Results for 'Prem Prakash'

180 found
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  1.  3
    Yoga American Style.Prem Prakash - 2009 - Yes International Publishers.
    Yoga American Style Turn your hand so your palm is facing towards you. Now spread your fingers wide. See the distance ...
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  2.  7
    Who Stole My Soul?: A Dialogue with the Devil on the Meaning of Life.Vishwa Prakash - 2009 - Synergy Books.
    In this fantastical, semi-autobiographical book, Vishwa Prakash addresses these questions.
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  3.  2
    Stability and Hopf Bifurcation Analysis of Novel Hyperchaotic System with Delayed Feedback Control.Mani Prakash & Pagavathigounder Balasubramaniam - 2016 - Complexity 21 (6):180-193.
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  4.  7
    The United Nations Global Compact: An Institutionalist Perspective.Daniel Berliner & Aseem Prakash - 2014 - Journal of Business Ethics 122 (2):217-223.
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  5.  2
    BDNF Mediates Improvements in Executive Function Following a 1-Year Exercise Intervention.Regina L. Leckie, Lauren E. Oberlin, Michelle W. Voss, Ruchika S. Prakash, Amanda Szabo-Reed, Laura Chaddock-Heyman, Siobhan M. Phillips, Neha P. Gothe, Emily Mailey, Victoria J. Vieira-Potter, Stephen A. Martin, Brandt D. Pence, Mingkuan Lin, Raja Parasuraman, Pamela M. Greenwood, Karl J. Fryxell, Jeffrey A. Woods, Edward McAuley, Arthur F. Kramer & Kirk I. Erickson - 2014 - Frontiers in Human Neuroscience 8.
  6. Your Use of the JSTOR Archive Indicates Your Acceptance of the Terms & Conditions of Use, Available At.Gyan Prakash - 1995 - History and Theory 34 (3):199-212.
     
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  7. Another Reason: Science and the Imagination of Modern India.David Pingree & Gyan Prakash - 2002 - Journal of the American Oriental Society 122 (1):154.
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  8.  15
    Responsible Care: An Assessment.Aseem Prakash - 2000 - Business and Society 39 (2):183-209.
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  9.  9
    What Are People For? Wendell Berry on Education, Ecology, and Culture.Madhu Suri Prakash - 1994 - Educational Theory 44 (2):135-157.
  10.  14
    Bruce M. Bennett.Donald D. Hoffman & Chetan Prakash - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley. pp. 229.
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  11.  12
    Unity of Perception.Bruce M. Bennett, Donald D. Hoffman & Chetan Prakash - 1991 - Cognition 38 (3):295-334.
  12.  7
    Urban Poverty and Utilization of Maternal and Child Health Care Services in India.Ravi Prakash & Abhishek Kumar - 2013 - Journal of Biosocial Science 45 (4):433-449.
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  13.  13
    After Virtue: A Quest for Moral Objectivity.Madhu Suri Prakash & Mark Weinstein - 1982 - Educational Theory 32 (1):35-44.
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  14.  6
    Perception and Evolution.Bruce M. Bennett, Donald D. Hoffman & Chetan Prakash - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley. pp. 229--245.
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  15.  2
    David Arnold.Everyday Technology: Machines and the Making of India's Modernity. 223 Pp., Index. Chicago/London: University of Chicago Press, 2013. $30. [REVIEW]Gyan Prakash - 2014 - Isis 105 (2):445-446.
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  16.  9
    Ecological Literacy for Moral Virtue: Orr on [Moral] Education for Postmodern Sustainability.Madhu Suri Prakash - 1995 - Journal of Moral Education 24 (1):3-18.
    Abstract David Orr's postmodern philosophical investigations begin with the recognition that our modern culture is not ecologically sustainable; and therefore threatens all life on earth in the long term, even as it continues to destroy sustainable cultures in the short term. Hopeful of redirecting our civic culture or morality, as well as our technologies towards postmodern sustainability, Orr proposes an education for ecological literacy. This paper examines Orr's account of ecological literacy. Following his attempts to take us beyond modern literacy, (...)
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  17.  2
    McEducation Marginalized: Multiverse of Learning-Living in Grassroots Commons.Madhu Suri Prakash & Dana Stuchul - 2004 - Educational Studies 36 (1).
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  18.  1
    Khajurāho. A Study in the Cultural Conditions of Chandella SocietyKhajuraho. A Study in the Cultural Conditions of Chandella Society.L. S. & Vidya Prakash - 1968 - Journal of the American Oriental Society 88 (2):378.
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  19.  2
    From Fear to Hope: Reclaiming the Art of Learning 1.Madhu Suri Prakash - 2010 - Educational Studies: Journal of the American Educational Studies Association 46 (1):85-90.
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  20.  2
    Differentials of Light of Consciousness: An Interpretative Phenomenological Analysis of the Experience of Vihangam Yogis.R. Prakash, S. Sarkhel, P. Rastogi, Mz Ul Haq, P. P. Choudharay & V. Verma - 2009 - Indo-Pacific Journal of Phenomenology 9 (2).
    The Yogic literatures are replete with examples of several unique mystical experiences in deeper states of meditation. These experiences have nevertheless remained largely untouched by the scientific community, possibly because of the extreme inexplicability of such states and the lack of sophistication in evaluating them. More amenable to scientific research, however, would seem to be the simpler states of awareness in meditation such as that of inner light perception. While a few studies have attempted to explore this state by objective (...)
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  21.  1
    The Modern Nation's Return in the Archaic.Gyan Prakash - 1997 - Critical Inquiry 23 (3):536-556.
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  22.  1
    Whose Ecological Perspective? Bringing Ecology Down to Earth.Madhu Suri Prakash & W. Kohli - 1995 - In Wendy Kohli (ed.), Critical Conversations in Philosophy of Education. Routledge.
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  23.  2
    'Desires' Clarified, Much of 'Value': A Plea for Values Clarification.Madhu Suri Prakash - 1988 - Journal of Moral Education 17 (2):114-126.
    Abstract Values clarification (VC) continues to be criticized for its conception of the ends as well as the means of moral education. Responding to Dwight Boyd and Deanne Bogdan's recent critique of values clarification, this paper suggests a new perspective from which to reassess this approach to moral education. In doing so, it locates Values Clarification within a long and rich tradition of ethical and educational theory. Its critics, including Boyd and Bogdan, reflect viewpoints belonging to a competing tradition. The (...)
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  24.  1
    Edward Said in Bombay.Gyan Prakash - 2005 - Critical Inquiry 31 (2):498-504.
  25.  1
    Inner Light Perception of Vihangam Yogis: A Qualitative Study.Ravi Prakash, Z. Ul Haq, Om Prakash, Sujit Sarkhel & Devvarta Kumar - 2009 - Journal of Consciousness Studies 16 (2-3):2-3.
  26. Book Review Section 2. [REVIEW]Adrian Bell, Patricia Ashton, Charles Reitz, Don T. Martin, E. V. Johanningmeier, Rodman B. WeBb, Arnold B. Danzig, W. Ross Palmer, D. Scott Enright, Madhu Suri Prakash & Carol M. Thigpen - 1984 - Educational Studies 15 (2):155-204.
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  27. The Yoga of the Bhagavat Gita.Ernest Bender & Krishna Prem - 1975 - Journal of the American Oriental Society 95 (3):577.
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  28. Studies in Indian History and Civilization.Edward Churchill & Buddha Prakash - 1965 - Journal of the American Oriental Society 85 (2):273.
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  29. Dispositional Mindfulness and the Wandering Mind: Implications for Attentional Control in Older Adults.Stephanie Fountain-Zaragoza, Allison Londerée, Patrick Whitmoyer & Ruchika Shaurya Prakash - 2016 - Consciousness and Cognition 44:193-204.
  30. Emergent Behavior, Cellular Automata, and Our Game “Mr. Froggy”.Robert A. Henru, Narendra S. Chaudhari & Edmond C. Prakash - forthcoming - Emergence: Complexity and Organization.
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  31. Book Review Section 1. [REVIEW]Brenda Hill, Anthony G. Green, Carbone Jr, Barbara Thayer-Bacon, Jack Conrad Willers, John J. Dewitt, Richard Rubinger, Alixe Hambleton, Naichen Chen, Carol T. Gallagher, Maxine S. Seller, James L. Green, Joseph M. Stetar, Linda Irwin-Devitis, Frances O'neill, Madhu Suri Prakash & Dilafruz R. Williams - 1993 - Educational Studies 24 (1):23-100.
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  32. 10. Said, Palestine, and the Humanism of Liberation Said, Palestine, and the Humanism of Liberation (Pp. 443-461).Saree Makdisi, W. J. T. Mitchell, Aamir R. Mufti, Roger Owen, Gyan Prakash, Dan Rabinowitz, Jacqueline Rose, Gayatri Spivak & Daniel Barenboim - 2005 - Critical Inquiry 31 (2).
     
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  33. Modelling the Risk Factors for Birth Weight in Twin Gestations: A Quantile Regression Approach.A. John Michael, Belavendra Antonisamy, S. Mahasampath Gowri & Ramasami Prakash - 2017 - Journal of Biosocial Science 49 (6):744-756.
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  34. Differentials of Light of Consciousness: An Interpretative Phenomenological Analysis of the Experience of Vihangam Yogis.Ravi Prakash, Sujit Sarkhel, Priyanka Rastogi, Mohammed Zia Ul Haq, Pranav Prakash Choudharay & Vijay Verma - 2009 - Indo-Pacific Journal of Phenomenology 9 (2):1-14.
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  35. Dayananda's Outline of Vedic Philosophy.Satya Prakash - 1975 - Dayanand Sansthan.
  36. Essays on Philosophy and Writing of History.Om Prakash & Candrakānta Bālī Śāstrī (eds.) - 1990 - Atma Ram and Sons.
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  37. Financial Credits for Women.Priya Prakash - 1993 - In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. pp. 191.
     
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  38. Inner Light Perception of Vihangam Yogis: A Qualitative Study.Ravi Prakash, Z. Ul Haq, O. Prakash, S. Sarkhel & D. Kumar - 2009 - Journal of Consciousness Studies 16 (2-3):124-140.
    Meditation hasrecently emerged as a topic of interest for the medicinal scientists as well as for the neuropsychological scientists for different reasons. The methods used by both of these approaches have been mostly objective. This quest of objectification has led to vigorous use of tools like EEG and ERP, which has definitely led to revealing of marvellous aspects of meditation. However, the subjective states of meditation have been much less explored, especially when seen in contrast to the objective states. The (...)
     
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  39. In Pursuit of Wholeness: Moral Development, the Ethics of Care and the Virtue of Philia.M. S. Prakash - forthcoming - Philosophy of Education.
     
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  40. Life and its Value: A Medical Perspective.O. Prakash - 1996 - Journal of Dharma 21 (3):235-238.
     
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  41. Las Meninas From an Alchemical Perspective.Ravi Prakash, Z. Ul Haq, S. Sarkhel & D. Kumar - 2009 - Journal of Consciousness Studies 16 (2):124.
     
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  42. Pātañjala Rāja Yoga.Satya Prakash - 1975 - S. Chand.
     
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  43. Subaltern Studies as Postcolonial Criticism.Gyan Prakash - 2010 - In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge.
  44. The Idea of Jharkhand.Amit Prakash - 2007 - In Paula Banerjee & Samir Kumar Das (eds.), Autonomy: Beyond Kant and Hermeneutics. Anthem Press.
     
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  45. Changes of Representational AI Concepts Induced by Embodied Autonomy.Erich Prem - 2000 - Communication and Cognition-Artificial Intelligence 17 (3-4):189-208.
  46. Initiation Into Yoga: An Introduction to the Spiritual Life.Sri Krishna Prem - 1976 - Rider.
    Initiation into yoga.--Symbolism and knowledge.--The sacred marriage.--The forgotten land.--Doubts and their removal.--Past, present and future.--Superstition.--The violence of war.--Religion and philosophy.
     
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  47. Prācī-Jyoti. Digest of Indological Studies. Half-Yearly PublicationPraci-Jyoti. Digest of Indological Studies. Half-Yearly Publication. [REVIEW]L. S., D. N. Shastri & Buddha Prakash - 1967 - Journal of the American Oriental Society 87 (2):211.
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  48. Early Indian Land Grants and State Economy.Burton Stein & Om Prakash - 1989 - Journal of the American Oriental Society 109 (4):660.
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  49.  22
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (Eds): Beyond Oil and Gas: The Methanol Economy, 2nd Updated and Enlarged Edition. [REVIEW]George B. Kauffman - 2013 - Foundations of Chemistry 15 (2):239-240.
    George A. Olah, Alain Goeppert and G. K. Surya Prakash (eds): Beyond oil and gas: the methanol economy, 2nd updated and enlarged edition Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10698-011-9141-x Authors George B. Kauffman, Department of Chemistry, California State University, Fresno, Fresno, CA 93740-8034, USA Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238.
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  50. Prem Sumārag: The Testimony of a Sanatan Sikh.W. H. McLeod (ed.) - 2005 - Oxford University Press.
    This translation of Randhir Singh's text of the Prem Sumarag (or Param Sumarag) presents an extended Sanatan account of Sikh ceremonies, Sikh ideals, and the Sikh way of life, thus providing a fresh insight into the history of Khalsa Rahit.
     
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