Results for 'Poidevin Robin Le'

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  1.  36
    A Puzzle Concerning Time Perception.Robin Le Poidevin - 2004 - Synthese 142 (1):109 - 142.
    According to a plausible and influential account of perceptual knowledge, the truth-makers of beliefs that constitute perceptual knowledge must feature in the causal explanation of how we acquire those beliefs. However, this account runs into difficulties when it tries to accommodate time perception -- specifically perception of order and duration -- since the features we are apparently tracking in such perception are (it is argued) not causal. The central aim of the paper is to solve this epistemological puzzle. Two strategies (...)
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  2.  5
    Identity and the Composite Christ: An Incarnational Dilemma.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167 - 186.
    One way of understanding the reduplicative formula 'Christ is, qua God, omniscient, but qua man, limited in knowledge' is to take the occurrences of the 'qua' locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have to choose (...)
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  3.  71
    On the Acausality of Time, Space, and Space-Time.Robin Le Poidevin - 1992 - Analysis 52 (3):146 - 154.
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  4.  4
    Change, Cause and Contradiction.Brian Leftow & Robin Le Poidevin - 1994 - Philosophical Quarterly 44 (176):406.
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  5.  12
    The Temporal Prison.Robin Le Poidevin - 2011 - Analysis 71 (3):456 - 465.
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  6. Language and Time.Robin Le Poidevin & Quentin Smith - 1995 - Philosophical Review 104 (2):333.
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  7.  17
    Time and the Static Image.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  8.  6
    What Spacetime Explains: Metaphysical Essays on Space and Time.The Shape of Space.Robin Le Poidevin & Graham Nerlich - 1996 - Philosophical Quarterly 46 (182):127.
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  9.  1
    Handbook of Philosophical Logic. Volume IV: Topics in the Philosophy of Language.Robin Le Poidevin, G. Gabbay & F. Guenthner - 1990 - Philosophical Quarterly 40 (160):395.
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  10. The Justification of Science and the Rationality of Religious Belief.Robin le Poidevin - 1991 - Philosophical Books 32 (2):126-127.
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  11.  3
    Identity and the Composite Christ: An Incarnational Dilemma: ROBIN LE POIDEVIN.Robin Le Poidevin - 2009 - Religious Studies 45 (2):167-186.
    One way of understanding the reduplicative formula ‘Christ is, qua God, omniscient, but qua man, limited in knowledge’ is to take the occurrences of the ‘ qua ’ locution as picking out different parts of Christ: a divine part and a human part. But this view of Christ as a composite being runs into paradox when combined with the orthodox understanding of the Incarnation, according to which Christ is identical to the second person of the Trinity. In response, we have (...)
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  12.  80
    Time and the Static Image: Robin Le Poidevin.Robin Le Poidevin - 1997 - Philosophy 72 (280):175-188.
    Photographs, paintings, rigid sculptures: all these provide examples of static images. It is true that they change—photographs fade, paintings darken and sculptures crumble—but what change they undergo is irrelevant to their representational content. A static image is one that represents by virtue of properties which remain largely unchanged throughout its existence. Because of this defining feature, according to a long tradition in aesthetics, a static image can only represent an instantaneous moment, or to be more exact the state of affairs (...)
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  13.  24
    Travels in Four Dimensions: The Enigmas of Space and Time by Robin Le Poidevin[REVIEW]Nicholas J. J. Smith - 2004 - Australasian Journal of Philosophy 82 (3):527-30.
    Book Information Travels in Four Dimensions: The Enigmas of Space and Time. Travels in Four Dimensions: The Enigmas of Space and Time Robin Le Poidevin , Oxford : Clarendon Press , 2003 , xvii + 275 , £14.99 ( cloth ); £8.99 ( paper ) By Robin Le Poidevin. Clarendon Press. Oxford. Pp. xvii + 275. £14.99 (cloth:); £8.99 (paper:).
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  14.  4
    Internal and External Questions About God: ROBIN LE POIDEVIN.Robin Le Poidevin - 1995 - Religious Studies 31 (4):485-500.
    Characteristic of metaphysics are general questions of existence, such as ‘Are there numbers?’ This kind of question is the target of Carnap's argument for deflationism, to the effect that general existential questions, if taken at face value, are meaningless. This paper considers deflationism in a theological context, and argues that the question ‘Does God exist?’ can appropriately be grouped with the ‘metaphysical’ questions attacked by Carnap. Deflationism thus has the surprising consequence that the correct approach to theism is that of (...)
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  15. The Incarnation: Divine Embodiment and the Divided Mind: Robin Le Poidevin.Robin Le Poidevin - 2011 - Royal Institute of Philosophy Supplement 68:269-285.
    The central doctrine of traditional Christianity, the doctrine of the Incarnation, is that the Second Person of the Trinity lived a human existence on Earth as Jesus Christ for a finite period. In the words of the Nicene Creed, the Son is him who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.
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  16.  52
    Review of 'the Images of Time. An Essay on Temporal Representation' by Robin le Poidevin[REVIEW]Roman Frigg - manuscript
    We experience time in different ways, and we construct different kinds of representation of time. What kinds of representation are there and how do they work? In particular, how do we integrate temporal features of the world into our understanding of the mechanisms underlying representations in the media of perception, memory, art, and narrative? Le Poidevin’s well written and carefully argued book is an exploration of these questions. Although interesting in its own right, Le Poidevin pursues this question (...)
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  17.  89
    Critical Studies: Robin le Poidevin, (Ed.) Questions of Time and Tense.Ned Markosian - 2001 - Noûs 35 (4):616–629.
  18.  53
    Robin le Poidevin the Images of Time: An Essay on Temporal Representation.Ian B. Phillips - 2009 - British Journal for the Philosophy of Science 60 (2):439-446.
  19. Book Review. Arguing for Atheism. An Introduction to the Philosophy of Religion Robin le Poidevin[REVIEW]John Bishop - 2001 - Mind 110 (438):497-501.
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  20.  77
    Review: The Images of Time: An Essay on Temporal Representation, by Robin Le Poidevin[REVIEW]Christoph Hoerl - 2009 - Mind 118 (470):485-489.
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  21.  38
    The Images of Time – Robin le Poidevin.Craig Bourne - 2010 - Philosophical Quarterly 60 (238):201-204.
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  22.  37
    Review of Robin le Poidevin, The Images of Time: An Essay on Temporal Representation[REVIEW]Craig Callender - 2008 - Notre Dame Philosophical Reviews 2008 (7).
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  23.  22
    Robin le Poidevin, Arguing for Atheism. (London: Routledge, 1996.) Pp. 159. £37.50 Hb, £10.99 Pb.John Haldane - 1997 - Religious Studies 33 (4):473-484.
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  24.  4
    Robin Le Poidevin., Change, Cause, and Contradiction.George N. Schlesinger - 1994 - International Studies in Philosophy 26 (2):131-132.
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  25.  9
    Robin le Poidevin (Ed.) Questions of Time and Tense. (Oxford: Clarendon Press, 1998). Pp. XII+293. £35.00 Hbk.Nicholas Denyer - 1999 - Religious Studies 35 (2):229-240.
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  26.  2
    ROBIN LE POIDEVIN Travels in Four Dimensions: The Enigmas of Space and Time Oxford, Oxford University Press, 2003 Hardback 18.00 ISBN 0-19-875254-7. [REVIEW]P. Bricker - 2006 - British Journal for the Philosophy of Science 57 (2):453-458.
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  27.  1
    Robin Le Poidevin, Travels in Four Dimensions — The Enigmas of Space and Time.Nikos Psarros - 2004 - Pragmatics and Cognitionpragmatics and Cognition 12 (2):423-426.
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  28. Review of Robin Le Poidevin's Images of Time. [REVIEW]C. Callender - forthcoming - Notre Dame Philosophical Reviews.
     
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  29. Review: Robin Le Poidevin: The Images of Time: An Essay on Temporal Representation. [REVIEW]Hoerl Christoph - 2009 - Mind 118 (470):485-489.
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  30. Robin Le Poidevin and Murray MacBeath, "The Philosophy of Time".Máire O' Neill - 1994 - International Journal of Philosophical Studies 2 (2):384.
     
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  31. Pyrrhon Et le Scepticisme Grec.Léon Robin - 1944 - Presses Universitaires de France.
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  32.  7
    Antiphon: Discours, suivis des fragments d'Antiphon le SophisteIsee: DiscoursJulien, I. 1: DiscoursLongus: Pastorales Platon, IV. 3: PhedrePlaton VI.: La Republique I-IIIPlaton VII. 1: La Republique IV-VII and VII. 2: La Republique VIII-XThe Greek Particles. [REVIEW]G. T., L. Gernet, Antiphon, P. Roussel, J. Bidez, I. Julien, G. Dalmeyda, Longus, L. Robin, I. V. Platon, E. Chambry, A. Dies, Platon Vi, Platon Vii & J. D. Denniston - 1935 - Journal of Hellenic Studies 55:106.
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  33. Du Nulle Part au Partout : L’Utopie de Wittig Pour Changer le Présent Et L’avenirFrom Nowhere to Everywhere: Wittig’s Utopia to Transform the Present and the Future.Kate Robin - 2010 - Temporalités 12.
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  34. Rachel Ertel, Le Shtetl: La Bourgade Juive de Pologne Reviewed By.Régine Robin - 1983 - Philosophy in Review 3 (5):220-223.
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  35.  3
    The Principle of Reciprocity and a Proof of the Non-Simultaneity of Cause and Effect.Robin Poidevin - 1988 - Ratio 1 (2):152-162.
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  36.  3
    Kenosis, Necessity and Incarnation.Robin Poidevin - 2013 - Heythrop Journal 54 (2):214-227.
    The doctrine of the Incarnation faces the following modal challenge: ‘The Son, as God, exists of necessity; Jesus, as man, exists only contingently. Therefore they cannot be one and the same.’ On the face it, the kenotic model, on which the Son gave up some of the divine properties at the Incarnation, cannot help to meet this challenge, since the suggestion that the Son gave up necessary existence implies that the necessity in question was only contingent, and this notion makes (...)
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  37. Le Poidevin on the Reduction of Chemistry.R. F. Hendry & P. Needham - 2007 - British Journal for the Philosophy of Science 58 (2):339-353.
    In this article we critically evaluate Robin Le Poidevin's recent attempt to set out an argument for the ontological reduction of chemistry independently of intertheoretic reduction. We argue, firstly, that the argument he envisages applies only to a small part of chemistry, and that there is no obvious way to extend it. We argue, secondly, that the argument cannot establish the reduction of chemistry, properly so called.
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  38. Reply to le Poidevin and Mellor.E. J. Lowe - 1987 - Mind 96 (384):539-542.
    In ‘Time, Change and the “Indexical Fallacy”’,1 Robin Le Poidevin and D. H. Mellor criticize an earlier paper of mine2 both for failing to rebut an argument of McTaggart's and for failing to explain why time is the dimension of change. I consider that their criticisms miss the mark on both scores, partly through misrepresentation of my views and partly through defective argumentation.
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  39. No Lacuna and No Vicious Regress: A Reply to le Poidevin.Christina Conroy - 2008 - Acta Analytica 23 (4):367-372.
    In his “Space, supervenience and substantivalism”, Le Poidevin proposes a substantivalism in which space is discrete, implying that there are unmediated spatial relations between neighboring primitive points. This proposition is motivated by his concern that relationism suffers from an explanatory lacuna and that substantivalism gives rise to a vicious regress. Le Poidevin implicitly requires that the relationist be committed to the “only x and y ” principle regarding spatial relations. It is not obvious that the relationist is committed (...)
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  40.  86
    Arguing for Atheism: An Introduction to the Philosophy of Religion.Robin Le Poidevin - 1996 - Routledge.
    Arguing for Atheism introduces a wide range of topics in the philosophy of religion and metaphysics. Robin Le Poidevin does not simply defend a denial of God's existence; he presents instead a way of intepreting religious discourse which allows us to make sense of the role of religion in our spiritual and moral lives. Ideal as a textbook for university courses in the philosophy of religion and metaphysics, Arguing for Atheism is also designed to be accessible, in its (...)
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  41. Travels in Four Dimensions: The Enigmas of Space and Time.Robin Le Poidevin - 2003 - Oxford University Press.
    Space and time are the most fundamental features of our experience of the world, and yet they are also the most perplexing. Does time really flow, or is that simply an illusion? Did time have a beginning? What does it mean to say that time has a direction? Does space have boundaries, or is it infinite? Is change really possible? Could space and time exist in the absence of any objects or events? What, in the end, are space and time? (...)
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  42.  23
    Agnosticism: A Very Short Introduction.Robin Le Poidevin - 2010 - Oxford University Press.
    What is agnosticism? Is it a belief, or just the absence of belief? What is the 'agnostic' principle? Robin Le Poidevin takes a philosophical approach to the issue of agnosticism, challenging some of the common assumptions, arguing in favour of the agnostic attitude, and considering its place in society and education.
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  43.  34
    Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  44. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death (...)
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  45.  10
    Noël Coulet, Alice Planche, and Françoise Robin, Le Roì René: Le Prince, le Mécène, l'Écrivain, le Mythe. Aix-En-Provence: Edisud, 1982. Pp. 246; 72 Illustrations . F 125. [REVIEW]Denise Angers - 1985 - Speculum 60 (1):219-220.
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  46.  95
    Review. Questions of Time and Tense. R le Poidevin [Ed].R. Teichmann - 1999 - British Journal for the Philosophy of Science 50 (4):781-786.
  47.  56
    Comment on le Poidevin.E. J. Lowe - 1993 - Mind 102 (405):171-173.
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  48. LE POIDEVIN, R.-Questions of Time and Tense.R. M. Gale - 2000 - Philosophical Books 41 (4):273-274.
     
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  49. Quelques athées contemporains (Comte-Sponville, Dawkins, Le Poidevin, Onfray) à la lumière de S. Thomas d'Aquin.Charles Morerod - 2007 - Nova Et Vetera 82 (2):151-202.
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  50.  14
    The Budé Symposium Platon. Tome IV., 2e partie: Le Banquet. Texte établi et traduit par L. Robin. (Collection des Universités de France.) Paris : 'Les Belles Lettres,' 1929. 25 frs. [REVIEW]A. E. Taylor - 1930 - The Classical Review 44 (02):68-70.
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