Results for 'Prosaic, Lula'

83 found
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  1.  14
    Are We Prosaic Deep Inside?: Depression Memoirs, Resourceful Narratives, and the Biomedical Model of Depression.Anne E. Johnson - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):299-301.
    In “Prozac or Prosaic Diaries?”, Ginger Hoffman and Jennifer Hansen examine gendered messages in popular depression memoirs, using narrative self-constitution theory to emphasize the damaging effects such messages can have on women readers. In doing so, they bring a welcome feminist perspective to matters of mental health, as well as raising thought-provoking questions about depression memoirs, a genre that can have a far-reaching impact on public opinions about mental illness. Overall, Hoffman and Hansen do an excellent job of explaining the (...)
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  2.  3
    Quem é a sociedade civil? Diferentes perspectivas na visão de organizações ambientalistas e de atores estatais no governo Lula.Cristiana Losekann - 2007 - Horizonte 6 (11):109-126.
    Resumo O artigo trata dos diversos entendimentos acerca de quem faz parte da sociedade civil nos discursos de atores estatais e de organizações da sociedade civil no contexto da temática ambiental durante o governo Lula. Os dados são de entrevistas realizadas com organizações ambientalistas, assim como atores políticos do Ministério do Meio Ambiente e outros setores do governo Lula com alguma vinculação à questão ambiental. A análise aponta para um entendimento - do lado do governo - ampliado de (...)
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  3.  33
    Populations and Pigeons: Prosaic Pluralism About Evolutionary Causes.Marshall Abrams - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (3):294-301.
    and was correct to conclude that the way a biological population is described should affect conclusions about whether natural selection occurs, but wrong to conclude that natural selection is therefore not a cause. After providing a new argument that ignored crucial biological details, I give a biological illustration that motivates a fairly extreme dependence on description. I argue that contrary to an implication of , biologists allow much flexibility in describing populations, as contemporary research on recent human evolution shows. Properly (...)
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  4.  47
    Prosaic Possibilism.M. Vorobej - 2000 - Philosophical Studies 97 (2):131-136.
  5.  26
    New Dawn or False Start in Brazil? The Political Economy of Lula's Election.Alfredo Saad-Filho - 2003 - Historical Materialism 11 (1):3-21.
  6.  31
    Latour’s Prosaic Science.James Robert Brown - 1991 - Canadian Journal of Philosophy 21 (2):245-261.
    The most embarrassing thing about ‘facts’ is the etymology of the word. The Latin facere means to make or construct. Bruno Latour, like so many other anti-realists who revel in the word’s history, thinks facts are made by us: they are a social construction. The view acquires some plausibility in Laboratory Life: The Social Construction of Scientific Facts which Latour co-authored with Steve Woolgar.1 This work, first published a decade ago, has become a classic in the sociology of science literature. (...)
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  7.  32
    Poetic Faith and Prosaic Concerns. A Defense of “Suspension of Disbelief”.Elisa Galgut - 2002 - South African Journal of Philosophy 21 (3):190-199.
    This paper defends a version of “suspension of disbelief” in an analysis of the problem concerning our emotional responses to fictional characters. The paper begins with an analysis of the issues, as raised initially by Colin Radford. It then offers an examination of Coleridge's notion of the suspension of disbelief. It is argued that a developed version of this concept provides a solution to Radford's problem. The concept is defended against possible objections. Finally, its psychological plausibility is examined. S. Afr. (...)
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  8.  15
    Latour’s Prosaic Science.James Robert Brown - 1991 - Canadian Journal of Philosophy 21 (2):245 - 261.
    The most embarrassing thing about ‘facts’ is the etymology of the word. The Latin facere means to make or construct. Bruno Latour, like so many other anti-realists who revel in the word’s history, thinks facts are made by us: they are a social construction. The view acquires some plausibility in Laboratory Life: The Social Construction of Scientific Facts which Latour co-authored with Steve Woolgar.1 This work, first published a decade ago, has become a classic in the sociology of science literature. (...)
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  9.  20
    Reading Wittgenstein: Romantic and Prosaic Appropriations.John Churchill - 1988 - Southwest Philosophy Review 4 (2):71-83.
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  10. Prosaic Stage: Reflections of the Theatre of Walter Benjamin.E. Kirkkopelto - 2006 - Acta Philosophica Fennica 79:115.
     
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  11.  13
    Prozac or Prosaic Diaries?: The Gendering of Psychiatric Disability in Depression Memoirs.Ginger A. Hoffman & Jennifer L. Hansen - 2017 - Philosophy, Psychiatry, and Psychology 24 (4):285-298.
    The stories we tell of psychiatric disability1 and gender play a crucial role not only in the experience of psychiatric disorders, but in who disordered individuals are in the most literal sense. Recent theories of the self—so-called narrative self-constitution views, or “narrative theories”—contend that the self is, fundamentally, constituted by a narrative one tells about oneself. Furthermore, this narrative almost certainly absorbs elements from surrounding cultural scripts. Thus, narrative self-constitution views can shed light on some of the ways in which (...)
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  12.  32
    Lula and the Continuity of Neoliberalism in Brazil: Strategic Choice, Economic Imperative or Political Schizophrenia?Lecio Morais & Alfredo Saad-Filho - 2005 - Historical Materialism 13 (1):3-32.
  13.  16
    Lula, la Machine À Communiquer.Juremir Machado da Silva - 2009 - Hermès: La Revue Cognition, communication, politique 53 (1):193.
  14.  12
    Les reportages de Zuenir Ventura sur la campagne électorale de Lula, au Brésil.Helenice Rodrigues da Silva - 1991 - Hermes 8:59.
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  15.  7
    Le mouvement d’indignation au Brésil face à l’austérité néolibérale de Lula et Dilma.Giuseppe Cocco - 2015 - Multitudes 59 (2):9.
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  16.  7
    Le Brésil dans la société de l'information : Gouvernement lula, Copyleft et logiciels libres.André Lemos & Pedro A. D. Rezende - 2005 - Hermes 42:198.
    Le Foss ou logiciel libre, est un mouvement de fond qui valorise le partage de l'effort collectif dans la production logicielle et lutte ainsi contre l'appropriation intellectuelle de toute création humaine que les grandes industries de l'information cherchent à imposer. Le gouvernement brésilien a choisit de favoriser le Foss dans toute la société brésilienne.The Foss , or free software, is a fundamental movement that promotes the sharing of effort in software production and fight against and intellectual ownership of any human (...)
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  17.  3
    O Antiamericanismo E a Política Exterior de Lula da Silva.Túlio Sérgio Henriques Ferreira & Hildeberto Holanda Alves Costa Filho - 2017 - Dialogos 21 (3):229-246.
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  18.  5
    La réalité du revenu d’existence dans le Brésil post-Lula.Giuseppe Cocco & Silvio Pedrosa - 2016 - Multitudes 63 (2):82.
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  19.  11
    Accounting For Lula's Second-Term Electoral Victory: "Leftism" Without a Leftist Project?Sergio B. F. Tavolaro & Lília G. M. Tavolaro - 2007 - Constellations 14 (3):426-444.
  20.  7
    Prosaic Desires.Robert Brown - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 6 (13):66-67.
  21.  3
    Lula, la Machine À Communiquer.Juremir Machado da Silva - 2009 - Hermes 53:193.
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  22.  2
    A Prosaic Book of Advices Written in 16. Century: Abdulkerim Bin Mehmed’s Nesayihu’L-Ebrar.Ramazan EKİNCİ - 2012 - Journal of Turkish Studies 7:423-441.
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  23.  2
    Lula, une présidence protocolaire.Francisco Rudiger - 2005 - Hermes 42:194.
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  24.  1
    The Prosaic and the Poetic in Drawing.Philip Meeson - 1982 - Journal of Aesthetic Education 16 (1):77.
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  25.  12
    Un futur qui est déjà là.Lula Guattari & FÉlix Guattari - 2003 - Multitudes 4 (4):175-190.
    This dialogue took place at the beginning of the process through which Lula became president of Brazil. It analyses the empowerment capacity of the Workers’ Party: it is made of collective discussion and free speech, working class embedding, openness to the whole society, welcome to minorities, respect and distance front other parties, sense of uniqueness. The French socialist party lacks those qualities, which one could, find also in Solidarnosc.
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  26.  18
    The New Transnational Activism.Sidney G. Tarrow - 2005 - Cambridge University Press.
    The New Transnational Activism shows how even the most prosaic activities can assume broader political meanings when they provide ordinary people with the experience of crossing transnational space. This means that we cannot be satisfied with defining transnational activists through the ways they think. The defining feature of transnationalism in this book is relational, and not cognitive. This emphasis on activism's relational structure means that even as they make transnational claims, transnational activists draw on the resources, the networks, and the (...)
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  27. A Unified Empirical Account of Responsibility Judgments.Gunnar Björnsson & Karl Persson - 2013 - Philosophy and Phenomenological Research 87 (3):611-639.
    Skeptical worries about moral responsibility seem to be widely appreciated and deeply felt. To address these worries—if nothing else to show that they are mistaken—theories of moral responsibility need to relate to whatever concept of responsibility underlies the worries. Unfortunately, the nature of that concept has proved hard to pin down. Not only do philosophers have conflicting intuitions; numerous recent empirical studies have suggested that both prosaic responsibility judgments and incompatibilist intuitions among the folk are influenced by a number of (...)
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  28. Fundamental Hope and Practical Identity.Claudia Blöser & Titus Stahl - 2017 - Philosophical Papers 46 (3):345–371.
    This article considers the question ‘What makes hope rational?’ We take Adrienne Martin’s recent incorporation analysis of hope as representative of a tradition that views the rationality of hope as a matter of instrumental reasons. Against this tradition, we argue that an important subset of hope, ‘fundamental hope’, is not governed by instrumental rationality. Rather, people have reason to endorse or reject such hope in virtue of the contribution of the relevant attitudes to the integrity of their practical identity, which (...)
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  29.  93
    Etiquette: A Confucian Contribution to Moral Philosophy.Amy Olberding - 2016 - Ethics 126 (2):422-446.
    The early Confucians recognize that the exchanges and experiences of quotidian life profoundly shape moral attitudes, moral self-understanding, and our prospects for robust moral community. Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression. In both their astute attention to prosaic behavior and the techniques they suggest for managing it, I argue, the Confucians afford (...)
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  30.  8
    Data Derivatives.Louise Amoore - 2011 - Theory, Culture and Society 28 (6):24-43.
    In a quiet London office, a software designer muses on the algorithms that will make possible the risk flags to be visualized on the screens of border guards from Heathrow to St Pancras International. There is, he says, ‘real time decision making’ – to detain, to deport, to secondarily question or search – but there is also the ‘offline team who run the analytics and work out the best set of rules’. Writing the code that will decide the association rules (...)
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  31. Ex Oppositis Quid. Cusano, Erasmo, Leibniz.Enrico Pasini - 2013 - In Gianluca Cuozzo (ed.), Cusano E Leibniz. Prospettive Filosofiche. Mimesis Edizioni. pp. 249-269.
    To avoid the mystical rapture that seizes interpreters put before the theme of unitas oppositorum in Cusanus and Leibniz, this contribution shall move from the prosaic question: what does ensue from such opposites or from their conjunction? 2) interweave the analysis with some external point of view, notably that of Erasmus. This question will be investigated on the background of two antitethical traditions in dealing philosophically with opposition and contradiction, although in the end we shall try and find out other (...)
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  32.  53
    The Continuing Need for Disinterested Research.John Ziman - 2002 - Science and Engineering Ethics 8 (3):397-399.
    For scientific knowledge to be trustworthy, it needs to be dissociated from material interests. Disinterested research also performs other important non-instrumental roles. In particular, academic science has traditionally provided society with reliable, imaginative public knowledge and independent, self-critical expertise. But this type of science is not compatible with the practice of instrumental research, which is typically proprietary, prosaic, pragmatic and partisan. With ever-increasing dependence on commercial or state funding, all modes of knowledge production are merging into a new, ‘post-academic’ research (...)
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  33. Understanding the Political Defensive Privilege.Patrick Emerton & Toby Handfield - 2014 - In Cecile Fabre & Seth Lazar (eds.), The Morality of Defensive War. Oxford University Press. pp. 40-65.
    Nations are understood to have a right to go to war, not only in defense of individual rights, but in defense of their own political standing in a given territory. This paper argues that the political defensive privilege cannot be satisfactorily explained, either on liberal cosmopolitan grounds or on pluralistic grounds. In particular, it is argued that pluralistic accounts require giving implausibly strong weight to the value of political communities, overwhelming the standing of individuals. Liberal cosmopolitans, it is argued, underestimate (...)
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  34. The Passage of Time.Eric Olson - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
    The prosaic content of these sayings is that events change from future to present and from present to past. Your next birthday is in the future, but with the passage of time it draws nearer and nearer until it is present. 24 hours later it will be in the past, and then lapse forever deeper into history. And things get older: even if they don’t wear out or lose their hair or change in any other way, their chronological age is (...)
     
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  35. Twenty Theses on Politics.Enrique Dussel - 2008 - Duke University Press.
    First published in Spanish in 2006, _Twenty Theses on Politics_ is a major statement on political philosophy from Enrique Dussel, one of Latin America’s—and the world’s—most important philosophers, and a founder of the philosophy of liberation. Synthesizing a half-century of his pioneering work in moral and political philosophy, Dussel presents a succinct rationale for the development of political alternatives to the exclusionary, exploitative institutions of neoliberal globalization. In twenty short, provocative theses he lays out the foundational elements for a politics (...)
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  36.  22
    Four Neglected Prescriptions of Hartian Legal Philosophy.Kevin Toh - 2014 - Law and Philosophy 33 (6):689-724.
    This paper seeks to uncover and rationally reconstruct four theoretical prescriptions that H. L. A. Hart urged philosophers to observe and follow when investigating and theorizing about the nature of law. The four prescriptions may appear meager and insignificant when each is seen in isolation, but together as an inter-connected set they have substantial implications. In effect, they constitute a central part of Hart's campaign to put philosophical investigations about the nature of law onto a path to a genuine research (...)
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  37.  5
    What Is Novel in Hegel's Phenomenology of Spirit.Antón Barba-Kay - forthcoming - Hegel Bulletin:1-24.
    While it has long been commonplace to advert to the Phenomenology of Spirit's peculiar prosaic form, there has been no sustained, thematic attempt to understand the relationship between that form—as a continuous, quasi-fictional narrative—and the work's philosophical content. I argue that some of what has been felt to be outlandish about the form may be better accounted for by reading it as connected to purposeful literary decisions, decisions in turn exhibiting philosophical claims about the new mode of modern self-understanding that (...)
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  38.  47
    Alchemies of the Mind: Rationality and the Emotions.Robert C. Solomon & Jon Elster - 2001 - Philosophical Review 110 (1):104.
    This is perhaps the richest book on emotions I have read. It is also a very frustrating book. It appears to be—and Elster more or less suggests this—a series of quite different kinds of essays, connected by somewhat confusing cross references and a general concern for the nature of emotions and their transformations. The first chapter is a position paper on explanation in the social sciences, a plea for “mechanisms” as opposed to law-like principles and straightforward causal accounts. The second (...)
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  39.  58
    Gibbardian Humility: Moral Fallibility and Moral Smugness.James Lenman - 2014 - Journal of Value Inquiry 48 (2):235-245.
    Those whose Way is not the same cannot take counsel together.Confucius, Analects XV, 40Quasi-Realism and Fundamental Disagreement: Egan’s ProblemI believe that it is wrong to open your boiled egg at the big end. You believe that it is not wrong to open your egg at the big end. We are at an impasse. The impasse might not be deep. One of us might just be wrong on some matter of prosaic nonnormative fact. But perhaps that is not the case. Even (...)
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  40.  28
    Einstein’s Conflicting Heuristics: The Discovery of General Relativity.John D. Norton - unknown
    Einstein located the foundations of general relativity in simple and vivid physical principles: the principle of equivalence, an extended principle of relativity and Mach's principle. While these ideas played an important heuristic role in Einstein's thinking, they provide a dubious logical foundation for his final theory. Einstein was also guided to his final theory, I argue, by a second tier of more prosaic heuristics. I trace one strand among them. The principle of equivalence guided Einstein well until it led him (...)
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  41.  16
    A Grasshopper's Diet—Notes on an Epigram of Meleager and a Fragment of Eubulus.E. K. Borthwick - 1966 - Classical Quarterly 16 (1):103-112.
    ‘Quid vero fit, quod poeta hanc plantam, tanquam munus locustae inprimis gratum, commemoret, nemo dixit; nee ego dicere possum’—so Jacobs in his note on the seventh line of this epigram . Among later commentators, Mackail thinks ‘can hardly mean “leek” here’ and he assumes it to be ‘groundsel’; Dain in the Budé edition is satisfied with the rather prosaic explanation that it is an ‘observation très juste … la cigale ne se nourrit que des sues des plantes’. I hope to (...)
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  42. Self-Knowledge, Externalism and Scepticism: II--David Owens, Scepticisms: Descartes and Hume.David J. Owens & Brian P. McLaughlin - 2000 - Proceedings of the Aristotelian Society 74 (74):119-142.
    [FIRST PARAGRAPHS]The role of Professor McLaughlin's sceptic is to introduce certain 'sceptical hypotheses', hypotheses which imply the falsity of most of what we believe about the world. Professor McLaughlin asks whether these hypotheses are coherent and thus whether they can tell us anything about what are entitled to believe, or to claim to know. He concludes that, semantic externalism notwithstanding, these hypotheses are both coherent and threatening. I shall not question this conclusion but I do wonder whether the fate of (...)
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  43.  7
    Bakhtin on Hearing God's Voice.Peter Slater - 2007 - Modern Theology 23 (1):1-25.
    Bakhtin's dialogical philosophy of the everyday, double‐voiced prosaic and poetic discourse of asymmetrically interrelated, embodied selves, each answerable to others and the world, found liberating wisdom in modern novelizing texts, notably those of Rabelais and Dostoevsky, with the Chalcedonian Christ prototype as background. He suggests how language is used in Christian contexts by attending to different voices in confessional utterances that may include God's voice/an interlocutory infinite “third”—heard in and through others’ voices—without collapsing perspectival pluralism into relativism. Current work on (...)
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  44.  71
    Psychiatry and the Control of Dangerousness: A Comment.G. M. Sayers - 2003 - Journal of Medical Ethics 29 (4):235-236.
    The paper by Szasz is about mental illness and its meaning, and like Procrustes, who altered hapless travellers to fit his bed, Szasz changes the meanings of words and concepts to suit his themes.1 Refuting the existence of “mental illness”, he suggests that the term functions in an apotropaic sense. He submits that in this sense it is used to avert danger, protect society, and hence justify preventive detention of “dangerous” people.But his arguments misrepresent the precise meaning of the term (...)
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  45.  40
    Caretakers and Collaborators.M. Gregg Bloche - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (3):275-284.
    A chilling subplot in the twentieth-century saga of state-sponsored mass murder, torture, and other atrocities was the widespread incidence of medical complicity. Nazi doctors' human and assistance in genocidal killing are the most oft-cited exemplar, but wartime Japanese physicians' human vivisection and other grotesque practices rivaled the Nazi medical horrors. Measured by these standards, Soviet psychiatrists' role in repressing dissent, Latin American and Turkish military doctors' complicity in torture, and even the South African medical profession's systematic involvement in apartheid may (...)
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  46. Author's Personal Copy.Don Ross - unknown
    Addiction may or may not be a highly prevalent condition, but the concept of addiction is undeniably ubiquitous. From the people who cheerfully and publicly announce their addiction to coffee, or chocolate, or shopping, to those who ruefully and perhaps only in very special settings admit their addiction to alcohol or drugs, ‘‘addiction” is an oft-invoked explanatory frame for the presentation and characterization of individual behavior. Lately, it has even been applied to the behavior of super-personal entities, as in America’s (...)
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  47.  39
    Is Hegel’s Logic a Speculative Tropology?Chip Sills - 1989 - The Owl of Minerva 21 (1):21-40.
    It is no secret that Hegel, along with Vico, whom he never read, and Rousseau, whom he read with enthusiasm, regarded poetic meaning as historically prior to prosaic meaning - the figurative preceded the literal, the tropological antedated the logical per se. Indeed, Hegel went so far, in his Aesthetic, as to qualify poetry as “Man’s original grasp of truth”. Since, as we know, for Hegel the true is the whole, it would seem that this original grasp of the truth (...)
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  48.  5
    Dossier : Perspectives Franco-Brésiliennes Autour de L’Agroécologie – Aux Frontières de L’Agroécologie. Les Politiques de Recherche de Deux Instituts Agronomiques Publics Français Et Brésilien.Guillaume Ollivier, Stéphane Bellon, Tatiana Deane de Abreu Sá & Danièle Magda - 2019 - Natures Sciences Sociétés 27 (1):20-38.
    L’agroécologie en France et au Brésil résulte d’interactions entre la science, des pratiques agricoles et la politique. Nous analysons la manière dont deux institutions publiques de recherche agronomique, l’Empresa Brasileira de Pesquisa Agropecuária et l’Institut national de la recherche agronomique, appréhendent ces frontières à l’occasion de sa mise sur leur agenda de programmation. Notre analyse montre comment leurs exercices de programmation étant, plus ou moins, dépendants de leurs contextes politiques nationaux, il en résulte des dynamiques et des cadrages différents de (...)
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  49.  23
    Preliminary Adieu for Jacques Derrida.Agnes Heller - 2005 - Graduate Faculty Philosophy Journal 26 (1):191-197.
    It is no longer worth dying. There is no Jacques Derrida to offer a magnificent portrait of the philosophy and personality of the recently deceased. As the last surviving member of his great generation, he practiced this duty of love, devotion and justice during the last decades. No one could do this service for him. All that can be offered is a prosaic adieu.
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  50.  11
    Speaking Truth to Power: Twitter Reactions to the Panama Papers.Dean Neu, Gregory Saxton, Jeffery Everett & Abu Rahaman Shiraz - 2020 - Journal of Business Ethics 162 (2):473-485.
    The current study examines the micro-linguistic details of Twitter responses to the whistleblower-initiated publication of the Panama Papers. The leaked documents contained the micro-details of tax avoidance, tax evasion, and wealth accumulation schemes used by business elites, politicians, and government bureaucrats. The public release of the documents on April 4, 2016 resulted in a groundswell of Twitter and other social media activity throughout the world, including 161,036 Spanish-language tweets in the subsequent 5-month period. The findings illustrate that the responses were (...)
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