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Pol Vandevelde
Marquette University
  1. Le fondement ontologique du récit selon Ricoeur: mimesis, dette et attestation.Pol Vandevelde - 2013 - Studia Phaenomenologica 13:257-272.
    I examine the problem of what Ricœur calls représentance, which is a stand-in narratives offer of what took place or actions . Ricœur rejects as insufficient two naive options: first, a simple adequacy between what took place and the historical narrative about it and, second, a simple heterogeneity between them so that historical narratives would be mere “possible versions” of what took place. I explore further why Ricœur brought into consideration the attitude of the one offering the narrative, what he (...)
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  2. Le modèle de la traductibilité chez Husserl et Ricoeur: l'exemple de la littérature.Pol Vandevelde - 2008 - Studia Phaenomenologica 8:159-175.
    The essay is an examination of two models that have been used to think what “meaning” or “sense” is. Husserl offers the first model in which there is an exchange between the sense that is made in experience and the meaning that is articulated at the linguistic or logical level. The second model is offered by Paul Ricoeur in his theory of narratives. A narrative has a link to what took place that Ricoeur calls “représentance” or “lieutenance”: the narrative configures (...)
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  3.  2
    An Unpleasant but Felicitous Ambiguity.Pol Vandevelde - 2008 - In Filip Mattens (ed.), Meaning and Language: Phenomenological Perspectives. Springer. pp. 27--48.
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  4.  55
    Karl-Otto Apel’s Critique of Heidegger.Pol Vandevelde - 2000 - Southern Journal of Philosophy 38 (4):651-675.
  5. The Task of the Interpreter: Text, Meaning, and Negotiation.Pol Vandevelde - 2005 - University of Pittsburgh Press.
    The Task of the Interpreter offers a new approach to what it means to interpret a text, and reconciles the possibility of multiple interpretations with the need to consider the author’s intention. Vandevelde argues that interpretation is both an act and an event: It is an act in that interpreters, through the statements they make, implicitly commit themselves to justifying their positions, if prompted. It is an event in that interpreters are situated in a cultural and historical framework and come (...)
     
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  6. Heidegger and the Romantics: The Literary Invention of Meaning.Pol Vandevelde - 2011 - Routledge.
    <P>While there are many books on the romantics, and many books on Heidegger, there has been no book exploring the connection between the two. Pol Vandevelde’s new study forges this important link. </P> <P>Vandevelde begins by analyzing two models that have addressed the interaction between literature and philosophy: early German romanticism (especially Schlegel and Novalis), and Heidegger’s work with poetry in the 1930s. Both models offer an alternative to the paradigm of mimesis, as exemplified by Aristotle’s and Plato’s discussion of (...)
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  7. The Doctrine of the Analogy of Being according to Thomas Aquinas.Bernard Montagnes, E. M. Macierowski, Pol Vandevelde & Andrew Tallon - 2006 - Tijdschrift Voor Filosofie 68 (2):417-417.
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  8.  36
    The Notions of “Discourse” and “Text” in Postmodernism: Some Historical Roots.Pol Vandevelde - 1992 - Philosophy and Theology 6 (3):181-200.
    I address a simple question: How are the notions or “discourse” and “text” to be understood, and what does it mean that they “create” their own object? A historical reconstruction seems to be required, if we are to make some sense of the provocative postmodern statements. In order to understand how a discourse can create its own object, three features need to be examined: the inheritance of F. de Saussures’s structuralism, the influence of the Freneh NouvelIe Critique, and Heidegger’s radicalization (...)
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  9.  29
    Strengths and Limitations of Discourse Ethics: The Contribution of Karl-Otto Apel.Pol Vandevelde - 2010 - Philosophy Today 54 (2):153-164.
  10.  46
    Language as the House of Being? How to Bring Intelligibility to Heidegger While Keeping the Excitement.Pol Vandevelde - 2014 - Philosophy Compass 9 (4):253-262.
    At the core of Heidegger's philosophy, there lies this nagging question: what is the link between language and being? Using a famous formulation by Heidegger as a guide (‘When we go to the well, when we go through the woods, we are always already going through the word “well”, through the word “woods”’), the analysis focuses on the connection Heidegger establishes between being (what woods and well ‘are’), understanding (something is understood ‘as’ woods or well), and temporality (human understanding of (...)
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  11.  40
    Avant-propos.Pol Vandevelde - 1994 - Études Phénoménologiques 10 (20):3-9.
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  12.  3
    Derrida's Intentional Skepticism: A Husserlian Response.Pol Vandevelde - 2005 - Journal of the British Society for Phenomenology 36 (2):160-178.
  13.  16
    How Husserl’s and Searle’s Contextual Model Reformulates the Discussion About the Conceptual Content of Perception.Pol Vandevelde - 2017 - In Roberto Walton, Shigeru Taguchi & Roberto Rubio (eds.), Perception, Affectivity, and Volition in Husserl’s Phenomenology. Springer International Publishing. pp. 57-76.
  14.  4
    Book Review of A Companion to Ricoeur's Freedom and Nature, Edited by Scott Davidson. [REVIEW]Pol Vandevelde - unknown
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  15.  23
    Two French Variations on Truth: Ricoeur's Attestation and Foucault's "Parrhesiastic" Attitude.Pol Vandevelde - 2015 - Journal of the British Society for Phenomenology 46 (1):33-47.
    Both Ricoeur and Foucault, apparently independently of each other, dedicated much effort to provide an account of truth that goes far beyond the truth of sentences, propositions, or judgments. While well aware of the speech act theory and pragmatics, they want to go beyond a formalism of rules of speech or arguments and integrate the attitude of the one who speaks in the very notion of truth. They see truth not merely as a property of statements, but as an existential (...)
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  16.  25
    L'œuvre d'Art Comme Discours.Pol Vandevelde - 1993 - Heidegger Studies 9:125-136.
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  17.  45
    Rudolf Bernet, Conscience Et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 Pages. Isbn 2130541674. [REVIEW]Pol Vandevelde - 2010 - Husserl Studies 26 (1):77-82.
    Rudolf Bernet, Conscience et Existence. Perspectives Phénoménologiques , Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 pages. ISBN 2130541674 Content Type Journal Article DOI 10.1007/s10743-009-9065-7 Authors Pol Vandevelde, Marquette University Department of Philosophy Coughlin Hall P.O. Box 1881 Milwaukee WI 53201-1881 USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 1.
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  18.  26
    Diuina Eloquia Cum Legente Crescunt: Does Gregory the Great Mean a Subjective or an Objective or an Objective Growth?Pol Vandevelde - 2003 - Rivista di Storia Della Filosofia 4:611-636.
    Diuina Eloquia cum Legente Crescunt Does Gregory the Great Mean a Subjective or an Objective Growth? - ABSTRACT: The article offers a new account of the famous statement by Gregory the Great that the text of the Bible grows with the reader. While most commentators understand this as a subjective growth of the reader enriched through reading, few give an account of the objective growth, namely, that the text itself grows. By focusing on the Homilies on Ezekiel and using at (...)
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  19.  24
    Poetry as a Subversion of Narratives in Heideger.Pol Vandevelde - 1998 - Proceedings of the American Catholic Philosophical Association 72:239-254.
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  20.  37
    Review of Brian Leiter, Michael Rosen (Eds.), The Oxford Handbook of Continental Philosophy[REVIEW]Pol Vandevelde - 2008 - Notre Dame Philosophical Reviews 2008 (12).
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  21.  8
    Historicizing the Mind: Gadamer’s “Hermeneutic Experience” Compared to Davidson’s “Radical Interpretation”.Pol Vandevelde - 2017 - In V. Fóti & P. Kontos (eds.), Phenomenology and the Primacy of the Political. Cham, Switzerland: Springer. pp. 87-106.
    Following some remarks of Jacques Taminiaux on Gadamer, I examine the permeating presence of history and alterity in interpretation by contrasting Gadamer’s views with Davidson’s notion of “radical interpretation.” I start by examining the debate they held with each other on several occasions. I then analyze Gadamer’s understanding of interpretation as a “hermeneutic experience” and Davidson’s method of “triangulation.” They both agree that interpretation should be free from the psychological turmoil of either divining an author’s intent or projecting the reader’s (...)
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  22.  7
    El suplemento de la imaginación en la narración. O de cómo Husserl aporta un complemento a la perspectiva de Ricoeur.Pol Vandevelde - 2018 - Anuario Filosófico 51 (2):347-373.
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  23.  14
    Review of The Heidegger Dictionary by Daniel O. Dahlstrom.Pol Vandevelde - 2013 - Notre Dame Philosophical Reviews.
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  24.  26
    A Pragmatic Critique of Pluralism in Text Interpretation.Pol Vandevelde - 2005 - Metaphilosophy 36 (4):501-521.
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  25.  22
    Review of Nicholas Rescher, Interpreting Philosophy: The Elements of Philosophical Hermeneutics[REVIEW]Pol Vandevelde - 2007 - Notre Dame Philosophical Reviews 2007 (8).
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  26. "Vergegenwärtigung" et présence originale chez Husserl. Le rôle de l'articulation langagière.Pol Vandevelde - 1996 - Recherches Husserliennes 6:91-116.
  27.  21
    Communication and Rational Justification: A Phenomenological Stance.Pol Vandevelde - 2001 - Philosophy and Social Criticism 27 (6):55-79.
    As a response to the common criticism that phenomenology is handicapped by its descriptive faith, this article outlines a program for showing what a rational justification can be from a phenomenological perspective. The phenomenological position defended here stands between Rorty's thesis of objectivity in solidarity and Habermas's view of rationality through universal claims. In the first part of the article, I show how a justification of a stance, an action, or a behavior can only make appeal to standards and criteria (...)
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  28.  6
    L'œuvre d'Art Comme Discours: Heidegger Et la Question de la Discursivité.Pol Vandevelde - 1993 - Heidegger Studies 9:125-136.
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  29.  8
    Rudolf Bernet, Coll. Epiméthée. Paris: Presses Universitaires de France, 2004, 299 Pages. ISBN 2130541674. [REVIEW]Pol Vandevelde - 2010 - Husserl Studies 26 (1):77-82.
  30.  2
    The Translatability Model in Husserl and Ricoeur. The Example of Literature.Pol Vandevelde - 2008 - Studia Phaenomenologica 8:159-175.
    The essay is an examination of two models that have been used to think what “meaning” or “sense” is. Husserl offers the first model in which there is an exchange between the sense that is made in experience and the meaning that is articulated at the linguistic or logical level. The second model is offered by Paul Ricoeur in his theory of narratives. A narrative has a link to what took place that Ricoeur calls “représentance” or “lieutenance”: the narrative configures (...)
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  31.  12
    Communication et monde vécu chez Husserl.Pol Vandevelde - 1994 - Études Phénoménologiques 10 (20):65-100.
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  32.  7
    Jean Greisch, La parole heureuse. Martin Heidegger entre les choses et les mots. [REVIEW]Pol Vandevelde - 1987 - Revue Philosophique De Louvain 85 (68):557-563.
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  33.  5
    Poetry as a Subversion of Narratives in Heideger.Pol Vandevelde - 1998 - Proceedings of the American Catholic Philosophical Association 72:239-254.
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  34.  6
    Review of Being, Essence, and Substance in Plato and Aristotle by Paul Ricoeur.Pol Vandevelde - 2014 - Notre Dame Philosophical Reviews.
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  35. Le pardon communautaire est-il possible?Pol Vandevelde - 2007 - Revue de Théologie Et de Philosophie 139 (1):65-77.
    Dans cette étude je poursuis deux objectifs : d�une part, je tente d�établir d�un point de vue théorique les tenants et aboutissants de la question de savoir si le pardon entre deux communautés est possible ; d�autre part, j�examine les obstacles et les dangers d�un tel pardon. En ce qui concerne le premier objectif, je fais appel à Hannah Arendt qui nous a donné dans La condition de l�homme moderne une définition du pardon que j�applique aux relations entre communautés. Afin (...)
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  36.  12
    Review of Dmitri Nikulin, On Dialogue[REVIEW]Pol Vandevelde - 2006 - Notre Dame Philosophical Reviews 2006 (8).
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  37.  9
    Heidegger et la poésie.Pol Vandevelde - 1992 - Revue Philosophique De Louvain 90 (1):5-31.
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  38.  4
    Narrative.Pol Vandevelde - 2012 - In The Routledge Companion to Phenomenology. New York: Routledge: pp. 360-369.
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  39.  3
    Is a Formal Ethics of Justification Enough for Morality? Response to Prof. William Rehg.Pol Vandevelde - unknown
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  40.  5
    Les Mots À Double Voix.Pol Vandevelde - 1987 - Revue Philosophique De Louvain 85 (4):522-537.
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  41.  1
    What is the Ethics of Interpretation.Pol Vandevelde - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 288--305.
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  42. Deux paradigmes du rôle du langage dans la formation du sens: John Searle et Martin Heidegger.Pol Vandevelde - 2001 - Existentia 11 (1-2):67-111.
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  43.  35
    Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus.Pol Vandevelde & Sebastian Luft (eds.) - 2010 - Continuum.
    Papers presented at the 38th Annual Meeting of the Husserl Circle, Marquette University, Milwaukee, Wis., June 26-29, 2008.
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  44. Heidegger and the Romantics: The Literary Invention of Meaning.Pol Vandevelde - 2011 - Routledge.
    While there are many books on the romantics, and many books on Heidegger, there has been no book exploring the connection between the two. Pol Vandevelde’s new study forges this important link. Vandevelde begins by analyzing two models that have addressed the interaction between literature and philosophy: early German romanticism, and Heidegger’s work with poetry in the 1930s. Both models offer an alternative to the paradigm of mimesis, as exemplified by Aristotle’s and Plato’s discussion of poetry, and both German romanticism (...)
     
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  45. Introduction.Vandevelde Pol & Luft Sebastian - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
  46. Intersubjectivity and Communication: A Phenomenological Account.Pol Vandevelde - 1996 - Analecta Husserliana 48:409-425.
  47. La traduction comme interprétation.: Une comparaison et quelques répercussions théoriques.Pol Vandevelde - 1998 - Existentia 8 (1-4):1-26.
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  48. Phenomenology and Literature: Historical Perspectives and Systematic Accounts.Pol Vandevelde (ed.) - 2010 - Königshausen & Neumann.
     
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  49. Platonisme et romantisme chez Heidegger entre 1936 et 1945.Pol Vandevelde - 2004 - Existentia 14 (1-2):95-118.
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  50. Supplement to the 2011 Proceedings of the Heidegger Circle.Pol Vandevelde (ed.) - 2011
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