Results for 'Prasad Tadepalli'

335 found
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  1.  2
    Model-Based Average Reward Reinforcement Learning.Prasad Tadepalli & DoKyeong Ok - 1998 - Artificial Intelligence 100 (1-2):177-224.
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  2.  10
    Cognitive Architectures Have Limited Explanatory Power.Prasad Tadepalli - 2003 - Behavioral and Brain Sciences 26 (5):622-623.
    Cognitive architectures, like programming languages, make commitments only at the implementation level and have limited explanatory power. Their universality implies that it is hard, if not impossible, to justify them in detail from finite quantities of data. It is more fruitful to focus on particular tasks such as language understanding and propose testable theories at the computational and algorithmic levels.
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  3.  2
    Maximizing the Predictive Value of Production Rules.Sholom M. Weiss, Robert S. Galen & Prasad V. Tadepalli - 1990 - Artificial Intelligence 45 (1-2):47-71.
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  4.  1
    An Apprentice-Based Approach to Knowledge Acquisition.Sridhar Mahadevan, Tom M. Mitchell, Jack Mostow, Lou Steinberg & Prasad V. Tadepalli - 1993 - Artificial Intelligence 64 (1):1-52.
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  5.  7
    Chakravarthi Ram-Prasad in Conversation with Bruce Janz, Jessica Locke, and Cynthia Willett.Bruce B. Janz, Jessica Locke, Cynthia Willett & Chakravarthi Ram-Prasad - 2019 - Journal of World Philosophies 4 (2):124-153.
    Bruce Janz, Jessica Locke, and Cynthia Willett interact in this exchange with different aspects of Chakravarthi Ram-Prasad’s book Human Being, Bodily Being. Through “constructive inter-cultural thinking”, they seek to engage with Ram-Prasad’s “lower-case p” phenomenology, which exemplifies “how to think otherwise about the nature and role of bodiliness in human experience”. This exchange, which includes Ram-Prasad’s reply to their interventions, pushes the reader to reflect more about different aspects of bodiliness.
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  6. Political Philosophy [by] Viswanath Prasad Varma.Vishwanath Prasad Varma - 1970 - Lakshmi Narain Agarwal.
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  7.  4
    Medical Good Luck and Medical Bad Luck.G. V. Ramesh Prasad - 2020 - Journal of Evaluation in Clinical Practice 26 (2):465-470.
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  8.  11
    Understanding the Sex Disparity in Living Kidney Donation.G. V. Ramesh Prasad - 2018 - Journal of Evaluation in Clinical Practice 24 (5):999-1004.
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  9.  14
    Conversational Narrative and the Moral Self: Stories of Negotiated Properties From South India.Leela Prasad - 2004 - Journal of Religious Ethics 32 (1):153 - 174.
    This article presents material from my ethnographic study in Śringēri, south India, the site of a powerful 1200yearold Advaitic monastery that has been historically an interpreter of ancient Hindu moral treatises. A vibrant diverse local culture that provides plural sources of moral authority makes Sringeri a rich site for studying moral discourse. Through a study of two conversational narratives, this essay illustrates how the moral self is not an ossified product of written texts and codes, but is dynamic, gen dered, (...)
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  10.  29
    A Novel Network Framework Using Similar-to-Different Learning Strategy.Bhanu Prakash Battula & R. Satya Prasad - 2015 - AI and Society 30 (1):129-138.
    Most of the existing classification techniques concentrate on learning the datasets as a single similar unit, in spite of so many differentiating attributes and complexities involved. However, traditional classification techniques are required to analyze the datasets prior to learning, and if not doing so, they loss their performance in terms of accuracy and AUC. To this end, many of the machine learning problems can be very easily solved just by carefully observing human learning and training nature and then mimicking the (...)
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  11.  22
    A Retrospective Study of Drug‐Related Problems in Australian Aged Care Homes: Medication Reviews Involving Pharmacists and General Practitioners.Prasad S. Nishtala, Andrew J. McLachlan, J. Simon Bell & Timothy F. Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (1):97-103.
  12.  9
    Distinguishing Internal Property From External Property in Kidney Transplantation.G. V. Ramesh Prasad - 2016 - Journal of Evaluation in Clinical Practice 22 (4):539-543.
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  13.  3
    Enhancing Clinical Judgement in Virtual Care for Complex Chronic Disease.G. V. Ramesh Prasad - 2021 - Journal of Evaluation in Clinical Practice 27 (3):677-683.
  14.  15
    How the Creative Use of Analogies Can Shape Medical Practice.G. V. Ramesh Prasad - 2015 - Journal of Evaluation in Clinical Practice 21 (3):455-460.
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  15.  15
    How Does Corporeality Inform Theorizing? Revisiting Hannah Arendt and the Banality of Evil.Paulina Segarra & Ajnesh Prasad - 2018 - Human Studies 41 (4):545-563.
    The perplexing relationship between two of the twentieth century’s most important philosophers, Hannah Arendt and Martin Heidegger, has been the subject of much speculation within academic circles. For Arendt, Heidegger was at once, her mentor, her lover, and her friend. In this paper, we juxtapose Arendt’s theory of the banality of evil against her relationship with Heidegger in an effort to consider the question: How does corporeality inform theorizing? In answering this question, we repudiate the conventional reading of the banality (...)
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  16.  6
    Opening Constructive Dialogues Between Business Ethics Research and the Sociology of Morality: Introduction to the Thematic Symposium.Masoud Shadnam, Andrey Bykov & Ajnesh Prasad - 2021 - Journal of Business Ethics 170 (2):201-211.
    Over the last decade, scholars across the wide spectrum of the discipline of sociology have started to reengage with questions on morality and moral phenomena. The continued wave of research in this field, which has come to be known as the new sociology of morality, is a lively research program that has several common grounds with scholarship in the field of business ethics. The aim of this thematic symposium is to open constructive dialogues between these two areas of study. In (...)
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  17.  36
    In a Double Way: Nāmarūpa in Buddhaghosa's Phenomenology.Maria Heim & Chakravarthi Ram-Prasad - 2019 - Philosophy East and West 68 (4):1085-1115.
    Thus one should define, in a double way, name and form in all phenomena of the three realms. …In this essay, we want to bring together two issues for their mutual illumination: the particular use of that hoary Indian dyad, "nāma-rūpa," literally, "name-and-form," by Buddhaghosa, the influential fifth-century Theravāda writer, to organize the categories of the abhidhamma, the canonical classification of phenomenal factors and their formulaic ordering;1 and an interpretation of phenomenology as a methodology. We argue that Buddhaghosa does not (...)
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  18.  5
    Petrophysical Rock Typing in Unconventional Shale Plays: The Niobrara Formation Case Study.Asm Kamruzzaman, Manika Prasad & Stephen Sonnenberg - 2019 - Interpretation 7 (4):SJ7-SJ22.
    Production from organic-rich shale petroleum systems is extremely challenging due to the complex rock and flow characteristics. An accurate characterization of shale reservoir rock properties would positively impact hydrocarbon exploration and production planning. We integrate large-scale geologic components with small-scale petrophysical rock properties to categorize distinct rock types in low-porosity and low-permeability shales. We then use this workflow to distinguish three rock types in the reservoir interval of the Niobrara Shale in the Denver Basin of the United States: the Upper (...)
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  19.  13
    Time and Change in Samkhya- Yoga.Hari Shankar Prasad - 1984 - Journal of Indian Philosophy 12:35.
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  20.  15
    CSR Communication: An Impression Management Perspective.Jasmine Tata & Sameer Prasad - 2015 - Journal of Business Ethics 132 (4):765-778.
    Organizations today recognize that it is not only important to engage in corporate social responsibility, but that it is also equally important to ensure that information about CSR is communicated to audiences. At times, however, the CSR image perceived by audiences is not an accurate portrayal of the organization’s CSR identity and is, therefore, incongruent with the desired CSR image. In this paper, we build upon the nascent work on organizational impression management by examining CSR communication from an impression management (...)
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  21.  3
    History of Indian Epistemology.Jwala Prasad - 1958 - Munshiram Manoharlal Publishers.
    Description: This is a first-hand study of such original texts as have been found important for this subject. It gives a connected and systematic account of the origin and development of the epistemologic thought in Indian philosophy from the beginning up to modern times. Due to difference of opinions of different commentators, the author directly analyses the interpretations of a number of original Sanskrit texts to bring out the exact philosophical import of these texts. The views held by various schools (...)
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  22. Knowledge and Liberation in Classical Indian Thought.Chakravarthi Ram-Prasad - 2001 - Palgrave.
    Classical Indian schools of philosophy seek to attain a supreme end to existence--liberation from the cycle of lives. This book looks at four conceptions of liberation and the roles of analytic inquiry and philosophical knowledge in its attainment. The central motivation of Indian philosophy--the quest for the Highest Good--is situated in the analytic philosophical activity of key thinkers.
     
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  23.  15
    Temporal Spaces of Egalitarianism: The Ethical Negation of Economic Inequality in an Ephemeral Religious Organization.Ateeq A. Rauf & Ajnesh Prasad - 2020 - Journal of Business Ethics 162 (3):699-718.
    In this article, we illuminate how a consumption practice in an ephemeral religious organization subverts systems of economic inequality that otherwise prevail in, and structure, society. Drawing on a rich ethnographic study in Pakistan, we show how the practice of food consumption in the Tablighi Jamaat —an Islamic organization originating in South Asia that is practiced intermittently by its followers—represents temporal spaces of egalitarianism. Within these temporal spaces, entrenched economic hierarchies that are salient in organizing Pakistani society are challenged. We (...)
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  24.  70
    A Computational Model of Machine Consciousness.Janusz A. Starzyk & Dilip K. Prasad - 2011 - International Journal of Machine Consciousness 3 (02):255-281.
  25.  13
    An Extensive 3D Dislocation Dynamics Investigation of Stage-I Fatigue Crack Propagation.C. Déprés, G. V. Prasad Reddy, C. Robertson & M. Fivel - 2014 - Philosophical Magazine 94 (36):4115-4137.
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  26. Indian Philosophy and the Consequences of Knowledge.Chakravarthi Ram-Prasad - 2009 - Ars Disputandi 9:1566-5399.
     
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  27.  20
    Critical Management Studies and Business Ethics: A Synthesis and Three Research Trajectories for the Coming Decade. [REVIEW]Ajnesh Prasad & Albert J. Mills - 2010 - Journal of Business Ethics 94 (S2):227 - 237.
    Critical management studies (CMS) has emerged as an influential paradigm for organization and management researchers in the last three decades. While various strands of CMS have been adopted to conceptualize or empirically investigate a myriad of organizational phenomena, researchers in the field have yet to substantively apply this paradigm to the study of business ethics. This is unfortunate inasmuch as CMS potentially offers important analytical tools from which to address a range of germane issues pertaining to business ethics. As such, (...)
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  28. Reading Between the Lines: Direct‐to‐Consumer Advertising of Genetic Testing.Sara Chandros Hull & Kiran Prasad - 2001 - Hastings Center Report 31 (3):33-35.
  29.  1
    Karma, Causation and Retributive Morality: Conceptual Essays in Ethics and Metaethics.Rajendra Prasad - 1989 - Indian Council of Philosophical Research in Association with Munshiram Manoharlal Publishers, New Delhi.
  30.  6
    A Hybrid Hierarchical Knowledge-Based System.Bhanu Prasad - 2004 - Journal of Intelligent Systems 13 (3):233-248.
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  31. PRASAD, KALI - The Psychology of Meaning. [REVIEW]R. Whollheim - 1950 - Mind 59:568.
     
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  32.  99
    Factors Impacting Ethical Behavior in Hospitals.Satish P. Deshpande, Jacob Joseph & Rashmi Prasad - 2006 - Journal of Business Ethics 69 (2):207-216.
    This study examines factors impacting ethical behavior of 203 hospital employees in Midwestern and Northwestern United States. Ethical behavior of peers had the most significant impact on ethical behavior. Ethical behavior of successful managers, professional education in ethics and sex of the respondents also significantly impacted ethical behavior. Nurses were significantly more ethical than other employees. Race of the respondent did not impact ethical behavior. Overclaiming scales indicated that social desirability bias did not significantly impact the results of our study. (...)
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  33.  10
    Perpetuating Health Inequities in India: Global Ethics in Policy and Practice.Vandana Prasad & Amit Sengupta - 2019 - Journal of Global Ethics 15 (1):67-75.
    ABSTRACTDecisions that influence health and access to health care are necessarily a matter of ethics. This paper attempts to examine current budgetary allocations and policy shifts in India from the perspective of global ethical values. It also describes how global economic processes may increase health inequity nationally and argues that they should, therefore, be subject to global health ethics. Public health in India is in a state of crisis from a disinvestment in public health care services and persistent neglect, simultaneous (...)
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  34.  19
    Authorship Inflation in Medical Publications.Gaurie Tilak, Vinay Prasad & Anupam B. Jena - 2015 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 52:004695801559831.
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  35.  27
    Gender-Based Differences in Perception of a Just Society.Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick - 1998 - Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  36.  33
    Facts, Fetishes, and the Parliament of Things: Is There Any Space for Critique?Srikanth Mallavarapu & Amit Prasad - 2006 - Social Epistemology 20 (2):185 – 199.
    Bruno Latour equates criticism with an iconoclastic urge that is underpinned by the project of modernity. Latour's attack on iconoclastic criticism is therefore closely linked to his rejection of the modern framework. This paper examines Latour's analysis of modernity and the ways in which he connects criticism to the project of modernity. Through our analysis of Latour's reading of an episode from U.R. Anantha Murthy's novel Bharathipura, we argue that critique is actually an integral part of a truly democratic knowledge-making (...)
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  37.  2
    Making Images/Making Bodies: Visibilizing and Disciplining Through Magnetic Resonance Imaging.Amit Prasad - 2005 - Science, Technology, and Human Values 30 (2):291-316.
    This article analyzes how the medical gaze made possible by MRI operates in radiological laboratories. It argues that although computer-assisted medical imaging technologies such as MRI shift radiological analysis to the realm of cyborg visuality, radiological analysis continues to depend on visualization produced by other technologies and diagnostic inputs. In the radiological laboratory, MRI is used to produce diverse sets of images of the internal parts of the body to zero in and visually extract the pathology. Visual extraction of pathology (...)
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  38.  14
    Diffusion Pattern in MSi2and M5Si3silicides in Group VB and VIB Refractory Metal-Silicon Systems.Soumitra Roy, Soma Prasad, Sergiy V. Divinski & Aloke Paul - 2014 - Philosophical Magazine 94 (14):1508-1528.
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  39.  22
    Entrepreneurship Amid Concurrent Institutional Constraints in Less Developed Countries.Ajnesh Prasad & Theodore A. Khoury - 2016 - Business and Society 55 (7):934-969.
    To encourage new research on the role of institutions in the entrepreneurial process in less developed countries, the authors propose a conceptual framework to investigate concurrent institutional constraints. The authors define these constraints as geopolitical contexts that encounter simultaneous challenges to well functioning formal and informal institutions. Systems of stronger institutions compensating for weaker institutions are hampered in these settings and such systems weigh heavier on local entrepreneurs and further challenge their ability to mobilize resources and access market opportunities. By (...)
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  40.  10
    Capitalizing Disease.Amit Prasad - 2009 - Theory, Culture and Society 26 (5):1-29.
    Recent success of Indian engineers, businessmen, as well as other technically qualified professionals has created an obsession with knowledge and creativity. Documents like India as a Knowledge Superpower have proliferated and we continually hear the mantra of investing in and harnessing of human capital. There are, however, several strands of human capital in India and not all of them harness knowledge and creativity. People on whom drugs are being tested represent one such human capital, which, even though it is being (...)
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  41. Rejoinder to Professor Rajendra Prasad's Response.Brian Bruya - 2002 - Journal of Indian Council of Philosophical Research 19 (2):161-164.
    Of the six complaints that Professor Prasad lodges against my article, three are complaints about general remarks I make, two of which are from my unpublished abstract. Of these three, one incorrectly rejects my evaluation of the tone of his article; the second misattributes a claim from the abstract to the beginning of the article, rejects the claim without support, and mistakenly asserts that my claim is unsupported; and the third mistakenly rejects a characterization I make of Strawson's position. (...)
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  42.  18
    Pushpa Prasad, Lekhapaddhati. Documents of State and Everyday Life From Ancient and Early Medieval Gujarat: 9th to 15th Centuries.(Aligarh Historians Society Series.) Oxford and New York: Oxford University Press, 2007. Pp. Xv, 245. $49.95. [REVIEW]Nile Green - 2010 - Speculum 85 (4):1011-1012.
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  43. Situating the Elusive Self of Advaita Vedãnta.Chakravarthi Ram-Prasad - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  44.  20
    Buddhist Tantra: A Philosophical Reflection and Religious Investigation.Lalan Prasad Singh - 2010 - Concept Pub. Co..
    ... Introduction to Buddhist Tantra Tantra forms the esoteric basis of all major religions. It stands for the awakening of dormant divinity. It is a mystic technique to invoke the spirituality of man and woman.
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  45. Indian Cognitivism and the Phenomenology of Conceptualization.Chakravarthi Ram-Prasad - 2011 - Phenomenology and the Cognitive Sciences 10 (2):277-296.
    We perform conceptual acts throughout our daily lives; we are always judging others, guessing their intentions, agreeing or opposing their views and so on. These conceptual acts have phenomenological as well as formal richness. This paper attempts to correct the imbalance between the phenomenal and formal approaches to conceptualization by claiming that we need to shift from the usual dichotomies of cognitive science and epistemology such as the formal/empirical and the rationalist/empiricist divides—to a view of conceptualization grounded in the Indian (...)
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  46.  50
    A Comparative Treatment of the Paradox of Confirmation.Ram-Prasad Chakravarthi - 2002 - Journal of Indian Philosophy 30 (4):339-358.
  47. Strawson and Prasad on Determinism and Resentment.Brian Bruya - 2001 - Journal of Indian Council of Philosophical Research 18 (3):198-216.
    P. F. Strawson's influential article "Freedom and Resentment" has been much commented on, and one of the most trenchant commentaries is Rajendra Prasad's, "Reactive Attitudes, Rationality, and Determinism." In his article, Prasad contests the significance of the reactive attitude over a precise theory of determinism, concluding that Strawson's argument is ultimately unconvincing. In this article, I evaluate Prasad's challenges to Strawson by summarizing and categorizing all of the relevant arguments in both Strawson's and Prasad's pieces. -/- (...)
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  48.  10
    Diffusion of Chromium and Manganese in Γ-TiAl.Gyanendra Prasad Tiwari, Yoshiaki Iijima, Chan-Gyu Lee & Bon-Heun Koo - 2011 - Philosophical Magazine 91 (5):751-771.
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  49. PRASAD, J. -Introduction to Indian Philosophy. [REVIEW]Rex Knight - 1930 - Mind 39:117.
     
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  50.  5
    Vetaala Grahonmada: Parkinson's Disease with Obsessive-Compulsive Disorder?/Autoimmune Neuropsychiatric Disorder?Prasad Mamidi & Kshama Gupta - 2017 - International Journal of Yoga - Philosophy, Psychology and Parapsychology 5 (2):35.
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