Results for 'Post-communism'

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  1.  96
    Diverse Voices: Czech Women’s Writing in the Post-Communist Era.Elena Sokol - 2012 - Argument: Biannual Philosophical Journal 2 (1):37-58.
    This essay offers an overview of the diversity of women’s prose writing that emerged on the Czech cultural scene in the post-communist era. To that end it briefly characterizes the work of eight Czech women authors who were born within the first two decades after World War II and began to create during the post-1968 era of ‘normalization’. In this broad sense they belong to a single generation. With rare exception their work was not officially published in their homeland until (...)
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  2.  32
    Poland Translated: The Post-Communist Generation of Writers.Carl Tighe - 2010 - Studies in East European Thought 62 (2):169-195.
    This article is concerned with writing in Poland since the collapse of Communism. It focuses mainly on the generation of Polish writers who made their debut around the time of the collapse of Communism and whose work has since begun to appear in English translation. It considers the changing focus of the post-Communist generation of writers, asks how the translations of their work represent Poland to the world and what these works might indicate about changes within contemporary Polish literary and (...)
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  3.  47
    The Aesthetic Post-Communist Subject and the Differend of Rosia Montana.Irina Velicu - 2012 - Studies in Social Justice 6 (1):125-141.
    By challenging the state and corporate prerogatives to distinguish between “good” and “bad” development, social movements by and in support of inhabitants of Rosia Montana (Transylvania) are subverting prevailing perceptions about Central and Eastern Europe (CEE)’s liberal path of development illustrating its injustice in several ways that will be detailed in this article under the heading “inhibitions of political economy” or Balkanism. The significance of the “Save Rosia Montana” movement for post-communism is that it invites post-communist subjects to reflect (...)
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  4. Solvability, Provability, Definability the Collected Works of Emil L. Post.Emil Leon Post & Martin Davis - 1994
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  5.  10
    Church, Religion and Belief: Paradigms for Understanding the Political Phenomenon in Post-Communist Romania.Stefan Bratosin & Mihaela Alexandra Ionescu - 2009 - Journal for the Study of Religions and Ideologies 8 (24):3-18.
    Starting from the hypothesis that the predominant church, religion and belief in Romania (i.e. the Romanian Orthodox Church, the Orthodox religion and the Orthodox belief) are paradigms that help understand politics, we will highlight in the present article three major aspects of the political phenomenon in post-communist Romania: de-symbolizing the democratic function, institutionalizing “democratism” and manifesting integralism in the public space. Our analysis is based on a communicational approach which postulates the conceptual oppositions as a fundament of understanding. The interpretation (...)
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  6.  7
    Church and State in Post-Communist Romania: Priorities on the Research Agenda.Gabriel Andreescu & Liviu Andreescu - 2009 - Journal for the Study of Religions and Ideologies 8 (24):19-45.
    This paper looks at the state of research on churchstate relations in post-communist Romania in order to provide an outline of the most important questions which need to be addressed in the coming years. The article consists of two parts. First, a survey of academic studies published over the past two decades on the relationship between the country’s churches and state after 1990. Secondly, a breakdown of pressing churchstate issues today, accompanied by short discussions of existing studies and suggestions as (...)
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  7.  4
    George Voicu, The Evil Gods. The Culture of Conspiracy in Post-Communist Romania.Codruta Cuceu - 2002 - Journal for the Study of Religions and Ideologies 1 (3):233-236.
    George Voicu, The Evil Gods. The Culture of Conspiracy in post-communist Romania Polirom Publishing House, 2000, 245p.
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  8.  1
    Jehova's Witnesses in Post-Communist Romania: The Relationship Between the Religious Minority and the State (1989-2010).Corneliu Pintilescu & Andrada Fatu-Tutoveanu - 2011 - Journal for the Study of Religions and Ideologies 10 (30):102-126.
    This study aims at chronicling current aspects and transformations in the relationship between the Jehovah's Witnesses religious minority and the Romanian state (1989-2010), focusing on this religious group's changing official status. Considering both previous contributions and debates on the relations between state and religion, and the distinction between the concepts of denomination versus sect, the present work analyzes the key issues of the long-lasting conflict between the state and this particular religious minority, as well as the factors influencing these relations (...)
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  9. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years After the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness of (...)
     
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  10. Gender Politics and Post-Communism: Reflections From Eastern Europe and the Former Soviet Union.Nanette Funk & Magda Mueller - 1993 - Hypatia 8 (4):160-164.
  11.  16
    Social Justice and Political Change: Public Opinion in Capitalist and Post-Communist States.James R. Kluegel - 2008 - Aldinetransaction.
    Social Justice and Political Change, involves the collaboration of thirty social scientists in twelve countries, and represents broad-ranging comparative ...
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  12. Ethical Implications of Post-Communist Transition Economics and Politics in Europe.Bruno S. Sergi & William T. Bagatelas (eds.) - 2005 - Iura Edition.
     
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  13. Marx and Jesus in a Post-Communist World.David Smith & Religious and Theological Studies Fellowship - 1992
     
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  14.  4
    Ideology, Memory and Religion in Post-Communist East Central Europe: A Comparative Study Focused on Post-Holocaust.Michael Shafir - 2016 - Journal for the Study of Religions and Ideologies 15 (44):52-110.
    Post-communist East-Central Europe is witnessing a clash of memories focused on its recent past. Whereas Western memory is constructed around the “politics of regret” and responsibility-assumption vis-à-vis the Holocaust, Eastern memory focuses to a large extent on responsibility-attribution for the trauma of communist rule. These are comparable traumatic experiences, but due to different “cognitive mapping” and different mnemonic social frameworks, Eastern memory has produced a post-mnemonic framework that allows for a creeping justification of interwar Radical Right ideologies; for the transmogrification (...)
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  15. Gender Justice and the Welfare State in Post-Communism.Anca Gheaus - 2008 - Feminist Theory 9 (2):185-206.
    Some Romanian feminist scholars argue that welfare policies of post-communist states are deeply unjust to women and preclude them from reaching economic autonomy. The upshot of this argument is that liberal economic policy would advance feminist goals better than the welfare state. How should we read this dissonance between Western and some Eastern feminist scholarship concerning distributive justice? I identify the problem of dependency at the core of a possible debate about feminism and welfare. Worries about how decades of communism (...)
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  16.  10
    CSR Development in Post-Communist Economies: Employees' Expectations Regarding Corporate Socially Responsible Behaviour – the Case of Romania.Carmen Stoian & Rodica Milena Zaharia - 2012 - Business Ethics 21 (4):380-401.
    Drawing on stakeholder theory and the evolutionary approach to institutions, this paper investigates the channels through which corporate social responsibility (CSR) is developed in post-communist economies by focusing on the employee background factors that shape the employees' expectations with regard to corporate socially responsible behaviour. We identify three channels through which exogenous and endogenous CSR are developed: employees with work experience in multinational enterprises (MNEs) (leading to exogenous CSR), employees with CSR knowledge (leading to exogenous CSR) and employees with experience (...)
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  17.  16
    Between Social Science and Social Technology: Toward a Philosophical Foundation for Post-Communist Transformation Studies.Andreas Pickel - 2001 - Philosophy of the Social Sciences 31 (4):459-487.
    This analysis examines fundamental questions at the intersection of social science and social technology as well as problems of disciplinary divisions and the challenge of cross-disciplinary cooperation. Its theoretical-empirical context is provided by post-communist transformations, a set of profound societal changes in which institutional design plays a central role. The article critically reappraises the contribution of Karl Popper's philosophy to this problem context, examines neoliberalism as social science and social technology, and examines the role of experts and disciplinary divisions in (...)
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  18.  6
    From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model.John Gray - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  19.  5
    Politics of Revenue Extraction in Post-Communist States: Poland and Russia Compared.Gerald M. Easter - 2002 - Political Theory 30 (4):599-627.
    Since the late 1990s, a consensus has emerged among scholars of the post-communist transitions that an enfeebled state is not an asset but a liability to a transition economy. Moreover, it is now accepted that underdeveloped fiscal capacity is a leading cause of state weakness in Eastern Europe and the former Soviet Union. This article compares the alternative revenue extraction strategies developed by state leaders in post-communist Poland and Russia. It stresses political institutional constraints to explain why Poland opted for (...)
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  20.  3
    Reconceptualizing the State: Lessons From Post-Communism.Anna Grzymala-Busse & Pauline Jones Luong - 2002 - Political Theory 30 (4):529-554.
    The (re)building of the post-communist states offers new perspectives both on the state and on the multiple transitions that followed communism. Specifically, it shifts our analytical focus from states as consolidated outcomes and unitary actors to the process by which states come into being and into action in the modern era. This process consists of elite competition over policy-making authority, which is shaped and constrained by existing institutional resources, the pacing of transformation, and the international context. The four ideal types (...)
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  21.  3
    Building the Ethical Infrastructure of the Market in Post–Communist Countries: The Case of Bulgaria.Rossitsa Rangelova - 1997 - Business Ethics 6 (4):220–229.
    This study considers major problems involved in seeking to build a post–communist ethical infrastructure for business transactions in Bulgaria. After an analysis of the basic economic and political realities of the present transition period, some recent empirical findings are presented concerning the emerging ethics and business culture, concluding with practical recommendations for the future. The author is Senior Research Associate and she also teaches the Social and Business Dimensions of Business in the Institute of Economics of the Bulgarian Academy of (...)
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  22.  1
    Rotten Apples, Bitter Pears: An Updated Motivational Typology of Romania's Radical Right's Anti-Semitic Postures in Post-Communism.Michael Shafir - 2008 - Journal for the Study of Religions and Ideologies 7 (21):150-187.
    Post-communist anti-Semitism in Romania and elsewhere in East Central Europe is not necessarily driven by the same motivations. Basically, each of the categories I employ in the taxonomy (updating earlier endeavors) acts out of a different motivation and has a different temporal orientation. What they all share, however, is precisely the attempt to respond to the need to produce what Benedict Anderson called an “imagined community,” in albeit significantly different positive terms of reference. A distinction is made between the following (...)
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  23.  1
    Empire Versus Empire: A Post-Communist Manifesto.J. O'Neill - 2002 - Theory, Culture and Society 19 (4):195-210.
    Hardt and Negri's Empire pronounces the end of socialist/communist history based upon class and colonial struggles. The only dialectic of history is in the capacity of American capitalism for self-transformation and universalization. Empire presents a revisionary narrative of American republicanism, New Deal and post-war hegemony that has evolved into the current new world order. In this project, the struggle for social justice has shifted from national to international institutions of humanitarian justice and security sanctioned by US military and commercial power. (...)
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  24. From Post-Communism to Civil Society: The Reemergence of History and the Decline of the Western Model: John Gray.Gray John - 1993 - Social Philosophy and Policy 10 (2):26-50.
    For virtually all the major schools of Western opinion, the collapse of the Communist regimes in Eastern Europe and in the Soviet Union, between 1989 and 1991, represents a triumph of Western values, ideas, and institutions. If, for triumphal conservatives, the events of late 1989 encompassed an endorsement of “democratic capitalism” that augured “the end of history,” for liberal and social democrats they could be understood as the repudiation by the peoples of the former Soviet bloc of Marxism-Leninism in all (...)
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  25. Tax Revenues of Post - Communist E.U. Member Countries.Květa Kubátová - 2011 - Creative and Knowledge Society 1 (2):57-69.
    Tax Revenues of Post - Communist E.U. Member Countries This article aims to analyze and evaluate tax policy of 10 post communist countries of the EU, especially the Slovak Republic and Czech Republic, during the their first 5 years in the community through the development of their tax revenues. Data to analyze are the data of the European Commission for the years 2003 to 2008. The subject of analysis is the total tax burden and the tax structure, i.e. direct and (...)
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  26. Where Next for Comrade? On the Use of Ideology-Based Address Forms in Post-Communist Societies.Svetlana Kurteš - 2013 - Lodz Papers in Pragmatics 9 (1):45-69.
    The article reports on some preliminary findings of an ongoing research initiative investigating the pragmatics of daily interaction, cross-culturally and trans-nationally. Phase one of the initiative looks into the specifics of how cultural differences impact on cultural values, social categories and, ultimately, communicative styles, focusing initially on address forms. More specifically, the article looks into the current status of the ideology-based address form comrade, its pragma-semantic profile and rules governing its usage in post-Communist Eastern-European societies, looking primarily into selected instances (...)
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  27. Post, L. A., Notes on Paper by, Notes 6, 8, 10.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:34.
     
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  28. Post, L. A., Notes on Paper by, N. 17.L. A. Post - 1932 - Classical World: A Quarterly Journal on Antiquity 26:36.
     
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  29. Marx for a Post-Communist Era: On Poverty, Corruption and Banality.Stefan Sullivan - 2002 - Routledge.
    _Marx for a Post-Communist Era_ combines a deep understanding of Marxist thought with journalistic engagement in real-world themes. This comprehensive and timely book will be of interest to students and academics in the areas of philosophy, sociology, politics and cultural studies, and to anyone with an interest in Marx and his legacy.
     
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  30.  2
    The Post-Communist Manifesto.Václav Bělohradsky - 2011 - Human Affairs 21 (1):62-69.
    The essay is the critical reflection on the current state of global politics. It points to the importance of reconnecting politics with more substantial “human affairs”. The search for new understanding and conceptual tools is necessary on both sides of the political spectrum, however, the left should press for its lost identity more urgently. But what is even more urgent is the planetary vision based on reflexive rationality and a politics of dialogue, respect for the environment and civil society, overcoming (...)
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  31. Between the Past and the West: Bulgarian Post-Communist Left in Search of Legitimacy.Boris Popivanov - 2016 - History of Communism in Europe 7:177-198.
    Communist successor parties in Central and Eastern Europe have adapted to the new realities according to a popular model differentiating between pragmatic reform and leftist retreat. The Bulgarian Socialist Party, which succeeded the ruling Communists, seems to diverge from this model, neither fully transforming into a Western European social democratic formation nor remaining a Communist one while keeping elements of both. The reasons behind this ambivalent position are examined according to the party’s orientation toward its own past in its three (...)
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  32.  9
    Gender Equality and Conflicting Attitudes Toward Women in Post-Communist Romania.Vlad Oprica - 2008 - Human Rights Review 9 (1):29-40.
    The idea of gender equality has been and still is an exogenous concept in Romanian culture. Initially introduced and institutionalized by communist ideology after World War II along with other utopian egalitarian principles, gender equality remains to this day a somewhat alien concept in practice for the majority of the Romanian population. Nevertheless, in the early twenty-first century, with renewed economic growth and more liberal governance in Romania, the gender equality debate has intensified, and multiple advocacies now compete on the (...)
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  33.  16
    Unethical Business Behavior in Post-Communist Russia.Alexander Filatov - 1994 - Business Ethics Quarterly 4 (1):11-15.
    Russian is presently in a transition stage between the old centrally administered command economy and a market economy. The result is uncertainty and instability. In such a situation there is both little room and little concern for business ethics. The objective conditions for this include distortions in the systems of supply and exchange, political instability, and judicial ineffectiveness. The subjective conditions include the breakdown of morality under the communist system, and the wide acceptance of “wild” capitalism as a necessary stage (...)
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  34.  14
    From Politics to Lifestyle and/or Anti-Politics: Political Culture and the Sense for the State in Post-Communist Italy.Danilo Breschi - 2013 - Telos: Critical Theory of the Contemporary 2013 (163):111-129.
    ExcerptPost-Communist Trends in Italy, 1968–1989 According to Paul Berman, the events of 1989 were a consequence and, in some ways, an “achievement” of the protest movement of 1968; or they at least expressed the most deeply felt aspirations of a generation of “utopians.”1 It is not my intention here to examine and discuss Berman's thesis in detail, but rather to highlight its originality and look for any possible historical or conceptual connections between the events of 1968 and those of 1989. (...)
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  35.  5
    Religious Changes in Post-Communism: The Issue of Orthodoxy in the Transitional Societies of Serbia and Montenegro and Russia.Mirko Blagojevic - 2003 - Filozofija I Društvo 22:233-269.
    Considering this issue to be particularly significant as a research challenge for the sociologies of religion in the so-called post-socialist countries, the subject of this research has been to determine the character, status and direction of religious changes in predominantly orthodox territories of Yugoslavia and Russia that became evident in the last decade of the twentieth century marked by turbulent socio-political changes in those countries. With the subject of the research being defined in that way, the main goal of the (...)
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  36.  7
    Unethical Business Behavior in Post-Communist Russia: Origins and Trends.Alexander Filatov - 1994 - Business Ethics Quarterly 4 (1):11-15.
    Russian is presently in a transition stage between the old centrally administered command economy and a market economy. The result is uncertainty and instability. In such a situation there is both little room and little concern for business ethics. The objective conditions for this include distortions in the systems of supply and exchange, political instability, and judicial ineffectiveness. The subjective conditions include the breakdown of morality under the communist system, and the wide acceptance of “wild” capitalism as a necessary stage (...)
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  37.  4
    Philosophy in Post-Communist Europe.Dane R. Gordon - 1994 - Metaphilosophy 25 (2-3):214-223.
    This book explores the richness of contemporary philosophical reflection in Eastern and Central Europe. Philosophers from Poland, Russia, the Czech Republic, and the United States discuss the status of democracy, nationalism, language, economics, education, women, and philosophy itself in the aftermath of communism. Fresh ideas are combined with renewed traditions as poignant problems are confronted.
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  38.  1
    The Role of Religion in the System of Social and Medical Services in Post-Communism Romania.Daniela Cojocaru, Stefan Cojocaru & Antonio Sandu - 2011 - Journal for the Study of Religions and Ideologies 10 (28):65-83.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This article aims to examine the phenomenon of social services in post-1989 Romania, underscoring the role of the religious factor in the establishment and operation of nongovernmental organisations active in the area of family and child protection/child welfare. The results are based on empirical data collected from interviews with representatives (...)
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  39.  21
    Post-Communist Consumer Ethics: The Case of Romania.Jamal A. Al-Khatib, Christopher J. Robertson & Dana-Nicoleta Lascu - 2004 - Journal of Business Ethics 54 (1):81-95.
    In this paper we theorize that cognitive ethical orientations play an influential role in the beliefs of consumers when faced with different ranges of moral dilemmas. We examine this proposition in transitional Eastern Europe and results from a sample of 210 Romanian consumers suggest that Romanians are faced with a moral situation where low levels of Machiavellianism and high levels of idealism appear to relate to a higher ethical concern about passively benefiting at the expense of others.
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  40.  17
    Weber’s Theory of Domination and Post-Communist Capitalisms.Iván Szelenyi - forthcoming - Theory and Society.
  41. Designs and Destinies: Making Sense of Post-Communism.Johann P. Arnason - 2000 - Thesis Eleven 63 (1):89-97.
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  42.  61
    Democracy with Chinese Characteristics: A Political Proposal for the Post-Communist Era.Daniel A. Bell - 1999 - Philosophy East and West 49 (4):451-493.
    Interviews Professor Wang, a political philosopher at Beijing University about the political reforms in China. Explanation on a democratic political system with Chinese characteristics; Confucian tradition of respect for a ruling intellectual elite; Relevance of Confucian scholar Huang Zongxi's proposal for reform.
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  43.  68
    “We, the Polish Nation”: Ethnic and Civic Visions of Nationhood in Post-Communist Constitutional Debates. [REVIEW]Genevi`ve Zubrzycki - 2001 - Theory and Society 30 (5):629-668.
  44.  37
    The Making of a “Bad” Public: Ethnonational Mobilization in Post-Communist Bulgaria. [REVIEW]Peter Stamatov - 2000 - Theory and Society 29 (4):549-572.
  45. The Post-Communist Town: An Incomparable Testing-Ground for Social Geography.G. Burgel - 2002 - Diogenes 49 (194):79-82.
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  46.  36
    The Intelligentsia in the Constitution of Civil Societies and Post-Communist Regimes in Hungary and Poland.Michael D. Kennedy - 1992 - Theory and Society 21 (1):29-76.
  47.  45
    The Politics of Interest in Post-Communist East Europe.David Ost - 1993 - Theory and Society 22 (4):453-485.
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  48.  22
    Ethics and Economic Life in Post-Communist Eastern Europe.Yolanta Babiuch - 1994 - The Chesterton Review 20 (2/3):295-301.
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  49.  27
    Ethics and Economics in Post-Communist Europe.Louis Doimi de Lupis Frankopan - 1994 - The Chesterton Review 20 (2/3):263-266.
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  50.  26
    Disqualification, Retribution, Restitution: Dilemmas of Justice in Post-Communist Transitions.Claus Offe - 1993 - Journal of Political Philosophy 1 (1):17-44.
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