22 found
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  1. Apsolutizam i individualnost kod Hobsa.Predrag Milidrag - 2006 - Filozofija I Društvo 2006 (31).
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  2. O ulozi predsednika države u procesu pomirenja s prošlošću: francusko iskustvo.Predrag Milidrag - 2012 - Filozofija I Društvo 23 (3):56-77.
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  3.  12
    Thomas Aquinas on the Transcendentals in De veritate, q. 1, a. 1.Predrag Milidrag - 2019 - Filozofska Istrazivanja 39 (2):427-443.
    The article analyses Aquinas’s derivation of the transcendental notions in the first article of the first question of The Disputed Questions on the Truth. After showing the way for adding to ens, there is a detailed analysis of the notions res, unum, aliquid, verum and bonum. The analysis of the notion of thing has shown the special position of ens as a transcendental, namely as a primary, “transcendentalizing” transcendental. In the context of verum and bonum, it is pointed to the (...)
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  4.  38
    Absolutism and individuality in Hobbes.Predrag Milidrag - 2006 - Filozofija I Društvo 2006 (31):57-78.
    The paper discusses the relation of the absolutism of sovereign?s power and the freedom of the citizens, against the background of the influence of biblical paradigms on Hobbes. U radu je razmotren problem odnosa apsolutizma suverenove vlasti i slobode podanika, na zaledju uticaja biblijskih paradigmi na Hobsa.
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  5.  26
    Descartes’ eternal truths, created and un created.Predrag Milidrag - 2005 - Filozofija I Društvo 2005 (26):157-175.
    This article considers Descartes? doctrine of eternal truths, in connection with the status of the principle of no contradiction. It is shown that the rear created and uncreated eternal truths; the former are eternal truths about creatures and the se truths are the object of divine will, while the latter are the truths about God him self, which are founded in his existence, so he can not change them. Concerning the question whet her the principle of no contradiction is a (...)
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  6.  25
    Descartes’ idea and the representations of things.Predrag Milidrag - 2011 - Filozofija I Društvo 22 (3):235-266.
    Na osnovu analize relevantnih mesta iz Dekartovih spisa u clanku se pokazuje da Dekartove ideje reprezentuju stvari u duhu, ali da on nije reprezentacionalista u malbransovskom smislu: kod Dekarta se percipira reprezentovani objekt a ne reprezentacija objekta. Nakon toga, analiziraju se tri smisla ideje kod njega, objektivni, formalni i materijalni, a potom i razumevanje pojmova conceptus formalis i conceptus objectivus kod Franciska Suareza sto cini neposredan istorijskofilozofski izvor Dekartove teorije ideja. U zakljucku se istice centralnost pojma ideje uzete formalno i (...)
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  7. „Dekart, kasna sholastika i istorija filozofije: Slučaj teorije ideja “.Predrag Milidrag - 2010 - Filozofija I Društvo 21 (1):187-2208.
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  8. Dekartove večne istine, stvorene i nestvorene.Predrag Milidrag - 2005 - Filozofija I Društvo 2005 (26):157-179.
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  9.  15
    Istoričari filozofije i kasna sholastika-slučaj Dekartove teorije ideja.Predrag Milidrag - 2010 - Filozofija I Društvo 21 (1):187-207.
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  10.  12
    On the possibility/possibilities of the history of philosophy today.Predrag Milidrag - 2006 - Theoria 49 (1-2):81-95.
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  11.  20
    On the role of the president of the state in the process of the reconciliation with past: French experience.Predrag Milidrag - 2012 - Filozofija I Društvo 23 (3):56-77.
    The article analyzes the role of the presidents of French Fifth Republic in the process of the French reconciliation with its Vichy past, i.e. with collaboration and participation in the Final solution of Jewish question in Europe during Second World War. It is analyzed De Gaulle?s creation of?resistancialist myth?; Mitterrand?s Pre-War as well as War past, his friendship with R. Bousquet and his refusal to speak at the Commemoration in 1992; Chirac?s speech in which he admitted collective responsibility of France (...)
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  12.  17
    Platonism, cartesianism and Hegel’s thought in the Matrix Trilogy.Predrag Milidrag - 2013 - Filozofija I Društvo 24 (4):268-282.
    U ovom tekstu pokusacu da protumacim promene kod Nea, glavnog lika trilogije Matriks, na zaledju Platonovih i Dekartovih ideja, kao i Hegelovih iz Filozofije istorije i Fenomenologije duha. Iako?filozofski?, Matriks nije razvucen niti dosadan film: umesto da beskrajno pricaju, likovi neprestano rade i taj ih rad menja. Suprotno rasirenom misljenju, ova interpretacija ne nalazi Dekartovu radikalnu sumnju u prvom delu trilogije, vec ga vidi kao dosledni platonizam. No, u njemu ima kartezijanskih motiva. Rezultat prvog dela jeste hegelovska nesretna svest. Sve (...)
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  13.  11
    Problem razlikovanja ideja stvari od ideja nestvari kod Descartesa.Predrag Milidrag - 2012 - Filozofska Istrazivanja 32 (2):261-278.
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  14.  1
    "Poput slika stvari": temelji Dekartove metafizicke teorije ideja.Predrag Milidrag - 2010 - Beograd: IP "filip Višnjić" AD.
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  15.  16
    Subjectivity and sovereignty: The Cartesian dimension of the position of the sovereign in Hobbes' "Leviathan".Predrag Milidrag - 2004 - Filozofija I Društvo 2004 (24):231-241.
    Although Hobbes' understanding of the sovereign's position in a state and Descartes' understanding of God arose completely independently from each other, there is a strong structural similarity between the two. After elaborating on this point, the author demonstrates the metaphysical foundation of Hobbes' conception of the sovereign. The main thesis of the paper is that the subjectivity of sovereign is not the so-called 'empirical' subjectivity of early modern philosophy, but that it is equivalent to God's subjectivity, as understood in Descartes (...)
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  16.  15
    The concept of thing (res) in Descartes.Predrag Milidrag - 2014 - Filozofija I Društvo 25 (3):223-246.
    The article analyzes the meaning of the concept of res in Descartes? metaphysics. The basic meaning is that thing is an essence that could have even real existence. Through the analysis of Descartes? works that meaning has made more precise against the background of the rational distinction between essence and existence. The relations among the thing and the notions of reality, the degrees of reality and the modes of reality were shown. The special attention is dedicated to the relation between (...)
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  17.  13
    The esse-essentia distinction in the Summa Contra Gentiles, II 52-54.Predrag Milidrag - 2015 - Filozofija I Društvo 26 (2):414-435.
    The article analyzes Aquinas?s arguments for real distinction between essence and being as presented in the chapters 52-54 of the second book of the Summa contra gentiles, in the wider context of his metapyhsics. First, the paper analyzes the determinations of God on the basis of real distinction, and after that it analyzes the role of the act and potency, priority of act, separation of the act from the form in Aquinas?s understanding of esse, as well as the concept of (...)
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  18.  12
    The historians of philosophy and late scholastics: The case of Descartes' theory of ideas.Predrag Milidrag - 2010 - Filozofija I Društvo 21 (1):187-207.
    Clanak analizira razvoj istorijskofilozofskog istrazivanja kasnosholastickih izvora Dekartove teorije ideja. U prvom delu analizira se dugo vremena dominantan stav medju istoricarima filozofije da je Dekartova teorija ideja u biti epistemologija. Uzroci napustanja takve, umnogome novokantovstvom uslovljene slike bili su pojava nove generacije istoricara filozofije koja je istrazivala i nemetafizicke oblasti Dekartove misli, ali i rad na samoj kasnosholastickoj filozofiji. U drugom delu pokazuje se zasto je za Dekarta relevantna kasna sholastika, a ne, na primer, Toma Akvinski i zasto se od (...)
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  19.  47
    The principle of noncontradiction and Descartes' god.Predrag Milidrag - 2010 - Theoria: Beograd 53 (4):15-33.
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  20.  12
    The Problem of Distinction of the Ideas of Things from the Ideas of Nonthings in Descartes.Predrag Milidrag - 2012 - Filozofska Istrazivanja 32 (2):261-278.
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  21.  19
    The teachings of nature and will in Descartes.Predrag Milidrag - 2008 - Theoria: Beograd 51 (2):79-98.
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  22. „Učenje prirode i volja kod Dekarta”.Predrag Milidrag - 2008 - Theoria: Beograd 51 (2):79-98.
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