Results for 'Prakriti'

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  1.  27
    Patient Perspectives on the Use of Frailty, Cognitive Function, and Age in Kidney Transplant Evaluation.Prakriti Shrestha, Sarah E. Van Pilsum Rasmussen, Maria Fazal, Nadia M. Chu, Jacqueline M. Garonzik-Wang, Elisa J. Gordon, Mara McAdams-DeMarco & Casey Jo Humbyrd - 2022 - AJOB Empirical Bioethics 13 (4):263-274.
    Background The allocation of scarce deceased donor kidneys is a complex process. Transplant providers are increasingly relying on constructs such as frailty and cognitive function to guide kidney transplant (KT) candidate selection. Patient views of the ethical issues surrounding the use of such constructs are unclear. We sought to assess KT candidates’ attitudes and beliefs about the use of frailty and cognitive function to guide waitlist selection.Methods KT candidates were randomly recruited from an ongoing single-center cohort study of frailty and (...)
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  2. Analysis of the Evolution and Adoption of Mobile Technology in Educational Institutions.Deepak Minhas, Atul Kumari Pathak, Dr Varsha Agarwal, Prakriti Kapoor, R. Dr Hannah Jessie Rani, Shubhi Goyal & Dr Dhruvin Chauhan - forthcoming - Evolutionary Studies in Imaginative Culture:973-981.
    Smartphone acceptance could improve instruction, increase accessibility, and foster student involvement, which is a fundamental element in the development and application of m-learning in the classroom. This process reflects continuing advancements and versions in educational methods. The effect of mobile technology adoption in classrooms is examined in this study, focusing on its effects on student engagement, educational outcomes, and the associated infrastructure and support. The study comprised qualitative and quantitative data collected from 300 students using a mixed-method approach. Five key (...)
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  3.  23
    The Ethics of Governance: Moral Limits of Policy Decisions.Shashi Motilal, Keya Maitra & Prakriti Prajapati - 2021 - Springer Singapore.
    The Ethics of Governance: Moral Limits of Policy Decisions offers a toolbox drawn from normative ethics which finds applications in public governance, primarily focusing on policy making and executive action. It includes ethical concepts and principles culled from different philosophical traditions, ranging from more familiar Western theories to non-Western ethical perspectives, thereby providing a truly global, decolonized and expanded normative lens on issues of governance. The book takes a unique and original approach; it demonstrates the use of the ethical toolbox (...)
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  4.  16
    Ecofeminist Epistemology in Vandana Shiva’s The Feminine Principle of Prakriti and Ivone Gebara’s Trinitarian Cosmology.Cynthia Garrity-Bond - 2018 - Feminist Theology 26 (2):185-194.
    The ecofeminist cosmologies of Indian scientist Vandana Shiva and Catholic theologian Ivone Gebara are examined. At the centre of each author’s discourse is their feminist epistemology that occasion a new way of knowing, incorporating each thinker’s social locations as nexus for authority. For Shiva, the feminine principle of Prakriti, or the awareness of nature as a living, interdependent force, is realized through the inclusion of women as sources of expertise and knowledge. Gebara rejects classical theology and philosophy as androcentric, (...)
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  5.  15
    Dimensions of Creation of the Universe and the Living Worlds.Mahesh M. Shrestha - 2021 - European Journal of Theology and Philosophy 1 (4):1-8.
    The Cosmos we live in consists of Invisible Prakriti and Visible World. In Visible World, we do live. All the galaxies, Milky Ways, nebulas and planets, stars, and physical bodies belong to this world are governed by the physical and mathematical laws of nature. Prakriti which is invisible spiritually governed and wave-formed existed even before the Big-Bang. Purush holds the Visible World and Prakriti around makes entire Cosmos in existence. Purush which is an absolutely positively charged and (...)
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  6. Nature, Gender and Technology: The Ontological Foundations of Shiva’s Ecofeminist Philosophy.Gregory Morgan Swer - 2020 - Comparative and Continental Philosophy 12 (2):1-14.
    This paper addresses the generally neglected topic of Vandana Shiva’s ontology. It is argued that there is a significant ontological component to Shiva’s ecofeminist philosophy and that this ontology underpins her ecological and feminist views. Shiva’s ontology provides a standpoint from which she can critique dichotomous ontologies of domination and oppression, and from which she can identify life-sustaining modes of existence. It is argued that this ontology is implicit in most of her works and is best grasped through the analysis (...)
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  7.  14
    Suddha Dharma Mandalam Bhagavad Geeta: The Aryan Philosophy Current Today.Carlos Munoz, Alicia Panzitta, Jose Rugue, Domingos Oliveira & Manuel Paz - 2020 - Open Journal of Philosophy 10 (2):220-233.
    Suddha Dharma Mandalam (SDM) is name of an ancient Hierarchy which watches over the evolutionary progress of the Humanity. In the whole Universe the Bhagavad Gita—the Yogic art of Brahman—occupies the most exalted position. The aim of this study is to explain the composition and the mystic-philosophical principles that sustain SDM Bhagavad Gita of 745 slokas and 26 chapters. Suddha Gita contains 745 verses in 26 chapters conformed by the dual extreme “The Pranava” (first and last chapters) and the central (...)
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  8.  9
    FILSAFAT YOGA Ashtānga-yoga Menurut Yoga-Sūtras Pātañjali.Matius Ali - 2010 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 9 (2):177-208.
    What is Yoga? How is Self-realization achieved through Yoga? The great Sage Pātañjali (3rd Century B.C.) defined yoga in the Yoga-Sūtras as “the restraint of the modifications of the mind” (yogaś-citta-vritti-nirodah). In his Yoga-Sūtras (196 sutras), Pātañjali systematically laid down the exact methods and techniques for attaining Self-realization through the Eight Limbs of Pātañjali’s Yoga (Ashtānga-yoga). This system is commonly known as Rāja-yoga (Royal yoga). This Eight Steps is the way to attain self-transcendence. It consists of yama, niyama, āsanas, prānāyāma, (...)
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  9.  2
    Traitavāda, eka samīkṣātmaka adhyayana: Advaita, Viśishṭādvaita, Dvaitādvaita, Dvaita tathā Śuddhādvaita ke sandarbha meṃ.Yogendra Kumāra Dhāma - 2021 - Dillī: Parimala Pablikeśansa.
    Critical study of Traitavāda, in which Brahman (God), Jiva (soul) and Prakriti (matter/universe) are separate entities that exist eternally, propagated by Maharshi Dayanand Saraswati with reference to Advaita and related philosophy.
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  10.  60
    (2 other versions)The Most Optimal Dual-Aspect-Dual-Mode Framework for Consciousness: Recent Developments.Ram Lakhan Pandey Vimal - 2009 - Chromatikon 5:295-307.
    In the third Whitehead Psychology Nexus Studies, we have discussed (i) the dual-aspect-dual-mode proto-experience (PE)-subjective experience (SE)framework of consciousness based on neuroscience, (ii) its implication in war, suffering, peace, and happiness, (iii) the process of sublimation for optimizingthem and converting the negative aspects of seven groups of self-protective energy system (desire, anger, ego, greed, attachment, jealousy, and selfishlove)into their positive aspects from both western and eastern perspectives (Vimal, 2009b). In this article, we summarize the recent development since then as follows. (...)
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  11. The Mathematical Basis of Creation in Hinduism.Mukundan P. R. - 2022 - In The Modi-God Dialogues: Spirituality for a New World Order. New Delhi: Akansha Publishing House. pp. 6-14.
    The Upanishads reveal that in the beginning, nothing existed: “This was but non-existence in the beginning. That became existence. That became ready to be manifest”. (Chandogya Upanishad 3.15.1) The creation began from this state of non-existence or nonduality, a state comparable to (0). One can add any number of zeros to (0), but there will be nothing except a big (0) because (0) is a neutral number. If we take (0) as Nirguna Brahman (God without any form and attributes), then (...)
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  12.  10
    Kashmir Shaivaism.Jagadish Chandra Chatterji - 1962 - Srinagar,: State University of New York Press.
    J. C. Chatterji’s book is a brief introduction to the nature of ultimate reality and the manifestation of the universe according to the Trika System. It also covers, briefly, the history of this advaita Shaiva philosophy of Kashmir. First published in 1914 as the first book in “The Kashmir Series of Texts and Studies,” it is still the clearest introduction to the Tattvas of the Trika. Since the lower twenty-five of the thirty-six Trika Tattvas represent the entire universe from the (...)
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  13. A critical review of fundamental principles of Ayurveda.Dr Devanand Upadhyay & Dinesh Kumar K. Dinesh - 2015 - IAMJ 3 (7):2075-2083.
    The fundamental principle holds a strong ground in Ayurveda. Every medical stream has its own science in which its matter is developed, evolved and explained. From creation of living to issues of health, disease and its treatment these fundamental principles are the root. These can be enumerated as Tridosha, Panchamahabhuta, Prakriti, Ojas, Dhatu, Mala, Agni, Manas, Atma etc. They are most unique and original approach to the material creation and it has all scope to incorporate the modern development in (...)
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  14.  13
    Man and his becoming.René Guénon - 1946 - London,: Luzac & co.. Edited by Richard C. Nicholson.
    Description: Contents: Preface 1. General Remarks on the Vedanta 2. Fundamental Distinction Between The Self and the Ego 3. The Vital Centre of the Human Being, Seat of Brahma 4. Purusha and Prakriti 5. Purusha Unaffected by Individual Modifications 6. The Degrees of Individual Manifestation 7. Buddhi or the Higher Intellect 8. Manas or the Inward Sense : The Ten External Faculties of Sensation and Action 9. The Envelopes of the Self ; The Five Vayus or Vital Functions 10. (...)
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  15. REVIEW OF MUSIC AND ITS THERAPEUTICS W.S.R. AYURVEDIC CLASSICS (BRIHATRAYEE.Dr Devanand Upadhyay - 2016 - Indian Journal of Agriculture and Allied Sciences 2 (1):114-118.
    Ayurveda is the science of living being. With the aim of health and procurement of disease it almost covers all facets of life. It includes health of an individual at physical, mental, spiritual, social level. Ayurvedic classics includes brihatrayee samhita like Charak, Sushruta and Ashtanga Hridaya. A review based study of music (geet, sangeet) was done in these classics to explore whether these classics includes any form of music as therapy or not. Based on review of these classics it was (...)
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  16.  75
    Science and the Spiritual Vision: A Hindu Perspective.Varadaraja V. Raman - 2002 - Zygon 37 (1):83-94.
    Every religious tradition has a spiritual basis. Hinduism is no exception. In this paper the spiritual framework of Hinduism is discussed, after a brief historical background, with reference to scientific worldviews. Particular attention is paid to the notions of objective knowledge, transcendental reality, and the Hindu view on the meaning of human existence.
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