Results for 'Professor Fred Evans'

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  1.  23
    Chiasms: Merleau-Ponty's Notion of Flesh.Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.) - 2000 - State University of New York Press.
    Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.
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  2.  30
    Fred Evans: The Multivoiced Body: Society and Communication in the Age of Diversity: Columbia University Press, New York, NY, 2008, $26.50 Pbk, Xi + 352 Pages. [REVIEW]Andrea J. Pitts - 2010 - Human Studies 33 (4):465-471.
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  3.  8
    Fred Evans, Public Art and the Fragility of Democracy: An Essay in Political Aesthetics.Edward S. Casey - 2020 - Philosophy Today 64 (1):255-263.
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  4.  59
    Review of Fred Evans, The Multivoiced Body. [REVIEW]Daniel W. Smith - 2011 - Research in Phenomenology 41 (1):119-133.
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  5. The Multivoiced Body: Society and Communication in the Age of Diversity.Fred Evans - 2011 - Cambridge University Press.
    Ethnic cleansing and other methods of political and social exclusion continue to thrive in our globalized world, complicating the idea that unity and diversity can exist in the same society. When we emphasize unity, we sacrifice heterogeneity, yet when we stress diversity, we create a plurality of individuals connected only by tenuous circumstance. As long as we remain tethered to these binaries, as long as we are unable to imagine the sort of society we want in an age of diversity, (...)
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  6.  29
    Chiasms: Merleau-Ponty's Notion of Flesh, Edited by Fred Evans and Leonard Lawlor (Review).Kym Maclaren - 2003 - Journal of Speculative Philosophy 17 (2):148-152.
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  7. Specters of Liberation: Great Refusals in the New World Order (Fred Evans).M. J. Beck Matustik - 2000 - Continental Philosophy Review 33 (1):107-112.
     
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  8.  4
    The Saudi Enigma - a History * by Pascal Menoret, Translated by Patrick Camiller, with a Foreword by Professor Fred Halliday , 257 Pp. Price Pb $22.50. Isbn 1-84277-605-3. [REVIEW]R. Lacey - 2006 - Journal of Islamic Studies 17 (3):372-375.
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  9. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  10.  18
    Unnatural Participation: Merleau-Ponty, Deleuze, and Environmental Ethics.Fred Evans - 2010 - Philosophy Today 54 (Supplement):142-152.
  11.  11
    Thinking About Complexity in Health: A Systematic Review of the Key Systems Thinking and Complexity Ideas in Health.Evan Rusoja, Deson Haynie, Jessica Sievers, Navonil Mustafee, Fred Nelson, Martin Reynolds, Eric Sarriot, Robert Chad Swanson & Bob Williams - 2018 - Journal of Evaluation in Clinical Practice 24 (3):600-606.
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  12.  1
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this situation, fully launching a (...)
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  13.  52
    Beyond Nihilism: Nietzsche Without Masks.Fred Evans - 1990 - Radical Philosophy Review of Books 1 (1):28-30.
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  14.  22
    Multiculturalism: Examining the Politics of Recognition.Fred J. Evans - 1995 - Radical Philosophy Review of Books 11 (11):98-105.
  15.  25
    Iris Marion Young and “Intersecting Voices”.Fred Evans - 2008 - Philosophy Today 52 (Supplement):10-18.
  16.  19
    Judging Lyotard.Fred J. Evans - 1994 - Radical Philosophy Review of Books 9 (9):16-21.
  17.  5
    Judging Lyotard. [REVIEW]Fred J. Evans - 1994 - Radical Philosophy Review of Books 9 (9):16-21.
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  18.  4
    Multiculturalism: Examining the Politics of Recognition. [REVIEW]Fred J. Evans - 1995 - Radical Philosophy Review of Books 11 (11):98-105.
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  19.  2
    Beyond Nihilism: Nietzsche Without Masks. [REVIEW]Fred Evans - 1990 - Radical Philosophy Review of Books 1 (1):28-30.
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  20.  2
    The Multivoiced Body: Society and Communication in the Age of Diversity.Fred Evans - 2009 - Columbia University Press.
    The multivoiced body is both one and many: heterogeneous voices that at once separate and bind themselves together through their continuous and creative interplay.
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  21.  24
    Educating for Ethics: Business Deans' Perspectives.Fred J. Evans & Leah E. Marcal - 2005 - Business and Society Review 110 (3):233-248.
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  22. The Value of Flesh: Merleau-Ponty's Philosophy and the Modernism/Postmodernism Debate.Fred Evans & Leonard Lawlor - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 1--22.
     
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  23.  22
    Adriana Cavarero and the Primacy of Voice.Fred Evans - 2018 - Journal of Speculative Philosophy 32 (3):475-487.
    In For More than One Voice, Adriana Cavarero argues that “voice” has primacy over other concepts characterizing human existence.1 She introduces this claim through an exegesis of Italo Calvino’s text “A King Listens”.2 The fictitious king, paranoid, insomniac, has reduced himself to a “great ear.” He no longer pays attention to the content of what his courtiers say to him. His ear picks up only the “vocal timbre of their voices.” This timbre is “artificial, false, ‘cold,’ like death.” But it (...)
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  24.  86
    Deleuze, Bakhtin, and the ‘Clamour of Voices’1.Fred Evans - 2008 - Deleuze and Guatarri Studies 2 (2):178-188.
    This paper pursues two goals. The first concerns clarifying the relationship between Deleuze and the Russian linguist and culturologist, Mikhail Bakhtin. Not only does Deleuze refer to Bakhtin as a primary source for his emphasis on voice and indirect discourse, both thinkers valorise heterogeneity and creativity. I argue Deleuze's notions of ‘deterritorialisation’ and ‘reterritorialisation’ parallel Bakhtin's idea of ‘heteroglossia’ and ‘monoglossia’. Clarifying the relationship between Deleuze and Bakhtin leads directly to the second of my two other goals. I will argue (...)
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  25. .Fred Evans & Leonard Lawlor (eds.) - 2000 - State University of New York Press.
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  26. Globalisation and Capitalist Property Relations: A Critical Assessment of David Held's Cosmopolitan Theory.Alejandro Colás Campbell, Fred Evans, John Exdel, Matthias Kaelberer & Fred Moseley - 2003 - Historical Materialism 11 (2):3-35.
  27.  10
    Ethical Issues at the University-Industry Interface: A Way Forward? [REVIEW]Professor G. R. Evans & D. E. Packham - 2003 - Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  28.  73
    Genealogy and the Problem of Affirmation in Nietzsche, Foucault and Bakhtin.Fred Evans - 2001 - Philosophy and Social Criticism 27 (3):41-65.
    Genealogy is a critical method employed most notably by Friedrich Nietzsche and Michel Foucault. Although he does not explicitly acknowledge it, Mikhail Bakhtin, the Russian linguist and philosopher of language, also uses this method. I examine the way these three thinkers construe both the critical and the affirmative roles of genealogy. The 'affirmative role' refers to what genealogy itself valorizes in exposing the limits of the universal claims it critiques. I identify three tasks of the critical role of genealogy and (...)
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  29.  16
    The Clamour of Voices: Neda, Barack, and Social Philosophy.Fred Evans - 2013 - Symposium 17 (2):158-177.
    Taking up the significance of Neda Agha-Soltan’s death in an Iranian street protest and novelist Zadie Smith’s analysis of President Obama, I offer an account of society as a “multivoiced body.” This body consists of “voices” that at once separate and bind themselves together through their continuous and creative interplay. Viewing society in this manner implies the simultaneous valorization of solidarity, diversity, and the creation of new voices as well as the kind of “hearing others” that makes these three political (...)
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  30.  82
    Voices, Oracles, and the Politics of Multiculturalism.Fred Evans - 1998 - Symposium 2 (2):179-189.
    Maria Lugones and other writers of post-colonial discourse emphasize hybrid over univocal identities. I argue that a significantly expanded version of Mikhail Bakhtin’s notion of “dialogized heteroglossia” reveals that the linguistic community and the “voives” at play in the latter constitute a form of dialogic hybridity. This view of the linguistic community offers an alternative to the notion of pure identities and the politics of exclusion that it has supported either overtly or tacitly. Moreover, a political principle - “the interplay (...)
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  31. Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW]Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik - 2011 - Metaphilosophy 42 (3):0026-1068.
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  32.  49
    Language and Political Agency: Derrida, Marx, and Bakhtin.Fred Evans - 1990 - Southern Journal of Philosophy 28 (4):505-523.
  33. "Solar Love": Nietzsche, Merleau-Ponty and the Fortunes of Perception. [REVIEW]Fred Evans - 1998 - Continental Philosophy Review 31 (2):171-193.
    Both Nietzsche and Merleau-Ponty repudiate the mirror view of perception and embrace what Nietzsche refers to as solar love or creative perception. I argue that Merleau-Ponty thinks of this type of perception primarily in terms of convergence and Nietzsche in terms of divergence. I then show how, contrary to their own emphases, Merleau-Ponty's notion of flesh and Nietzsche's idea of chaos suggest that convergence and divergence are abstractions from an ontologically prior realm of hybrid perceptions. In this realm, each perception (...)
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  34.  27
    Martin, Derrida, and "Ethical Marxism".Fred Evans - 2015 - Radical Philosophy Review 18 (2):203-221.
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  35.  48
    Unforeseeable Americas.Fred Evans - 2004 - Symposium 8 (1):168-173.
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  36.  54
    Witnessing and the Social Unconscious.Fred Evans - 2003 - Studies in Practical Philosophy 3 (2):57-83.
  37.  45
    The Clamour of Voices.Fred Evans - 2013 - Symposium 17 (2):158-177.
    Taking up the significance of Neda Agha-Soltan’s death in an Iranian street protest and novelist Zadie Smith’s analysis of President Obama, I offer an account of society as a “multivoiced body.” This body consists of “voices” that at once separate and bind themselves together through their continuous and creative interplay. Viewing society in this manner implies the simultaneous valorization of solidarity, diversity, and the creation of new voices as well as the kind of “hearing others” that makes these three political (...)
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  38.  44
    Merleau-Ponty Returns.Fred Evans - 1991 - Teaching Philosophy 14 (4):443-447.
  39.  43
    Chaosmos e la visione merleau-pontiana della Natura (riassunto).Fred Evans - 2000 - Chiasmi International 2:82-82.
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  40.  9
    Strange Moralities Vicarious Emotion and Moral Emotions in Machiavellian and Psychopathic Personality Styles.Doris Mcilwain, Jess Evans, Eleni Caldis, Fred Cicchini, Avi Aronstan, Adam Wright & Alan Taylor - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press.
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  41.  36
    Chaosmos and Merleau-Ponty’s View of Nature.Fred Evans - 2000 - Chiasmi International 2:63-81.
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  42.  22
    Deleuze's Political Ethics: A Fascism of the New?Fred Evans - 2016 - Deleuze and Guatarri Studies 10 (1):85-99.
    The cosmology of Deleuze and Guattari emphasises the new. I raise the question of whether this emphasis cancels out two other political virtues, solidarity and heterogeneity, and thereby amounts to a fascism of the new. I reply that what Deleuze and Guattari say about cosmological unity and difference suggests that they can avoid this negative designation. I support this conclusion by considering their statements on ethics and politics and by translating their cosmological philosophy into the more immediate ethico-political context of (...)
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  43.  22
    Voices of Chiapas: The Zapatistas, Bakhtin, and Human Rights.Fred Evans - 1999 - Philosophy Today 43 (4):196-210.
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  44.  4
    Reply to Professor Skorupski.Fred R. Berger - 1985 - Philosophical Books 26 (4):202-207.
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  45.  14
    9/11: Group Rights and “The Clash of Civilizations”.Fred Evans - 2011 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (14):1-15.
    I argue that an icon in the immediate aftermath of the attacks on the World Trade Center, the “circle of candles” represents an alternative to Samuel Huntington’s “clash of civilization” thesis. But I also put forward a public policy that initially may seem to contradict this alternative: group or cultural rights, beyond, and even sometimes conflicting with, individual rights. Such rights at first blush appear to ensconce the same sort of walled-in, homogeneous and exclusionary cultural entities that Huntington’s thesis implies (...)
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  46.  1
    9. ‘Murmurs’ and ‘Calls’: The Significance of Voice in the Political Reason of Foucault and Derrida.Fred Evans - 2016 - In ChristopherVE Penfield, Vernon W. Cisney & Nicolae Morar (eds.), Between Foucault and Derrida. Edinburgh University Press. pp. 153-168.
  47.  13
    Unforeseeable Americas: Questioning Cultural Hybridity in the Americas. [REVIEW]Fred Evans - 2004 - Symposium 8 (1):168-173.
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  48.  18
    Chaosmos et la conception de la nature chez Merleau-Ponty (résumé).Fred Evans - 2000 - Chiasmi International 2:81-82.
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  49.  27
    Specters of Liberation: Great Refusals in the New World Order; Martin J. Beck Matuštík. [REVIEW]Fred Evans - 2000 - Continental Philosophy Review 33 (1):107-112.
  50.  34
    Cyberspace and the Concept of Democracy.Fred Evans - 2004 - Studies in Practical Philosophy 4 (1):71-101.
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