Results for 'Priest Stephen'

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  1.  1
    Husserl's Concept of Being: From Phenomenology to Metaphysics: Stephen Priest.Stephen Priest - 1999 - Royal Institute of Philosophy Supplement 44:209-222.
    Western philosophy since Kant has been essentially operating within a Kantian anti-metaphysical paradigm. German-language philosophy, and a fortiori Husserl's phenomenology, is no exception to this. Here I argue that despite his putative eschewal of metaphysics in the phenomenological reduction or epoché Husserl deploys an ontological, even fundamental ontological, vocabulary and may be read as a metaphysician malgre lui. To the extent to which this interpretation is viable, one escape route from the critical paradigm would seem to be opened up.
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  2. "Beauty and Truth: A Study of Hegel's Aesthetics": Stephen Bungay. [REVIEW]Stephen Priest - 1986 - British Journal of Aesthetics 26 (1):76.
     
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  3.  43
    Merleau-Ponty.Stephen Priest - 1998 - Routledge.
    Maurice Merleau-Ponty was the first French thinker to identify phenomenology with philosophy. He is known and celebrated as a renowned phenomenologist and was identified as a key figure in the existential movement. In his wide-ranging and penetrative study, Stephen Priest engages Merleau-Ponty across the full range of his thought. He considers Merleau-Ponty's writings on the problems of the body, perception, space, time, subjectivity. freedom, language, other minds, physical objects, art and being. Priest uses clear and direct language (...)
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  4. Jean-Paul Sartre Basic Writings.Stephen Priest (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. Jean-Paul Sartre: Basic Writings is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
     
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  5. Merleau-Ponty.Stephen Priest - 2003 - Routledge.
    Maurice Merleau-Ponty is known and celebrated as a renowned phenomenologist and is considered a key figure in the existentialist movement. In this wide-ranging and penetrative study, Stephen Priest engages Merleau-Ponty across the full range of his philosophical thought. He considers Merleau-Ponty's writings on the problems of the body, perception, space, time, subjectivity, freedom, language, other minds, physical objects, art and being. Priest addresses Merleau-Ponty's thought in connection with Hegel, Husserl, Heidegger and Sartre. He uses clear and direct (...)
     
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  6.  43
    The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego.Stephen Priest - 2000 - Routledge.
    The Subject in Question provides a fascinating insight into a debate between two of the twentieth century's most famous philosophers over the key notions of conscious experience and the self. Edmund Husserl, the father of phenomenology, argued that the unity of one's own consciousness depends on the "transcendental ego," an irreducible, essential self not available to ordinary consciousness. But in The Transcendence of the Ego , Jean-Paul Sartre launched a sustained attack on Husserl's doctrine and argued that the self is (...)
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  7.  8
    The British Empiricists.Roger Gallie & Stephen Priest - 1991 - Philosophical Quarterly 41 (163):260.
    The Empiricists represent the central tradition in British philosophy as well as some of the most important and influential thinkers in human history. Their ideas paved the way for modern thought from politics to science, ethics to religion. The British Empiricists is a wonderfully clear and concise introduction to the lives, careers and views of Hobbes, Locke, Berkeley, Hume, Mill, Russell, and Ayer. Stephen Priest examines each philosopher and their views on a wide range of topics including mind (...)
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  8. Jean-Paul Sartre: Basic Writings.Stephen Priest (ed.) - 2000 - Routledge.
    Jean-Paul Sartre is one of the most famous philosophers of the twentieth century. The principle founder of existentialism, a political thinker and famous novelist and dramatist, his work has exerted enormous influence in philosophy, literature, politics and cultural studies. _Jean-Paul Sartre: Basic Writings_ is the first collection of Sartre's key philosophical writings and provides an indispensable resource for all students and readers of his work. Stephen Priest's clear and helpful introductions set each reading in context, making the volume (...)
     
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  9. Merleau-Ponty.Stephen Priest - 2002 - Routledge.
    Maurice Merleau-Ponty is known and celebrated as a renowned phenomenologist and is considered a key figure in the existentialist movement. In this wide-ranging and penetrative study, Stephen Priest engages Merleau-Ponty across the full range of his philosophical thought. He considers Merleau-Ponty's writings on the problems of the body, perception, space, time, subjectivity, freedom, language, other minds, physical objects, art and being. Priest addresses Merleau-Ponty's thought in connection with Hegel, Husserl, Heidegger and Sartre. He uses clear and direct (...)
     
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  10.  1
    The British Empiricists.Stephen Priest - 2007 - Routledge.
    The Empiricists represent the central tradition in British philosophy as well as some of the most important and influential thinkers in human history. Their ideas paved the way for modern thought from politics to science, ethics to religion. _The British Empiricists_ is a wonderfully clear and concise introduction to the lives, careers and views of Hobbes, Locke, Berkeley, Hume, Mill, Russell, and Ayer. Stephen Priest examines each philosopher and their views on a wide range of topics including mind (...)
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  11. Descartes, Kant, and Self-Consciousness.Stephen Priest - 1981 - Philosophical Quarterly 31 (125):348-351.
    Descartes maintained the doctrine attacked by hume and kant that the self is substance. Consciousness does not entail self-Consciousness for kant. The "i think" must be "capable" of accompanying my thoughts but does not constantly do so. What is necessarily true is that if I have an experience then it is mine, Not that I am conscious of it as mine. Pure apperception is a formal condition for experience, Not as a sort of introspection.
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  12.  34
    Theories of the Mind.Stephen Priest - 1991 - Penguin Books.
  13.  62
    Hegel's Critique of Kant.Stephen Priest (ed.) - 1987 - Oxford University Press.
    Despite the rapid growth of interest in Hegel among English-speaking philosophers, surprisingly little has been directed at Hegel's relationship toward Kant. This collection of essays by eleven eminent philosophers meets this deficiency by critically examining Hegel's attitude to Kant over a wide range of issues: the nature of space and time; the possibility of metaphysics, categories, and things-in-themselves; dialectic and the self; moral and political philosophy; aesthetics; the philosophy of history, and teleology. All the essays provide channels to a fuller (...)
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  14.  3
    Book Reviews. [REVIEW]Stephen Priest - 1995 - Mind 104 (413):166-168.
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  15.  52
    A Point of Dispute About Hegel's Aesthetics.Stephen Priest - 1984 - British Journal of Aesthetics 24 (2):166-167.
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  16.  1
    Book Reviews. [REVIEW]Stephen Priest - 1986 - British Journal of Aesthetics 26 (1):166-168.
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  17.  12
    Radical Internalism.Stephen Priest - 2006 - In Anthony Freeman (ed.), Radical Externalism: Honderich's Theory of Consciousness Discussed. Exeter: Imprint Academic. pp. 147-164.
  18. The British Empiricists: Hobbes to Ayer.Stephen Priest - 1990 - Viking Penguin.
  19.  38
    Merleau-Ponty's Concept of the Body-Subject.Stephen Priest - 2000 - Nursing Philosophy 1 (2):173–174.
  20.  41
    The Problem of Evil – Peter Van Inwagen.Stephen Priest - 2007 - Philosophical Quarterly 57 (229):696–698.
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  21. Subjectivity and Objectivity in Kant and Hegel.Stephen Priest - 1987 - In Hegel's Critique of Kant. Oxford University Press. pp. 103--18.
     
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  22. Theories of the Mind.Stephen Priest - 1993 - Philosophical Quarterly 43 (170):121-121.
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  23.  9
    Husserl's Concept of Being: From Phenomenology to Metaphysics.Stephen Priest - 1999 - Royal Institute of Philosophy Supplement 44:209-222.
    Western philosophy since Kant has been essentially operating within a Kantian anti-metaphysical paradigm. German-language philosophy, and a fortiori Husserl's phenomenology, is no exception to this. Here I argue that despite his putative eschewal of metaphysics in the phenomenological reduction or epoché Husserl deploys an ontological, even fundamental ontological, vocabulary and may be read as a metaphysician malgre lui . To the extent to which this interpretation is viable, one escape route from the critical paradigm would seem to be opened up.
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  24.  22
    Duns Scotus on the Immaterial.Stephen Priest - 1998 - Philosophical Quarterly 48 (192):370-372.
    In _De Spiritualitate et Immortalitate Animae Humanae Scotus distinguishes three senses of 'immaterial': x is immaterial if x depends upon nothing material, x is immaterial if x is unextended, x is immaterial if x is abstract. Pace Scotus: depending on nothing material is neither necessary nor sufficient for being immaterial, being unextended is not necessary but is sufficient for being immaterial, and being abstract is not necessary but is sufficient for being immaterial. The idea of immaterial existence is not incoherent. (...)
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  25.  17
    Taking Merleau-Ponty Literally: Reply to Dermot Moran.Stephen Priest - 2000 - International Journal of Philosophical Studies 8 (2):247 – 251.
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  26.  12
    Reality and Existence in Anselm.Stephen Priest - 2000 - Heythrop Journal 41 (4):461–462.
    It is a premise of a widely endorsed putative refutation of Anselm's ontological argument that ‘exists’ is not a predicate. This Note argues that although ‘exists’ has the superficial grammatical appearance of a predicate in the Proslogion, Anselm does not in fact rely on the premise that ‘exists’ is a logical predicate in his putative proof. It follows that even if some argument for the conclusion that ‘exists’ is not a predicate is sound, that argument is not a refutation of (...)
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  27.  1
    The Two Eyes of Spinoza and Other Essays on Philosophy.Stephen Priest - 2005 - New Blackfriars 86 (1001):115-116.
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  28. Reid's Concept of Identity.Stephen Priest - 1998 - Reid Studies 1 (2):49-57.
     
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  29. The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego.Stephen Priest - 2014 - Routledge.
    _The Subject in Question_ provides a fascinating insight into a debate between two of the twentieth century's most famous philosophers - Jean-Paul Sartre and Edmund Husserl - over the key notions of conscious experience and the self. Sartre's _The Transcendence of the Ego_, published in 1937, is a major text in the phenomenological tradition and sets the course for much of his later work. _The Subject in Question_ is the first full-length study of this famous work and its influence on (...)
     
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  30. Merely Confused Supposition.Graham Priest & Stephen Read - 1980 - Franciscan Studies 40 (1):265-97.
    In this article, we discuss the notion of merely confused supposition as it arose in the medieval theory of suppositio personalis. The context of our analysis is our formalization of William of Ockham's theory of supposition sketched in Mind 86 (1977), 109-13. The present paper is, however, self-contained, although we assume a basic acquaintance with supposition theory. The detailed aims of the paper are: to look at the tasks that supposition theory took on itself and to use our formalization to (...)
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  31.  19
    Ockham's Rejection of Ampliation.Graham Priest & Stephen Read - 1981 - Mind 90 (358):274-279.
  32.  26
    The Formalization of Ockham's Theory of Supposition.Graham Priest & Stephen Read - 1977 - Mind 86 (341):109-113.
  33.  30
    Radical Internalism.Priest Stephen - 2006 - Journal of Consciousness Studies 13 (7-8):147-174.
    Honderich claims that for a person to be perceptually conscious is for a world to exist. I decide what this means, and whether it could be true, in the opening section Consciousness and Existence. In Honderich's Phenomenology, I show that Honderich's theory is essentially anticipated in the ideas and Ideas of Husserl. In the third section, Radical Interiority, I argue that although phenomenology putatively eschews ontology of mind, and Honderich construes his position as near- physicalism, Honderich's insights are only truths (...)
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  34.  64
    Intentionality: Meinongianism and the Medievals.Graham Priest & Stephen Read - 2004 - Australasian Journal of Philosophy 82 (3):421 – 442.
    Intentional verbs create three different problems: problems of non-existence, of indeterminacy, and of failure of substitutivity. Meinongians tackle the first problem by recognizing non-existent objects; so too did many medieval logicians. Meinongians and the medievals approach the problem of indeterminacy differently, the former diagnosing an ellipsis for a propositional complement, the latter applying their theory directly to non-propositional complements. The evidence seems to favour the Meinongian approach. Faced with the third problem, Ockham argued bluntly for substitutivity when the intentional complement (...)
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  35.  11
    Reading Hurricane Katrina: Information Sources and Decision-Making in Response to a Natural Disaster.Kenneth Campbell, Stephen Banning, Hilary Fussell Sisco, Susanna Priest & Karen Taylor - 2009 - Social Epistemology 23 (3):361-380.
    In this paper we analyze results from 114 face-to-face qualitative interviews of people who had evacuated from the New Orleans area in the wake of Hurricane Katrina, interviews that were completed within weeks of the 2005 storm in most cases. Our goal was to understand the role information and knowledge played in people's decisions to leave the area. Contrary to the conventional wisdom underlying many disaster communication studies, we found that our interviewees almost always had extensive storm-related information from a (...)
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  36.  3
    Reading Hurricane Katrina: Information Sources and Decision-Making in Response to a Natural Disaster.Karen Taylor, Susanna Priest, Hilary Fussell Sisco, Stephen Banning & Kenneth Campbell - 2009 - Social Epistemology 23 (3):361-380.
    In this paper we analyze results from 114 face-to-face qualitative interviews of people who had evacuated from the New Orleans area in the wake of Hurricane Katrina, interviews that were completed within weeks of the 2005 storm in most cases. Our goal was to understand the role information and knowledge played in people's decisions to leave the area. Contrary to the conventional wisdom underlying many disaster communication studies, we found that our interviewees almost always had extensive storm-related information from a (...)
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  37. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  38. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  39. Stephen Priest, Ed., Hegel's Critique of Kant Reviewed By.H. S. Harris - 1988 - Philosophy in Review 8 (3):107-109.
     
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  40.  20
    Stephen Priest, Merleau-Ponty.James Tartaglia - 2001 - Noûs 35 (2):317–323.
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  41.  1
    Stephen Priest , "Hegel's Critique of Kant". [REVIEW]Eva Shaper - 1989 - Philosophical Quarterly 39 (56):366.
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  42. Stephen Graham, Priest of the Ideal. [REVIEW]Cloudesley Brereton - 1917 - Hibbert Journal 16:510.
     
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  43. Stephen Priest, Ed., Hegel's Critique of Kant. [REVIEW]H. Harris - 1988 - Philosophy in Review 8:107-109.
     
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  44. New Books on Merleau-Ponty: Reviews of Merleau-Ponty by Stephen Priest and The Debate Between Sartre and Merleau-Ponty, Edited by Jon Stewart.D. Moran - 1999 - International Journal of Philosophical Studies 7 (3):393-402.
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  45. Stephen Priest, "The British Empiricists. Hobbes to Ayer". [REVIEW]Riccardo Pozzo - 1994 - Rivista di Storia Della Filosofia 49 (3):612.
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  46. Stephen Priest, The Subject in Question: Sartre's Critique of Husserl in the Transcendence of the Ego. [REVIEW]Author unknown - 2002 - Mind 111 (442):473-478.
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  47.  87
    Priest, Beall and Armour-Garb: The Law of Non-Contradiction: New Philosophical Essays. [REVIEW]Stephen Read - 2007 - Mind 116 (461):203-206.
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  48.  2
    Shakespeare and the Kinds of Drama.Stephen Orgel - 1979 - Critical Inquiry 6 (1):107-123.
    If we think about comedy in terms of stock characters, Shakespeare provides some startling examples. Here, for instance, are two hypothetical casts: A jealous husband, a chaste wife, an irascible father, a clever malicious servant, a gullible friend, a bawdy witty maid; A pair of lovers, their irascible fathers, a bawdy serving woman, a witty friend, a malicious friend, a kindly foolish priest. Both of these groups represent recognizable comic configurations, though in fact they are also the casts of (...)
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  49.  1
    Loudun and London.Stephen Greenblatt - 1986 - Critical Inquiry 12 (2):326-346.
    Several years ago, in a brilliant contribution to the Collection Archives Series, Michel de Certeau wove together a large number of seventeenth-century documents pertaining to the famous episode of demonic possession among the Ursuline nuns of Loudun.1 One of the principal ways in which de Certeau organized his disparate complex materials into a compelling narrative was by viewing the extraordinary events as a kind of theater. There are good grounds for doing so. After all, as clerical authorities came to acknowledge (...)
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  50. Hegel's Critique of Kant.Priest Stephen - 1993 - Noûs 27 (1):118-121.
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