Results for 'Prasad Shirvalkar'

335 found
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  1.  14
    Proceedings of the Eighth Annual Deep Brain Stimulation Think Tank: Advances in Optogenetics, Ethical Issues Affecting DBS Research, Neuromodulatory Approaches for Depression, Adaptive Neurostimulation, and Emerging DBS Technologies.Vinata Vedam-Mai, Karl Deisseroth, James Giordano, Gabriel Lazaro-Munoz, Winston Chiong, Nanthia Suthana, Jean-Philippe Langevin, Jay Gill, Wayne Goodman, Nicole R. Provenza, Casey H. Halpern, Rajat S. Shivacharan, Tricia N. Cunningham, Sameer A. Sheth, Nader Pouratian, Katherine W. Scangos, Helen S. Mayberg, Andreas Horn, Kara A. Johnson, Christopher R. Butson, Ro’ee Gilron, Coralie de Hemptinne, Robert Wilt, Maria Yaroshinsky, Simon Little, Philip Starr, Greg Worrell, Prasad Shirvalkar, Edward Chang, Jens Volkmann, Muthuraman Muthuraman, Sergiu Groppa, Andrea A. Kühn, Luming Li, Matthew Johnson, Kevin J. Otto, Robert Raike, Steve Goetz, Chengyuan Wu, Peter Silburn, Binith Cheeran, Yagna J. Pathak, Mahsa Malekmohammadi, Aysegul Gunduz, Joshua K. Wong, Stephanie Cernera, Aparna Wagle Shukla, Adolfo Ramirez-Zamora, Wissam Deeb, Addie Patterson, Kelly D. Foote & Michael S. Okun - 2021 - Frontiers in Human Neuroscience 15.
    We estimate that 208,000 deep brain stimulation devices have been implanted to address neurological and neuropsychiatric disorders worldwide. DBS Think Tank presenters pooled data and determined that DBS expanded in its scope and has been applied to multiple brain disorders in an effort to modulate neural circuitry. The DBS Think Tank was founded in 2012 providing a space where clinicians, engineers, researchers from industry and academia discuss current and emerging DBS technologies and logistical and ethical issues facing the field. The (...)
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  2. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
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  3.  8
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  4. Reading Between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing.Sara Chandros Hull & Kiran Prasad - 2001 - Hastings Center Report 31 (3):33-35.
  5. Indian Philosophy and the Consequences of Knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  6.  22
    A Retrospective Study of Drug‐Related Problems in Australian Aged Care Homes: Medication Reviews Involving Pharmacists and General Practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  7.  13
    An Extensive 3D Dislocation Dynamics Investigation of Stage-I Fatigue Crack Propagation.C. Déprés, G. V. Prasad Reddy, C. Robertson & M. Fivel - 2014 - Philosophical Magazine 94 (36):4115-4137.
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  8.  14
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties From South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  9.  1
    Advaita Epistemology and Metaphysics an Outline of Indian Non-Realism.Chakravarthi Ram-Prasad - 2002 - Routledge.
    Based on original translations of passages from the works of three major thinkers of the classical Indian school of Advaita, but addressing issues found in Descartes, Berkeley, Hume, Kant, Wittgenstein and contemporary analytic philosophers, this book argues for a philosophical position it calls 'non-realism'. This is the view that an independent, external world must be assumed if the features of cognition are to be explained, but that it cannot be proved that there is such a world, independently of an appeal (...)
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  10. Knowledge and Liberation in Classical Indian Thought.Chakravarthi Ram-Prasad - 2001 - Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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  11. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  12.  18
    CSR Communication: An Impression Management Perspective.Jasmine Tata & Sameer Prasad - 2015 - Journal of Business Ethics 132 (4):765-778.
    Organizations today recognize that it is not only important to engage in corporate social responsibility, but that it is also equally important to ensure that information about CSR is communicated to audiences. At times, however, the CSR image perceived by audiences is not an accurate portrayal of the organization’s CSR identity and is, therefore, incongruent with the desired CSR image. In this paper, we build upon the nascent work on organizational impression management by examining CSR communication from an impression management (...)
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  13.  5
    Petrophysical Rock Typing in Unconventional Shale Plays: The Niobrara Formation Case Study.Asm Kamruzzaman, Manika Prasad & Stephen Sonnenberg - 2019 - Interpretation 7 (4):SJ7-SJ22.
    Production from organic-rich shale petroleum systems is extremely challenging due to the complex rock and flow characteristics. An accurate characterization of shale reservoir rock properties would positively impact hydrocarbon exploration and production planning. We integrate large-scale geologic components with small-scale petrophysical rock properties to categorize distinct rock types in low-porosity and low-permeability shales. We then use this workflow to distinguish three rock types in the reservoir interval of the Niobrara Shale in the Denver Basin of the United States: the Upper (...)
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  14.  36
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  15. Indian Cognitivism and the Phenomenology of Conceptualization.Chakravarthi Ram-Prasad - 2011 - Phenomenology and the Cognitive Sciences 10 (2):277-296.
    We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian (...)
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  16.  2
    Model-Based Average Reward Reinforcement Learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  17.  73
    A Computational Model of Machine Consciousness.Janusz A. Starzyk & Dilip K. Prasad - 2011 - International Journal of Machine Consciousness 3 (02):255-281.
  18. Dreams and Reality: The Śaṅkarite Critique of Vijñānavāda.Chakravarthi Ram-Prasad - 1993 - Philosophy East and West 43 (3):405-55.
     
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  19.  10
    Cognitive Architectures Have Limited Explanatory Power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  20.  20
    Critical Management Studies and Business Ethics: A Synthesis and Three Research Trajectories for the Coming Decade. [REVIEW]Ajnesh Prasad & Albert J. Mills - 2010 - Journal of Business Ethics 94 (S2):227 - 237.
    Critical management studies (CMS) has emerged as an influential paradigm for organization and management researchers in the last three decades. While various strands of CMS have been adopted to conceptualize or empirically investigate a myriad of organizational phenomena, researchers in the field have yet to substantively apply this paradigm to the study of business ethics. This is unfortunate inasmuch as CMS potentially offers important analytical tools from which to address a range of germane issues pertaining to business ethics. As such, (...)
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  21.  17
    How Does Corporeality Inform Theorizing? Revisiting Hannah Arendt and the Banality of Evil.Paulina Segarra & Ajnesh Prasad - 2018 - Human Studies 41 (4):545-563.
    The perplexing relationship between two of the twentieth century’s most important philosophers, Hannah Arendt and Martin Heidegger, has been the subject of much speculation within academic circles. For Arendt, Heidegger was at once, her mentor, her lover, and her friend. In this paper, we juxtapose Arendt’s theory of the banality of evil against her relationship with Heidegger in an effort to consider the question: How does corporeality inform theorizing? In answering this question, we repudiate the conventional reading of the banality (...)
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  22.  9
    Opening Constructive Dialogues Between Business Ethics Research and the Sociology of Morality: Introduction to the Thematic Symposium.Masoud Shadnam, Andrey Bykov & Ajnesh Prasad - 2021 - Journal of Business Ethics 170 (2):201-211.
    Over the last decade, scholars across the wide spectrum of the discipline of sociology have started to reengage with questions on morality and moral phenomena. The continued wave of research in this field, which has come to be known as the new sociology of morality, is a lively research program that has several common grounds with scholarship in the field of business ethics. The aim of this thematic symposium is to open constructive dialogues between these two areas of study. In (...)
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  23.  11
    Financial Conflicts of Interest at FDA Drug Advisory Committee Meetings.Michael J. Hayes & Vinay Prasad - 2018 - Hastings Center Report 48 (2):10-13.
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  24.  27
    Gender-Based Differences in Perception of a Just Society.Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick - 1998 - Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  25.  30
    A Novel Network Framework Using Similar-to-Different Learning Strategy.Bhanu Prakash Battula & R. Satya Prasad - 2015 - AI and Society 30 (1):129-138.
    Most of the existing classification techniques concentrate on learning the datasets as a single similar unit, in spite of so many differentiating attributes and complexities involved. However, traditional classification techniques are required to analyze the datasets prior to learning, and if not doing so, they loss their performance in terms of accuracy and AUC. To this end, many of the machine learning problems can be very easily solved just by carefully observing human learning and training nature and then mimicking the (...)
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  26.  5
    Enhancing Clinical Judgement in Virtual Care for Complex Chronic Disease.G. V. Ramesh Prasad - 2021 - Journal of Evaluation in Clinical Practice 27 (3):677-683.
  27.  10
    Perpetuating Health Inequities in India: Global Ethics in Policy and Practice.Vandana Prasad & Amit Sengupta - 2019 - Journal of Global Ethics 15 (1):67-75.
    ABSTRACTDecisions that influence health and access to health care are necessarily a matter of ethics. This paper attempts to examine current budgetary allocations and policy shifts in India from the perspective of global ethical values. It also describes how global economic processes may increase health inequity nationally and argues that they should, therefore, be subject to global health ethics. Public health in India is in a state of crisis from a disinvestment in public health care services and persistent neglect, simultaneous (...)
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  28.  42
    The Phenomenal Separateness of Self: Udayana on Body and Agency.Chakravathi Ram-Prasad - 2011 - Asian Philosophy 21 (3):323 - 340.
    Classical Indian debates about ?tman?self?concern a minimal or core entity rather than richer notions of personal identity. These debates recognise that there is phenomenal unity across time; but is a core self required to explain it? Contemporary phenomenologists foreground the importance of a phenomenally unitary self, and Udayana's position is interpreted in this context as a classical Indian approach to this issue. Udayana seems to dismiss the body as the candidate for phenomenal identity in a way similar to some Western (...)
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  29.  39
    Knowledge and Action I: Means to the Human End in Bhātta Mīmāmsā and Advaita Vedānta. [REVIEW]C. Ram-Prasad - 2000 - Journal of Indian Philosophy 28 (1):1-24.
  30.  18
    Knowledge and the ‘Real’ World: Śrī Har $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a and thePramā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ As. [REVIEW]C. Ram-Prasad - 1993 - Journal of Indian Philosophy 21 (2):169-203.
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  31.  34
    Facts, Fetishes, and the Parliament of Things: Is There Any Space for Critique?Srikanth Mallavarapu & Amit Prasad - 2006 - Social Epistemology 20 (2):185 – 199.
    Bruno Latour equates criticism with an iconoclastic urge that is underpinned by the project of modernity. Latour's attack on iconoclastic criticism is therefore closely linked to his rejection of the modern framework. This paper examines Latour's analysis of modernity and the ways in which he connects criticism to the project of modernity. Through our analysis of Latour's reading of an episode from U.R. Anantha Murthy's novel Bharathipura, we argue that critique is actually an integral part of a truly democratic knowledge-making (...)
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  32.  4
    Medical Good Luck and Medical Bad Luck.G. V. Ramesh Prasad - 2020 - Journal of Evaluation in Clinical Practice 26 (2):465-470.
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  33.  2
    Making Images/Making Bodies: Visibilizing and Disciplining Through Magnetic Resonance Imaging.Amit Prasad - 2005 - Science, Technology, and Human Values 30 (2):291-316.
    This article analyzes how the medical gaze made possible by MRI operates in radiological laboratories. It argues that although computer-assisted medical imaging technologies such as MRI shift radiological analysis to the realm of cyborg visuality, radiological analysis continues to depend on visualization produced by other technologies and diagnostic inputs. In the radiological laboratory, MRI is used to produce diverse sets of images of the internal parts of the body to zero in and visually extract the pathology. Visual extraction of pathology (...)
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  34.  22
    Entrepreneurship Amid Concurrent Institutional Constraints in Less Developed Countries.Ajnesh Prasad & Theodore A. Khoury - 2016 - Business and Society 55 (7):934-969.
    To encourage new research on the role of institutions in the entrepreneurial process in less developed countries, the authors propose a conceptual framework to investigate concurrent institutional constraints. The authors define these constraints as geopolitical contexts that encounter simultaneous challenges to well functioning formal and informal institutions. Systems of stronger institutions compensating for weaker institutions are hampered in these settings and such systems weigh heavier on local entrepreneurs and further challenge their ability to mobilize resources and access market opportunities. By (...)
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  35.  10
    Capitalizing Disease.Amit Prasad - 2009 - Theory, Culture and Society 26 (5):1-29.
    Recent success of Indian engineers, businessmen, as well as other technically qualified professionals has created an obsession with knowledge and creativity. Documents like India as a Knowledge Superpower have proliferated and we continually hear the mantra of investing in and harnessing of human capital. There are, however, several strands of human capital in India and not all of them harness knowledge and creativity. People on whom drugs are being tested represent one such human capital, which, even though it is being (...)
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  36. Saving the Self: Classical Hindu Theories on Consciousness and Contemporary Physicalism.C. Ram-Prasad - 2001 - Philosophy East and West 51 (3):378-392.
    Contemporary consciousness studies, where it is not explicitly religious, is mostly physicalist. Theories of self and consciousness in classical Hindu thought can easily be seen to contribute to religious issues in consciousness studies. But it is also the case that there is much in that that can be useful within broadly physicalist parameters of study as well. The Mīmāṃsā and Nyāya schools, while having (nonphysicalist) soteriological goals for the metaphysical self, nonetheless provide theories of its relationship with consciousness that allow (...)
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  37.  20
    Authorship Inflation in Medical Publications.Gaurie Tilak, Vinay Prasad & Anupam B. Jena - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801559831.
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  38.  15
    Temporal Spaces of Egalitarianism: The Ethical Negation of Economic Inequality in an Ephemeral Religious Organization.Ateeq A. Rauf & Ajnesh Prasad - 2020 - Journal of Business Ethics 162 (3):699-718.
    In this article, we illuminate how a consumption practice in an ephemeral religious organization subverts systems of economic inequality that otherwise prevail in, and structure, society. Drawing on a rich ethnographic study in Pakistan, we show how the practice of food consumption in the Tablighi Jamaat —an Islamic organization originating in South Asia that is practiced intermittently by its followers—represents temporal spaces of egalitarianism. Within these temporal spaces, entrenched economic hierarchies that are salient in organizing Pakistani society are challenged. We (...)
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  39.  11
    Understanding the Sex Disparity in Living Kidney Donation.G. V. Ramesh Prasad - 2018 - Journal of Evaluation in Clinical Practice 24 (5):999-1004.
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  40.  14
    Diffusion Pattern in MSi2and M5Si3silicides in Group VB and VIB Refractory Metal-Silicon Systems.Soumitra Roy, Soma Prasad, Sergiy V. Divinski & Aloke Paul - 2014 - Philosophical Magazine 94 (14):1508-1528.
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  41. Factors Impacting Ethical Behavior in Hospitals.Satish P. Deshpande, Jacob Joseph & Rashmi Prasad - 2006 - Journal of Business Ethics 69 (2):207-216.
    This study examines factors impacting ethical behavior of 203 hospital employees in Midwestern and Northwestern United States. Ethical behavior of peers had the most significant impact on ethical behavior. Ethical behavior of successful managers, professional education in ethics and sex of the respondents also significantly impacted ethical behavior. Nurses were significantly more ethical than other employees. Race of the respondent did not impact ethical behavior. Overclaiming scales indicated that social desirability bias did not significantly impact the results of our study. (...)
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  42.  4
    History of Indian Epistemology.Jwala Prasad - 1958 - Munshiram Manoharlal Publishers.
    Description: This is a first-hand study of such original texts as have been found important for this subject. It gives a connected and systematic account of the origin and development of the epistemologic thought in Indian philosophy from the beginning up to modern times. Due to difference of opinions of different commentators, the author directly analyses the interpretations of a number of original Sanskrit texts to bring out the exact philosophical import of these texts. The views held by various schools (...)
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  43. Rejoinder to Professor Rajendra Prasad's Response.Brian Bruya - 2002 - Journal of Indian Council of Philosophical Research 19 (2):161-164.
    Of the six complaints that Professor Prasad lodges against my article, three are complaints about general remarks I make, two of which are from my unpublished abstract. Of these three, one incorrectly rejects my evaluation of the tone of his article; the second misattributes a claim from the abstract to the beginning of the article, rejects the claim without support, and mistakenly asserts that my claim is unsupported; and the third mistakenly rejects a characterization I make of Strawson's position. (...)
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  44. PRASAD, KALI - The Psychology of Meaning. [REVIEW]R. Whollheim - 1950 - Mind 59:568.
     
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  45.  78
    Dreamless Sleep and Soul: A Controversy Between Vedanta and Buddhism.H. S. Prasad - 2000 - Asian Philosophy 10 (1):61 – 73.
    In this paper, perhaps the first of its kind, an attempt is made to elucidate and examine the Vedantic theory of soul constructed on the basis of the experience of dreamless sleep which, being radically and qualitatively different from waking and dreaming states, is considered by the Vedantins as a state of temporarily purified individual soul (atman), a state of pure substantial consciousness. They take the experience of dreamless sleep as a model experience of the soul's final liberation from the (...)
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  46.  8
    Temperature Dependence of Mechanical Properties and Pressure Sensitivity in Metallic Glasses Below Glass Transition.V. Keryvin, K. Eswar Prasad, Y. Gueguen, J. -C. Sanglebœuf & U. Ramamurty - 2008 - Philosophical Magazine 88 (12):1773-1790.
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  47. PRASAD, J. -Introduction to Indian Philosophy. [REVIEW]Rex Knight - 1930 - Mind 39:117.
     
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  48.  6
    Vetaala Grahonmada: Parkinson's Disease with Obsessive-Compulsive Disorder?/Autoimmune Neuropsychiatric Disorder?Prasad Mamidi & Kshama Gupta - 2017 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 5 (2):35.
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  49.  2
    Vishesha or Upa Grahonmadas: Various Psychiatric and Neuropsychiatric Conditions.Prasad Mamidi & Kshama Gupta - 2021 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 9 (1):23.
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  50.  3
    Varṇadharma, Niṣkāma Karma, and Practical Morality: A Critical Essays on Applied Ethics.Rajendra Prasad - 1999 - D.K. Printworld in Association with Department of Special Assistance in Philosophy, Utkal University, Bhubaneswar.
    This Work Analyses Some Basic Concepts Of Indian Ethics. It Shows That A Varnadharma Cannot Be Both Natural And Obligatory, The Prescription Of Acting Desirelessly Makes Any Desireless Action Justified, The Jivan-Mukti Concept Is Inapplicable, Etc.
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