Results for 'Place (Philosophy'

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  1.  73
    Identifying the Mind: Selected Papers of U. T. Place.Ullin T. Place (ed.) - 2003 - Oxford University Press.
    This is the one and only book by the pioneer of the identity theory of mind. The collection focuses on Place's philosophy of mind and his contributions to neighboring issues in metaphysics and epistemology. It includes an autobiographical essay as well as a recent paper on the function and neural location of consciousness.
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  2. Conversation in Place and About Place: Response to Chimakonam, “Conversational Philosophy as a New School of Thought in African Philosophy: A Conversation with Bruce Janz on the Concept of “Philosophical Space”.Bruce Janz - 2016 - Journal of World Philosophies 1 (1).
    I respond to Jonathan Chimakonam’s paper in which he presents an approach to dialogue in philosophical space, and raises questions about my own approach. I raise four questions to his understanding of conversation. First, I ask him for more details on his conception of conversation. Second, what happens if not everyone cares to enter into conversation? Third, is conversation a prerequisite to philosophy, or a part of philosophy? And fourth, how does wonder fit into conversation in and about place?
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  3.  35
    Cities and the Place of Philosophy.James Conlon - 1999 - Philosophy in the Contemporary World 6 (3/4):43-49.
    This essay takes seriously Heidegger’s claim that a given place influences what gets built in it, which both expresses and creates how we dwell in that place. This in turn is a guiding metaphor for how we think about ourselves as dwellers, which for Heidegger is the true nature of philosophy. I argue that philosophy itself is most fully supported in an urban, city environment.
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  4.  31
    God's Place in Philosophy (Non in Philosophia Recurrere Est Ad Deum).Nicholas Rescher - 2000 - Philosophy and Theology 12 (1):95-105.
    (1) Diametrically opposed standpoints can be maintained regarding God’s place in philosophy, namely that God has a central place here and, contrariwise, that philosophers should do their explanatory work without recourse to God. (2) The distinction between theistic and naturalistic issues is crucial here, because (3) the naturalistic sphere is substantially secular in orientation and is, in general, explanatorily closed. (4) A recourse to theistic considerations is not in order in the naturalistic domain insofar as the issues are (...)
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  5.  9
    The Place of Wisdom In the Philosophy of Religion.Mehmet Önal - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:239-250.
    In this paper, I will try to make clear that aspect of wisdom which relates to the practical application of revealed commands through prophetic practices and traditions of the other founders of religions. Here, I also refer to the wisdom in the Qur’an and the Old and New Testaments of the Bible as examples of the use of this concept in religion. Although both philosophy and religion require using the form of wisdom within a holistic approach, in the course of (...)
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  6.  16
    Philosophy in an African Place.Bruce B. Janz - 2009 - Lexington Books.
    Introduction: Philosophy-in-place -- Tradition in the periphery -- Questioning reason -- Wisdom is actually thought -- Culture and the problem of universality -- Listening to language -- Practicality : African philosophy's debts and duties -- Locating African philosophy.
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  7.  18
    Brentano and His Place in Austrian Philosophy.Edgar Morscher - 1978 - Grazer Philosophische Studien 5:1-10.
    The first part of this paper summarizes what I take to be the most important doctrines of Brentano's philosophy. The second part investigates the possible meanings of the term 'Austrian philosophy'. The third part attempts to say something about Brentano's place in Austrian philosophy -- whatever that may be --, while the fourth part focuses on a problem in which I am especially interested. The paper closes with a proposal for what the expression 'Austrian philosophy' could mean.
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  8.  6
    Heidegger, Hermeneutics and History: Undermining Jeff Malpas's Philosophy of Place.David Clarke - 2014 - Philosophia 42 (3):571-591.
    Most works about the philosophy of Martin Heidegger either disregard Heidegger’s attachment to National Socialism or assume the ‘minimalist’ view that his attachment was a brief political aberration of no consequence for his philosophy. This paper contends that the minimalist view is not only factually wrong but also that its assumption promotes methodological errors and poor philosophy. To assess this contention we examine two important texts from one of the more fertile fields in current philosophy: Jeff Malpas’s Heidegger’s Topology: Being, (...)
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  9.  22
    "Our Place in Al-Andalus": Kabbalah, Philosophy, Literature in Arab Jewish Letters.Gil Anidjar - 2002 - Stanford University Press.
    The year 1492 is only the last in a series of “ends” that inform the representation of medieval Spain in modern Jewish historical and literary discourses. These ends simultaneously mirror the traumas of history and shed light on the discursive process by which hermetic boundaries are set between periods, communities, and texts. This book addresses the representation of the twelfth and thirteenth centuries as the end of al-Andalus (Islamic Spain). Here, the end works to locate and separate Muslim from Christian (...)
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  10.  6
    The Dance of Person and Place: One Interpretation of American Indian Philosophy.Thomas M. Norton-Smith - 2010 - State University of New York Press.
    Common themes in American Indian philosophy -- First introductions -- Common themes : a first look -- Constructing an actual American Indian world -- NelsonGoodman's constructivism -- Setting the stage -- Fact, fiction, and feeders -- Ontological pluralism -- True versions and well-made worlds -- Nonlinguistic versions and the advancement of understanding -- True versions and cultural bias -- Constructive realism : variations on a theme by Goodman -- True versions and cultural bias -- An American Indian well-made actual world (...)
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  11.  98
    Wittgenstein's Place in Twentieth-Century Analytic Philosophy.P. M. S. Hacker - 1996 - Blackwell.
    This text provides a unique and compelling account of Wittgenstein's impact upon twentieth century analytic philosophy, from its inception at the turn of the ...
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  12.  2
    The Place of Philosophy in Africa.Abraham Olivier - 2016 - Southern Journal of Philosophy 54 (4):502-520.
    Recently there has been a strong movement towards reflections about the “geography of reason,” especially among philosophers who deal with postcolonial thinking. There is also a renewed interest among different schools of thought, both analytical and continental, in the ways our “life world,” or “embodiment,” or “situated cognition,” shape our minds and eventually the philosophy we do. As a result, we have seen some recent publications on the nature and import of the concept of “place” by authors such as (...)
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  13.  27
    The Place of God in Berkeley's Philosophy.J. D. Mabbott - 1931 - Philosophy 6 (21):18-.
    Berkeley is commonly regarded as an idealist whose system is saved from subjectivism only by the advent of a God more violently ex machina than the God of any other philosopher. I hope to show that this accusation rests on a misunderstanding of his central theory, a misunderstanding which gives God a place both inconsistent with his main premisses and useless in his system. I hope also to display by quotation the real Berkeley, whose theory of God's place (...)
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  14.  2
    Ross’s Place in the History of Analytic Philosophy.David Kaspar - 2016 - British Journal for the History of Philosophy 24 (4):657-674.
    ABSTRACTWith the recent revival of moral intuitionism, the work of W. D. Ross has grown in stature. But if we look at some recent well-regarded histories, anthologies and companions of analytic philosophy, Ross is noticeably absent. This discrepancy of assessments raises the question of Ross’s place in the history of analytic philosophy. Hans-Johann Glock has recently claimed that Ross is not an analytic philosopher at all, but is instead a ‘traditional philosopher’. In this article, I will identify several undeniable (...)
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  15.  3
    The Place of Symbols in African Philosophy.Bonachristus Umeogu - 2013 - Open Journal of Philosophy 3 (1):113.
    Communication cannot do without symbols. There always comes a time when one runs out of words and symbols step in where words have failed. Civilization has changed many aspects of people’s culture, beliefs and actions. In African philosophy and within the African culture, this paper tries to mirror the place of symbols within African philosophy.
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  16.  3
    The Place of Philosophy in the Training of Teachers: Peters Revisited.John A. Clark - 2013 - Educational Philosophy and Theory 45 (2):128-141.
    In 1964, Richard Peters examined the place of philosophy in the training of teachers. He considered three things: Why should philosophy of education be included in the training of teachers; What portion of philosophy of education should be included; How should philosophy be taught to those training to be teachers. This article explores the context of the time when Peters set out his views, describes philosophy of education at the London Institute of Education at one period in Peters? time (...)
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  17.  4
    The Place of Myth in Philosophy.W. R. Inge - 1936 - Philosophy 11 (42):131 - 145.
    My subject is the place of myth in philosophy, not in religion. If I were dealing with the philosophy of religion, I should, of course, have much to say on the place of myth in theology; and what I have to say may have some bearing on this subject; but I am not dealing with particular dogmas of Christianity or of any other religion. My thesis is that when the mind communes with the world of values its natural (...)
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  18. God’s Place in Philosophy.Nicholas Rescher - 2000 - Philosophy and Theology 12 (1):95-105.
    Diametrically opposed standpoints can be maintained regarding God’s place in philosophy, namely that God has a central place here and, contrariwise, that philosophers should do their explanatory work without recourse to God. The distinction between theistic and naturalistic issues is crucial here, because the naturalistic sphere is substantially secular in orientation and is, in general, explanatorily closed. A recourse to theistic considerations is not in order in the naturalistic domain insofar as the issues are local in character. And (...)
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  19.  32
    The Place of The Problems of Philosophy in Philosophy.Donovan Wishon & Bernard Linsky - 2015 - In Acquaintance, Knowledge, and Logic: New Essays on Bertrand Russell's The Problems of Philosophy.
    This chapter summarizes Russell’s The Problems of Philosophy, presents new biographical details about how and why Russell wrote it, and highlights its continued significance for contemporary philosophy. It also surveys Russell’s famous distinction between “knowledge by acquaintance” and “knowledge by description,” his developing views about our knowledge of physical reality, and his views about our knowledge of logic, mathematics, and other abstract objects.
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  20. Metaphysics and Conceptual Analysis: Experimental Philosophy's Place Under the Sun.Uriah Kriegel - forthcoming - In D. Rose (ed.), Experimental Metaphysics. New York: Bloomsbury Academic. pp. 7-40.
    What is the rationale for the methodological innovations of experimental philosophy? This paper starts from the contention that common answers to this question are implausible. It then develops a framework within which experimental philosophy fulfills a specific function in an otherwise traditionalist picture of philosophical inquiry. The framework rests on two principal ideas. The first is Frank Jackson’s claim that conceptual analysis is unavoidable in ‘serious metaphysics’. The second is that the psychological structure of concepts is extremely intricate, much more (...)
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  21. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we (...)
     
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  22.  25
    Is There a Place for Philosophy in Quine's Theory?Gila Sher - 1999 - Journal of Philosophy 96 (10):491-524.
    In the early part of the 20th century the logical positivists launched a powerful attack on traditional philosophy, rejecting the very idea of philosophy as a substantive discipline and replacing it with a practical, conventionalist, meta-theoretical view of philosophy. The positivist critique was based on a series of dichotomies: the analytic vs. the synthetic, the external vs. the internal, the apriori vs. the empirical, the meta-theoretical vs. the object- theoretical, the conventional vs. the factual. Quine's attack on the positivists' dichotomies (...)
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  23.  20
    The Place of Polish Scientific Philosophy in the European Context.Francesco Coniglione - 2007 - Polish Journal of Philosophy 1 (1):7-27.
    Scientific philosophy is a sui generis project and it is not possible to assimilate it into analytic philosophy tout court, nor, a fortiori, into the philosophy of science. Scientific philosophy was practised during the early stage of the Vienna Circle before the influence of Wittgenstein’s thought became decisive. Afterwards, there was a quick transition to philosophy intended as subsidary to science, as a mere classification of meaning, coming, in the end, to its liquidation with Carnap’s logical syntax. Different was the (...)
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  24. The Time and Place of the Organism: Merleau-Ponty's Philosophy in Embryo.David Morris - 2008 - Alter: revue de phénoménologie 16:69-86.
    Merleau-Ponty’s philosophy attempts to locate meaning-sense-within being. Space and time are thus ingredient in sense. This is apparent in his earlier studies of structure, fields, expression and the body schema, and the linkage of space, time and sense becomes thematic in Merleau-Ponty’s later thinking about institution, chiasm and reversibility. But the space-time-sense linkage is also apparent in his studies of embryogenesis. The paper shows this by reconstructing Merleau-Ponty’s critical analysis of Driesch’s embryology (in the nature lectures) to demonstrate how, for (...)
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  25.  8
    The Place of Russian Philosophy in World Philosophical History -- A Perspective.E. van der Zweerde - 2009 - Diogenes 56 (2-3):170-186.
    This paper sketches the ambitious outlines of an assessment of the place of Russian philosophy in philosophical history ‘at large’, i.e. on a global and world-historical scale. At the same time, it indicates, rather modestly, a number of elements and aspects of such a project. A retrospective reflection and reconstruction is not only a recurrent phenomenon in philosophical culture (which, the author assumes, has become global), it also is, by virtue of its being a philosophical reflection, one among many (...)
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  26.  15
    The Place of Philosophy in Management.Jim Platts & Howard Harris - 2011 - Philosophy of Management 10 (2):19-39.
    Our purpose is not to define a particular philosophy of management but rather to demonstrate some of the ways in which philosophy – ethics, metaphysics, epistemology, logic and æsthetics – contributes to the practice of management. We identify a number of contemporary management questions, procedures or issues where the application of philosophical approaches is relevant and show how philosophical skills, an understanding of philosophical principles or exposure to philosophical discussion can contribute to improved management practice.In some ways the paper is (...)
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  27.  7
    The Scientific Ways of Treating Natural Law, Its Place in Moral Philosophy, and Its Relation to the Positive Sciences of Law.G. W. F. Hegel - 1976 - In Natural Law: The Scientific Ways of Treating Natural Law, its Place in Moral Philosophy, and its Relation to the Positive Sciences of Law. University of Pennsylvania Press. pp. 53-134.
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  28.  27
    Questioning Texts: Philosophy-in-Place and Texts Out of Place.Bruce Janz - manuscript
    The migration of texts and traditions assumes that philosophy is in some way linked to its places. But this is an assumption that has not been held by the majority of philosophers. For most, philosophy is by definition placeless, concerned with ideas, and not with the circumstances of their generation. However, this version of philosophy does not take into account the lived history of philosophers themselves. Philosophers have had much to say about place, but little about their place.
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  29.  11
    A Draft of Kant's Reply to Hufeland: Key Questions of Kant's Dietetics and the Problem of Its Systematic Place in His Philosophy.Yvonne Unna - 2012 - Kant-Studien 103 (3):271-291.
    : The article provides an introduction to an autograph draft of a letter on dietetics Kant wrote to the physician Christoph Wilhelm Hufeland and uses it as a springboard for the critical discussion of Kant’s dietetics as well as its systematic place in his philosophy. The final draft of Kant’s letter to Hufeland became the third part of The Conflict of the Faculties. The article argues that Kant assigns dietetics, understood as the regulation of the traditional nonnaturals, to philosophy (...)
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  30.  9
    The Place of Hellenic Philosophy.Christos C. Evangeliou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:61-99.
    The appellation “Western” is, in my view, inappropriate when applied to Ancient Hellas and its greatest product, the Hellenic philosophy. For, as a matter of historical fact, neither the spirit of free inquiry and bold speculation, nor the quest of perfection via autonomous virtuous activity and ethical excellence survived, in the purity of their Hellenic forms, the imposition of inflexible religious doctrines and practices on Christian Europe. The coming of Christianity, with the theocratic proclivity of the Church, especially the hierarchically (...)
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  31.  23
    Semel in Vita: Descartes' Stoic View on the Place of Philosophy in Human Life.David Cunning - 2007 - Faith and Philosophy 24 (2):165-184.
    In his June 1643 letter to Princess Elizabeth, Descartes makes a claim that is a bit surprising given the hyper-intellectualism of the Meditations and other texts. He says that philosophy is something that we should do only rarely. Here I show how Descartes’ recommendation falls out of other components of his system—in particular his stoicism and his views on embodiment. A consequence of my reading is that to an important degree the reasoning of the Fourth Meditation is the imprecise reasoning (...)
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  32.  10
    On the Systemic Meaning of Meaningless Utterances: The Place of Language in Hegel's Speculative Philosophy.Toula Nicolacopoulos & George Vassilacopoulos - 2005 - Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):17-26.
    The aim of our paper is to offer a reading of the systemic significance of Hegel’s inclusion of the concept of the sign in the ‘Psychology’ of his Philosophy of Mind. We hope to explain why it is that the Hegelian system positions a specific form of sign, the meaningless utterance, at the point of Mind’s transition from ‘mechanical memory’ to ‘Thinking’. Rather than analyse the subtle advancements in the unfolding of the self-determining activity of ‘Theoretical Mind’, our strategy will (...)
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  33.  3
    The place of the phenomenology in the debate of the recent philosophy of the image.Roberto Rubio - 2015 - Veritas 33 (33):89-101.
    El debate de la reciente filosofía de la imagen está estructurado en la oposición entre enfoques semióticos y perceptualistas. Entre estos últimos, los especialistas suelen incluir a la fenomenología. Ahora bien, ¿es correcto caracterizar a la fenomenología como una posición perceptualista acerca de la imagen? Defenderé la tesis de que la fenomenología representa un perceptualismo indirecto o débil. Con todo, el lugar que pueda ocupar la fenomenología en el debate no se restringe a su cercanía con el perceptualismo. Intentaré mostrar (...)
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  34. Philosophy in an African Place.Bruce B. Janz - 2011 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
     
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  35. Philosophy and Geography Iii Philosophies of Place.Andrew Light & Jonathan M. Smith (eds.) - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we (...)
     
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  36. Philosophy and Geography Iii: Philosophies of Place.Andrew Light & Jonathan M. Smith (eds.) - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we (...)
     
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  37. Brentano and His Place in Austrian Philosophy.Edgar Morscher - 1978 - Grazer Philosophische Studien 5:1-9.
    The first part of this paper summarizes what I take to be the most important doctrines of Brentano's philosophy. The second part investigates the possible meanings of the term 'Austrian philosophy'. The third part attempts to say something about Brentano's place in Austrian philosophy — whatever that may be --, while the fourth part focuses on a problem in which I am especially interested. The paper closes with a proposal for what the expression 'Austrian philosophy' could mean.
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  38. A Draft of Kant’s Reply to Hufeland: Key Questions of Kant’s Dietetics and the Problem of Its Systematic Place in His Philosophy. Unna - 2012 - Kant-Studien 103 (3):271-291.
    : The article provides an introduction to an autograph draft of a letter on dietetics Kant wrote to the physician Christoph Wilhelm Hufeland and uses it as a springboard for the critical discussion of Kant’s dietetics as well as its systematic place in his philosophy. The final draft of Kant’s letter to Hufeland became the third part of The Conflict of the Faculties. The article argues that Kant assigns dietetics, understood as the regulation of the traditional nonnaturals, to philosophy (...)
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  39.  22
    Philosophy's Cool Place.D. Z. Phillips - 1999 - Cornell University Press.
    Philosophical Authorship: The Posing of a Problem The nature of philosophy is itself a philosophical problem, a problem as old as philosophy. ...
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  40. The Place of the Time Problem in Contemporary Philosophy.Arthur O. Lovejoy - 1910 - Journal of Philosophy, Psychology and Scientific Methods 7 (25):683-693.
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  41. The Place of Mathematics in Whitehead's Philosophy.Robert Palter - 1961 - Journal of Philosophy 58 (19):565-576.
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  42.  80
    Time and Place for Philosophy.Stanley Cavell - 2008 - Metaphilosophy 39 (1):51–61.
    Writing in continuous gratitude to Gary Matthews's wonderful project of rescuing childhood from its disregard, not to say banishment, in professional philosophy, I relate here certain moments in his considerations of early childhood to moments in Wittgenstein's Philosophical Investigations, which opens with a scene of childhood from Augustine's Confessions, and also to moments in later stages of childhood (as Matthews also significantly indicates) and, beyond that, to adolescent crises and to what I have called philosophy as "the education of grown-ups." (...)
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  43.  18
    Has Passion a Place in Philosophy?Charlene Haddock Seigfried - 2003 - Journal of Philosophical Research 28 (Supplement):35-54.
    Since I think that an inability to recognize and respect the dignity of human beings because of perceived differences is at the center of the most intense disputes that we face in the twenty-first century, we have a particularly pressing duty as philosophers to develop and demonstrate principled beliefs that at the same time value beliefs contrary to one’s own. One of the most troubling developments in the discipline of philosophy over the course of the twentieth century, therefore, was its (...)
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  44.  25
    The Place of Philosophy in the High School Curriculum.Grant Wiggins - 1981 - Teaching Philosophy 4 (1):13-21.
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  45.  8
    Philosophy's Broken Mirror: Genre Theory and the Strange Place of Poetry and the Poem From Plato to Badiou.Garin Dowd - 2015 - In Genre Trajectories: Identifying, Mapping, Projecting. Basingstoke: Palgrave Macmillan. pp. 11-28.
    This chapter explores the rather striking manner in which at key moments in the history of philosophy, in the discipline’s attempts at self-definition, the genre or literary form of poetry plays a key role. Philosophy, at these moments, has been defined, inter alia, as the enemy of poetry, the guiding light for the philosopher who can only try and inevitably fail to emulate its brilliance, or as the anomalous guest at the philosophical table with whom the host discipline has relations (...)
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  46.  18
    Place, Commonality and Judgment: Continental Philosophy and the Ancient Greeks. By Andrew Benjamin.Stephen John Plecnik - 2013 - Ancient Philosophy 33 (1):228-233.
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  47.  8
    The Dvaita Philosophy and its Place in the Vedānta. [REVIEW]P. L. K. - 1942 - Journal of Philosophy 39 (24):671-671.
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  48.  31
    Does Philosophy Deserve a Place at the Supreme Court?Thom Brooks - 2003 - Rutgers Law Record 27 (1):1-17.
    This Comment demonstrates that policy judgements are not masked by philosophical references, nor do philosophers play any crucial role in contentious judicial decisions. Neomi Rao’s study is flawed for many reasons: incomplete content analysis, poor assessment of data, and an inadequate definition of philosophy. She should be criticised for hypocritically praising Court philosopher references in some instances and not others, especially with regard to the Court’s early development. This Comment searched unsuccessfully for an instance where philosophers were cited just once (...)
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  49.  6
    The Place of the 'Critique of Pure Reason' in Modern Philosophy.Veit Pittioni - 1988 - Philosophy and History 21 (1):20-21.
  50.  20
    Putting Meaning in its Place: Originalism and Philosophy of Language. [REVIEW]Troy Booher - 2005 - Law and Philosophy 25 (4):387-416.
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