Results for 'Praxeology'

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  1.  47
    Praxeology, Imperatives, and Shifts of View.Benj Hellie - 2018 - In Rowland Stout (ed.), Process, action, and experience. Oxford: Oxford University Press. pp. 185--209.
    Recent neo-Anscombean work in praxeology (aka ‘philosophy of practical reason’), salutarily, shifts focus from an alienated 'third-person' viewpoint on practical reason to an embedded 'first-person' view: for example, the 'naive rationalizations' of Michael Thompson, of form 'I am A-ing because I am B-ing', take up the agent's view, in the thick of action. Less salutary, in its premature abandonment of the first-person view, is an interpretation of these naive rationalizations as asserting explanatory links between facts about organically structured agentive (...)
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  2.  3
    Ludwig von Mises’s Praxeology as the Foundation of Christian Economic Personalism.Jacek Gniadek Svd - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):7-17.
    What can an economist and agnostic tell a theologian about man? In contrast to mainstream economics, which today dominate all universities in the world, Ludwig von Mises is interested in real man in action, not a fictitious homo oeconomicus. At one time Gregory M. A. Gronbacher, an American philosopher, proposed a synthesis of Christian personalism with the free market economy developed by the Austrian School of Economics. His idea prompted me to use Mises’s praxeology to understand and describe human (...)
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  3.  33
    Siting Praxeology. The Methodological Significance of “Public” in Theories of Social Practices.Robert Schmidt & Jörg Volbers - 2011 - Journal for the Theory of Social Behaviour 41 (4):419-440.
    The concept of “site” is at the center of current debates in theories of social practices as well as in cultural anthropology. It is unclear, however, how to assess the associated methodological assumption that overriding social structures or cultural formations can manifest themselves in sites. The article draws on the conception of social practices and introduces the notion of “publicness” in order to explicate how and why sociality and social structures can be accessed through “siting”. Sites as well as social (...)
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  4.  25
    Uneasiness and Scarcity: An Analytic Approach Towards Ludwig von Mises’s Praxeology.Michael Oliva Córdoba - 2017 - Axiomathes 27 (5):521-529.
    Adam Smith said that ‘the propensity to truck, barter and exchange one thing for another is common to all men, and to be found in no other race of animals.’ Smith addressed the mark of the man economical, and there is no denying that this is the peculiar way he acts: clearly, to truck, barter and exchange is to act in a certain way. Austrian economics adopts this way of looking at the realm of economics. It prides itself as a (...)
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  5.  13
    Austrian Economics Without Extreme Apriorism: Construing the Fundamental Axiom of Praxeology as Analytic.Alexander Linsbichler - forthcoming - Synthese:1-32.
    Current debates between behavioural and orthodox economists indicate that the role and epistemological status of first principles is a particularly pressing problem in economics. As an alleged paragon of extreme apriorism, the methodology of Austrian economics in Mises’ tradition is often dismissed as untenable in the light of modern philosophy. In particular, the defence of the so-called fundamental axiom of praxeology—“Man acts.”—by means of pure intuition is almost unanimously rejected. However, in recently resurfacing debates, the extremeness of Mises’ epistemological (...)
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  6.  28
    Praxeology: Who Needs It.Roderick T. Long - 2005 - Journal of Ayn Rand Studies 6 (2):299 - 316.
    Despite her admiration for the economic theories of Ludwig von Mises, Ayn Rand rejects Mises's central concept of "praxeology," the science of human action. Yet the features of Misesian praxeology that Rand finds most objectionable— its aprioristic methodology, its value-subjectivism, and its claims about motivational psychology— can be reinterpreted in ways that make them congenial to Rand's philosophical principles while still preserving the essential points that Mises wishes to make.
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  7.  9
    The Universal Categories of Praxeology in Light of Natural Semantic Metalanguage Theory.Paweł Dziedziul - 2017 - Libertarian Papers 9.
    : This article presents a new approach to considering the categories and concepts necessary for praxeology based on the theoretical framework proposed by Anna Wierzbicka and Cliff Goddard. Natural semantic metalanguage theory can be a comprehensive method for defining the conceptual foundations of human action and of rational discussion in general. Behind the very premise of ….
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  8. Rejoinder to Kinsella and Tinsley on Incitement, Causation, Aggression and Praxeology.Walter Block - 2010 - Journal of Libertarian Studies 22 (1):641-664.
     
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  9.  63
    Rule-Following, Praxeology, and Anarchy.Roderick T. Long - 2006 - New Perspectives on Political Economy 1 (2):36-46.
    JEL Classification: B41, B53, B31, B2, P48, A12 Abstract: Wittgenstein’s rule-following paradox has important implications for two aspects of Austrian theory. First, it makes it possible to reconcile the Misesian, Rothbardian, and hermeneutical approaches to methodology; second, it provides a way of defending a stateless legal order against the charge that such an order lacks, yet needs, a final arbiter.
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  10.  48
    The Extraordinary Claim of Praxeology.Claudio Gutiérrez - 1971 - Theory and Decision 1 (4):327-336.
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  11.  41
    A Comment on 'The Extraordinary Claim of Praxeology' by Professor Gutiérrez.Walter Block - 1973 - Theory and Decision 3 (4):377.
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  12.  57
    Praxeology as Law & Economics.Josef Sima - 2004 - Journal of Libertarian Studies 18:73-90.
  13.  28
    Is Pragmatics or Praxeology the Foundation of Logic?Leo Apostel - 1981 - Philosophica 28.
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  14. Praxeology an Anthology.Gunnar Skirbekk & Ragnar Fjelland - 1983
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  15.  35
    Kotarbinski's Praxeology.Henry Hiz - 1954 - Philosophy and Phenomenological Research 15 (2):238-243.
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  16. Hayek and Departure From Praxeology.Jakub Wozinski - 2010 - Libertarian Papers 2:24.
    Friedrich von Hayek is mostly known as a staunch critic of naturalist fallacy. It is claimed in the article that having been heavily influenced by Epicurus, he commited an identical error that he himself criticized. This opinion is based on Hayek’s application of Ernst Mach mind-body dualism criticism, Epicurean theory of irrational ethics and falsificationistic theory of knowledge related with atomistic view of the universe.
     
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  17. The Moral Sense in the Communal Significance of Life. Investigations in Phenomenological Praxeology: Psychiatric Therapeutics, Medical Ethics and Social Praxis Within the Life-and Communal World.A. -T. Tymieniecka - 1986 - Analecta Husserliana 20:1-426.
     
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  18. The Moral Sense and its Foundational Significance Self, Person, Historicity, Community : Phenomenological Praxeology, and Psychiatry.Anna-Teresa Tymieniecka - 1990
  19. Ontological Bases of Morality: Moral Realism and Phenomenological Praxeology in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe.J. Vejs - 1989 - Analecta Husserliana 27:289-300.
     
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  20. Was Ludwig von Mises a Conventionalist? - A New Analysis of the Epistemology of the Austrian School of Economics.Alexander Linsbichler - 2017 - Palgrave Macmillan.
    This book presents a concise introduction to the epistemology and methodology of the Austrian School of economics as defended by Ludwig von Mises. The author provides an innovative interpretation of Mises’ arguments in favour of the a priori truth of praxeology, the received view of which contributed to the academic marginalisation of the Austrian School. The study puts forward a unique argument that Mises – perhaps unintentionally – defends a form of conventionalism. Chapters in the book include detailed discussions (...)
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  21.  4
    Legacy of Ludwig von Mises: Rationalism.Witold Kwasnicki - 2019 - Studies in Logic, Grammar and Rhetoric 57 (1):41-64.
    There are three intentions of this paper. First, to focus the attention of readers to three not so well known and least frequently quoted by economists of Mises’s books, namely his 1957 Theory and History: An Interpretation of Social and Economic Evolution, and two closely related The Ultimate Foundation of Economic Science: An Essay on Method, and Epistemological Problems of Economics. The second aim is to outline Mises’s legacy, presented in the form of eleven dimensions of Mises’s Intellectual Universe. The (...)
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  22.  20
    Derechos Humanos: Filosofía, Declaraciones, Jurisdicción.Gino Capozzi - 2005 - Utopía y Praxis Latinoamericana 10 (30):13-41.
    The author Gino Capozzi, founder of the institutionalist napolitan phenomenological school, includes an original and promising exposition based on the contributions of praxeology and praxeologism, in relation to being and what should be the reality of human rights, their genesis, the development of..
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  23. Zum Begriff "Methode".Valentin Muresan - 1984 - Deutsche Zeitschrift für Philosophie 32 (3):262.
    This article is an attempt to give a mathematical model to the concept of method in the frame in the general theory of action, called Praxeology.
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  24. Why ‘What Works’ Still Won’T Work: From Evidence-Based Education to Value-Based Education. [REVIEW]Gert J. J. Biesta - 2010 - Studies in Philosophy and Education 29 (5):491-503.
  25.  7
    Eine Zukunft der Wissenschaftsgeschichte liegt in der Institution.Lisa Malich - 2018 - Berichte Zur Wissenschaftsgeschichte 41 (4):395-398.
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  26.  3
    Entre perception et praxis : à quoi la notion d’affordance en discours peut-elle bien pourvoir?Laurent Fauré - 2019 - Corela. Cognition, Représentation, Langage 28 (HS).
    Prise en un sens englobant, la notion d’affordance permet de penser en première approximation notre rapport perceptuel aux objets et surtout à ce que nous faisons du dit rapport comme sujets. Transférer cette notion psychologique à l’observation des données langagières paraît d’autant plus bienvenu qu’elle porte sur le rapport à l’activité de signifiance, au sens de Gibson. Toutefois, outre les relectures successives qui ont contribué à en ajuster l’application à l’émergence aux conventions culturelles, ou en tant que disposition à agir, (...)
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  27.  68
    The Possibility of Thick Libertarianism.Billy Christmas - unknown - Libertarian Papers 8.
    The scope of libertarian law is normally limited to the application of the non-aggression principle (NAP), nothing more and nothing less. However, judging when the NAP has been violated requires not only a conception of praxeological notions such as aggression, but also interpretive understanding of what synthetic events count as the relevant praxeological types. Interpretive understanding—or verstehen—can be extremely heterogeneous between agents. The particular verständnis taken by a judge has considerable moral and political implications. Since selecting a verständnis is pre-requisite (...)
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  28.  67
    Symbolic Boundaries and Collective Violence. A New Theoretical Argument for an Explanatory Sociology of Collective Violent Action.Eddie Hartmann - 2016 - Journal for the Theory of Social Behaviour 46 (2):165-186.
    The sociology of violence still struggles with two critical questions: What motivates people to act violently on behalf of groups and how do they come to identify with the groups for which they act? Methodologically the article addresses these puzzling problems in favor of a relational sociology that argues against both micro- and macro-reductionist accounts, while theoretically it proposes a twofold reorientation: first, it makes a plea for the so called cognitive turn in social theory; second, it proposes following praxeological (...)
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  29.  30
    Symbolic Boundaries and Collective Violence. A New Theoretical Argument for an Explanatory Sociology of Collective Violent Action.Eddie Hartmann - 2016 - Journal for the Theory of Social Behaviour 46 (2):165-186.
    The sociology of violence still struggles with two critical questions: What motivates people to act violently on behalf of groups and how do they come to identify with the groups for which they act? Methodologically the article addresses these puzzling problems in favor of a relational sociology that argues against both micro- and macro-reductionist accounts, while theoretically it proposes a twofold reorientation: first, it makes a plea for the so called cognitive turn in social theory; second, it proposes following praxeological (...)
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  30.  31
    Muñoz, Jacobo (ed.), "Melancolía y verdad. Invitación a la lectura de Th. W. Adorno".Clara Navarro Ruiz - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:369-372.
    The paper examines a recent proposal of substitution of classic (normative) philosophy of science by a post-positivist and pluralistic axiology governed by aesthetic or formal values. The author of the paper proposes a different set of values that can enconpass not only “internal” values, but is also open to the examination of the ethical limits of tecnoscience and the principles that can govern scientific development in oru “risk societies”, which depends heavily on the general evolution of science.
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  31.  23
    Consideraciones Sobre la Filosofía de Los Derechos Humanos, Su Fundamentación E Institucionalidad En la Obra de Gino Capozzi.Flor María Ávila Hernández - 2004 - Utopía y Praxis Latinoamericana 9 (27):23-32.
    A reflection about the originality and contributions of the phenomenological institutional Naples school of philosophy, represented by its major exponent,Gino Capozzi, in relation to the theory of human rights is developed in this paper. His philosophy is explained in his book “Diritti dell´Uomo,..
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  32.  15
    Materiales para una crítica de la modernidad (Max Horkheimer y los orígenes de la «teoría crítica»).Jacobo Muñoz Veiga - 1987 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 22:13.
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  33.  8
    Brief aus Norwegen.Christian Erbacher - 2017 - Deutsche Zeitschrift für Philosophie 65 (3):574-588.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 65 Heft: 3 Seiten: 574-588.
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  34.  15
    Por otra axiología de la ciencia.Jacobo Muñoz - 2010 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 43:83-98.
    The paper examines a recent proposal of substitution of classic (normative) philosophy of science by a post-positivist and pluralistic axiology governed by aesthetic or formal values. The author of the paper proposes a different set of values that can enconpass not only “internal” values, but is also open to the examination of the ethical limits of tecnoscience and the principles that can govern scientific development in oru “risk societies”, which depends heavily on the general evolution of science.
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  35.  10
    LÓPEZ , Pablo; MUÑOZ, Jacobo (eds.): La impaciencia de la libertad, Michael Foucault y lo político.Hugo Romero - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34:356-361.
    The paper examines a recent proposal of substitution of classic (normative) philosophy of science by a post-positivist and pluralistic axiology governed by aesthetic or formal values. The author of the paper proposes a different set of values that can enconpass not only “internal” values, but is also open to the examination of the ethical limits of tecnoscience and the principles that can govern scientific development in oru “risk societies”, which depends heavily on the general evolution of science.
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  36.  34
    The Roots of Praxiology: French Action Theory From Bourdeau and Epinas to Present Days.Victor Alexandre & Wojciech Gasparski (eds.) - 2000 - Transaction Publishers.
    Among them are essays by French philosophers Louis Bourdeau and Victor Espinas, which founded the ideas in the 1880s and 1890s.
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  37. Det Pedagogiska Övervägandet: En Uppmärksamhetsriktande Studie I Och Genom Humanvetenskaplig Handlingsteori.Maria Andrén - 2008 - Åbo Akademis Förlag.
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  38. Dialectic of Praxis: Umemoto's Philosophy of Subjectivity and Uno's Methodology of Social Science.Kan'ichi Kuroda - 2001 - Kaihoh-Sha.
    Machine generated contents note: Dialectic of Praxis -- I. Philosophy of Subjectivity and -- Historical Materialism 7 -- A. What is the "Toposical Tachiba"? 7 -- B. The Present and Past of Umemoto's Theory of Subjectivity 17 -- C. The Basis and Structure of Degeneration 36 -- II. Confused 'Dialectic of the Subject of Cognition' 48 -- A. Destruction of the Logic of Origo 48 -- 1. Summary of Umemoto's Epistemology 49 -- 2. Umemoto's Defect in Epistemology 56 -- 3. (...)
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  39. Dialectics of Society.Hirokazu Kuroda - 2003 - Kobushi Shobō.
     
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  40. Struttura, Soggetto, Prassi.Aldo Masullo - 1994
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  41.  18
    Praxiology and Pragmatism.Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.) - 2002 - Transaction Publishers.
    Volume 10 in this distinguished series addresses two distinct but interrelated philosophical movements, which exemplify different approaches to the study of ...
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  42. Pragmatique Contextuelle Et Pragmatique Universelle.Gunnar Skirbekk & Universitetet I. Bergen - 1988
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  43. Rationalité Et Modernité.Gunnar Skirbekk - 1993
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  44.  5
    Selbstkultivierung Und Weltgestaltung: Die Praxiologische Philosophie des Yan Yuan (1635-1704).Thomas Tabery - 2009 - Harrassowitz.
  45.  13
    Responsible Decision Making: Praxiology: The International Annual of Practical Philosophy and Methodology, Vol. 16.László Zsolnai - 2008 - Transaction Publishers.
    Introduction: Responsibility and choice -- The idea of moral responsibility -- Complex choice situations -- Differing types of responsibility -- Hans Jonas' idea of "caring for beings" -- The moral experience of women -- Criticizing rational choice -- The rational choice model 5 -- Bounded rationality -- Myopic and deficient choices -- Violations of the axioms -- Rational fools -- The strategic role of emotions -- Social norms -- The communitarian challenge -- Duty, self-interest, and love -- Responsible decision making (...)
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  46.  26
    Goblet Words and Moral Knack: Non-Cognitive Moral Realism in the Zhuangzi?Christopher Kirby - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York: Routledge. pp. 159-178.
    This chapter focuses on Daoist praxeology and language in order to build something of a moral realist position (the contours of which may differ from most western versions insofar as it need not commit to moral cognitivism) that hinges on the seemingly paradoxical notions of ineffable moral truths and non-transferable moral skill.
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  47.  98
    Realism and Abstraction in Economics: Aristotle and Mises Versus Friedman.Roderick Long - manuscript
    Associate Professor | Director and President Department of Philosophy | Molinari Institute 6080 Haley Center, Auburn University Auburn AL 36849 USA email: longrob@auburn.edu URL: praxeology.net..
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  48.  67
    Naturalism and Moral Expertise in the Zhuangzi.Christopher Kirby - 2017 - Journal of East-West Thought 7 (3):13-27.
    This essay will examine scholarly attempts at distilling a proto-ethical philosophy from the Daoist classic known as the Zhuangzi. In opposition to interpretations of the text which characterize it as amoralistic, I will identify elements of a natural normativity in the Zhuangzi. My examination features passages from the Zhuangzi – commonly known as the “knack” passages – which are often interpreted through some sort of linguistic, skeptical, or relativistic lens. Contra such readings, I believe the Zhuangzi prescribes an art of (...)
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  49. Schütz On Objectivity and Spontaneous Orders.Virgil Henry Storr - 2010 - Schutzian Research 2:163-179.
    Although Schütz’s relationship with the Austrian school of economics was an intimate one, Lavoie and other Austrian scholars have challenged (a) Schütz’s characterization of praxeology as an objective science of subjective phenomena and (b) the ability of Schütz’s phenomenology, which emphasizes the subjective meanings of actors, to really make sense of spontaneous social orders. It is my contention, however, that Schütz can be adequately defended against both these charges. First, for Schütz, the claim that social science is an objective (...)
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  50.  7
    Pierre Bourdieu’s Semiotic Legacy.Isaac E. Catt - 2006 - American Journal of Semiotics 22 (1):31.
    Against the many critics who have argued that Pierre Bourdieu favored a deterministic view of human experience and conduct, I argue that his social praxeology is, indeed, a theory of agency. I describe his work as a semiotic phenomenology of habitual discourse. My analysis extends this thinking, converging Bourdieu, Maurice Merleau-Ponty and C. S. Peirce on field, habitus and body. A theory of agency emerges that is a unique interpretation of the process of semiosis and embodied event of communication. (...)
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