Results for 'Praxis'

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  1.  36
    Conciencia y vida cotidiana en la Filosofía de la praxis de Adolfo Sánchez Vásquez.Stefan Gandler - 2010 - Utopía y Praxis Latinoamericana 15 (48):11-23.
    El problema de la cotidianidad no es estudiado en muchos autores marxistas, y menos en los años 1960, cuando Sánchez Vázquez analiza esta temática en su tesis doctoral Sobre la praxis. Predomina entonces en teorías marxistas, la concentración en los aspectos económicos y políticos. La conciencia cot..
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  2.  29
    Praxis y Movimiento obrero.Gabriela N. Scodeller - 2010 - Utopía y Praxis Latinoamericana 15 (48):107-113.
    Existen en el campo de las ciencias sociales numerosas investigaciones que abordan la problemática de la praxis, sin embargo, menos común es encontrar estudios que vinculen esta categoría al estudio del movimiento obrero. A lo largo de estas notas se busca construir un marco de análisis desde el cua..
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  3. O relacjach logos-praxis na marginesie definicji liberalizmu.Dorota Sepczyńska - 2010 - In Mieczysław Jagłowski (ed.), Logos i praxis. O skuteczności myślenia. Instytut Filozofii Uniwersytet Warmińsko-Mazurski w Olsztynie. pp. 191-210.
    Istnieją przynajmniej dwa powody zajęcia się liberalizmem w pracy poświęconej zależnościom pomiędzy myślą a rzeczywistością. Centralnym problemem filozofii polityki jest najlepszy ustrój, który stanowi owoc spotkania ludzkiego umysłu z życiem społeczno-politycznym. To po pierwsze. Po drugie, liberalne ujecie związków teoria – praktyka stanowi jeden z wyznaczników doktryny liberalnej w ogóle. Liberalizm był i jest filozofią, która wywiera potężny wpływ na charakter nowoczesnych społeczeństw i nowożytnej myśli społecznej. Liczne hasła, które stanowiły kiedyś o jego odrębności, weszły na stałe do abecadła zachodniej (...)
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  4. Arendt’s Revision of Praxis: On Plurality and Narrative Experience.William D. Melaney - 2005 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana XC. Springer. pp. 465-79..
    The purpose of this paper is to examine the central role of praxis in Arendt’s conception of the human world and the structure of political life as a site of subjective interaction and narrative discourse. First, Arendt’s use of Aristotle will be presented in terms of the meaning of action as a unique philosophical category. Second, Arendt’s encounter with the work of Martin Heidegger will be shown to involve a critical response to his reading of Aristotle. Finally, the revised (...)
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  5. The End of Action: An Arendtian Critique of Aristotle’s Concept of Praxis.Jussi Backman - 2010 - Hannah Arendt: Practice, Thought and Judgement.
    The article re-examines the Aristotelian backdrop of Arendt’s notion of action. On the one hand, Backman takes up Arendt’s critique of the hierarchy of human activities in Aristotle, according to which Aristotle subordinates action (praxis) to production (poiesis) and contemplation (theoria). Backman argues that this is not the case since Aristotle conceives theoria as the most perfect form of praxis. On the other hand, Backman stresses that Arendt’s notion of action is in fact very different from Aristotle’s (...), to the extent that Arendt thinks of action as an external to the means-ends scheme, whereas Aristotle ultimately remains caught in this scheme proper to poiesis in thinking of praxis as its own end. According to Backman, Arendt’s concept of action can therefore be understood as a critique, rather than as a rehabilitation, of Aristotelian praxis. (shrink)
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  6. Reiner Schürmann and Cornelius Castoriadis Between Ontology and Praxis.John Krummel - 2013 - Anarchist Developments in Cultural Studies 2013 (2).
    Every metaphysic, according to Reiner Schürmann, involves the positing of a first principle for thinking and doing whereby the world becomes intelligible and masterable. What happens when such rules or norms no longer have the power they previously had? According to Cornelius Castoriadis, the world makes sense through institutions of imaginary significations. What happens when we discover that these significations and institutions truly are imaginary, without ground? Both thinkers begin their ontologies by acknowledging a radical finitude that threatens to destroy (...)
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  7.  62
    A Nursing Manifesto: An Emancipatory Call for Knowledge Development, Conscience, and Praxis.Paula N. Kagan, Marlaine C. Smith, I. I. I. Cowling & Peggy L. Chinn - 2010 - Nursing Philosophy 11 (1):67-84.
    The purpose of this paper is to present the theoretical and philosophical assumptions of the Nursing Manifesto , written by three activist scholars whose objective was to promote emancipatory nursing research, practice, and education within the dialogue and praxis of social justice. Inspired by discussions with a number of nurse philosophers at the 2008 Knowledge Conference in Boston, two of the original Manifesto authors and two colleagues discussed the need to explicate emancipatory knowing as it emerged from the Manifesto (...)
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  8.  11
    Imaginative Ethics €“ Bringing Ethical Praxis Into Sharper Relief.Mats G. Hansson - 2002 - Medicine, Health Care and Philosophy 5 (1):33-42.
    The empirical basis for this article is threeyears of experience with ethical rounds atUppsala University Hospital. Three standardapproaches of ethical reasoning are examined aspotential explanations of what actually occursduring the ethical rounds. For reasons given,these are not found to be satisfyingexplanations. An approach called ``imaginativeethics'', is suggested as a more satisfactoryaccount of this kind of ethical reasoning. Theparticipants in the ethical rounds seem to drawon a kind of moral competence based on personallife experience and professional competence andexperience. By listening to (...)
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  9.  31
    Smoothing It: Some Aristotelian Misgivings About the Phronesis‐Praxis Perspective on Education.Kristján Kristjánsson - 2005 - Educational Philosophy and Theory 37 (4):455-473.
    A kind of ‘neo‐Aristotelianism’ that connects educational reasoning and reflection to phronesis, and education itself to praxis, has gained considerable following in recent educational discourse. The author identifies four cardinal claims of this phronesis‐praxis perspective: that a) Aristotle's epistemology and methodology imply a stance that is essentially, with regard to practical philosophy, anti‐method and anti‐theory; b) ‘producing’, under the rubric of techné, as opposed to ‘acting’ under the rubric of phronesis, is an unproblematically codifiable process; c) phronesis must (...)
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  10.  14
    Praxis Makes Perfect: Recovering the Ethical Promise of Critical Management Studies. [REVIEW]William M. Foster & Elden Wiebe - 2010 - Journal of Business Ethics 94 (S2):271 - 283.
    Critical Management Studies (CMS) has become an accepted part of mainstream management research. Yet, as CMS research advances, it is our position that CMS's ethical potential is not being realized. Drawing on one of CMS's theoretical sources, Critical Theory (CT), we suggest that CMS has well embraced the CT element of critique, but it has not adequately achieved the element of praxis, thereby truncating CMS's emancipation project. This paper seeks to address this trend and recover the ethical promise of (...)
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  11.  11
    Activist Engineering: Changing Engineering Practice By Deploying Praxis.Darshan M. A. Karwat, Walter E. Eagle, Margaret S. Wooldridge & Thomas E. Princen - 2015 - Science and Engineering Ethics 21 (1):227-239.
    In this paper, we reflect on current notions of engineering practice by examining some of the motives for engineered solutions to the problem of climate change. We draw on fields such as science and technology studies, the philosophy of technology, and environmental ethics to highlight how dominant notions of apoliticism and ahistoricity are ingrained in contemporary engineering practice. We argue that a solely technological response to climate change does not question the social, political, and cultural tenet of infinite material growth, (...)
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  12.  31
    Praxis Relevance in Science.Sven Ove Hansson - 2007 - Foundations of Science 12 (2):139-154.
    Science is praxis relevant to the extent that it guides goal-directed action by telling us how to act in order to achieve the goals. Investigations aiming at high praxis relevance are performed in various disciplines under names such as clinical trials, evaluation research, intervention research and social experiments. In this contribution, the notion of (direct) praxis relevance is delineated, and it is distinguished from related properties of science such as those of being applied and being practically useful (...)
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  13.  37
    Existential Habit: The Role of Value in Praxis.Bonita Lee - 2019 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 6 (1):55-78.
    This exposition focuses on purposeful behavioursaseffortstoward self-actualization. I introducehabit as a set of value-based behaviours that is different than the typical habit of physical movements. Each of those praxis is controlled by cognition drivenby values –both personal and societal, and their following habitsare the result of complex learning. I will then elaborate on three important topics: (1) awareness and efficacy with respect tohabit, (2) collective habit, and (3) implications of existential habit on the individual’s as well as the society’s (...)
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  14. Theory and Praxis in Leibniz’s Theological Thought.Maria Rosa Antognazza - forthcoming - In Wenchao Li & Hartmut Rudolph (eds.), G. W. Leibniz im Lichte der Theologien [Leibniz in the Light of Theology]. Steiner.
    This paper re-assesses the place of theology in Leibniz’s thought focusing on the relationship between theory and praxis. It takes as its point of departure a general conclusion established in previous work, namely that Leibniz’s key formulations of his overarching plan for the reform and advancement of all the sciences, are devoted to a set of objectives which is both shaped by broadly theological concerns and ultimately practical. Against this backdrop, the discussion will then turn to an exploration of (...)
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  15.  23
    Th. W. Adorno: el elogio de la teoría y la impaciencia de la praxis.Esteban Alejandro Juárez - 2012 - Signos Filosóficos 14 (27):89-118.
    En este trabajo se pretende mostrar el sentido político que adquirió la defensa de la teoría por parte de Adorno en los últimos años de su vida. él empleó esta defensa como una respuesta a los imperativos de los estudiantes de izquierda de plegar la teoría crítica a la intervención práctica inmediata. Para justificar esta tesis se atiende no sólo a lo que decía, sino también, en un nivel discursivo diferente, a lo que estaba haciendo cuando empleaba concentraciones de términos (...)
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  16.  3
    Ivory Tower and Barricades: Marcuse and Adorno on the Separation of Theory and Praxis.Maroje Visic - 2020 - Filozofija I Društvo 31 (2):220-241.
    The events of 1968/69 initiated a dispute between Adorno and Marcuse over the separation of theory and praxis. While Marcuse “stood at the barricades” Adorno sought recluse in the “ivory tower”. Marcuse and German students perceived Adorno’s move as departure from fundamental postulates of critical theory as laid down in Horkheimer’s 1937 essay. Adorno died amidst the process of clarifying his differences with Marcuse and thus the “unlimited discussions” between the two remain unfinished. This paper sets to examine how (...)
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  17.  16
    The Asthetic as an Aspect of Praxis.Erik Axel, Janni Berthou Hermansen & Peter Holm Jacobsen - 2019 - Outlines. Critical Practice Studies 20 (1):26-46.
    This article is an attempt to give arguments for bringing aesthetics back into praxis. Often aesthetics is understood as something coming out of individual designers' or architects' creative talents. We challenge such a view by introducing an understanding of aesthetics as an aspect of praxis. The article builds on observations of a design project for a community centre in a Danish village. We argue that aesthetics is a result of struggles by participants in praxis, where aesthetic, material, (...)
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  18.  51
    Freedom as Praxis: A Comparative Analysis of August Cieszkowski and Nikolaj Berdjaev.Alicja Anna Gescinska & Steven Lepez - 2010 - Studies in East European Thought 62 (1):109-123.
    This essay attempts to elaborate a first thorough comparative analysis of August Cieszkowski and Nikolaj Berdjaev. Although the latter is well known as one of the most important Russian philosophers, the former is hardly known beyond the Polish borders. This general lack of recognition contrasts with the fact that Cieszkowski played a significant role in nineteenth century philosophy in Germany, France, Poland and Russia. A comparative analysis of Cieszkowski and Berdjaev will undergird the idea that Cieszkowski was not merely a (...)
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  19.  98
    Marx’s Ontology of the Praxis-Relations of Social Production.Wujin Yu - 2009 - Frontiers of Philosophy in China 4 (3):400-416.
    For a long time, under the influence of traditional Western philosophy, Orthodox interpreters have distorted Marx’s philosophy as the ontology of matter, thereby concealing the essence of Marx’s philosophy, and eliminating the fundamental difference between Marx’s philosophy and traditional philosophy. This paper proposes that Marx’s philosophy is not the ontology of matter, but on the contrary, by examining the ontology of matter, Marx put forward his own ontological theory, i.e., the ontology of the praxis-relations of social production, by which (...)
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  20.  22
    Verdad Extrametódica y Ontología de la Praxis: La Racionalidad Mediadora de la Phrónesis.Gaetano Chiurazzi - 2016 - HYBRIS: Revista de Filosofía 7 (1):151-170.
    La defensa gadameriana del carácter extra-metódico de la verdad de las ciencias humanas, teorizada en Verdad y método, no es el simple rechazo del método; ella nace de la conciencia de que hay verdades que no pueden ser reducibles a las condiciones del método, porque se refieren a una dimensión ontológica que no se refiere a la repetitividad y a la conmensurabilidad. Tales aspectos de lo real son los acontecimientos contingentes, accidentales, aquellos que definimos como propiamente históricos. En este texto (...)
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  21.  17
    Experiência místico-religiosa como ponto de partida da análise da práxis cristã.André Anéas - 2016 - Revista de Teologia 10 (18):61-75.
    Esta pesquisa se propõe a ser uma forma de análise da práxis cristã, tendo como ponto de partida a experiência místico-religiosa. A resposta de Friedrich Schleiermacher ao Iluminismo tem muito a nos beneficiar, principalmente se levarmos em consideração as críticas de Rudolf Otto. A compreensão do “sentimento de dependência” em Schleiermacher, que se torna em Otto “sentimento de criatura”, e a realidade da experiência de Deus que se conecta à práxis, nos fornecem um excelente ponto de partida para compreensão daquilo (...)
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  22.  18
    Reconciliation: On the Border Between Theological and Political Praxis.Joseph A. Favazza - 2002 - Journal for the Study of Religions and Ideologies 1 (3):52-64.
    Reconciliation is a theologically-charged word with politically-charged implications. The work of the South African Truth and Reconciliation Commission (TRC) raised questions about reconciliation in a political context including the “parts” or “partners” of reconciliation: truth-telling, repentance, amnesty, reparations, and ultimately forgiveness and justice. This paper explores two questions. First, are theologians ready to give up an exclusive claim on reconciliation as a theological term or, at the very least, be agreeable to the fact that reconciliation might have political as well (...)
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  23.  2
    Between Theory and Praxis: Reply to Thaddeus Metz.Oladele Abiodun Balogun - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):19-26.
    In a Guest Lecture delivered by Professor Thaddeus Metz at a Colloquium organized in honour of my 50th birthday, he critically interrogated various aspects of my African philosophical scholarship with a particular focus on what I consider as the task of an African philosopher in the twenty-first century. Drawing on the existential and social problems in contemporary Africa, I have argued that African philosophy should be tailored towards ameliorating these problems as a way of making life meaningful. Metz’s striking criticism (...)
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  24.  14
    Meaningful Academic Work as Praxis in Emergence.Keijo Räsänen - 2008 - Journal of Research Practice 4 (1):Article P1.
    The managerial form of university governance has changed the conditions of academic work in many countries. While some academics consider this a welcome development, others experience it as a threat to their autonomy and to the meaningfulness of their work. This essay suggests a stance in response to the current conditions that should serve especially the latter group of academics. The claim is that by approaching academic work as a potential praxis in emergence, it is possible to appreciate local, (...)
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  25.  3
    On Formativity: Art as Praxis.Gaetano Chiurazzi - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):410-421.
    Luigi Pareyson’s concept of formativity is one of his most relevant and original concepts. In this paper I will give a short exposition of this concept in Pareyson’s Estetica and try to show how it can account, better as other object-, subject-, target- oriented theories, even of some features of contemporary art. The very relevant innovation that we can find in this concept is the shift from a concept of art as poiesis—as it is in Aristotle, namely, as a production (...)
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  26. A Práxis Na Hemenéutica de Gadamer.P. C. Duque-Estrada - 2000 - Revista Portuguesa de Filosofia 56 (3):509-520.
    O artigo pretende sublinhar a incompatibilidade que a hermenêutica filosófica de Gadamer apresenta com relação ao projeto filosófico de Heidegger. O objetivo é, desta forma, problematizar a ideia segundo a qual a hermenêutica filosófica constitui um desdobramento representativo do pensamento heideggeriano. A hermenêutica de Gadamer é percebida aqui como estando comprometida com uma tarefa de refundação, e a práxis, entendida como imanência da vida histórica, se mostra precisamente como um novo fundamento. O encontro de Gadamer com a práxis revela-se, assim, (...)
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  27.  8
    The Nacionalistic Critiques of Praxis.Bozidar Jaksic - 2011 - Filozofija I Društvo 22 (2):77-104.
    In this article the author analyzes the positions of the intellectuals from the former Yugoslavia, gathered around Praxis journal, toward nationalism, as well as nationalists? critiques of them, mainly from Croatia and Serbia. The analysis covers up the period from the beginning of Praxis to the first decade of this century. Autor analizira stavove intelektualaca s podrucja bivse Jugoslavije, okupljenih oko casopisa Praxis, prema nacionalizmu, kao i kritike koje su im upucivali nacionalisti, pre svega iz Hrvatske i (...)
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  28.  8
    Gajo Petrovic’s Praxis.Bozidar Jaksic - 2007 - Filozofija I Društvo 18 (2):73-98.
    The author?s approach is based on three premises: 1. that Gajo Petrovic?s Praxis was an outstanding phenomenon in Croatian, Yugoslav and European culture, a challenge of freedom in a repressive society; 2. that there has never been such a thing as "Praxis group", "philosophers of practice" or "Praxis philosophers" with a unified philosophical and socio-theoretical orientation; and 3. that political and ideological attacks on Praxis were part of the repressive system that targeted every instance of cultural (...)
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  29.  7
    Let's Go Back to Bled!: A Contribution to Considerations on Praxis.Katarzyna Bielinska - 2009 - Filozofija I Društvo 20 (2):249-259.
    Using the categories of the epistemic and epistemological field of theory the author is trying to show on the basis of Bled presentations of Mihailo Markovic and Milan Kangrga that their conceptions belong to two separated theoretical fields, which are incompatible with each other. Therefore even in that period we could not speak about a common praxis-philosophy nor a common vision of Marxism. Koristeci kategorije epistemickog i epistemoloskog polja teorije autorica na osnovu bledskih referata Mihaila Markovica i Milana Kangrgi (...)
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  30.  8
    A dialogação: a práxis do diálogo inter-religioso no paradigma ecológico.Paulo Agostinho Nogueira Baptista - 2003 - Horizonte 2 (3):55-72.
    O artigo procura responder a um dos grandes desafios teológicos da atualidade: o diálogo inter-religioso. Trabalha a dimensão da práxis do diálogo, especialmente, no pensamento de Leonardo Boff, identificado a partir de 1992 em um novo paradigma - o paradigma ecológico. A dialogação (como práxis dialogal) é pensada num grande encontro teoantropocósmico, articulando Deus, Ser humano e Natureza. Três momentos compõem essa práxis dialógica: dialogação mística ou espiritual; dialogação fraterna; e a ética da vida. Não são três momentos separados. Articulam-se (...)
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  31.  6
    Praxis in Ellacuria's conceptual categories. [Spanish].Pedro Pablo Serna S. - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 11:170-187.
    El presente trabajo hace un acercamiento al concepto de praxis en Ignacio Ellacuría, relacionando la praxis con los principales conceptos que Ellacuría presenta en su obra. La praxis, ejercicio fundamental a la hora de abordar el tema de la realidad histórica, objeto último y absoluto de la filosofía, requiere ser sustentada en una serie de elementos que se rescatan en el presente ensayo. Por ello, haremos referencia a algunos componentes propios de la praxis, las condiciones y (...)
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  32.  8
    Praxis Und Gründe. Zu den Normativen Grundlagen Praktischer Rationalität.Florian Franken Figueiredo - 2017 - Münster: Mentis-Verlag.
    Praktische Gründe dienen uns Menschen dazu, unser Handeln verständlich zu machen. Philosophen sind fasziniert vom Wesen praktischer Gründe. Auf was für einen Gegenstand beziehen wir uns, wenn wir unser Handeln erklären? Sind praktische Gründe als psychologische Zustände der handelnden Person aufzufassen, etwa als deren Wünsche oder Überzeugungen? Oder sind sie identisch mit den sich in der Welt befindenden Tatsachen, also unabhängig vom Geist der Akteure? Verursachen Gründe unser Handeln? Diese und andere Fragen sind aktueller Gegenstand einer vielschichtigen Diskussion in der (...)
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  33. Legitimación teórica de la práxis en el pensamiento aristotélico.Armando Rodriguez - 2008 - Philosophica 34:57-68.
    Se muestra la necesidad de replantear la unidad teórico-práctica de la concepción aristotélica, desde la "crisis" actual del sentido de la existencia humana, atestiguada por el pensamiento posmoderno. Concepción especulativa hegeliana: éste es un hito que permite diferenciar entre modernidad y contemporaneidad, limitando el alcance de la crítica posmoderna. La realización especulativa de la libertad del espíritu en su autonomos y en su autos-arché es planteada como la nueva formulación de la "vida virtuosa" y de la unidad intrínseca entre theoria (...)
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  34.  45
    Nursing Involvement in Euthanasia: A ‘Nursing-as-Healing-Praxis’ Approach: Original Article.Helen McCabe - 2007 - Nursing Philosophy 8 (3):176-186.
  35. Paracelsus on Erfahrung and the Wisdom of Praxis.Michael D. Doan - 2009 - Analecta Hermeneutica 1:168-185.
    Not only did Paracelsus (1493-1541) censure the logic of the Aristotelians, but also their "Godless" approach to questioning nature. He declared that Aristotle was “a heathen whose work had rightly been condemned repeatedly in church councils." In this essay I elucidate some of the more salient features of Paracelsus’s "epistemology," and draw parallels between his notion of experientia (Erfahrung) and that of Hans-Georg Gadamer. I also discuss Paracelsus’s educational metaphor, his creation myth, and the mysterious doctrine of signatures en route (...)
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  36.  8
    L’Énonciation, la Praxis Énonciative Et le Discours.Alain Rabatel - 2017 - Semiotica 2017 (219):273-291.
    The present article reviews the concepts of enunciation in Greimas’s and other semioticians’ works; it examines the way in which these latter revisit Benveniste, the reorientations they propose or the aspects they leave aside, such as the distinction between speaker and enunciator (as the source of a point of view in a propositional content composed of a.
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  37.  15
    Ethics, Tuberculosis, and Compassion: Lessons From Praxis: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Justin Denholm - 2016 - Journal of Bioethical Inquiry 13 (1):161-162.
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  38. Music and Music Education: Theory and Praxis for 'Making a Difference'.Thomas A. Regelski - 2005 - Educational Philosophy and Theory 37 (1):7–27.
    The ‘music appreciation as contemplation’ paradigm of traditional aesthetics and music education assumes that music exists to be contemplated for itself. The resulting distantiation of music and music education from life creates a legitimation crisis for music education. Failing to make a noteworthy musical difference for society, a politics of advocacy attempts to justify music education. Praxial theories of music, instead, see music as pragmatically social in origin, meaning, and value. A praxial approach to music education stresses that appreciation is (...)
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  39.  29
    A Critique of Bernstein’s Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis[REVIEW]Jonathan Matusitz & Eric Kramer - 2011 - Poiesis and Praxis 7 (4):291-303.
    This analysis comments on Bernstein’s lack of clear understanding of subjectivity, based on his book, Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis. Bernstein limits his interpretation of subjectivity to thinkers such as Gadamer and Habermas. The authors analyze the ideas of classic scholars such as Edmund Husserl and Friedrich Nietzsche. Husserl put forward his notion of transcendental subjectivity and phenomenological ramifications of the relationship between subjectivity and objectivity. Nietzsche referred to subjectivity as perspectivism, the inescapable fact that any (...)
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  40.  46
    Praxis and Pragmatism.Hugues Dusausoit - 2012 - Journal of French and Francophone Philosophy 20 (2):75-97.
    A constructive dialogue between Henry’s phenomenology and Rorty’s pragmatism does not seem very likely: each would probably consider that the other has not been faithful to his claim of breaking with philosophical tradition and thus ultimately reproduces its limits. Nevertheless, one can also note that Henry and Rorty are not at the same level of analysis: while Henry focuses on giving coherent grounds for any philosophical critique of representation, Rorty is occupied with the consequences of such critique on philosophy itself. (...)
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  41.  11
    A práxis curricular do estágio supervisionado em filosofia e a constituição da identidade profissional docente: relatos de uma experiência.José Elielton Sousa & Antonio Felix Silva Neto - 2018 - Cadernos Do Pet Filosofia 9 (17):40-49.
    O presente trabalho visa refletir sobre a experiência vivenciada durante os Estágios Supervisionados em Filosofia III e IV, as dificuldades encontradas, as descobertas no contato direto com a sala de aula e os aprendizados proporcionados ao graduando, de fundamental importancia para a constituição de sua identidade profissional.
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  42.  23
    Kraft, Praxis und der blinde Fleck der Geschichte.Philip Hogh - 2016 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 3 (2):256-278.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 3 Heft: 2 Seiten: 256-278.
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  43.  40
    Understanding End‐of‐Life Caring Practices in the Emergency Department: Developing Merleau‐Ponty's Notions of Intentional Arc and Maximum Grip Through Praxis and Phronesis.Garrett K. Chan - 2005 - Nursing Philosophy 6 (1):19-32.
  44.  27
    Reflecting Biomedical, Technological and Environmental Issues of Our Modern Society. The Recent “Forum” Section in Poiesis & Praxis.Stephan Lingner - 2011 - Poiesis and Praxis 8 (1):1-2.
    Reflecting biomedical, technological and environmental issues of our modern society. The recent “Forum” section in Poiesis & Praxis Content Type Journal Article Category Editorial Pages 1-2 DOI 10.1007/s10202-011-0097-7 Authors Stephan Lingner, Europäische Akademie zur Erforschung von Folgen wissenschaftlich-technischer Entwicklungen Bad Neuenahr-Ahrweiler GmbH, Wilhelmstr. 56, 53474 Bad Neuenahr-Ahrweiler, Germany Journal Poiesis & Praxis: International Journal of Technology Assessment and Ethics of Science Online ISSN 1615-6617 Print ISSN 1615-6609 Journal Volume Volume 8 Journal Issue Volume 8, Number 1.
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  45.  14
    Education as Praxis: A Corporeal Hermeneutical Account.Pieter Meurs - 2012 - Meta 4 (2):363-376.
    In common language, education is mostly understood as teaching. In this article, I would like to employ the hermeneutical philosophy of Merleau-Ponty to draw attention on that other etymological background of education: educere. Education as educere is about liberating or displacing our view instead of achieving a liberated view. In this sense, education does not refer to an immaterial relation of knowing or mastering , but to a relation of being . I hope to demonstrate Merleau-Ponty's philosophy of the body (...)
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  46.  10
    Ciência intuitiva, filosofia da praxis E poiesis no tratado teológico político.André Menezes Rocha - 2016 - Cadernos Espinosanos 35:245-267.
    The purpose of this article is to investigate the meaning of politics as a practical science in Spinoza’s Political Treatise. First, we shall indicate how Spinoza recasts classical division between theoretical sciences, practical sciences and poietical sciences. The focus is on modern dissolution of abstract oppositions between theory and practice. Then we come to the question of poiesis to check how the arts of production are reconsidered by Spinoza from the new concept that stands in the unity between theory and (...)
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    Dialética e práxis no pensamento de Jean-Paul Sartre (Uma leitura da Crítica da razão dialética).Arno Münster - 2006 - Doispontos 3 (2).
    The article discusses Sartre’s the o retical conversion towards Marxism and historical ma t e r ialism. It emphasizes, however, that this conversion has ne v e r implied abandoning certain existentialist conc e p t s. In the Critique of dialectical reason Sartre aimed at defining a new dialectics, in which the subjective and ex i stential dimension is part of the process of economic, political and social transformation.
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  48.  24
    Psychotherapy as Applied Science or Moral Praxis: The Limitations of Empirically Supported Treatment.Kevin R. Smith - 2009 - Journal of Theoretical and Philosophical Psychology 29 (1):34-46.
    Proponents of empirically supported treatment have argued that psychotherapists have an ethical obligation to make an EST the first choice in clinical practice. This paper challenges this idea. The EST program assumes a model of therapy as technology or applied science that poorly fits the reality of psychotherapeutic practice. The problems brought to therapy implicate fundamental questions regarding what constitutes a good life. A therapeutic response to such problems is not a technical means to change a circumscribed disorder, but an (...)
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    La Explicación Como Producto Lógico o Como Producto de la Praxis.Aníbal R. Bar - 2001 - Cinta de Moebio 11.
    The language of science goes from description ton explanation; the first one is concerned in telling how phenomena happen and the second one to tell why they happen. This article explores two postures within science: the descriptive and the explanatory.
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  50.  14
    Der Normative Druck des Faktischen: Technologische Herausforderungen des Rechts Und Seine Fundierung in Sozialer Praxis (Edited Book).Dennis-Kenji Kipker, Matthias Kopp, Peter Wiersbinski, Jan-Christoph Marschelke, Falk Hamann & Martin Weichold (eds.) - 2019 - Stuttgart, Germany: Franz Steiner Verlag.
    Wie beeinflussen sich Recht und Technik? Im ersten Teil dieses Bandes hinterfragen die Autorinnen und Autoren, ob es tatsächlich die rechtliche Entwicklung sein kann, die die Rahmenbedingungen für den technologischen und den damit möglicherweise einhergehenden gesellschaftlichen Fortschritt setzt – oder ob vielmehr das Recht nicht antizipiert, sondern nur reagiert. Damit und mit der globalen Dimension des Themas einher geht die Erkenntnis, dass es vielleicht an der Zeit ist, in einer weltweiten Informationsgesellschaft an neue, auch außerhalb des Rechts liegende Regulierungsansätze zu (...)
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