Results for 'Prof Me Gabriel Frade'

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  1.  11
    Bíblia E liturgia.Prof Me Gabriel Frade - 2011 - Revista de Teologia 5 (7):62-70.
    Neste artigo interessa-nos abordar alguns aspectos sobre a relação entre a Sagrada Escritura e a Liturgia, de modo particular aqueles elementos concernentes à reorganização e confecção levadas a cabo pela reforma litúrgica do concílio Vaticano II do livro litúrgico que contém as perícopes bíblicas lidas na liturgia da Palavra durante as celebrações eucarísticas, isto é, o Lecionário da Missa. Para esta abordagem, nos servirá, em grande medida, o relato sobre os trabalhos da Reforma Litúrgica - relato este ainda inédito no (...)
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  2.  6
    Bíblia E Liturgia.Me Gabriel Frade - 2011 - Revista de Teologia 5 (7):p - 62.
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  3.  17
    Hegel: A pertinência da arte E sua função na história do homem.Prof Me Wagner Alves Guedes - 2012 - Revista de Teologia 6 (10):75-80.
    A pesquisa procura não só conceituar e expor a estética de Hegel, mas também elucidar seu pensamento referente à questão. Em suas palavras, estética seria o belo artístico, criado pelo homem. Nesse sentido, a ascendência da arte está na precisão que o homem tem de objetivar seu espírito, morfosiando o mundo e também se transformando. Assim, nas páginas que se seguem há uma exposição do conceito vulgar de estética em contraponto a visão hegeliana, para tanto, o filósofo cita a ascensão (...)
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  4.  6
    O mistério do chamado: Questões sobre a formação do candidato ao presbiterado.Prof Me João da Silva Mendonça - 2011 - Revista de Teologia 5 (7):15-31.
    O autor apresenta os elementos essenciais das Diretrizes sobre a formação dos presbíteros da Igreja no Brasil, a partir do amadurecimento do candidato. Trata-se de uma leitura sincrônica na busca do diálogo construtivo entre a Teologia, Sociologia, Antropologia, Psicologia e Pastoral, sempre na consideração de que o protagonismo do candidato ao presbiterado não pode ser atropelado pela ânsia de atender seus desejos, mas cultivá-los como âncora para seu discernimento. O processo decisional tem sua base na pessoa e se desenvolve com (...)
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  5.  16
    Cristianismo extra-paulino.Prof Me Mauro Negro - 2011 - Revista de Teologia 5 (7):80-90.
    O grupo de escritos chamados Cartas Católicas, junto à chamada Carta aos Hebreus apresenta-se como um testemunho extra-paulino do Cristianismo primitivo. De fato, é o conjunto dos textos narrativos (Evangelhos e Atos) e do Corpus Paulinum (conjunto dos escritos atribuídos a Paulo) que são mais marcantes na compreensão do Evento Jesus Cristo e sua vivência e compreensão no primeiro século. Com frequência, se esquece que o Cristianismo é um fenômeno histórico e social plural. Uma pequena introdução a este tempo histórico (...)
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  6.  18
    O subdiaconato católico no contexto atual.Prof Me Anderson Santamarina - 2011 - Revista de Teologia 5 (7):46-52.
    O presente trabalho tem como objetivo principal mostrar quem foram os subdiáconos da Igreja Católica Apostólica Romana, a época em que eles existiram e assumiram algumas funções bem definidas, cuja característica primeira era a de não sobrepor às funções do diácono, o qual, de fato, é um ministro ordenado e recebe o primeiro sacramento da ordem, no grau do diaconato. Este artigo surgiu após diversas indagações de fiéis interessados na celebração da missa, no usus antiquior (forma extraordinária) do Rito Latino (...)
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  7.  1
    En la Jubilación Del Prof. Dr Gabriel Pérez Rodríguez.Felipe F. Ramos - 1996 - Salmanticensis 43 (1):7-13.
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  8.  27
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  9.  37
    La différence est-elle une valeur en soi? Critique d'une axiologie métaphilosophique.Gabriel Rockhill - 2013 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 17 (1):250-272.
    L’objectif principal de cet article est de mettre en évidence l’axiologie métaphilosophique et la logique normative binaire – la valorisation de la différence par rapport à l’identité – qui a dominé « la philosophie de la différence » en France, et qui a trouvé un terrain d’accueil relativement favorable dans « la politique de la différence » en Amérique du Nord. En détaillant une série d’opérations conceptuelles liées à cette axiologie fondamentale, il s’agira de remettre en question la sacralisation de (...)
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  10.  7
    La différence est-elle une valeur en soi? Critique d’une axiologie métaphilosophique.Gabriel Rockhill - 2013 - Symposium 17 (1):250-272.
    L’objectif principal de cet article est de mettre en évidence l’axiologie métaphilosophique et la logique normative binaire – la valorisation de la différence par rapport à l’identité – qui a dominé « la philosophie de la différence » en France, et qui a trouvé un terrain d’accueil relativement favorable dans « la politique de la différence » en Amérique du Nord. En détaillant une série d’opérations conceptuelles liées à cette axiologie fondamentale, il s’agira de remettre en question la sacralisation de (...)
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  11.  1
    Grußwort an die Hörer des Vortrags von P. Prof. Fra Francesco Alfieri von der Päpstlichen Lateranuniversität des Vatikans, gehalten in Meßkirch am 4. Mai, 2018. [REVIEW]Friedrich-Wilhelm von Herrmann - 2019 - Heidegger Studies 35:255-257.
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  12.  41
    “The Philosophical Thesis of the Identity of Thinking and Being is Just the Opposite of What It Seems to Be.” Kierkegaard on the Relations Between Being and Thought.Gabriel Ferreira da Silva - 2015 - Kierkegaard Studies Yearbook 20 (1):13-30.
    Kierkegaard is often regarded as an opponent of metaphysics per se. However, he not only implicitly espouses metaphysical positions, but also his understanding of existence rests upon an explicit metaphysical differentiation between being qua actuality and being qua thought, which results in a difference between actuality (Virkelighed) and reality (Realitet). I begin by analyzing an apparent contradiction between two of Kierkegaard’s statements on the relations between being and thought, which leads me both to inquire into that distinction and to retrace (...)
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  13. Content and Causation.Gabriel Segal -
    Allow me to recapitulate some territory that will be familiar to most readers. Here is how the problem of mental causation has typically been set up since shortly after the onset of non-reductive physicalism. It is now widely assumed that the realm of the physical is causally closed: every physical event has a complete physical cause, a cause that is sufficient for the event’s occurrence. This apparently leaves us with a limited number of options concerning psychological causation, none of which (...)
     
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  14. The Causal Inefficacy of Psychological Properties.Gabriel Segal - 2006
    Please allow me to recapitulate some territory that will be familiar to most readers. Here is how the problem of mental causation has typically been set up since shortly after the onset of non-reductive physicalism. It is now widely assumed that the realm of the physical is causally closed. This means that the probability of any event’s occurring is fully determined by physical causes, and physical causes alone. There is no space in the physical causal nexus for any non-physical event (...)
     
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  15. Der frühe Philosophiebegriff Martin Heideggers im Lichte neuerer Dokumente und Interpretationen.Gabriel Cercel - 2005 - Studia Phaenomenologica 5:355-379.
    The last decades brought along an increasing historical approach to Heidegger’s thinking in the form of biographical research and ideological critique, also philosophical historiography and history of concepts. A consequence of this process is the rediscovery of the young Heidegger, following a long period of considering Heidegger the author of a single book and many other attempts at revising its approach. The present article identifies first the two general tendencies of research. 1. The shift of the interest from the canonical (...)
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  16.  38
    Saber Y conciencia moral. Fichte O la doble verdad Del escepticismo.Markus Gabriel - 2006 - Ideas Y Valores 55 (132):75-99.
    Resumen: El artículo presenta una reconstrucción sistemática del esquema de El destino del hombre, de Fichte, a la luz de algunos desarrollos recientes en la metafísica de la intencionalidad. Me propongo mostrar cómo Fichte descubre una doble "verdad del escepticismo". En primer lugar, el escepticis..
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  17.  22
    Kierkegaard, H. C. Andersen E o surgimento do niilismo na dinamarca da época de ouro.Gabriel Guedes Rossatti - 2012 - Cadernos de Ética E Filosofia Política 20:55-75.
    Søren Kierkegaard’s (1813-1855) works have as their starting point, aside from a couple of newspaper articles published around the middle of the decade of the 1830s, a literary review of a novel written by a contemporary of his who was to achieve international fame still in life, viz. the writer Hans Christian Andersen (1805-1875). Notwithstanding, I argue that what was meant to be a literary review hides a vigorous anticipation of a problem that was meant to interest Kierkegaard throughout his (...)
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  18.  15
    “Leur philosophie est pour les autres; il m’en faudroit une pour moi”:Rousseau, Kierkegaard e o desenvolvimento da filosofia da existência/Rousseau, Kierkegaard and the development of existenz-philosophy.Gabriel Guedes Rossatti - 2014 - Natureza Humana 16 (1).
    Resumo: Em 1835, Kierkegaard escrevia que “o que de fato falta para mim é encontrar uma verdade que seja uma verdade para mim, encontrar a ideia pela qual eu viverei e morrerei”. Ora, mais de 50 anos antes Rousseau escrevera que “[s]ua filosofia [a dos filósofos sistemáticos] é para os outros; ser-me-ia necessária uma para mim”. O curioso, porém, é que Kierkegaard desenvolveria sua produção independentemente da de Rousseau, com a qual ele viria a ter contato apenas por volta de (...)
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  19.  24
    A quaestio mihi facto sum de Agostinho e as decorrentes considerações sobre identidade em Hannah Arendt.João Francisco Gabriel de Oliveira Filho - 2014 - Revista de Teologia 8 (14):94-104.
    O trabalho proposto objetiva investigar alguns pontos referentes à narração e à interioridade nas Confissões de Agostinho à luz das considerações sobre a identidade em Hannah Arendt. Ao descobrir a vida interior individual, é possível dizer que Agostinho tenha sido o fundador do romance autobiográfico. É de se notar que a “questão que me tornei para mim mesmo”, retirada das Confissões, esse tipo de rememoração e autorreflexão religiosa, parece insolúvel tanto em seu sentido psicológico individual como em seu sentido filosófico (...)
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  20.  15
    Justicia transicional “desde abajo”: Un marco teórico constructivista crítico para el análisis de la experiencia colombiana.Gabriel Ignacio Gómez Sánchez - 2013 - Co-herencia 10 (19):137-166.
    Este artículo busca establecer un diálogo con la literatura internacional sobre justicia transicional y ofrecer un marco teórico crítico que permita analizar la experiencia reciente en Colombia. Para tal efecto, en la primera parte del artículo sostengo que la idea de justicia transicional es una construcción discursiva relativamente reciente en el escenario político y académico internacional, pero que, a su vez, ha experimentado diferentes momentos y transformaciones. En la segunda parte, el artículo ofrece un marco teórico que permita reflexionar sobre (...)
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  21.  8
    ¿Tiene Vidas, opiniones y sentencias de los filósofos más ilustres alguna finalidad?: el caso de Pirrón.Luis Gabriel Rodríguez - 2015 - Saga - Revista de Estudiantes de Filosofía 16 (29):6-15.
    El objetivo del presente texto será hacer patente la dificultad que surge cuando se busca una finalidad en el escrito de Diógenes Laercio Vidas, opiniones y sentencias de los filósofos más ilustres. Para llevar a cabo esta tarea, primero analizaré acudiendo al prólogo de este escrito, las posibles maneras en que podría en tenderse el propósito del texto. Después, asumiendo que tales maneras constituyen una clave interpretativa aplicable a todas las vidas allí presentes, me serviré de ella para descifrar un (...)
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  22. El enigma de la libertad humana en Gabriel Marcel.Paul O'Callaghan - 1990 - Anuario Filosófico 23 (1):139-152.
    Pienso que las ricas ideas marcelianas sobre la libertad humana pueden resumirse con la siguiente fórmula: "La libertad" no es tanto un atributo que pertenece inalienable a la naturaleza humana, para ejercerse principalmente dentro del ámbito de una "sí-mismidad" cerrada y sellada; por ello, la libertad no se presta fácilmente a la observación empírica. Más bien, el "acto libre" es aquel acto por el que yo me abro, recibo y acojo un don o gracia de otro (o ofrezco tal don (...)
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  23. Latim instrumental para direito.Márcio Luiz Moitinha Ribeiro - 2010 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (20):87-90.
    O presente trabalho pretende apresentar a relevância do estudo do latim instrumental para o Direito na UERJ e em qualquer instituição acadêmica que se preze. Apresentamos no corpus do trabalho não só a origem do vocábulo Direito, como também uma profunda preocupação com a exímia formação clássica e humanista do futuro causídico e com os docentes de latim que devem ministrar esta disciplina com metologia e amor. Também colocamos em foco uma figura que jamais deverá ser apagada de nossas memórias, (...)
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  24.  14
    The Madrid MS of Manilivs.C. E. Stuart - 1909 - Classical Quarterly 3 (04):310-.
    Having read Prof. Housman's article in the Classical Quarterly of October 1907, it seemed to me worth while, when I was in Madrid last year, to examine the MS of Manilius, Matritensis 31, in those places where Prof. Housman notes that the testimony of Loewe and of Mr Ellis disagree, with the result that I have found Loewe's account of the reading, as given by Prof. Housman, to be correct in all places except the following.
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  25.  39
    Ends and Principles In Kant’s Moral Thought.John E. Atwell - 1986 - Kluwer Academic Publishers [Distributor].
    As a work of a scholarship it seems to me to compare favourably with the best books on the subject, including those by Marcus Singer and Onora Nell.' Prof.
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  26.  2
    Carta abierta: acerca del mundo, los mundos y el papel de la filosofía.Olimpia Lombardi - 2016 - Revista de Humanidades de Valparaíso 8:129.
    Esta carta abierta es el resultado del intenso intercambio epistolar que he mantenido con el Prof. Torretti durante muchos años, y a través del cual me he enriquecido ampliamente en el pensar filosófico. Aquí señalo nuestros acuerdos en la adopción de una perspectiva de inspiración kantiana, y en el reconocimiento del papel que juega la dimensión pragmática en la ciencia. No obstante, nos distanciamos en cuanto al peso que le adjudicamos al realismo en nuestras posturas. Estas discusiones con el (...)
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  27.  25
    The Propositional Logic of Boethius.Karl Dürr - 1951 - Greenwood Press.
    The text of the treatise “The Propositional Logic of Boethius” was finished in 1939. Prof. Jan Lukasiewicz wished at that time to issue it in the second volume of “Collectanea Logica”; as a result of political events, he was not able to carry out his plan. In 1938, I published an article in “Erkenntnis” entitled “AUS- sagenlogik im Mittelalter”; this article included the contents of a paper which I read to the International Congress for the Unity of Science in (...)
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  28.  60
    Alan Turing in the Stanford Encyclopedia of Philosophy.Andrew Hodges - unknown
    The origin of my article lies in the appearance of Copeland and Proudfoot's feature article in Scientific American, April 1999. This preposterous paper, as described on another page, suggested that Turing was the prophet of 'hypercomputation'. In their references, the authors listed Copeland's entry on 'The Church-Turing thesis' in the Stanford Encyclopedia. In the summer of 1999, I circulated an open letter criticising the Scientific American article. I included criticism of this Encyclopedia entry. This was forwarded to Prof. Ed (...)
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  29.  5
    Reply to Charles Goodman.Adrian Kuzminski - 2018 - Philosophy East and West 68 (3):1007-1009.
    I am grateful for Prof. Goodman's comments. Let me try to respond briefly.He asks me to explain how we can recognize "the pragmata as they are, while refraining from judgments about them." In my reading of Sextus Empiricus, what he calls "appearances" are what we perceive immediately and involuntarily, that is, the thoughts and sensations that are present to us as we actually experience them. Visually, these are shapes and colors and tones; audibly, they are sounds of varying intensity (...)
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  30.  46
    Hegel’s Science of Logic.G. R. G. Mure - 1971 - The Owl of Minerva 2 (4):1-3.
    “Very few people”, writes Prof. J. N. Findlay of Hegel’s mature works, “have a paragraph by paragraph understanding of the whole text.” Having just re-read large parts of the text of the Science of Logic, I am in no mood to disagree, even though I had beside me A. V. Miller’s very helpful translation. My discouragement has not been lessened by finding once again that Hegel, “that hard dry man”, as Lord Haldane calls him, never fails to give the (...)
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  31.  8
    Hegel’s Science of Logic. [REVIEW]G. R. G. Mure - 1971 - The Owl of Minerva 2 (4):1-3.
    “Very few people”, writes Prof. J. N. Findlay of Hegel’s mature works, “have a paragraph by paragraph understanding of the whole text.” Having just re-read large parts of the text of the Science of Logic, I am in no mood to disagree, even though I had beside me A. V. Miller’s very helpful translation. My discouragement has not been lessened by finding once again that Hegel, “that hard dry man”, as Lord Haldane calls him, never fails to give the (...)
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  32.  19
    Reply to Professor Martinich.E. M. Curley - 1996 - Journal of the History of Philosophy 34 (2):285-287.
    Reply to Professor Martinich The editor of this journal has invited me to reply to Professor Martinich's reply to my reply to his reply to my article, on the condition that I should be brief. I shall try to be very brief. Our discussion has probably reached a point at which we can expect dimin- ishing returns. I shall try also to avoid even the slightest hint of irony, though I am not sure I can succeed in that. I am (...)
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  33.  17
    “What One Asks of Oneself, One Asks of a Saint”.Johan F. Goud - 2008 - Levinas Studies 3:1-33.
    This text is an account of two conversations with Professor Emma nuel Levinas (1906–1995) in his home in Paris. The first conversation took place July 22, 1980, the second on October 29, 1981. A few questions on paper and an article of mine served as introduction and point of departure for the conversations. Originally it was not my intention to publish the conversations as an “interview.” The idea of making the account of the conversations acceptable for publication only arose later. (...)
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  34. A Gabriel Marcel Reader.Gabriel Marcel - 2011 - St. Augustine's Press.
     
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  35. The Invisible Other.Christopher Ketcham - 2018 - Marcel Studies 3 (1):17-39.
    This paper brings Gabriel Marcel and Emmanuel Levinas into dialogue through a consideration of the notion of the spirit of abstraction in Marcel and the notion of the infinitely different other in Levinas. We abstract meaning from Mona Lisa‘s smile from her physical portrait. It is appropriate to abstract from the baby‘s sound whether he or she seems to be happy or sad, but it is when we begin to abstract humans from their humanity that the spirit of abstraction (...)
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  36.  9
    Some Greek and Latin Papyri in Aberdeen Museum.E. O. Winstedt - 1907 - Classical Quarterly 1 (04):257-.
    I DO not think that it is at all generally known that among the Egyptian antiquities given by Grant Bey to the Museum at Aberdeen there are a considerable number of papyrus fragments, Greek, Coptic,1 Hieratic, Demotic, and even Latin and Arabic, which except for an inspection by Prof. Sayce and a passing visit of Dr. Grenfell have up till now been left unexamined. That indeed is my only reason for trespassing in a branch of Palaeography with which I (...)
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  37.  53
    Happy Lives and the Highest Good: An Essay on Aristotle's.Charles M. Young - 2006 - Journal of the History of Philosophy 44 (1):118.
    Charles M. Young - Happy Lives and the Highest Good: an Essay on Aristotle's Nicomachean Ethics - Journal of the History of Philosophy 44:1 Journal of the History of Philosophy 44.1 118-119 Gabriel Richardson Lear. Happy Lives and the Highest Good: An Essay on Aristotle's Nicomachean Ethics. Princeton: Princeton University Press, 2004. Pp. ix + 238. Cloth, $35.00. Suppose that you and I are friends. I need a ride to the airport; you offer to take me. You might do (...)
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  38. Generic Variation Across Legislative Writing: A Contrastive Analysis of the UNCITRAL Model Law and Brazil's Arbitration Law.Celina Frade - 2004 - Hermes 32:45-75.
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  39.  23
    The Legal Cooperative Principle: An Essay on the Cooperative Nature of Contractual Transactions.Celina Frade - 2002 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 15 (4):337-343.
    The well-known complexity andobscurity of legal English seem to excludecontracts from being regarded as communicativetypes of written exchanges. However, whenanalyzed in the light of Grice's CooperativePrinciple (1975), contracts could be construedas examples of communicative and cooperativeoccurrences on the assumption that some maximsof a suitable cooperative principle between theparties are observed. The aim of this essay istwo-fold: to assign Grice's theory to thewritten medium of English contractual exchangeand to prompt the Legal Cooperative Principleand it maxims to be followed by the parties (...)
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  40.  50
    Lawyers' Paradox.Mustafa M. Dagli - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:45-53.
    Justice is an important concept in philosophy since ancient times and a key phenomenon in human life (in societies). First a judge at a court, two sides, their witnesses, Lawyer-A and Lawyer-B are considered in this quasi-essay inquiry. Then pointed out that, which lawyer better develops his/her arguments, his/her side will be advantageous. Reality conceals on the one side, truth (and rightness) stands on the other. However this will be risky in social life; it may be understood by an ordinary (...)
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  41.  18
    Bruno Rizzi and Number Theory.Franco Eugeni & Fabrizio Maturo - 2018 - Science and Philosophy 6 (1):47-66.
    Franco Eugeni remembers Bruno Rizzi: in this brief introduction, I would like to remember an afternoon spent in “ Roma Tre ” with Bruno, since we were both Ordinary Professors at that University. We passed it doing a dense program of work for the next three years. At 6.00 pm, I left for “Roseto degli Abruzzi”. At six o'clock a.m. of the next morning, I still have the voice in my ears. A phone call from the Headmaster Ciro d'Aniello, who (...)
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  42.  3
    Carnapian Modal and Epistemic Logic and Arithmetic with Descriptions.Jan Heylen - 2009 - Dissertation, KU Leuven
    In the first chapter I have introduced Carnapian intensional logic again st the background of Frege s and Quine s puzzles. The main body of the d issertation consists of two parts. In the first part I discussed Carnapi an modal logic and arithmetic with descriptions. In the second chapter, I have described three Carnapian theories, CCL, CFL, and CNL. All three theories have three things in common. F irst, they are formulated in languages containing description terms. Sec ond, they (...)
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  43. Contents.James R. Mensch - unknown
    Socrates taught that philosophy begins with conversation, with the questioning and response that marks dialectic. This book also developed through a serious of conversations. Thus, acknowledgment is above all due to those with whom I shared and developed the themes of the present work. I am grateful, first of all, to Dr. Barabara Weber of the University of Regensburg, with whom I worked out the conceptions of the central chapter of this book, “Public Space, during a daylong conversation in Strasbourg. (...)
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  44.  19
    Review Essay: One Korean's Approach to Buddhism: The Mom/Momjit Paradigm, by Sung Bae Park.A. Charles Muller - unknown
    When I was first invited by Prof. Kim Yong -pyo, editor of the IJBTC, to review this book, I declined, due to the fact that Prof. Park was my teacher and mentor at SUNY Stony Brook, not only as a graduate student, but as an undergraduate as well. For this reason I was afraid that I would not be able to bring the requisite critical distance to the task. After having had the opportunity to read the book, however, (...)
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  45.  30
    Notes on Plato Laws I.–VI.W. R. Paton - 1909 - Classical Quarterly 3 (02):111-.
    In reading the last six books of Platos Laws in Prof. Burnet's excellent edition I notice some passages the corruptions in which seem to me to be due to that very common fault of copyists, false change of case usually due to the preceding word or words.
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  46. Transcendence and Historicity In the Self As ÂTman.Professor Emeritus P. T. Raju - 1990 - Idealistic Studies 20 (3):203-229.
    Can the Âtman in its infinity and transcendence be made the basis for civil rights? Can we deduce the idea of civil rights and their number from the conception of the Âtman? Can historicity be preserved in the bosom of the Âtman? It has been said that only ideas like that of the dictatorship are possible on the basis of the Âtman as conceived by Indian thinkers. Individual freedom and initiative necessary for new scientific discoveries and inventions are taught by (...)
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  47. Late Utilitarian Moral Theory and Its Development: Sidgwick, Moore.Anthony Skelton - 2019 - In J. A. Shand (ed.), A Companion to Nineteenth-Century Philosophy (Blackwell Companions to Philosophy). Oxford: Wiley-Blackwell. pp. 281-310.
    Henry Sidgwick taught G.E. Moore as an undergraduate at the University of Cambridge. Moore found Sidgwick’s personality less than attractive and his lectures “rather dull”. Still, philosophically speaking, Moore absorbed a great deal from Sidgwick. In the Preface to the Trinity College Prize Fellowship dissertation that he submitted in 1898, just two years after graduation, he wrote “For my ethical views it will be obvious how much I owe to Prof. Sidgwick.” Later, in Principia Ethica, Moore credited Sidgwick with (...)
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  48. Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971.Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales - 1985 - Beauchesne.
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  49. Gabriel Marcel.Gabriel Marcel & Pierre Boutang - 1977
     
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  50. Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch.Gabriel Marcel - 1979 - Aubier.
     
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