Results for 'Political subjectivity'

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  1.  8
    Against the Personification of Democracy: A Lacanian Critique of Political Subjectivity.Wesley C. Swedlow - 2010 - Continuum.
    Against the Personification of Democracy, however, takes its cue from classical philosophers, such as Thomas Hobbes and Plato, who consider establishing the ...
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  2.  18
    Solidarity Sans Identity: Richard Wright and Simone de Beauvoir Theorize Political Subjectivity.Lori J. Marso - 2014 - Contemporary Political Theory 13 (3):242-262.
    Starting with Richard Wright’s controversial address to the Paris Congress of Black Writers and Authors of 1956, this article explores Wright’s and Simone de Beauvoir’s focus on existential freedom as key to an emancipatory political subjectivity. Both Wright and Beauvoir reject the content of identity formed via oppression, seeking to move beyond categories of culture, religion, femininity and blackness. They argue that solidarity can be better forged across identity groups by nurturing a political subjectivity that recognizes (...)
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  3. Max Stirner : The End of Philosophy and Political Subjectivity.Widukind De Ridder - 2011 - In Saul Newman (ed.), Max Stirner. Palgrave-Macmillan. pp. 143-167.
    Max Stirner has often been considered a Young Hegelian, or even the 'last Hegelian'. Such a reading implies that Stirner drew the logical conclusions of Hegel’s philosophy, thereby ignoring the way his thought marks a fundamental break with the philosophical tradition as a whole. Stirner’s notions of 'egoism', 'ownness' and 'Der Einzige' ('the ego') were not philosophical concepts but, in a Foucauldian sense, tools to dismantle the subject-object dichotomy and its social and political bearings in the wake of modernity. (...)
     
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  4.  13
    Derrida, Time, and Political Subjectivity.Lasse Thomassen - 2010 - Radical Philosophy Review 13 (2):209-214.
  5. Violence and Humanity: Or, Vulnerability as Political Subjectivity.Anupama Rao - 2011 - Social Research: An International Quarterly 78 (2):607-632.
    This paper is framed around a close reading and discussion of the juridical category of "caste atrocity," a form of postcolonial legislation instituted by the Indian state in 1955 to protect Dalits, or ex-untouchables, from the threat of upper-caste violence. The paper addresses the problematic permeability between humanity and violence assumed by such protective laws, and argues that rather than protecting Dalits from harm, laws to prevent violence have instead succeeded in making caste violence visible, and a new site of (...)
     
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  6.  26
    Hegemony, Political Subjectivity, and Radical Democracy.David Howarth - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 256--276.
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  7.  26
    Pleasure and Political Subjectivity: Fetishism From Freud to Agamben.Amy Swiffen & Catherine Kellogg - 2011 - Theory and Event 14 (1).
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  8.  6
    After Critique Affirming Subjectivity in Contemporary Political Theory.Stephen K. White - 2003 - European Journal of Political Theory 2 (2):209-226.
    Is the critique of modern, liberal subjectivity warranted, and, if so, how do we proceed in its aftermath? This article clarifies the ways in which such a critique is valid, as well as the ways in which it both misses its mark and gives us little in the way of resources for thinking further about subjectivity. I argue that thinking in the aftermath must articulate a weak ontological portrait of subjectivity that vivifies the value of both (...) generosity (emphasized by critics like William Connolly) and equal respect (as emphasized by the defenders of liberalism like Charles Larmore). (shrink)
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  9. Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland. By Begona Aretxaga.S. Wichert - 2000 - The European Legacy 5 (4):616-616.
  10.  11
    Political Subjects: Decision and Subjectivity From a Post-Foundational Perspective.Martin Retamozo - 2011 - Ideas Y Valores 60 (147):51-64.
    The problem of decision and of political subjects was addressed in the field of 20th century political philosophy by authors such as Carl Schmitt, Hannah Arendt, and Jacques Derrida, who related it closely to the concepts of sovereignty, freedom, and contingency. The works of Ernesto Laclau and Slavoj Žižek have currently turnedto the issue of decision in order to address the constitutive spects of the political. In a context dominated by deconstruction, post-Marxism, and post-structuralism,the article inquires into (...)
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  11. Subjectivity and the Political: Contemporary Perspectives.Gavin Rae & Emma Ingala (eds.) - 2017 - Routledge.
    Despite, or quite possibly because of, the structuralist, post-structuralist, and deconstructionist critiques of subjectivity, master signifiers, and political foundations, contemporary philosophy has been marked by a resurgence in interest in questions of subjectivity and the political. Guided by the contention that different conceptions of the political are, at least _implicitly_, committed to specific conceptions of subjectivity while different conceptions of subjectivity have different political implications, this collection brings together an international selection of (...)
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  12.  15
    On Subjectivity and Political Debt.John Drabinski - 2008 - Levinas Studies 3:101-115.
    Much of the work on Levinas and political philosophy is content to note two things: the resistance of the ethical to politics and the messianic dimension of Levinas’s thought. The task, then, has largely been to identify (usually formal) points of resistance and/or to trace out the figures of messianism in the various functions of the prophetic word. Themes of singularity and eschatology therefore dominate the discussion. While both of these aspects of his work are important and can pay (...)
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  13. On Subjectivity and Political Debt.John Drabinski - 2008 - Levinas Studies 3:101-115.
    Much of the work on Levinas and political philosophy is content to note two things: the resistance of the ethical to politics and the messianic dimension of Levinas’s thought. The task, then, has largely been to identify points of resistance and/or to trace out the figures of messianism in the various functions of the prophetic word. Themes of singularity and eschatology therefore dominate the discussion. While both of these aspects of his work are important and can pay interesting dividends, (...)
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  14.  12
    Montaigne_, And: _Distinguo: Reading Montaigne Differently_, And: _The Discipline of Subjectivity: An Essay on Montaigne_, And: _The Political Philosophy of Montaigne (Review).Richard L. Regosin - 1992 - Philosophy and Literature 16 (1):134-149.
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  15. Subjectivity in Political Economy Essays on Wanting and Choosing.David P. Levine - 1998
     
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  16.  15
    Recovering the Individual: Subjectivity or Intersubjectivity as a Framework for Critical Theory?M. R. Leet - 2002 - Contemporary Political Theory 1 (1):19-38.
    I would like to thank Geoff Stokes and the journal's anonymous referees for their helpful suggestions on an earlier draft of this paper.
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  17.  15
    Dialectical Obligations in Political Debate.Christian Kock - 2007 - Informal Logic 27 (3):223-247.
    Political debate is a distinctive domain in argumentation, characterized by these features: it is about proposals for action, not about propositions that may have a truth value; there may be good arguments on both sides; neither the proposal nor its rejection follows by necessity or inference; the pros and the cons generally cannot, being multidimensional and hence incommen- surable, be aggregated in an objective way; each audience member must subjectively compare and balance arguments on the two sides; eventual consensus (...)
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  18.  35
    The Ticklish Subject: The Absent Centre of Political Ontology.Slavoj Žižek - 1999 - Verso.
    With his characteristic wit, Zizek addresses the burning question of how to reformulate a leftist project in an era of global capitalism and liberal-democratic ...
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  19.  13
    As condições de existência da língua da natureza na filosofia de Rousseau.Natalia Maruyama - 2012 - Cadernos de Ética E Filosofia Política 21:64-77.
    It behooves us to examine , first, in the work of Rousseau the overlapping of their conception of nature and the foundations of social and political life : it is possible to mention the harmony between man and nature without considerations of politics? Then we examine some aspects of modern subjectivity – feeling of existence , moral conscience , the idea of ​​ happiness, pursuit of the indoor unit.
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  20.  13
    Athens in Paris: Ancient Greece and the Political in Postwar French Thought.Miriam Leonard - 2005 - Oxford University Press.
    Classical Presences Series Editors: Lorna Hardwick, Professor of Classical Studies, Open University, and James I. Porter, Professor of Greek, Latin, and Comparative Literature, University of Michigan The texts, ideas, images, and material culture of ancient Greece and Rome have always been crucial to attempts to appropriate the past in order to authenticate the present. They underlie the mapping of change and the assertion and challenging of values and identities, old and new. Classical Presences brings the latest scholarship to bear on (...)
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  21.  11
    Subjection and Subjectivity: Psychoanalytic Feminism and Moral Philosophy.Diana T. Meyers - 1994 - Routledge.
    Diana Tietjens Meyers examines the political underpinnings of psychoanalytic feminism, analyzing the relation between the nature of the self and the structure of good societies. She argues that impartial reason--the approach to moral reflection which has dominated 20th-century Anglo-American philosophy--is inadequate for addressing real world injustices. ____Subjection and Subjectivity__ is central to feminist thought across a wide range of disciplines.
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  22.  14
    The Ethic of Care, Female Subjectivity and Feminist Legal Scholarship.Maria Drakopoulou - 2000 - Feminist Legal Studies 8 (2):199-226.
    The object of this essay is to explore the central role played by the ‘ethic of care’ in debates within and beyond feminist legal theory. The author claims that the ethic of care has attracted feminist legal scholars in particular, as a means of resolving the theoretical, political and strategic difficulties to which the perceived ‘crisis of subjectivity’ in feminist theory has given rise. She argues that feminist legal scholars are peculiarly placed in relation to this crisis because (...)
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  23.  26
    The Implicit Assumptions of Dividing a Cake: Political or Comprehensive? [REVIEW]Marianna Papastephanou - 2004 - Human Studies 27 (3):307-334.
    Rawls''s recent modification of his theory of justice claims that political liberalism is free-standing and falls under the category of the political. It works entirely within that domain and does not rely on anything outside it In this article I pursue the metatheoretical goal of obtaining insight into the anthropological assumptions that have remained so far unacknowledged by Rawls and critics alike. My argument is that political liberalism has a dependence on comprehensive liberalism and its conception of (...)
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  24.  18
    Revolution and Subjectivity in Postwar Japan.J. Victor Koschmann - 1996 - University of Chicago Press.
    After World War II, Japanese intellectuals believed that world history was moving inexorably toward bourgeois democracy and then socialism. But who would be the agents--the active "subjects"--of that revolution in Japan? Intensely debated at the time, this question of active subjectivity influenced popular ideas about nationalism and social change that still affect Japanese political culture today. In a major contribution to modern Japanese intellectual history, J. Victor Koschmann analyzes the debate over subjectivity. He traces the arguments of (...)
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  25.  29
    Evaluating Agency: A Fundamental Question for Social and Political Philosophy.J. Ci - 2011 - Metaphilosophy 42 (3):261-281.
    Many of the things we do in social and political philosophy, whether normative or critical, presuppose some understanding and evaluation of agency. To have a clear idea of our normative or critical enterprise, the underlying account of agency needs spelling out. This article begins with a descriptive account: human agency consists in power (or causal efficacy) organized as subjectivity (or selfhood), and such organization takes place through attributions of power informed by values. Some such descriptive account is useful (...)
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  26.  21
    The Political Philosophy of Intersubjectivity and the Logic of Discourse.Pyung-Joong Yoon - 2001 - Human Studies 24 (1-2):57-68.
    This paper is concerned with the competing and complimentary relationships between intersubjectivity and discursive logic. It contends that the ultimate failure of Husserlian phenomenology is a testament to the dilemma of subjectivist philosophy. Indeed, political philosophy requires a paradigm-shift from subjectivity to intersubjectivity. With this in mind, this paper examines the classical encounter between morality and ethical life in connection with discursive ethics. While it argues that Habermas still retains a strong residue of subjectivist philosophy, it attempts to (...)
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  27.  28
    La biopolítica del franquismo desarrollista: hacia una nueva forma de gobernar (1959-1975).Salvador Cayuela Sánchez - 2013 - Revista de Filosofía (Madrid) 38 (1):159-179.
    In this article I want to show the characteristic elements of the bio-politics in the developmentalist Francoism, from 1959 to 1975. For this, I will distinguish three fields of study – economic , health and the ideological – and I will analyze the most characteristic – disciplinaries and regulatories – bio-political devices for each of them. At the same time, the analysis of these devices will allow me to show the most distinctive elements of the governmentality of the last (...)
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  28.  26
    Evaluating Agency: A Fundamental Question for Social and Political Philosophy.C. I. Jiwei - 2011 - Metaphilosophy 42 (3):261-281.
    Abstract: Many of the things we do in social and political philosophy, whether normative or critical, presuppose some understanding and evaluation of agency. To have a clear idea of our normative or critical enterprise, the underlying account of agency needs spelling out. This article begins with a descriptive account: human agency consists in power (or causal efficacy) organized as subjectivity (or selfhood), and such organization takes place through attributions of power informed by values. Some such descriptive account is (...)
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  29.  9
    The Crisis of Modernity as the Crisis of the Political: Towards a Critique of the Reason of the Ethos.Simo Elakovic - 2003 - Filozofija I Društvo 21:61-85.
    The crisis of modernity as the crisis of the political is seen by the author primarily as a crisis of the "measure" of the criterion of political decision making and action. This crisis is understood in the first place as a crisis of self-awareness and practice of the ethos. Machiavelli was the first to attempt a solution to this problem by introducing the concept of virtus, which became the fundamental principle of modern political philosophy. However, many modern (...)
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  30.  20
    On the Political Significance of Marx's Practical Philosophy.Lai He - 2008 - Frontiers of Philosophy in China 3 (2):267-281.
    In order to deepen the studies on the philosophy of practice, it is essential to explore the political significance of Marx's philosophy of practice. Marx's philosophy of practice is rooted in the problem of modernity and the separation between “individual subjectivity” and “societal community” in the modern context is the basic background of Marx's practical philosophy. It is the basic interest of Marx's philosophy of practice to find a way to end this separation via critique of civil society. (...)
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  31. Seductions of Fate: Tragic Subjectivity, Ethics, Politics.Gabriela Basterra - 2004 - Palgrave-Macmillan.
    If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the (...)
     
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  32.  33
    Subjectivity After Wittgenstein. The Post-Cartesian Subject and the 'Death of Man'.Chantal Bax - 2011 - Continuum.
    Although Wittgenstein is often held co-responsible for the so-called death of man as it was pronounced in the course of the previous century, no detailed description of his alternative to the traditional or Cartesian account of human being has so far been available. By consulting several parts of Wittgenstein's later oeuvre, Subjectivity after Wittgenstein aims to fill this gap. However, it also contributes to the debate about the Cartesian subject and its demise by discussing the criticism that the rethinking (...)
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  33. Levinas, Subjectivity, Education: Towards an Ethics of Radical Responsibility.Anna Strhan - 2012 - Wiley-Blackwell.
    _Levinas, Subjectivity, Education_ explores how the philosophical writings of Emmanuel Levinas lead us to reassess education and reveals the possibilities of a radical new understanding of ethical and political responsibility. Presents an original theoretical interpretation of Emmanuel Levinas that outlines the political significance of his work for contemporary debates on education Offers a clear analysis of Levinas’s central philosophical concepts, including the place of religion in his work, demonstrating their relevance for educational theorists Examines Alain Badiou’s critique (...)
     
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  34.  12
    Ethics and Subjectivity.N. Luxon - 2008 - Political Theory 36 (3):377-402.
    Contemporary accounts of individual self-formation struggle to articulate a mode of subjectivity not determined by relations of power. In response to this dilemma, Foucault's late lectures on the ancient ethical practices of "fearless speech" (parrhesia) offer a model of ethical self-governance that educates individuals to ethical and political engagement. Rooted in the psychological capacities of curiosity and resolve, such self-governance equips individuals with a "disposition to steadiness" that orients individuals in the face of uncertainty. The practices of parrhesia (...)
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  35.  47
    Subjetividades políticas: sus emergencias, tramas y opacidades en el marco de la acción política. Mapeo de 61 experiencias con vinculación de jóvenes en Colombia.Sara Victoria Alvarado, Patricia Botero & Héctor Fabio Ospina - 2010 - Utopía y Praxis Latinoamericana 15 (50):39-55.
    Desde una hermenéutica ontológica política se hacen visibles y audibles prácticas singulares a partir del punto de vista de los estudios latinoamericanos, los cuales apelan por una perspectiva de afirmación como propone Arturo Escobar respecto a una mirada sobre la diversidad y singularidad de accio..
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  36.  36
    La Pregunta Por El Sujeto Histórico. Consideraciones Preliminares Sobre Su Exigencia Socio-Política y Su Problemática Historicidad.Aníbal Fornari - 2006 - Utopía y Praxis Latinoamericana 11 (35):31-53.
    The abandoned question of the historical subject from the merely negative and rather superficial deconstructions made by mega-narrations belonging to the latest modern philosophy retakes its philosophic actuality at the moment of so-called globalization, coinciding with a general decadence of po..
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  37.  6
    Unravelling the Subject with Spinoza: Towards a Morphological Analysis of the Scene of Subjectivity.Caroline Williams - 2017 - Contemporary Political Theory 16 (3):342-362.
    Whilst the concept of the subject has been called into question by many diverse approaches within contemporary political and social theory, there remains a focus upon agency, now attributable to reformulated subjectivities or assemblages. I query the persistence of this grammar of agency and ask whether politics can do without a ‘scene of the subject’. Spinoza’s philosophy, in particular, his conception of conatus, has inspired and offered some basis for rethinking agency. I examine two such prominent positions and argue (...)
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  38.  21
    Postcolonialism and Political Theory.Chandran Kukathas - 2009 - Contemporary Political Theory 8 (3):363-365.
    Postcolonialism and Political Theory explores the intersection between the political and the postcolonial through an engagement with, critique of, and challenge to some of the prevalent, restrictive tenets and frameworks of Western political and social thought. It is a response to the call by postcolonial studies, as well as to the urgent need within world politics, to turn towards a multiplicity largely excluded from globally dominant discourses of community, subjectivity, power and prosperity constituted by otherness, radical (...)
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  39.  31
    Alain Badiou: The Event of Becoming a Political Subject.Antonio Calcagno - 2008 - Philosophy and Social Criticism 34 (9):1051-1070.
    One of the more poignant claims Badiou makes is that the subject develops an understanding of itself as a political subject only by executing decisive political actions or making decisive political interventions. In this article I will argue that in order to have a fuller philosophical conception of political subjectivity, and therefore political agency, one must also hold that, first, political interventions do not necessarily lead to a definition or a further way of (...)
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  40.  20
    Beyond Simple Fidelity to the Event: The Limits of Alain Badiou's Ontology.Panagiotis Sotiris - 2011 - Historical Materialism 19 (2):35-59.
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  41.  9
    Antinomies of „Truth and Reconciliation“: Post-Yugoslav Cases.Slobodan Karamanic - 2012 - Filozofija I Društvo 23 (3):3-22.
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  42.  20
    Political Planomenon and the Secret Thereof.J. Atteberry - 2003 - Critical Horizons 4 (2):199-225.
    Taking Derrida 's notion of the 'secret' and Deleuze's 'immanence' as its starting point, this essay proposes a reading of Marx's 'living labour' that critiques Hardt and Negri's understanding of political subjectivity. In doing so, the essay examines the possibilities of rethinking political agency in terms of a 'powerless power'.
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  43.  12
    Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In a note from 1881 (KSA 9, 11 [156]) Nietzsche talks about the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. In doing so, he gives to the briefest of moments a leading role, since one can see it as the reference point of a dialectic between man and society. In fact, the single moment reveals the unavoidable becoming even of human taste, (...)
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  44. Athens in Paris: Ancient Greece and the Political in Post-War French Thought.Miriam Leonard - 2005 - Oxford University Press UK.
    Athens in Paris explores the ways in which the writings of the ancient Greeks played a decisive part in shaping the intellectual projects of structuralism and post-structuralism - arguably the most significant currents of thought of the post-war era. Miriam Leonard argues that thinkers in post-war France turned to the example of Athenian democracy in their debates over the role of political subjectivity and ethical choice in the life of the modern citizen. The authors she investigates, who include (...)
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  45. Resisting Biopolitics: Philosophical, Political, and Performative Strategies.S. E. Wilmer & Audronė Žukauskaitė (eds.) - 2015 - Routledge.
    The topic of biopolitics is a timely one, and it has become increasingly important for scholars to reconsider how life is objectified, mobilized, and otherwise bound up in politics. This cutting-edge volume discusses the philosophical, social, and political notions of biopolitics, as well as the ways in which biopower affects all aspects of our lives, including the relationships between the human and nonhuman, the concept of political subjectivity, and the connection between art, science, philosophy, and politics. In (...)
     
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  46. Stanley Cavell: Skepticism, Subjectivity, and the Ordinary.Espen Hammer - 2002 - Polity.
    Stanley Cavell is a leading figure in American philosophy and one of the most exhilarating and wide-ranging intellectuals of our time. In this book Espen Hammer offers a lucid and thorough account of the development of Cavell's work, from his early writings on ordinary language philosophy and skepticism to his most recent contributions to film studies, literary theory, romanticism, ethics, and politics. The book traces the many lines of skepticism occurring in Cavell's work and shows how they amount to a (...)
     
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  47.  51
    What is Ecofeminist Political Philosophy? Gender, Nature, and the Political.Chaone Mallory - 2010 - Environmental Ethics 32 (3):305-322.
    Ecofeminist political philosophy is an area of intellectual inquiry that examines the political status of that which we call “nature” using the insights, theoretical tools, and ethical commitments of ecological feminisms and other liberatory theories such as critical race theory, queer theory, postcolonial theory, environmental philosophy, and feminism. Ecofeminist political philosophy is concerned with questions regarding the possibilities opened by the recognition of agency and subjectivity for the more-than-human world; and it asks how we can respond (...)
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  48.  73
    Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18:01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, (...)
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  49.  14
    Reterritorializing Subjectivity.Brian Schroeder - 2012 - Research in Phenomenology 42 (2):251-266.
    Abstract The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world (...)
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  50.  30
    Political Philosophy as Phenomenology: On the Method of Hegel's Philosophy of Right.György Markus - 1997 - Thesis Eleven 48 (1):1-19.
    Hegel's Philosophy of Right represents a unique theory type in the history of political philosophy. It is a normative theory that departs in its construction from an empirical facticity without reducing norms to facts. It unifies teleological and deontic considerations. It is a theory of the normatively requisite institutional structures able to realize the demands of a historically particular form of individuality, and simultaneously it presents the phenomenology of modern subjectivity committed to the ultimate value of true freedom. (...)
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