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  1.  17
    Skrytość Boga i pobożna dekonstrukcja - czyli jak czytać Mikołaja z Kuzy.Piotr Sikora - 2019 - Diametros 59:61-72.
    In my paper I present a critique of Dorota Brylla’s interpretation of the dialogue by Nicholas of Cusa - De Deo abscondito, and a critique of her stance on apophatic theology. I consider Brylla’s position an exemplification of a more widespread philosophical point of view in terms of both the interpretation of Nicholas thought and the apophatic tradition as such. I also present an alternative reading of both his dialogue and apophatic theology. Finally, I point out some implications of adopting (...)
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  2.  68
    Ateism, Agnosticism, and Apothatic Theism.Piotr Sikora - 2010 - Polish Journal of Philosophy 4 (1):65-80.
    In this paper, I propose a specific version of theism which I would call apophatic theism. In the first part of the paper, I argue that this in the only tenableversion of theism. Due to the fact that it may seem indistinguishable from a very strong form of agnosticism (or atheism understood in the etymological sense of the word: as a-theism where ‘a’ means ‘without’), in the second part of my paper, I try to distinguish apophatic theism from agnosticism (or (...)
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  3. Wielość religii a debata realizm/antyrealizm religijny.Piotr Sikora - 2011 - Diametros 29:93-109.
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  4. Putnam, Czerniawski i ontologia, czyli czym jest pluralizm pojęciowy.Piotr Sikora - 2009 - Diametros 20:156-164.
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  5.  21
    Religious Truth and Religious Diversity.Piotr Sikora - 2011 - Polish Journal of Philosophy 5 (1):170-174.
  6.  6
    Putnamian Constraints on Pluralistic Theology of Religions.Piotr Sikora - 2007 - Forum Philosophicum: International Journal for Philosophy 12 (2):379-392.
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