Results for 'Professor of Religion and Political Science Bernard Susser'

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  1.  2
    Existence and Utopia the Social and Political Thought of Martin Buber.Bernard Susser & Professor of Religion and Political Science Bernard Susser - 1981
    The only complete study of Buber as a political thinker. Shed new light upon Buber's I Thou, while also attempting to understand Buber's Zionist thought and activity in a new and fresh manner.
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  2.  1
    Border Crossings: Toward a Comparative Political Theory.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1999 - Global Encounters: Studies in.
    Comparative political theory is at best an embryonic and marginalized endeavor. As practiced in most Western universities, the study of political theory generally involves a rehearsal of the canon of Western political thought from Plato to Marx. Only rarely are practitioners of political thought willing (and professionally encouraged) to transgress the canon and thereby the cultural boundaries of North America and Europe in the direction of genuine comparative investigation. Border Crossings presents an effort to remedy this (...)
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  3. Beyond Orientalism: Essays on Cross-Cultural Encounter.Fred Reinhard Dallmayr & Packey J. Dee Professor of Philosophy and Political Science Fred Dallmayr - 1996 - SUNY Press.
    Explores some steps toward non-assimilative encounters in the "global village.".
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  4. Editorial, Cosmopolis. Spirituality, Religion and Politics.Paul Ghils - 2015 - Cosmopolis. A Journal of Cosmopolitics 7 (3-4).
    Cosmopolis A Review of Cosmopolitics -/- 2015/3-4 -/- Editorial Dominique de Courcelles & Paul Ghils -/- This issue addresses the general concept of “spirituality” as it appears in various cultural contexts and timeframes, through contrasting ideological views. Without necessarily going back to artistic and religious remains of primitive men, which unquestionably show pursuits beyond the biophysical dimension and illustrate practices seeking to unveil the hidden significance of life and death, the following papers deal with a number of interpretations covering a (...)
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  5. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics.Aloysius Martinich - 1992 - Cambridge University Press.
    As well as being considered the greatest English political philosopher, Hobbes has traditionally been thought of as a purely secular thinker, highly critical of all religion. In this provocative new study, Professor Martinich argues that conventional wisdom has been misled. In fact, he shows that religious concerns pervade Leviathan and that Hobbes was really intent on providing a rational defense of the Calvinistic Church of England that flourished under the reign of James I. Professor Martinich presents (...)
     
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  6.  3
    Shifting the Geography of Reason: Gender, Science and Religion.Marina Paola Banchetti-Robino & Clevis Ronald Headley (eds.) - 2007 - Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on (...)
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  7. Joshua Mitchell is Professor of Political Theory at Georgetown University. His Research Interests Lie in the History of Western Politi-Cal Thought, Social Theory and Political Theology. Among His Many Publications Are Not by Reason Alone: Religion, History, and Identity in Early Modern Political Thought (1993), the Fragility of Freedom.Adam B. Seligman - forthcoming - Theoria.
     
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  8.  6
    Religion and the Sciences of Life. By Professor William McDougall, F.R.S. (London: Methuen & Co., Ltd. 1934. Pp. Xiii + 263. Price 8s. 6d. Net.). [REVIEW]B. M. Laing - 1934 - Philosophy 9 (36):494-.
  9. Religion and Science Through the Ages: Response to Marangudakis.John Caiazza - 2012 - Zygon 47 (3):520-523.
    Abstract This paper is in response to an article by Professor Marangudakis in Zygon in which he presented a “grand narrative” that predicted the coming of a new “axial age” (Marangudakis, 2012). In his article, Marangudakis criticized parts of my article in Zygon, “Athens, Jerusalem and the Arrival of Techno-Secularism” (Caiazza, 2005). Two issues separate us: first, whether the Athens/Jerusalem dilemma can or should be overcome in a new axial age, and second, how benign future technological developments will be. (...)
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  10.  7
    Science, Religion, and Politics in Restoration England: Richard Cumberland's De Legibus Naturae.Jonathan Bruce Parkin - 1999 - Royal Historical Society/Boydell Press.
    A new perspective on the interaction of science, religion and politics in Restoration England, based on discussion of Cumberland's De legibus naturae.
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  11.  2
    Geometry, Religion and Politics: Context and Consequences of the Hobbes–Wallis Dispute.Douglas Jesseph - 2018 - Notes and Records: The Royal Society Journal of the History of Science 72 (4).
    The dispute that raged between Thomas Hobbes and John Wallis from 1655 until Hobbes's death in 1679 was one of the most intense of the ‘battles of the books’ in seventeenth-century intellectual life. The dispute was principally centered on geometric questions, but it also involved questions of religion and politics. This paper investigates the origins of the dispute and argues that Wallis’s primary motivation was not so much to refute Hobbes’s geometry as to demolish his reputation as an authority (...)
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  12.  5
    Between Social Science, Religion and Politics: Essays in Critical Rationalism.Hans Albert (ed.) - 1999 - Brill | Rodopi.
    Hans Albert is the leading critical rationalist in the German-speaking world and the main critic of the hermeneutic tradition. He is well-known for applying the idea of critical reason to various kinds of human practice, including economics, politics, and law. But he has also improved on Popper's methodology by introducing the idea of rational heuristics. This collection of essays presents the core of his work on epistemology, philosophy of the social sciences, philosophy of religion, and philosophy of law. Most (...)
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  13.  36
    Kant, Religion, and Politics.James DiCenso - 2011 - Cambridge University Press.
    This book offers a systematic examination of the place of religion within Kant's major writings. Kant is often thought to be highly reductionistic with regard to religion - as though religion simply provides the unsophisticated with colourful representations of moral lessons that reason alone could grasp. James DiCenso's rich and innovative discussion shows how Kant's theory of religion in fact emerges directly from his epistemology, ethics and political theory, and how it serves his larger (...) and ethical projects of restructuring institutions and modifying political attitudes towards greater autonomy. It also illustrates the continuing relevance of Kant's ideas for addressing issues of religion and politics that remain pressing in the contemporary world, such as just laws, transparency in the public sphere and other ethical and political concerns. The book will be valuable for a wide range of readers who are interested in Kant's thought. (shrink)
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  14.  17
    Selected Writings on Ethics and Politics.Bernard Bolzano (ed.) - 2007 - Rodopi.
    Celebrated today for his groundbreaking work in logic and the foundations of mathematics, Bernard Bolzano was best known in his own time as a leader of the reform movement in his homeland . As professor of religious science at the Charles University in Prague from 1805 to 1819, Bolzano was a highly visible public intellectual, a courageous and determined critic of abuses in Church and State. Based in large part on a carefully argued utilitarian practical philosophy, he (...)
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  15. Religion and the Politics of Science: Can Evolutionary Biology Be Religiously Neutral?Robert Audi - 2009 - Philosophy and Social Criticism 35 (1-2):23-50.
    This article examines the permissibility of teaching evolution in the public schools of a religiously diverse society. Science is committed to methodological naturalism, which is a limited epistemological position that is silent on issues of religious importance. The article argues that it is possible to teach evolution under the assumptions of methodological naturalism without violating the principle, of secular rationale or the neutrality principle which apply to religion in a pluralistic democracy. However, neither creationism nor Intelligent Design qualify (...)
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  16. Secularism, Religion, and Politics: India and Europe.Péter Losonczi & Walter Van Herck - 2014 - Routledge India.
    "What is secularism? Is it possible to separate religion from politics? This critical volume examines the dynamic relationship between the state and religion in India and Europe. It first conceptualizes the nature and challenges of secularism in the wake of radical changes in post-9/11 world politics. Second, in assessing the scope and future of secularism in the actual contexts of its emergence and practice, it redraws the boundaries and definitions of the institutional pillars of the state - judiciary, (...)
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  17. Associate Professor of Religion.Jane Geaney - 1999 - Journal of the American Oriental Society 19 (1):1-11.
    A. C. Graham's Later Mohist Logic, Ethics, and Sciences (1978) is the only Western-language translation of the obscure and textually corrupt chapters of the Mozi that purportedly constitute the foundations of ancient Chinese logic. Graham's presentation and interpretation of this difficult material has been largely accepted by scholars. This article questions the soundness of Graham's reconstruction of these chapters (the so-called "Neo-Mohist Canons"). Upon close examination, problems are revealed in both the structure and the content of the framework Graham uses (...)
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  18.  1
    Burning Beds and Political Stasis: Bernard Stiegler and the Entropic Nature of Australian Anti-Reflexivity.Kristy Forrest - 2022 - Educational Philosophy and Theory 54 (5):557-567.
    The entropic state that engulfed the East Coast of Australia in the first eight months of 2020 followed thirty years of uninterrupted economic growth and 10 years of tenuous federal governments divided on the question of climate change. The twin geophysical crises of catastrophic bushfires and the COVID-19 pandemic have led to a public reckoning around our guardianship of the environment, as well as our relationship with science and indigenous knowledge. Congruent with this was the rapid transformation of both (...)
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  19.  5
    Religion and the Sciences of Life, With Other Essays on Allied Topics. [REVIEW]Robert Briffault - 1935 - Zeitschrift für Sozialforschung 4 (2):287-288.
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  20.  30
    Laudatores Temporis Acti. Studies in Memory of William Everett Caldwell, Professor of History in the University of North Carolina, by His Friends and Students. Edited by Mary Francis Gyles and Eugene Wood Davis. (James Sprunt Studies in History and Political Science, Vol. 46.) Pp. X + 148. Chapel Hill: University of North Carolina Press (London: Oxford University Press), 1964 (1969). Paper, 24s. Net. [REVIEW]B. C. Keeney - 1970 - The Classical Review 20 (03):415-.
  21. Science, Religion, and the Politics of Stem Cells.William B. Hurlbut - 2006 - Social Research: An International Quarterly 73 (3):819-834.
    As America's debate over federal funding of embryonic stem cell research continues to deepen, it is increasingly characterized as a conflict between the objectivity of secular science and the cultural variability of traditional religion. Yet science alone, by the very limitations of its naturalistic methodology and domain of knowledge, is unable to draw its own moral boundaries. Through a careful consideration of the relationship between scientific knowledge and our most fundamental assumptions concerning the moral value of developing (...)
     
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  22.  22
    Essay Review: The Enlightenment of the Dons, Cambridge in the Age of the Enlightenment: Science, Religion and Politics From the Restoration to the French RevolutionCambridge in the Age of the Enlightenment: Science, Religion and Politics From the Restoration to the French Revolution. GascoigneJohn . Pp. Xi + 358. £32.50.P. B. Wood - 1991 - History of Science 29 (4):421-428.
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  23.  21
    Ethers, Religion and Politics in Late-Victorian Physics: Beyond the Wynne Thesis.Richard Noakes - 2005 - History of Science 43 (4):415-455.
  24.  5
    Illustrations of Positivism: A Selection of Articles From the "Positivist Review" in Science, Philosophy, Religion, and Politics.John Henry Bridges - 1915 - New York: B. Franklin.
    CHAPTER I1 BIOLOGY i BICHAT" Six months have passed since the centenary of the death of Bichat, which took place, in his thirty-first year, on July 22, ...
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  25.  3
    Democracy's Value.Sterling Professor of Political Science and Henry R. Luce Director of the MacMillan Center for International and Area Studies Ian Shapiro, Ian Shapiro, Casiano Hacker-Cordón & Russell Hardin (eds.) - 1999 - Cambridge University Press.
    Democracy has been a flawed hegemony since the fall of communism. Its flexibility, its commitment to equality of representation, and its recognition of the legitimacy of opposition politics are all positive features for political institutions. But democracy has many deficiencies: it is all too easily held hostage by powerful interests; it often fails to advance social justice; and it does not cope well with a number of features of the political landscape, such as political identities, boundary disputes, (...)
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  26.  14
    The Intellectual Roots of the Italian Englightenment: Newtonian Science, Religion, and Politics in the Early Eighteenth CenturyVincenzo Ferrone Sue Brotherton.Paula Findlen - 1996 - Isis 87 (1):175-176.
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  27.  12
    Cambridge in the Age of the Enlightenment. Science, Religion and Politics From the Restoration to the French Revolution.Jeremy Gregory - 1991 - History of European Ideas 13 (4):457-458.
  28.  80
    Spinoza's Critique of Religion.Leo Strauss - 1965 - University of Chicago Press.
    Leo Strauss articulates the conflict between reason and revelation as he explores Spinoza's scientific, comparative, and textual treatment of the Bible. Strauss compares Spinoza's Theologico-political Treatise and the Epistles, showing their relation to critical controversy on religion from Epicurus and Lucretius through Uriel da Costa and Isaac Peyrere to Thomas Hobbes. Strauss's autobiographical Preface, traces his dilemmas as a young liberal intellectual in Germany during the Weimar Republic, as a scholar in exile, and as a leader of American (...)
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  29.  4
    Cambridge in the Age of the Enlightenment: Science, Religion, and Politics From the Restoration to the French RevolutionJohn Gascoigne.L. W. B. Brockliss - 1991 - Isis 82 (1):141-142.
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  30.  95
    Do Ethicists and Political Philosophers Vote More Often Than Other Professors?Eric Schwitzgebel & Joshua Rust - 2010 - Review of Philosophy and Psychology 1 (2):189-199.
    If philosophical moral reflection improves moral behavior, one might expect ethics professors to behave morally better than socially similar non-ethicists. Under the assumption that forms of political engagement such as voting have moral worth, we looked at the rate at which a sample of professional ethicists—and political philosophers as a subgroup of ethicists—voted in eight years’ worth of elections. We compared ethicists’ and political philosophers’ voting rates with the voting rates of three other groups: philosophers not specializing (...)
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  31.  72
    Roles of Religion and Ethics in Addressing Climate Change.Paula J. Posas - 2007 - Ethics in Science and Environmental Politics 7:31-49.
  32. Erik Bleich is Assistant Professor of Political Science at Middlebury College. His Interests Lie in the Fields of Race, Ethnicity, and Pol-Icymaking in Developed Democracies. He is the Author of Race Politics in Britain and France: Ideas and Policymaking Since the 1960s (Cambridge University Press, 2003). Bleich is Currently Writ. [REVIEW]Lincoln Dahlberg - 2005 - Theory and Society 34:227-228.
     
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  33.  65
    Essays and Reviews: 1959-2002.Bernard Williams (ed.) - 2014 - Princeton: Princeton University Press.
    Foreword Michael Wood xi 1 Plato Today, by R.H.S. Crossman, Spectator 3 2 English Philosophy since 1900, by G. J. Warnock, Philosophy 5 3 Thought and Action, by Stuart Hampshire, Encounter 8 4 The Theological Appearance of the Church of England: An External View, Prism 17 5 The Four Loves, by C. S. Lewis, Spectator 24 6 Discourse on Method, by René Descartes, translated by Arthur Wollaston, Spectator 26 7 The Individual Reason: L’esprit laïc, BBC Radio 3 talk, Listener 28 (...)
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  34. Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW]Eugene Marshall - 2013 - Journal of the History of Philosophy 51 (2):318-319.
    Event synopsis: Professor Susan James inverses Leo Strauss’ reading of Spinoza. Whereas Strauss emphasized the hidden subtext of Spinoza’s arguments, James revives the explicit debates of his time within which Spinoza's Theologico-Political Treatise was situated. But this is not a simple historical reconstruction. James’ close reading of the Treatise offers a radically new perspective on Spinoza’s revolutionary book – a reading that presents startling new perspective on the political, metaphysical and theological implications of the book. Given the (...)
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  35. Reconstructing Lakatos a Reassessment of Lakatos' Philosophical Project and Debates with Feyerabend in Light of the Lakatos Archive.Matteo Motterlini & London School of Economics and Political Science - 2001 - [Lse].
     
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  36. Terence Ball is Professor of Political Science at Arizona State University. He has Held Visiting Professorships at the University of California at San Diego and at Oxford University, and His Numerous Publications Include Civil Disobedience and Civil Deviance (1974), Transforming Political Discourse (1988), Conceptual Change And. [REVIEW]Patrick Giddy - forthcoming - Theoria.
     
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  37.  7
    The Thinking Muse: Feminism and Modern French Philosophy.Jeffner Allen, Iris Marion Young & Professor of Political Science Iris Marion Young - 1989
    "... some very serious critiques of French existential phenomenology and post-structuralism... the contributors offer some refreshingly new insights into some tried and 'true' philosophical texts and more recent works of literary theory." -- Philosophy and Literature "By bridging the gap between 'analytic' and 'continental' philosophy, the authors of The Thinking Muse: Feminism and the Modern French Philosophy largely overcome the cultural polarity between 'male thinker' and 'female muse'." -- Ethics "These engaging essays by American Feminists bring toether feminist philosophy, existential (...)
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  38.  18
    John Gascoigne. Cambridge in the Age of the Enlightenment: Science, Religion and Politics From the Restoration to the French Revolution. Cambridge: Cambridge University Press, 1989. Pp. Xi + 358. ISBN 0-521-35139-1. £32.50, $49.50. [REVIEW]Simon Schaffer - 1990 - British Journal for the History of Science 23 (4):465-467.
  39.  3
    Theory of Religion and Historical Research. A Critical Realist Perspective on the Study of Religion as an Empirical Discipline.Hubert Seiwert - 2020 - Zeitschrift für Religionswissenschaft 28 (2):207-236.
    The article discusses the connection between theory formation and historical research in the study of religion. It presupposes that the study of religion is conceived of as an empirical discipline. The empirical basis of theories is provided primarily by historical research, including research in the very recent past, that is, the present time. Research in the history of religions, therefore, is an indispensable part of the study of religion. However, in recent discussions on the methods, aims, and (...)
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  40. Science, Religion, and the Human Experience: The Rebirth of America's Urban Neighborhoods.James D. Proctor (ed.) - 2005 - Oxford University Press USA.
    The relationship between science and religion is generally depicted in one of two ways. In one view, they are locked in an inevitable, eternal conflict in which one must choose a side. In the other, they are separate spheres, in which the truth claims of one have little bearing on the other. This collection of provocative essays by leading thinkers offers a new way of looking at this problematic relationship. The authors begin from the premise that both (...) and religion operate in, yet seek to reach beyond, specific historical, political, ideological, and psychological contexts. How may we understand science and religion as arising from, yet somehow transcending, human experience? The volume is divided into four sections. The first takes a fresh look at the relationship between science and religion in broad terms: as spheres of knowledge or belief, realms of experience, and sources of authority. The other three sections take on topics that have been focal points of conflict between science and religion: the nature of the cosmos, the origin of life, and the workings of the mind. Ultimately, the authors argue, by seeing science and religion as irrevocably tied to human experience we can move beyond simple either/or definitions of reality and arrive at a more rich and complex view of both science and religion. (shrink)
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  41. Proprieties and Vagaries a Philosophical Thesis From Science, Horse Racing, Sexual Customs, Religion, and Politics.Albert L. Hammond - 1961 - Johns Hopkins University Press.
    This unorthodox approach results in an exceptionally imaginative and thought-provoking book as well as a strong defense of deontology.
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  42. Dictionary of Philosophy and Psychology Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education.James Mark Baldwin - 1940 - P. Smith.
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  43. Dictionary of Philosophy and Psychology Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education; and Giving a Terminology in English, French, German, and Italian. Written by Many Hands and Edited by James Mark Baldwin, with the Co-Operation and Assistance of an International Board of Consulting Editors.James Mark Baldwin - 1960 - P. Smith.
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  44.  1
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays (...)
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  45.  1
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays (...)
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  46.  1
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Michael P. Foley & Douglas Kries (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays (...)
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  47. Science Amidst Religion: The Politics of Knowledge.Koshy Tharakan - 2008 - Current Science 94 (6):714.
  48.  1
    The Main Problems of Political Science of Religion.K. Banek - 2002 - Ukrainian Religious Studies 24:68-74.
    Every year, an increasing number of scholarly and popular works on issues relating to the relationship between the fields of religion and politics appear around the world, especially in the English-speaking world. This shows, on the one hand, the growing importance and relevance of these problems, and on the other, the great interest of researchers in such issues. These works focus primarily on the connections and processes that take place in the world of Islam, in particular at the junction (...)
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  49.  1
    The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. [REVIEW]Michael L. Morgan - 1994 - Review of Metaphysics 48 (1):151-152.
    We simply have no better account of Hobbes's religious thinking and religious projects than Martinich's excellent new book about Hobbes's Leviathan. According to Martinich, Hobbes was not an atheist, and his political theory was not that of a secularist. Rather he was a Calvinist, a monarchist, and an advocate of an episcopal church. Like so many others in the seventeenth century, Hobbes sought to meet the challenges which the scientific revolution posed for a Biblical faith. Hence, Leviathan has two (...)
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  50. Dictionary of Philosophy and Psychology, Including Many of the Principal Conceptions of Ethics, Logic, Aesthetics, Philosophy of Religion, Mental Pathology, Anthropology, Biology, Neurology, Physiology, Economics, Political and Social Philosophy, Philology, Physical Science, and Education, and Giving a Terminology in English, French, German, and Italian.James Mark Baldwin - 1901 - New York: P. Smith.
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