Results for 'Priya Khurana'

140 found
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  1.  23
    The influence of embodiment on multisensory integration using the mirror box illusion.Jared Medina, Priya Khurana & H. Branch Coslett - 2015 - Consciousness and Cognition 37:71-82.
  2. Be my guest: reflections on food, community, and the meaning of hospitality.Priya Basil - 2020 - New York: Alfred A. Knopf.
    A thought-provoking meditation on food, family, identity, immigration, and, most of all, hospitality--at the table and beyond--that's part food memoir, part appeal for more authentic decency in our daily worlds, and in the world at large.
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  3.  13
    Whence Social Determinants of Health?: Effective Personalized Medicine and the 2010 Patient Protection and Affordable Care Act.Priya Venkatesan Hays - 2013 - Journal of Clinical Research and Bioethics 4 (2).
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  4. Thomas Khurana, Das Leben der Freiheit. Form und Wirklichkeit der Autonomie. Berlin: Suhrkamp, 2017. [REVIEW]Terry Pinkard - 2019 - Hegel-Studien 52:172-175.
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  5.  14
    Thomas Khurana. Das Leben Der Freiheit. Form und Wirklichkeit der Autonomie. Berlin: Suhrkamp, 2017. ISBN 978-3-518-29798-8. Pp. 550. €24. [REVIEW]Luca Corti - 2020 - Hegel Bulletin 41 (1):152-158.
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  6.  21
    Market Triads: A Theoretical and empirical analysis of market intermediation.Khurana Rakesh - 2002 - Journal for the Theory of Social Behaviour 32 (2):239–262.
  7.  14
    Changing women’s lives? Empowerment and aspirations of fair trade workers in South India.Priya Ange, Jérôme Ballet, Aurélie Carimentrand & Kamala Marius - 2019 - Journal of Global Ethics 15 (1):32-44.
    Fair trade is a new form of commercial partnership whereby actors in the North engage with actors in the South on a number of conditions, including setting a minimum price, a development bonus, and so on. But above all, fair trade organizations in the South are implementing mechanisms that more or less facilitate the empowerment of their members. This article analyzes the empowerment effects of two fair trade organizations in South India. It shows that while positive effects can be seen, (...)
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  8.  15
    Adult day case tonsillectomy: an audit cycle.Priya Achar, Indu Mitra, Steve Izzat & B. N. Kumar - 2011 - Journal of Evaluation in Clinical Practice 17 (2):319-321.
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  9.  15
    How do researchers acquire and develop notions of research integrity? A qualitative study among biomedical researchers in Switzerland.Priya Satalkar & David Shaw - 2019 - BMC Medical Ethics 20 (1):1-12.
    Background Structured training in research integrity, research ethics and responsible conduct of research is one strategy to reduce research misconduct and strengthen reliability of and trust in scientific evidence. However, how researchers develop their sense of integrity is not fully understood. We examined the factors and circumstances that shape researchers’ understanding of research integrity. Methods This study draws insights from in-depth, semi-structured interviews with 33 researchers in the life sciences and medicine, representing three seniority levels across five research universities in (...)
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  10.  11
    Evidence of stable individual differences in implicit learning.Priya B. Kalra, John D. E. Gabrieli & Amy S. Finn - 2019 - Cognition 190 (C):199-211.
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  11.  4
    Thomas Khurana.Sally Sedgwick & Dina Emundts - 2017 - In Sally Sedgwick & Dina Emundts (eds.), Logik / Logic. De Gruyter. pp. 330-336.
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  12. sweating saris: Indian dance as transnational labor.Priya Srinivasan - 2012
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  13.  1
    “Nanoselves”: NBIC and the Culture of Convergence.Priya Venkatesan - 2010 - Bulletin of Science, Technology and Society 30 (2):119-129.
    The subject of this essay is NBIC convergence. NBIC convergence is a recurring trope that is dominated by the paradigm of integration of the sciences. It is largely influenced by the considerations of social and economic impact, and it assumes positivism in the name of technological progress. The culture of NBIC convergence, including NBIC discourses, is ensconced on the borders between modernity/ postmodernity, ambition/restraint, unity/fragmentation, and rational intellect/creativity. Both the rhetoric of ambition and visionary development, and its responding calls for (...)
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  14. Priyāṃśudarpaṇaḥ =.P. P. Upadhyaya & Maitreyee Bora (eds.) - 2013 - Delhi: Pratibha Prakashan.
    Priyanshu Prabal Upadhyaya, b. 1919, Sanskrit scholar; contributed articles on various aspects of Indic philosophy, Vedic and Sanskrit literature.
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  15. Relevance of Sri Aurobindo's Thoughts on Education to Teachers.Priya M. Vaidya - 2007 - In Indrani Sanyal & Krishna Roy (eds.), Understanding Thoughts of Sri Aurobindo. D.K. Printworld in Association with Jadavpur Univ., Kolkata. pp. 123.
  16.  49
    From social control to financial economics: the linked ecologies of economics and business in twentieth century America. [REVIEW]Marion Fourcade & Rakesh Khurana - 2013 - Theory and Society 42 (2):121-159.
  17.  26
    How Acts of Infidelity Promote DNA Break Repair: Collision and Collusion Between DNA Repair and Transcription.Priya Sivaramakrishnan, Alasdair J. E. Gordon, Jennifer A. Halliday & Christophe Herman - 2018 - Bioessays 40 (10):1800045.
    Transcription is a fundamental cellular process and the first step in gene regulation. Although RNA polymerase (RNAP) is highly processive, in growing cells the progression of transcription can be hindered by obstacles on the DNA template, such as damaged DNA. The authors recent findings highlight a trade‐off between transcription fidelity and DNA break repair. While a lot of work has focused on the interaction between transcription and nucleotide excision repair, less is known about how transcription influences the repair of DNA (...)
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  18.  24
    The Validity of The Truman Show.Priya Aravindhan - 2018 - Questions: Philosophy for Young People 18:11-12.
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  19.  49
    Paradoxien der Autonomie. Freiheit und Gesetz I.Thomas Khurana & Christoph Menke (eds.) - 2019, 2nd ed. - Berlin, Germany: August Verlag.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  20.  16
    The Intestines of the State: Youth Violence, and Belated Histories in the Cameroon Grassfields. Nicolas Argenti. Chicago, IL: University of Chicago Press. 2007. xviii+362pp. [REVIEW]Priya G. Nalkur - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (1):ix-x.
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  21.  1
    The Role of Criticism in Hindustani Music.Priya Kanungo - 2006 - Kanishka Publishers, Distributors.
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  22. Financial Credits for Women.Priya Prakash - 1993 - In S. Z. Qasim (ed.), Science and Quality of Life. Offsetters. pp. 191.
     
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  23. Sravakacara in ardhamagadhi works.Priya Jain - 2006 - In N. Vasupal (ed.), Jaina Ethical Works. Dept. Of Jainology, University of Madras. pp. 31.
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  24.  4
    Accommodating an Uninvited Guest: Perspectives of Researchers in Switzerland on ‘Honorary’ Authorship.Priya Satalkar, Thomas Perneger & David Shaw - 2020 - Science and Engineering Ethics 26 (2):947-967.
    The aim of this paper is to analyze the attitudes and reactions of researchers towards an authorship claim made by a researcher in a position of authority who has not made any scientific contribution to a manuscript or helped to write it. This paper draws on semi-structured interviews conducted with 33 researchers at three seniority levels working in biomedicine and the life sciences in Switzerland. This manuscript focuses on the analysis of participants’ responses when presented with a vignette describing an (...)
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  25.  32
    Prioritising Healthcare Workers for Ebola Treatment: Treating Those at Greatest Risk to Confer Greatest Benefit.Priya Satalkar, Bernice E. Elger & David M. Shaw - 2015 - Developing World Bioethics 15 (2):59-67.
    The Ebola epidemic in Western Africa has highlighted issues related to weak health systems, the politics of drug and vaccine development and the need for transparent and ethical criteria for use of scarce local and global resources during public health emergency. In this paper we explore two key themes. First, we argue that independent of any use of experimental drugs or vaccine interventions, simultaneous implementation of proven public health principles, community engagement and culturally sensitive communication are critical as these measures (...)
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  26.  16
    Career perspective among dental professionals in Tamil Nadu.BMeena Priya, M. Shanmugam, V. Shivakumar, G. Tejasri, S. Vidhu & V. Anitha - 2014 - Journal of Education and Ethics in Dentistry 4 (2):61.
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  27.  6
    Whither psychology for marginalized voices in postcolonial times: New answers.Kumar Ravi Priya - 2020 - Journal of Theoretical and Philosophical Psychology 40 (2):127-133.
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  28. Film review: The Beguiled. [REVIEW]Priya Raghavan - 2018 - European Journal of Women's Studies 25 (2):247-250.
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  29.  3
    Lee Grieveson. Cinema and the Wealth of Nations: Media, Capital and the Liberal World System. Oakland, Calif.: University of California Press, 2018. 492 pp. [REVIEW]Priya Jaikumar - 2019 - Critical Inquiry 46 (1):243-244.
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  30.  18
    Impact of forced ranking evaluation of performance on ethical choices: a study of proximal and distal mediators.Priya Nair Rajeev - 2012 - International Journal of Business Governance and Ethics 7 (1):37-62.
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  31.  31
    Paradoxien der Autonomie.Thomas Khurana & Christoph Menke (eds.) - 2011 - Berlin: August.
    Der Gedanke, der sich in der modernen Idee der Autonomie verdichtet, ist ein doppelter: Die Figur der Autonomie enthält zugleich eine neue Auffassung von Normativität und eine eigene Konzeption von Freiheit. Dem Gedanken der Autonomie zufolge ist ein Gesetz, das wahrhaft normativ ist, eines, als dessen Urheber wir uns selbst betrachten können; und eine Freiheit, die im vollen Sinne wirklich ist, drückt sich in Gestalt eben solcher selbstgegebener Gesetze aus. Die Idee der Autonomie artikuliert so die Einsicht, dass man Freiheit (...)
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  32.  27
    Defining Nano, Nanotechnology and Nanomedicine: Why Should It Matter?Priya Satalkar, Bernice Simone Elger & David M. Shaw - 2016 - Science and Engineering Ethics 22 (5):1255-1276.
    Nanotechnology, which involves manipulation of matter on a ‘nano’ scale, is considered to be a key enabling technology. Medical applications of nanotechnology are expected to significantly improve disease diagnostic and therapeutic modalities and subsequently reduce health care costs. However, there is no consensus on the definition of nanotechnology or nanomedicine, and this stems from the underlying debate on defining ‘nano’. This paper aims to present the diversity in the definition of nanomedicine and its impact on the translation of basic science (...)
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  33.  56
    Das Leben der Freiheit. Form und Wirklichkeit der Autonomie.Thomas Khurana - 2017 - Berlin: Suhrkamp.
    Von einem Leben der Freiheit zu sprechen hat eine doppelte Bedeutung. Auf der einen Seite legt diese Wendung nahe, dass schon dem Leben das Merkmal der Freiheit zukommt. Zum anderen deutet der Ausdruck darauf hin, dass die Freiheit ein ihr eigenes Leben besitzen mag. In diesem doppelten Genitiv wird so ein Übergang angedeutet von der Freiheit, die dem Leben als solchem zukommt, zu dem eigenen Leben, das die Freiheit führt. Inwiefern aber ist schon das Leben frei und inwiefern besitzt auch (...)
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  34.  12
    Die Dispersion des Unbewussten. Drei Studien zu einem nicht-substantialistischen Konzept des Unbewussten: Freud – Lacan – Luhmann.Thomas Khurana - 2002 - Gießen: Psychosozial-Verlag.
    In diesem Buch verbindet Thomas Khurana eine innovative Neubeschreibung des zentralen Konzepts der Psychoanalyse mit wesentlichen Elementen neuerer Theorien des Sozialen. In drei originellen Studien zu Freud, Lacan und Luhmann wird die These vorgestellt, dass sich der Begriff des Unbewussten nur dann in seiner erschließenden Kraft entfalten kann, wenn das Unbewusste nicht mehr substantialistisch verstanden wird.
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  35.  31
    Not Fit for Purpose: The Ethical Guidelines of the Indian Council of Medical Research.Priya Satalkar & David Shaw - 2015 - Developing World Bioethics 15 (1):40-47.
    In 2006, the Indian Council of Medical Research (ICMR) published its ‘Ethical guidelines for Biomedical Research on human participants’. The intention was to translate international ethical standards into locally and culturally appropriate norms and values to help biomedical researchers in India to conduct ethical research and thereby safeguard the interest of human subjects. Unfortunately, it is apparent that the guideline is not fit for purpose. In addition to problems with the structure and clarity of the guidelines, there are several serious (...)
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  36.  60
    Intellectual property, copyright, and fair use in education.Shaheen E. Lakhan & Meenakshi K. Khurana - 2008 - Cogprints.
    As with other rights, such as liberty and organization, intellectual property (IP) rights are often overlooked or disregarded simply because they are intangible. Yet, IP rights are essential to the workings of our society, and upholding them means greater freedom to invent, create, and advance.
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  37.  32
    Making Science Accessible: A Semiotics of Scientific Communication. [REVIEW]Christopher H. Lowrey & Priya Venkatesan - 2008 - Biosemiotics 1 (2):253-269.
    This article serves as a demonstration of how certain models of literary analysis, used to theorize and analyze fiction and narrative, can also be applied to scientific communication in such a manner as to promote the accessibility of science to the general public and a greater awareness of the methodology used in making scientific discovery. The approach of this article is based on the assumption that the principles of structuralism and semiotics can provide plausible explanations for the divide between the (...)
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  38.  45
    "The Common Root of Meaning and Nonmeaning": Derrida, Foucault and the Transformation of the Transcendental Question.Thomas Khurana - 2016 - In Olivia Custer, Penelope Deutscher & Samir Haddad (eds.), Foucault/Derrida: Fifty Years Later. New York: Columbia University Press. pp. 80-104.
    Khurana distinguishes different ways in which Derrida’s deconstruction can be understood as an attempt at transforming the transcendental question. Derrida’s essay “Cogito and the History of Madness” might lead us to the assumption that Derrida’s primary interest lies in a move of radicalization: in identifying conditions that are even more fundamental or basic than the conditions of the acts of our theoretical and practical cognition that transcendental philosophy has highlighted. He suggests, however, that instead of a mere radicalization, Derrida’s (...)
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  39.  3
    Accommodating an Uninvited Guest: Perspectives of Researchers in Switzerland on ‘Honorary’ Authorship.Priya Satalkar, Thomas Perneger & David Shaw - 2020 - Science and Engineering Ethics 26 (2):947-967.
    The aim of this paper is to analyze the attitudes and reactions of researchers towards an authorship claim made by a researcher in a position of authority who has not made any scientific contribution to a manuscript or helped to write it. This paper draws on semi-structured interviews conducted with 33 researchers at three seniority levels working in biomedicine and the life sciences in Switzerland. This manuscript focuses on the analysis of participants’ responses when presented with a vignette describing an (...)
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  40.  1
    Accommodating an Uninvited Guest: Perspectives of Researchers in Switzerland on ‘Honorary’ Authorship.Priya Satalkar, Thomas Perneger & David Shaw - 2020 - Science and Engineering Ethics 26 (2):947-967.
    The aim of this paper is to analyze the attitudes and reactions of researchers towards an authorship claim made by a researcher in a position of authority who has not made any scientific contribution to a manuscript or helped to write it. This paper draws on semi-structured interviews conducted with 33 researchers at three seniority levels working in biomedicine and the life sciences in Switzerland. This manuscript focuses on the analysis of participants’ responses when presented with a vignette describing an (...)
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  41.  42
    Motion, space, and mental imagery.Romi Nijhawan & Beena Khurana - 2002 - Behavioral and Brain Sciences 25 (2):203-204.
    In the imagery debate, a key question concerns the inherent spatial nature of mental images. What do we mean by spatial representation? We explore a new idea that suggests that motion is instrumental in the coding of visual space. How is the imagery debate informed by the representation of space being determined by visual motion?
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  42. The Freedom of Life: Hegelian Perspectives.Thomas Khurana (ed.) - 2013 - Berlin, Germany: August Verlag.
    For post-Kantian philosophy, “life” is a transitory concept that relates the realm of nature to the realm of freedom. From this vantage point, the living seems to have the double character of being both already and not yet free: Compared with the external necessity of dead nature, the living already seems to exhibit a basic type of spontaneity and normativity that on the other hand still has to be superseded on the path to the freedom and normativity of spirit. The (...)
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  43. Conscious registration of continuous and discrete visual events.R. Nijhawan & B. Khurana - 2000 - In Thomas Metzinger (ed.), Neural Correlates of Consciousness. MIT Press.
  44.  24
    Latenz. 40 Annäherungen an einen Begriff.Thomas Khurana & Stefanie Diekmann (eds.) - 2007 - Berlin: Kadmos.
    »Latenz« bezeichnet als spezifischer Modus des Verborgenseins und der Wirksamkeit aus dem Verborgenen eine ebenso alte wie virulente Figur. Das Wirken des Begriffs selbst jedoch geschieht bezeichnenderweise oft fast unbemerkt und wie aus dem Verborgenen: Nicht nur sucht man vergebens nach einer umfassenden Theorie der Latenz, auch im Einzelnen sind detaillierte Klärungen zur Struktur oder Verwendungsweise der mit Latenz verbundenen Begrifflichkeit die Ausnahme. »Latenz« taucht vielmehr fast ausschließlich als operativer Begriff auf, der einen Teil seiner spezifischen Wirksamkeit womöglich gerade seinem (...)
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  45.  31
    Role of triggers and dysphoria in mind-wandering about past, present and future: A laboratory study.Benjamin Plimpton, Priya Patel & Lia Kvavilashvili - 2015 - Consciousness and Cognition 33:261-276.
  46.  45
    Sinn und Gedächtnis. Die Zeitlichkeit des Sinns und die Figuren ihrer Reflexion.Thomas Khurana - 2007 - München: Wilhelm Fink Verlag.
    Der Gedanke, der im Folgenden artikuliert und entfaltet werden soll, besagt, dass Sinn und Gedächtnis in einem internen Zusammenhang stehen. Das heißt näherhin: Sinn ist gedächtnishaft, und Gedächtnis ist nur richtig zu verstehen, wenn es von der zeitlichen Tiefenstruktur des Sinns aus expliziert wird. Die Weise, in der dieser Gedanke ausgeführt und begründet werden soll, ist eine systematische Entwicklung in zwei Zügen: Zum einen gilt es, die basale und implizite Gedächtnishaftigkeit des Sinns zu charakterisieren; zum anderen werden Formen des expliziten (...)
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  47.  72
    An interpretive structural model of corporate governance.Dimple Grover, Ravi Shankar & Amulya Khurana - 2007 - International Journal of Business Governance and Ethics 3 (4):446-460.
    Corporate Governance (CG) issues have driven organisations to set their house right. There is a continual effort by organisations to build on a good framework of policies, not only as an undertaking enforced by a regulatory body, but also to sustain and win. However, these organisations are facing a dilemma in terms of their focus priority. Is it the composition of the board or is it the employee as the stakeholder that has high determining power to reach their goals. The (...)
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  48.  73
    Life and Autonomy: Forms of Self-Determination in Kant and Hegel.Thomas Khurana - 2013 - In The Freedom of Life: Hegelian Perspectives. Berlin, Germany: August Verlag. pp. 155–193.
    It is, by now, a well-established thesis that one major path that runs from Kant, through Fichte and Schelling, up to Hegel is defined by the conception of freedom as autonomy. It is less known and has been less frequently the object of study that from Kant to Hegel a new idea of life takes shape as well. Even less taken into account is the fact that these two paths from Kant to Hegel might be systematically intertwined. If the notion (...)
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  49.  38
    Politics of Second Nature: On the Democratic Dimension of Ethical Life.Thomas Khurana - 2018 - In Pirmin Stekeler-Weithofer & Benno Zabel (eds.), Philosophie der Republik. Tübingen: Mohr. pp. 422-436.
    In this chapter, I consider the relation of the three major spheres of ethical life that Hegel distinguishes – family, civil society, and the state – and analyse their contribution to the constitution of the "second nature" of objective spirit. Family and civil society are both analyzed by Hegel as ways of taking up and transforming our given nature such that a second ethical nature can be produced. Where the family helps bring forth such a second nature by means of (...)
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  50. The struggle for recognition and the authority of the second person.Thomas Khurana - 2021 - European Journal of Philosophy 29 (3):552-561.
    In this introductory paper, I discuss the second-personal approach to ethics and the theory of recognition as two accounts of the fundamental sociality of the human form of life. The first section delineates the deep affinities between the two approaches. They both put a reciprocal social constellation front and center from which they derive the fundamental norms of moral and social life and a social conception of freedom. The second section discusses three points of contrast between the two approaches: The (...)
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