Results for 'Psychoanalysis and philosophy'

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  1.  4
    Psychoanalysis and Philosophy.Emmett Wilson, Charles Hanly & Morris Lazerowitz - 1973 - Journal of Philosophy 70 (5):128.
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  2.  11
    Psychoanalysis and Philosophy.Charles Hanly & Morris Lazerowitz (eds.) - 1970 - New York: International Universities Press.
  3.  18
    Psychoanalysis and Philosophy[REVIEW] Wilson Jr - 1973 - Journal of Philosophy 70 (5):128-134.
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  4. Psychoanalysis and the Philosophy of Science.Jane Flax - 1981 - Journal of Philosophy 78 (10):561-569.
  5. Philosophy, Psychoanalysis and the a-Rational Mind.Linda A. W. Brakel - 2009 - Oxford University Press.
    Just what sort of a theory is psychoanalytic theory? -- Did Kant precede Freud on a-rational thought? -- Why primary process is hard to know -- Representational a-rational thinking : a proper function account for phantasy and wish -- Drive theory and primary process -- Phantasies, neurotic-beliefs, and beliefs-proper -- Desire and the readiness-to-act -- Compare and contrast : Gardner, Lear, Cavell, and Brakel.
     
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  6.  27
    Psychoanalysis and Bioethics: A Lacanian Approach to Bioethical Discourse.Hub Zwart - 2016 - Medicine, Health Care and Philosophy 19 (4):605-621.
    This article aims to develop a Lacanian approach to bioethics. Point of departure is the fact that both psychoanalysis and bioethics are practices of language, combining diagnostics with therapy. Subsequently, I will point out how Lacanian linguistics may help us to elucidate the dynamics of both psychoanalytical and bioethical discourse, using the movie One flew over the Cuckoo’s Nest and Sophocles’ tragedy Antigone as key examples. Next, I will explain the ‘topology’ of the bioethical landscape with the help of (...)
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  7.  32
    Philosophy, Psychoanalysis and the A-Rational Mind. By Linda A. W. Brakel. (Oxford UP, 2009. Pp. Viii + 197. Price £32.95.).Michael Lacewing - 2012 - Philosophical Quarterly 62 (247):425-427.
    In Philosophy, psychoanalysis and the a-rational mind, Brakel focuses her discussion on the nature of primary process, and its relation to a range of philosophical views. While the discussion, and Brakel’s project, is both original and much-needed in the philosophy of psychoanalysis, in the end, I found the book disappointing. The arguments and connections are repeatedly indicative rather than deeply and cogently unified into a coherent whole.
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  8.  2
    Sexuality, Psychoanalysis, and Philosophy–an Introduction.Jens De Vleminck - 2010 - In Jens de Vleminck (ed.), Sexuality and Psychoanalysis: Philosophical Criticisms. Leuven University Press. pp. 9.
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  9.  9
    Psychoanalysis and Philosophy.Alain Badiou & Oliver Feltham - 2000 - Analysis (Australian Centre for Psychoanalysis) 9:1.
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  10.  1
    Psychoanalysis and Philosophy.Hector Kollias - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 145.
  11. Psychoanalysis and Philosophy of Mind:Unconscious Mentality in the 21st Century.S. Brakel, L., Boag & V. Talvete (eds.) - forthcoming - Karnac.
  12.  14
    Philosophy, Psychoanalysis and Emancipation.Herbert Marcuse - 2011 - Routledge.
    This collection assembles significant, and in some cases unknown texts from the Herbert Marcuse archives in Frankfurt, including: ? critiques of positivism and ...
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  13.  30
    Psychoanalysis and/as Philosophy? The Anthropological Significance of Pathology in Freud's Three Essays on the Theory of Sexuality and in the Psychoanalytic Tradition.Phillipe van Haute - 2005 - Natureza Humana 7 (2):359-374.
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  14.  74
    Psychoanalysis and the Idea of a Moral Psychology: Memorial to Bernard Williams' Philosophy.Jonathan Lear - 2004 - Inquiry: An Interdisciplinary Journal of Philosophy 47 (5):515 – 522.
  15.  4
    Psychoanalysis and Social Science.Psychoanalysis and Existential Philosophy.Hendrik M. Ruitenbeek - 1964 - Philosophy and Phenomenological Research 24 (4):591-593.
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  16.  16
    Psychoanalysis and Ethnology” Revisited: Foucault's Historicization of History.Amy Allen - 2017 - Southern Journal of Philosophy 55 (S1):31-46.
    This article re-examines the closing sections of Michel Foucault's The Order of Things in order to address the longstanding question of whether he is best understood as a philosopher or a historian. My central argument is that this question misses the crucial point of Foucault's work, which is to historicize the notion of history, which Foucault takes to be central to the historical a priori of modernity. An examination of his historicization of History thus reveals that Foucault is neither simply (...)
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  17. Philosophy, Psychoanalysis, and the Origins of Meaning Pre-Reflective Intentionality in the Psychoanalytic View of the Mind.David Snelling - 2001
     
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  18.  21
    Between Psychoanalysis and Political Philosophy: Towards a Critical Theory of Political Myth.Chiara Bottici & Angela Kühner - 2012 - Critical Horizons 13 (1):94 - 112.
    This paper focuses on a specific aspect of political imaginaries: political myth. What are political myths? What role do they play within today's commoditized political imaginaries? What are the conditions for setting up a critique of them? We will address these questions, by putting forward a theory of political myth which situates itself between psycho analysis and political philosophy, in line with the tradition of critical theory that many still associate with the name of the Frankfurt School. We will (...)
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  19.  2
    Alan Bass, Fetishism, Psychoanalysis, and Philosophy: The Iridescent Thing.Emily Gillcrist - 2019 - Graduate Faculty Philosophy Journal 40 (2):597-601.
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  20. Psychoanalysis and Theism.Adolf Grünbaum - 1987 - The Monist 70 (2):152-192.
    The topic of “Psychoanalysis and Theism” suggests two distinct questions. First, what is the import, if any, of psychoanalytic theory for the truth or falsity of theism? And furthermore, what was the attitude of Freud, the man, toward belief in God? It must be borne in mind that psychological explanations of any sort as to why people believe in God are subject to an important caveat. Even if they are true, such explanations are not entitled to beg the following (...)
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  21.  74
    Psychoanalysis and the God-Question.William J. Richardson - 1986 - Thought: Fordham University Quarterly 61 (1):68-83.
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  22.  21
    Existential Psychoanalysis and Metaphysics.George A. Schrader - 1959 - Review of Metaphysics 13 (1):139 - 164.
    Having indicated my own enthusiasm for the project, I must hasten to add that it is precisely the explicit philosophical concern of existential psychoanalysis which constitutes its greatest vulnerability. No matter how strong one's interest in metaphysics may be and, hence, his initial sympathy with the metaphysical component in existential psychoanalysis, if one is critical and honest he cannot long avoid the question: what will be the results for psychoanalysis as a science? Two considerations are bound to (...)
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  23.  41
    Psychoanalysis and/as Philosophy? The Anthropological Significance of Pathology in Freud’s Three Essays On The Theory Of Sexualityand in the Psychoanalytic Tradition.Philippe Van Haute - 2006 - Philosophy Today 50 (Supplement):90-97.
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  24. Disputed Subjects: Essays on Psychoanalysis, Politics and Philosophy.Jane Flax - 1993 - Routledge.
    _Disputed Subjects_ analyzes some of the assumptions behind the contemporary attraction to rationalistic notions of justice and knowledge and discusses why modernity cannot be emancipatory. The effects of gender relations in constituting modern political ideas and theories of knowledge are explored, while at the same time the author identifies problematic aspects of discourses such as psychoanalysis, postmodernism and feminist theorizing. Flax pays special attention to recurrent difficulties concerning maternity, sexuality and race within feminist theorizing, and she addresses the inadequacies (...)
     
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  25.  17
    Rereading Freud: Psychoanalysis Through Philosophy.Jon Mills (ed.) - 2004 - State University of New York Press.
    Continental philosophers examine Freud’s metapsychology.
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  26.  46
    Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience.Adrian Johnston & Catherine Malabou - 2013 - Cambridge University Press.
    Adrian Johnston and Catherine Malabou defy theoretical humanities' deeply-entrenched resistance to engagements with the life sciences. Rather than treat biology and its branches as hopelessly reductive and politically suspect, they view recent advances in neurobiology and its adjacent scientific fields as providing crucial catalysts to a radical rethinking of subjectivity. Merging three distinct disciplines--European philosophy from Descartes to the present, Freudian-Lacanian psychoanalysis, and affective neuroscience-- Johnston and Malabou triangulate the emotional life of affective subjects as conceptualized in (...) and psychoanalysis with neuroscience. Their experiments yield different outcomes. Johnston finds psychoanalysis and neurobiology have the potential to enrich each other, though affective neuroscience demands a reconsideration of whether affects can be unconscious. Investigating this vexed issue has profound implications for theoretical and practical analysis, as well as philosophical understandings of the emotions. Malabou believes scientific explorations of the brain seriously problematize established notions of affective subjectivity in Continental philosophy and Freudian-Lacanian analysis. She confronts philosophy and psychoanalysis with something neither field has seriously considered: the concept of wonder and the cold, disturbing visage of those who have been affected by disease or injury, such that they are no longer affected emotionally. At stake in this exchange are some of philosophy's most important claims concerning the relationship between the subjective mind and the objective body, the structures and dynamics of the unconscious dimensions of mental life, the role emotion plays in making us human, and the functional differences between philosophy and science. (shrink)
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  27.  19
    Psychoanalysis and the Polis.Julia Kristeva & Margaret Waller - 1982 - Critical Inquiry 9 (1):77-92.
    The essays in this volume convince me of something which, until now was only a hypothesis of mine. Academic discourse, and perhaps American university discourse in particular, possesses an extraordinary ability to absorb, digest, and neutralize all of the key, radical or dramatic moments of thought, particularly, a fortiori, of contemporary though. Marxism in the United States, though marginalized, remains deafly dominant and exercises a fascination that we have not seen in Europe since the Russian Proletkult of the 1930s. Post-Heideggerian (...)
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  28.  8
    Psychoanalysis and the Place of "Jouissance".Stephen Melville - 1987 - Critical Inquiry 13 (2):349-370.
    Psychoanalysis has, in the very nature of its object, an interest in and difficulty with the concept of place as well as an interest in and difficulty with the logic of place, topology. The Unconscious can thus seem to give rise to a certain prospect of mathesis or formalization; and such formalization, achieved, would offer a ground for the psychoanalytic claim to scientific knowledge relatively independent of empirical questions and approaching the condition of mathematics. This might then seem to (...)
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  29.  10
    Psychoanalysis, Scientific Method, and Philosophy. A Symposium.Sydney Shoemaker - 1961 - Philosophical Review 70 (1):123-125.
  30.  3
    Psychoanalysis and Religion.Richard Want - 1939 - Australasian Journal of Psychology and Philosophy 17 (3):241-250.
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  31.  27
    Psychoanalysis and the Sciences: Epistemology--History.André Haynal - 1993 - University of California Press.
    The relationship existing between science and psychoanalysis has long been tense, critical, even hostile. Andre Haynal addresses this relationship by examining three questions: how is psychoanalytic "knowledge" established? what methodology and epistemology underlie psychoanalytic theory? and what are the historical circumstances that have shaped psychoanalysis? Haynal is familiar with the full spectrum of analytic thought and begins with a systematic discussion of analytic theory. The second part of the book covers a series of historical topics and includes discussions (...)
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  32. The Grand Challenge for Psychoanalysis – and Neuropsychoanalysis: Taking on the Game.Ariane Bazan - 2011 - Frontiers in Psychology 2:220.
    As Ebbinghaus (1908) tells us in the opening words of his popular textbook of psychology, “psychology has a long past but only a short history.” In my opinion, there are three foundational moments in the history of psychology and, paradoxically, all three are moments of great advancement in biology. First, in the long past of psychology, psychology did not exist as such but was part of philosophy. It is extremely interesting to understand why it has been necessary, at one (...)
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  33. Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5.Douglas Kellner & Clayton Pierce (eds.) - 2010 - Routledge.
    Edited by Douglas Kellner and Clayton Pierce, _Philosophy, Psychoanalysis and Emancipation _is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique (...)
     
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  34. Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5.Douglas Kellner & Clayton Pierce (eds.) - 2010 - Routledge.
    Edited by Douglas Kellner and Clayton Pierce, _Philosophy, Psychoanalysis and Emancipation _is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create unique (...)
     
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  35.  30
    Between Psychoanalysis and Political Philosophy: Towards a Critical Theory of Political Myth.Chiara Bottici & Angela Kühner - 2012 - Critical Horizons 13 (1):94 - 112.
    This paper focuses on a specific aspect of political imaginaries: political myth. What are political myths? What role do they play within today commoditised political imaginaries? What are the conditions for setting up a critique of them? We will address these questions, by putting forward a theory of political myth which situates itself between psychoanalysis and political philosophy, in line with the tradition of critical theory that many still associate with the name of the Frankfurt School. We will (...)
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  36. Philosophy, Psychoanalysis and Emancipation: Herbert Marcuse Collected Papers, Volume 5.Herbert Marcuse - 2010 - Routledge.
    Edited by Douglas Kellner and Clayton Pierce, Philosophy, Psychoanalysis and Emancipation is the fifth volume of Herbert Marcuse's collected papers. Containing some of Marcuse’s most important work, this book presents for the first time his unique syntheses of philosophy, psychoanalysis, and critical social theory, directed toward human emancipation and social transformation. Within philosophy, Marcuse engaged with disparate and often conflicting philosophical perspectives - ranging from Heidegger and phenomenology, to Hegel, Marx, and Freud - to create (...)
     
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  37.  7
    Foreign Bodies: Psychoanalysis and Neuroscience.Elizabeth Rottenberg - 2014 - Journal of Speculative Philosophy 28 (3):346-357.
  38.  71
    The Bearing of Psychoanalysis Upon Philosophy.Lewis S. Feuer - 1958 - Philosophy and Phenomenological Research 19 (3):323-340.
  39. World in Fragments: Writings on Politics, Society, Psychoanalysis, and the Imagination.Cornelius Castoriadis - 1997 - Stanford University Press.
    This collection presents a broad and compelling overview of the most recent work by a world-renowned figure in contemporary thought. The book is in four parts: Koinonia, Polis, Psyche, Logos. The opening section begins with a general introduction to the author's views on being, time, creation, and the imaginary institution of society and continues with reflections on the role of the individual psyche in racist thinking and acting. The second part is a critique of those who now belittle and distort (...)
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  40. Psychoanalysis and Ethics in Documentary Film.Agnieszka Piotrowska - 2013 - Routledge.
    This distinctively interdisciplinary approach to the subject encompasses filmmaking, psychoanalysis, philosophy and popular culture and offers a unique insight into documentary film practice from a psychoanalytic perspective. At the heart of the enquiry is belief that ‘transference-love’ is present in the documentary encounter. With a focus on testimony-driven film and a foreword by Michael Renov, who calls this book 'a radical and compelling account', _Psychoanalysis and Ethics in Documentary Film _covers a range of topics including: Four fundamental concepts (...)
     
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  41. Psychoanalysis and the Unconscious' and 'Fantasia of the Unconscious.Bruce Steele (ed.) - 2004 - Cambridge University Press.
    Written in D. H. Lawrence's most productive period, 'Psychoanalysis and the Unconscious' and 'Fantasia of the Unconscious' were undertaken initially in response to psychoanalytic criticism of his novel Sons and Lovers. They soon developed more generally to propose an alternative to what Lawrence perceived as the Freudian psychoanalytic theory of the unconscious and the incest motive. The essays also develop his ideas about the upbringing and education of children, about marriage, and about social and even political action. Lawrence described (...)
     
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  42. Psychoanalysis and the Philosophy of Film.Nickolas Pappas - 2019 - In Noël Carroll, Laura T. Di Summa & Shawn Loht (eds.), The Palgrave Handbook of the Philosophy of Film and Motion Pictures. Springer. pp. 923-945.
    Psychoanalytic treatments of film encounter difficulties resembling those that Plato faced when he criticized tragedy: uncertainty over which persons are the objects of theoretical scrutiny; the call for the theorist’s anhedonia; and confusion between unperceived cognitive processes and those that are unconscious because disavowed. The uncertainty over objects lets us sort psychoanalyses of film according to whether they assess a film’s maker, its characters, the work, or its audience. Each approach shows promise but also comes with problems. Each approach also (...)
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  43. Philosophy, Psychoanalysis and the Origins of Meaning. [REVIEW]Marcia Cavell - 2003 - Mind 112 (446):367-371.
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  44.  5
    Psychoanalysis – Between Philosophy and Positivism of Psychologization.Snježan Hasnaš - 2007 - Filozofska Istrazivanja 27 (1):21-26.
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  45. M. D. FABER, "Objectivity and Human Perception: Revisions and Crossroads in Psychoanalysis and Philosophy". [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):751.
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  46.  27
    Objectivity and Human Perception: Revisions and Crossroads in Psychoanalysis and Philosophy M. D. Faber Edmonton, AB: The University of Alberta Press, 1985. Pp. Xii, 229. $21.00. [REVIEW]James R. Horne - 1987 - Dialogue 26 (4):751.
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  47.  23
    Psychoanalysis and Human Rationality.Sean Sayers - 1991 - Journal of Social Philosophy 22 (2):60-70.
    Freud is often credited with having revealed the irrational content of psychology and thus undermined traditional ideas of human rationality. This is only part of the truth. Psychoanalysis also questions traditional ideas of irrationality. It shows that dreams, neurotic symptoms and other apparently irrational psychological phenomena have a meaning and a rationality. Phenomenological (Laing) and hermeneutic (Ricoeur) accounts are criticized. Freud argues that there is a continuity between rationality and irrationality. He associates rationality with control by consciousness and freedom. (...)
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  48.  17
    Psychoanalysis and "the Discipline of Love".Nancy Easterlin - 2000 - Philosophy and Literature 24 (2):261-279.
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  49. The Analogy Between Psychoanalysis and Wittgenstein's Later Philosophical Methods.Paul Muench - 1993 - Dissertation, University of Oxford
    Wittgenstein’s analogy between psychoanalysis and his later philosophical methods is explored and developed. Historical evidence supports the claim that Wittgenstein characterized an early version of his general remarks on philosophy (§§89-133 in the Philosophical Investigations) as a sustained comparison with psychoanalysis. A non-adversarial, therapeutic interpretation is adopted towards Wittgenstein which emphasizes his focus on dissolving the metaphysical puzzlement of particular troubled individuals. A “picture” of Freudian psychoanalysis is sketched which highlights several features of Freud’s therapeutic techniques (...)
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  50.  24
    Psychoanalysis and the Two Orifices of Film.Laurence A. Rickels - 1987 - American Journal of Semiotics 5 (3/4):419-445.
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