52 found
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  1.  51
    Locke on Mathematical Knowledge.Predrag Cicovacki - 1990 - Journal of the History of Philosophy 28 (4):511-524.
  2. An Aporia of A Priori Knowledge. On Carl's and Beck's Interpretation of Kant's Letter to Markus Herz.Predrag Cicovacki - 1991 - Kant-Studien 82 (3):349-360.
  3. Kant on the Nature of Truth.Predrag Cicovacki - 1995 - In Hoke Robinson (ed.), Proceedings of the Eight International Kant Congress. Marquette University. pp. 199-205.
     
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  4.  5
    The Restoration of Albert Schweitzer's Ethical Vision.Predrag Cicovacki - 2012 - Continuum.
    Argues for the continuing relevance of Albert Schweitzer's thought, especially of his overarching theme of Reverence for Life.
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  5.  7
    Kant on the Nature of Truth.Predrag Cicovacki - 1995 - Proceedings of the Eighth International Kant Congress 2:199-205.
  6.  37
    On Love and Fidelity in Marriage.Predrag Cicovacki - 1993 - Journal of Social Philosophy 24 (3):92-104.
  7.  33
    New Ways of Ontology – the Ways of Interaction.Predrag Cicovacki - 2001 - Axiomathes 12 (3-4):159-170.
  8.  54
    Kant's Legacy: Essays in Honor of Lewis White Beck.Lewis White Beck & Predrag Cicovacki (eds.) - 2001 - University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  9.  21
    The Illusory Fabric of Kant's True Morality.Predrag Cicovacki - 2002 - Journal of Value Inquiry 36 (2-3):383-399.
  10.  11
    Introduction: Kant's Practical Philosophy Today. [REVIEW]Predrag Cicovacki - 2002 - Journal of Value Inquiry 36 (2-3):151-159.
  11. Essays by Lewis White Beck Five Decades as a Philosopher.Lewis White Beck & Predrag Cicovacki - 1998
     
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  12. Anamorphosis: Kant and Knowledge and Ignorance.Predrag Cicovacki - 1997 - Upa.
    This book intends to show that we should re-think and re-evaluate our dogmatic commitment to a cognitivistic attitude. Our high regard for knowledge is due to the fact that we expect that it will help us satisfy not only our practical needs but also guide us toward a meaningful and fulfilled life. A careful examination of the nature and limits of knowledge reveals that both expectations cannot be satisfied. Following Kant, Cicovacki comes to the conclusion that, although our knowledge of (...)
     
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  13.  7
    Author Meets Critics.Predrag Cicovacki, Carlo Filice & Sanjay Lal - 2016 - The Acorn 16 (2):41-52.
    Two critics respond to Predrag Cicovacki’s book, Gandi’s Footprints. Cicovacki opens the discussion by presenting his motivations for exploring a paradox, that Gandhi’s work is widely revered but not widely emulated. Cicovacki explores a resolution to the paradox by suggesting how Gandhi’s promising visions may be followed without being imitated, especially Gandhi’s insight that we must seek spiritual grounding for life in a materialistic world. Critic Sanjay Lal affirms Cicovacki’s insight but suggests that precisely because Gandhi’s aspirations for spiritual life (...)
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  14.  8
    Author Meets Critics.Predrag Cicovacki, Carlo Filice & Sanjay Lal - 2016 - The Acorn 16 (1-2):41-52.
    Two critics respond to Predrag Cicovacki’s book, Gandi’s Footprints. Cicovacki opens the discussion by presenting his motivations for exploring a paradox, that Gandhi’s work is widely revered but not widely emulated. Cicovacki explores a resolution to the paradox by suggesting how Gandhi’s promising visions may be followed without being imitated, especially Gandhi’s insight that we must seek spiritual grounding for life in a materialistic world. Critic Sanjay Lal affirms Cicovacki’s insight but suggests that precisely because Gandhi’s aspirations for spiritual life (...)
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  15. Albert Schweitzer's Ethical Vision: A Sourcebook.Predrag Cicovacki (ed.) - 2009 - Oxford University Press USA.
    The philosophy of Albert Schweitzer has proved widely influential in modern thinking, especially in the field of ethics. His leading ethical idea can be summarized in the phrase "reverence for life" - namely, that good consists in maintaining and perfecting life, and evil consists in destroying and obstructing life. For Schweitzer, all life is sacred. Ethics thus deals with human attitudes and behavior toward all living beings.Unlike many moral philosophers, Schweitzer argues that knowledge of human nature does not provide a (...)
     
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  16.  43
    Albert Schweitzer’s Ways Of Peacemaking.Predrag Cicovacki - 2007 - The Acorn 13 (2):43-52.
  17.  8
    Albert Schweitzer’s Ways Of Peacemaking.Predrag Cicovacki - 2007 - The Acorn 13 (2):43-52.
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  18. Between Truth and Illusion: Kant at the Crossroads of Modernity.Predrag Cicovacki - 2002 - Rowman & Littlefield Publishers.
    Truth, Cicovacki says, presupposes neither a dominance of subject or object, but their dynamic and reciprocal interactive relation. The absence of proper interactions leads to various forms of self-projections or illusions. Truth, by contract, exists in a harmonious interaction between its subjective and objective elements. Cicovacki thus locates the value of truth between traditional absolutist claims and contemporary relativism.
     
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  19.  3
    Commentary on Gentzler 1.Predrag Cicovacki - 1994 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 10 (1):296-311.
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  20. Dostoevsky's Brothers Karamazov: Art, Creativity, and Spirituality.Predrag Cicovacki & Maria Granik (eds.) - 2010 - Universitätsverlag Winter.
     
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  21. Destined for Evil?: The Twentieth-Century Responses.Predrag Cicovacki (ed.) - 2005 - University of Rochester Press.
     
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  22. Essays in Honour of Lewis White Beck.Predrag Cicovacki (ed.) - 2001 - University of Rochester Press.
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  23.  7
    Expanding the Horizon, Reawakening the Heart: Reply to Eric Chelstrom.Predrag Cicovacki - 2017 - Axiomathes 27 (2):185-192.
    This paper is a reply to Eric Chelstrom’s “Criticism of Cicovacki’s The Analysis of Wonder.” Chelstrom mostly critiques my reconstruction of the role of love and personality in Hartmann’s philosophy. I offer a defense of my interpretation by illuminating how Hartmann’s philosophical project differs from that of Kant. Although Hartmann does not sufficiently develop either his conception of love or his understanding of personality, I argue that both conceptions could be further elaborated and that they could serve as the ways (...)
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  24.  19
    Is Epistemological Foundationalism Untenable?Predrag Cicovacki - 1993 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 28 (61):139-148.
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  25.  34
    Introductory Remarks.Predrag Cicovacki - 2011 - The Acorn 14 (2):4-4.
  26.  15
    Introductory Remarks.Predrag Cicovacki - 2011 - The Acorn 14 (2):4-4.
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  27. Kant on the Possibility of Empirical Cognition.Predrag Cicovacki - 1991 - Dissertation, The University of Rochester
    Kant's central goal in the Critique of Pure Reason is to investigate conditions of the possibility of cognition. He assumes that what is given to us by means of the senses is not sufficient for cognition. The senses yield us only the "raw material" for cognition. It is because of our conceptual apparatus that we are able to determine, or discriminate among, what is presented by the senses. ;My main task in the dissertation is to examine Kant's account of the (...)
     
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  28.  46
    Nonviolence in Theory and Practice - Tribute to Robert Holmes.Predrag Cicovacki - 2011 - The Acorn 14 (2):59-62.
  29.  8
    Nonviolence in Theory and Practice - Tribute to Robert Holmes.Predrag Cicovacki - 2011 - The Acorn 14 (2):59-62.
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  30. On the Central Motivation of Dostoevsky’s Novels.Predrag Cicovacki - 2007 - Janus Head 10 (1).
    This essay analyzes Marcel Proust’s claim that “Crime and Punishment” could be the title of all of Dostoevsky’s novels. Although Proust reveals some important points regarding the motivation for Dostoevsky’s writings, his account is also inadequate in some relevant respects. For example, while Proust calls our attention to what happens to victimizers, he ignores the perspective of victims; thus Ivan Karamazov’s challenge remains unaccounted for in Proust’s interpretation. More importantly, Proust does not account for Dostoevsky’s optimism, which, in connection with (...)
     
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  31.  35
    On the Immorality of Terrorism and War.Predrag Cicovacki - 2004 - The Acorn 12 (2):5-17.
  32.  15
    On the Immorality of Terrorism and War.Predrag Cicovacki - 2004 - The Acorn 12 (2):5-17.
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  33.  32
    On the Normative Aspect of Concepts As Rules: An Essay on Kant’s Transcendental Deduction.Predrag Cicovacki - 1995 - Idealistic Studies 25 (1):25-49.
    Kant thought that the central question of the transcendental deduction, and perhaps of the entire Critique of Pure Reason, is what he calls the quid juris of categorial concepts. The quid juris is for him the question of the legitimate right of categories, that is, of non-empirical concepts like ‘substance’ and ‘cause’, to be employed in cognition.
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  34.  8
    Philosophy as the Wisdom of Love.Predrag Cicovacki - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2).
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  35.  4
    Playful Illusions: Kant on Truth in Art.Predrag Cicovacki - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 479-486.
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  36.  10
    Pure Reasons And Metaphors. A Reflection On The Significance Of Kant’s Philosophy.Predrag Cicovacki - 2011 - Annales Philosophici 2:9-19.
    The article debates the problems of metaphors in the philosophy of Immanuel Kant. The most important four Kantian metaphors analyzed here are: the Copernican revolution, the island of truth and the stormy ocean of illusion, the starry heavens and the moral law, and the vision of perpetual peace. Besides the extensive analysis of these four metaphors and of some criticism directed towards some of the core problems of Kantianism, these pages try to answer to the question if Kant‟s metaphors are (...)
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  37.  23
    Reverence for Life.Predrag Cicovacki - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:61-67.
    Albert Schweitzer (1875-1965) became well-known for his ethics of reverence for life. While Schweitzer’s life and his ethics have had an enormous appeal to wide audiences all over the world, philosophers have generally ignored his contribution. This may be a loss for philosophy, for, despite some internal problems and inconsistencies, Schweitzer’s ethics of reverence for life promises a viable alternative to utilitarianism, Kantianism, and virtue ethics. The task of my paper is the following. Schweitzer argues that reverence for life is (...)
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  38.  14
    Reverence for Life: A Moral Value or the Moral Value?Predrag Cicovacki - 2007 - Lyceum 9 (1):61-67.
    Albert Schweitzer became well-known for his ethics of reverence for life. While Schweitzer’s life and his ethics have had an enormous appeal to wide audiences all over the world, philosophers have generally ignored his contribution. This may be a loss for philosophy, for, despite some internal problems and inconsistencies, Schweitzer’s ethics of reverence for life promises a viable alternative to utilitarianism, Kantianism, and virtue ethics. The task of my paper is the following. Schweitzer argues that reverence for life is the (...)
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  39.  4
    17. “The Socratic Pathos of Wonder”: On Hartmann’s Conception of Philosophy.Predrag Cicovacki - 2016 - In Roberto Poli & Keith Peterson (eds.), New Research on the Philosophy of Nicolai Hartmann. De Gruyter. pp. 313-332.
  40.  1
    Suđenje čoveku i suđenje Bogu.Predrag Čicovački - 2001 - Philotheos 1:225-235.
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  41.  1
    A World Government – Is It Possible? Is It Needed?Predrag Čičovački - 2011 - Philotheos 11:283-293.
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  42.  1
    Back to the Underworld.Predrag Čičovački - 2003 - Philotheos 3:215-230.
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  43.  1
    Kant’s Ethics of the Categorical Imperative: A Goethean Critique.Predrag Čičovački - 2008 - Philotheos 8:259-274.
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  44.  2
    Leo Tolstoy on the Purpose of Art.Predrag Čičovački - 2019 - Philotheos 19 (1):116-124.
    Leo Tolstoy was one of the greatest artists of all time, but also one of the harshest critics of the contemporary art. In the conclusion of his controversial book, What is Art?, Tolstoy claimed: “The purpose of art in our time consists in transferring from the realm of reason to the realm of feeling the truth that people’s well-being lies in being united among themselves and in establishing, in place of the violence that now reins, that Kingdom of God – (...)
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  45.  1
    On Artistic Genius and the Main Function of Art.Predrag Čičovački - 2015 - Philotheos 15:173-191.
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  46.  42
    On Immorality of Terrorism and War.Predrag Cicovacki - 2003 - Filozofija I Društvo 2003 (22):115-132.
    The author first analyzes differences and similarities between war and terrorism and then argues that both are deeply immoral. Their differences are far less significant that their similarities, the main one of which consists in the denial of the view that every human life is equally worthy. This denial opens a way for an inhuman and violent treatment of those who are not as valuable as we are, which characterizes both terrorism and war. Besides having such unacceptable moral implications with (...)
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  47.  71
    On Kant's Letter to Marcus Herz From 1772.Predrag Cicovacki - 1994 - Theoria 37 (1):11-22.
  48.  1
    Personality – Developing Nicolai Hartmann’s View.Predrag Čičovački - 2013 - Philotheos 13:189-206.
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  49.  1
    Schweitzer’s Ethics of Reverence for Life: Criticism and Defense.Predrag Čičovački - 2010 - Philotheos 10:272-289.
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  50. The Meaning of Christ’s Sacrifice.Predrag Čičovački - 2007 - Philotheos 7:52-79.
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