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  1.  47
    Hildegard of Bingen's Philosophy of Sex Identity.Prudence Allen - 1989 - Thought: A Journal of Philosophy 64 (3):231-241.
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  2.  7
    The Concept of Woman the Aristotelian Revolution, 750 Bc-Ad 1250.Prudence Allen - 1997
  3.  11
    The Concept of Woman.Prudence Allen - 1997 - W.B. Eerdmans.
    v. 1. The Aristotelian revolution, 750 BC-AD 1250 -- v. 2. The early humanist Reformation, 1250-1500.
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  4.  15
    Community.Prudence Allen - 1993 - Review of Metaphysics 46 (3):639-640.
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  5.  19
    Public Man, Private Woman.Prudence Allen - 1984 - Review of Metaphysics 38 (1):118-120.
  6.  8
    A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/A.D. 500-1600. [REVIEW]Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
  7.  20
    A Woman and a Man as Prime Analogical Beings.Prudence Allen - 1992 - American Catholic Philosophical Quarterly 66 (4):465-482.
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  8.  10
    Fuller's Synergetics and Sex Complementarity.Prudence Allen - 1992 - International Philosophical Quarterly 32 (1):3-16.
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  9.  15
    A History of Women Philosophers, Volume II.Prudence Allen - 1991 - Review of Metaphysics 44 (3):660-662.
  10.  12
    Where Is Our Conscience?Prudence Allen - 2004 - International Philosophical Quarterly 44 (3):335-372.
    Three contemporary acts—corporate theft, sexual abuse of minors, and abortion—when done by generally moral people whose consciences at times seems to be inoperative, all share the same dynamic of harming an innocent person entrusted to them. Drawingupon philosophical anthropology, I argue that these acts reveal a mislocation of conscience in the emotions, imagination, memory, theoretical intellect, or will as defended by Hume, James, Freud, Kant, Nietzsche, or Hegel. In this article Aquinas and certain contemporary Catholic philosophers engage these erroneous views (...)
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  11.  10
    Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”.Prudence Allen - 1987 - Dialogue 26 (2):277.
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  12.  7
    Aristotelian and Cartesian Revolutions in the Philosophy of Man and Woman.Prudence Allen - 1987 - Dialogue 26 (2):263.
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  13. A Woman and a Man as Prime Analogical Beings.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (1):161.
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  14. Can Feminism Be a Humanism?Prudence Allen - 1998 - Maritain Studies/Etudes Maritainiennes 14.
     
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  15. Ewa Rydzynska, About Time and Eternity.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (3):180.
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  16. Fuller’s Synergetics and Sex Complementarity.Prudence Allen - 1992 - International Philosophical Quarterly 32 (1):3-16.
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  17. Foundational Virtues for Community.Prudence Allen - 1996 - Maritain Studies/Etudes Maritainiennes 12.
     
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  18. How Catholic Philosophy Can Engage Secular Culture in Education.Prudence Allen - 2004 - Maritain Studies/Etudes Maritainiennes 20:106-147.
     
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  19. Kobieta i mezczyzna jako byty pierwotnie analogiczne.Prudence Allen - 1991 - Roczniki Filozoficzne 39 (1):179.
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  20. Louise Marcil-Lacoste, "la Raison En Procès. Essais Sur la Philosophie Et le Sexisme". [REVIEW]Prudence Allen - 1990 - Dialogue 29 (3):460.
     
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  21. Mary and the Vocation of Philosophers.Prudence Allen - 2009 - New Blackfriars 90 (1025):50-71.
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  22. Rationality, Gender, and History.Prudence Allen - 1994 - Proceedings of the American Catholic Philosophical Association 68:271.
     
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  23. The Concept of Woman, II: The Early Humanist Reformation, 1250-1500.Prudence Allen - 2003 - Revista Portuguesa de Filosofia 59 (3):913-914.
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  24. Venerable Catherine McAuley and The Dignity of the Human Person.Prudence Allen - 2002 - New Blackfriars 83 (972):52-72.
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