Results for 'Purism'

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  1.  10
    Feminist Purism and the Question of ‘Radicality’ in Contemporary Political Theory.Jonathan Dean - 2008 - Contemporary Political Theory 7 (3):280-301.
    This paper operates on the premise that a systematic formulation of ‘radicality’ is a worthwhile and potentially productive exercise within political theory. However, I argue that one continues to find a latent ‘purism’ within contemporary understandings of ‘radicality’, primarily in relation to feminism, but also elsewhere. This manifests itself in the tendency to think ‘radicality’ as a function of the inherent properties of particular types of political spaces and political practices. Within feminism, for example, I argue that the ‘radicality’ (...)
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  2.  12
    Purism and the Category of ‘the Aesthetic’: The Drama Argument.Leon Culbertson - 2017 - Journal of the Philosophy of Sport 44 (1):1-14.
    This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages.
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  3.  17
    Feminist Purism and the Question of |[Lsquo]|Radicality|[Rsquo]| in Contemporary Political Theory.Jonathan Dean - 2008 - Contemporary Political Theory 7 (3):280.
    This paper operates on the premise that a systematic formulation of ‘radicality’ is a worthwhile and potentially productive exercise within political theory. However, I argue that one continues to find a latent ‘purism’ within contemporary understandings of ‘radicality’, primarily in relation to feminism, but also elsewhere. This manifests itself in the tendency to think ‘radicality’ as a function of the inherent properties of particular types of political spaces and political practices. Within feminism, for example, I argue that the ‘radicality’ (...)
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  4.  5
    Metacritique on the Purism of Reason.Johann Georg Hamann - 1996 - In James Schmidt (ed.), What is Enlightenment?: Eighteenth-Century Answers and Twentieth-Century Questions. University of California Press.
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  5.  12
    Rethinking the Purity of Moral Motives in Business: Kant Against Moral Purism.Wim Dubbink & Luc van Liedekerke - 2020 - Journal of Business Ethics 167 (3):379-393.
    Moral purism is a commonly held view on moral worthiness and how to identify it in concrete cases. Moral purists long for a moral world in which people—at least sometimes—act morally worthy, but in concrete cases they systematically discount good deeds as grounded in self-interest. Moral purism evokes moral cynicism. Moral cynicism is a problem, both in society at large and the business world. Moral cynicism can be fought by refuting moral purism. This article takes issue with (...)
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  6.  7
    Epistemic Purism and Doxastic Puritanism.Benoit Gaultier - 2018 - Proceedings of the XXIII World Congress of Philosophy 37:9-13.
    The pragmatist epistemologist is supposed to defend the idea that there is no pure epistemic activity and, thereby, that the way we form our beliefs does not have to be assessed according to aims, or norms that rest on the illusory denial of the pragmatic encroachment of any inquiry. According to the pragmatist, the kind of epistemic purism that is widely endorsed in contemporary epistemology has in fact no other raison d’être than the doxastic puritanism that appears in W. (...)
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  7.  36
    Linguistic Purism. By George Thomas.(Studies in Language and Linguistics.) London & New York: Longman, 1992. Pp. XIII, 250. [REVIEW]Bernard Comrie - 1994 - In Stephen Everson (ed.), Language. Cambridge University Press. pp. 70--4.
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  8.  5
    Mathematics, ethics and purism: an application of MacIntyre’s virtue theory.Paul Ernest - forthcoming - Synthese:1-31.
    A traditional problem of ethics in mathematics is the denial of social responsibility. Pure mathematics is viewed as neutral and value free, and therefore free of ethical responsibility. Applications of mathematics are seen as employing a neutral set of tools which, of themselves, are free from social responsibility. However, mathematicians are convinced they know what constitutes good mathematics. Furthermore many pure mathematicians are committed to purism, the ideology that values purity above applications in mathematics, and some historical reasons for (...)
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  9.  58
    Pragmatism and Purism in Artificial Intelligence and Legal Reasoning.Dr Richard Susskind - 1989 - AI and Society 3 (1):28-38.
    The paper identifies and assesses the implications of two approaches to the field of artificial intelligence and legal reasoning. The first — pragmatism — concentrates on the development of working systems to the exclusion of theoretical problems. The second — purism — focuses on the nature of the law and of intelligence with no regard for the delivery of commercially viable systems. Past work in AI and law is classified in terms of this division. By reference to The Latent (...)
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  10.  10
    Pragmatism and Purism in Artificial Intelligence and Legal Reasoning.Richard Susskind - 1989 - AI and Society 3 (1):28-38.
  11.  10
    The Icelandic Translator and Purism.GuÐný Ásta Ragnarsdóttir - 1996 - Perspectives 4 (2):223-233.
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  12.  15
    From Symbol to ‘Symbol’, to Abstract Symbol: Response to Copeland and Shagrir on Turing-Machine Realism Versus Turing-Machine Purism.Eli Dresner & Ofra Rechter - 2016 - Minds and Machines 26 (3):253-257.
    In their recent paper “Do Accelerating Turing Machines Compute the Uncomputable?” Copeland and Shagrir draw a distinction between a purist conception of Turing machines, according to which these machines are purely abstract, and Turing machine realism according to which Turing machines are spatio-temporal and causal “notional" machines. In the present response to that paper we concede the realistic aspects of Turing’s own presentation of his machines, pointed out by Copeland and Shagrir, but argue that Turing's treatment of symbols in the (...)
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  13. Why Purists Should Be Infallibilists.Michael Hannon - 2020 - Philosophical Studies 177 (3):689-704.
    Two of the most orthodox ideas in epistemology are fallibilism and purism. According to the fallibilist, one can know that a particular claim is true even though one’s justification for that claim is less than fully conclusive. According to the purist, knowledge does not depend on practical factors. Fallibilism and purism are widely assumed to be compatible; in fact, the combination of these views has been called the ‘ho-hum,’ obvious, traditional view of knowledge. But I will argue that (...)
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  14. Anti-Intellectualism.Blake Roeber - 2018 - Mind 127 (506):437-466.
    Intellectualists disagree with anti-intellectualists about the relationship between knowledge and truth. According to intellectualists, this relationship is intimate. Knowledge entails true belief, and in fact everything required for knowledge is somehow relevant to the probability that the belief in question is true. According to anti-intellectualists, this relationship isn’t intimate. Or, at least, it’s not as intimate as intellectualists think. Factors that aren’t in any way relevant to the probability that a belief is true can make a difference to whether it (...)
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  15. How to Argue for Pragmatic Encroachment.Blake Roeber - 2018 - Synthese.
    Purists think that changes in our practical interests can’t affect what we know unless those changes are truth-relevant with respect to the propositions in question. Impurists disagree. They think changes in our practical interests can affect what we know even if those changes aren’t truth-relevant with respect to the propositions in question. I argue that impurists are right, but for the wrong reasons, since they haven’t appreciated the best argument for their own view. Together with “Minimalism and the Limits of (...)
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  16. The Pragmatic Encroachment Debate.Blake Roeber - 2018 - Noûs 52 (1):171-195.
    Does knowledge depend in any interesting way on our practical interests? This is the central question in the pragmatic encroachment debate. Pragmatists defend the affirmative answer to this question while purists defend the negative answer. The literature contains two kinds of arguments for pragmatism: principle-based arguments and case-based arguments. Principle-based arguments derive pragmatism from principles that connect knowledge to practical interests. Case-based arguments rely on intuitions about cases that differ with respect to practical interests. I argue that there are insurmountable (...)
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  17. Vindicating Methodological Triangulation.Remco Heesen, Liam Kofi Bright & Andrew Zucker - 2019 - Synthese 196 (8):3067-3081.
    Social scientists use many different methods, and there are often substantial disagreements about which method is appropriate for a given research question. In response to this uncertainty about the relative merits of different methods, W. E. B. Du Bois advocated for and applied “methodological triangulation”. This is to use multiple methods simultaneously in the belief that, where one is uncertain about the reliability of any given method, if multiple methods yield the same answer that answer is confirmed more strongly than (...)
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  18. Evidentialism and Moral Encroachment.Georgi Gardiner - 2018 - In McCain Kevin (ed.), Believing in Accordance with the Evidence. Springer Verlag.
    Moral encroachment holds that the epistemic justification of a belief can be affected by moral factors. If the belief might wrong a person or group more evidence is required to justify the belief. Moral encroachment thereby opposes evidentialism, and kindred views, which holds that epistemic justification is determined solely by factors pertaining to evidence and truth. In this essay I explain how beliefs such as ‘that woman is probably an administrative assistant’—based on the evidence that most women employees at the (...)
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  19. In Defense of Subject-Sensitive Invariantism.Brian Kim - 2016 - Episteme 13 (2):233-251.
    Keith DeRose has argued that the two main problems facing subject-sensitive invariantism come from the appropriateness of certain third-person denials of knowledge and the inappropriateness of now you know it, now you don't claims. I argue that proponents of SSI can adequately address both problems. First, I argue that the debate between contextualism and SSI has failed to account for an important pragmatic feature of third-person denials of knowledge. Appealing to these pragmatic features, I show that straightforward third-person denials are (...)
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  20. A Tale of Two Doctrines: Moral Encroachment and Doxastic Wronging.Rima Basu - forthcoming - In Jennifer Lackey (ed.), Applied Epistemology. Oxford University Press.
    In this paper, I argue that morality might bear on belief in at least two conceptually distinct ways. The first is that morality might bear on belief by bearing on questions of justification. The claim that it does is the doctrine of moral encroachment. The second, is that morality might bear on belief given the central role belief plays in mediating and thereby constituting our relationships with one another. The claim that it does is the doctrine of doxastic wronging. Though (...)
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  21.  33
    In Praise of Partisanship.Nicholas Dixon - 2016 - Journal of the Philosophy of Sport 43 (2):233-249.
    J.S. Russell, Stephen Mumford, and Randolph Feezell have criticized my view that zealous partisans of a particular team are superior to purists, who derive an esthetic pleasure from good play by any team. All three philosophers extol the virtues of purism and Russell defends a pluralistic view that rejects the very idea of an ideal type of fan. In response, I renounce the claim that partisans are superior to purists and instead propose a more modest defense of partisanship. Moderate (...)
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  22.  11
    Scylla and Charybdis: The Purist’s Dilemma.Leon Culbertson - 2016 - Sport, Ethics and Philosophy 10 (2):175-196.
    This paper explores the view that, on Mumford’s account of the purist, to the degree that the purist adopts an aesthetic perspective, he or she doesn’t watch the sport in question, and to the degree that he or she does watch the sport, there is a loss of aesthetic appreciation. The idea that spectators oscillate between partisanship and purism means that the purist is unable to avoid either the Scylla of not actually watching the sport, or the Charybdis of (...)
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  23.  90
    Linguistic Intuitions in Context: A Defense of Nonskeptical Pure Invariantism.John Turri - 2014 - In Anthony Booth & Darrell P. Rowbottom (eds.), Intuitions. Oxford, England: Oxford University Press. pp. 165-184.
    Epistemic invariantism is the view that the truth conditions of knowledge ascriptions don’t vary across contexts. Epistemic purism is the view that purely practical factors can’t directly affect the strength of your epistemic position. The combination of purism and invariantism, pure invariantism, is the received view in contemporary epistemology. It has lately been criticized by contextualists, who deny invariantism, and impurists, who deny purism. A central charge against pure invariantism is that it poorly accommodates linguistic intuitions about (...)
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  24.  88
    Historicity and Transcendentality: Foucault, Cavaillès, and the Phenomenology of the Concept.Kevin Thompson - 2008 - History and Theory 47 (1):1–18.
    AbSTRACTThis paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and (...)
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  25. Do Accelerating Turing Machines Compute the Uncomputable?B. Jack Copeland & Oron Shagrir - 2011 - Minds and Machines 21 (2):221-239.
    Accelerating Turing machines have attracted much attention in the last decade or so. They have been described as “the work-horse of hypercomputation”. But do they really compute beyond the “Turing limit”—e.g., compute the halting function? We argue that the answer depends on what you mean by an accelerating Turing machine, on what you mean by computation, and even on what you mean by a Turing machine. We show first that in the current literature the term “accelerating Turing machine” is used (...)
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  26.  63
    What Novels Can Do That Films Can't.Seymour Chatman - 1980 - Critical Inquiry 7 (1):121-140.
    The key word in amy account of the different ways that visual details are presented by novels and films is "assert." I wish to communicate by that word the force it has in ordinary rhetoric: an "assertion" is a statement, usually an independent sentence or clause, that something is in fact the case, that it is a certain sort of thing, that it does in fact have certain properties or enter into certain relations, namely, those listed. Opposed to asserting there (...)
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  27.  76
    The Responsibility of Soldiers and the Ethics of Killing in War.Yitzhak Benbaji - 2007 - Philosophical Quarterly 57 (229):558–572.
    According to the purist war ethic, the killings committed by soldiers fighting in just wars are permissible, but those committed by unjust combatants are nothing but murders. Jeff McMahan asserts that purism is a direct consequence of the justice-based account of self-defence. I argue that this is incorrect: the justice-based conception entails that in many typical cases, killing unjust combatants is morally unjustified. So real purism is much closer to pacifism than its proponents would like it to be. (...)
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  28.  13
    Clarifying Pragmatic Encroachment: A Reply to Charity Anderson and John Hawthorne on Knowledge, Practical Adequacy, and Stakes.Jeremy Fanti & Matthew McGrath - 2019 - Oxford Studies in Epistemology 6.
    This chapter addresses concerns that pragmatic encroachers are committed to problematic knowledge variance. It first replies to Charity Anderson and John Hawthorne’s new putative problem cases, which purport to show that pragmatic encroachment is committed to problematic variations in knowledge depending on what choices are available to the potential knower. It argues that the new cases do not provide any new reasons to be concerned about the pragmatic encroacher’s commitment to knowledge-variance. The chapter further argues that concerns about knowledge-variance are (...)
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  29.  13
    Constructing Food Sovereignty in Catalonia: Different Narratives for Transformative Action.Marina Di Masso & Christos Zografos - 2015 - Agriculture and Human Values 32 (2):183-198.
    Food sovereignty can be conceptualized as a political proposal for social change in the field of agri-food relations. However, specific strategies of how to achieve this transformative potential are diverse, and context-dependent. The paper explores this diversity by examining discourses on the food sovereignty construction process in Catalonia. Using Q methodology we have explored visions held by individuals participating in the social movement for food sovereignty, identifying five discourses: activism, anti-purism, self-management, pedagogy, and pragmatism. Key strategies of transformation include (...)
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  30.  8
    Historicity and Transcendentality: Foucault, Cavaillès, and the Phenomenology of the Concept.Kevin Thompson - 2008 - History and Theory 47 (1):1-18.
    AbSTRACTThis paper is concerned with Foucault's historical methodology. It argues that the coherence of his project lies in its development of a set of tools for unearthing the historical principles that govern thought and practice in the epochs that have shaped the present age. Foucault claimed that these principles are, at once, transcendental and historical. Accordingly, the philosophical soundness of Foucault's project depends on his having developed a satisfactory way of passage between the absolutist purism of the transcendental and (...)
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  31.  31
    Alasdair MacIntyre and the Hope for a Politics of Virtuous Acknowledged Dependence.Keith Breen - 2002 - Contemporary Political Theory 1 (2):181-201.
    This paper seeks to evaluate the political dimensions to Alasdair MacIntyre's thought. It does so by examining his virtue ethics in light of the political vision set out in Dependent Rational Animals and elsewhere. Key to MacIntyre's project is a form of local community that challenges the modern market and nation-state. This challenge and its philosophical underpinnings situate him as a distinctive figure within contemporary democratic thought. Against his critics, a central claim is that MacIntyre does not fall foul either (...)
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  32.  80
    For an Impure, Antiauthoritarian Ethics.Michael D. Doan - 2018 - Apa Newsletter on Feminism and Philosophy 18 (1):8-12.
    My commentary deals with the fourth chapter of Against Purity, entitled “Consuming Suffering,” where Shotwell invites us to imagine what an alternative to ethical individualism might look like in practice. I am particularly interested in the analogy she develops to help pull us into the frame of what she calls a “distributed” or “social” approach to ethics. I will argue that grappling with this analogy can help illuminate three challenges confronting those of us seeking a genuine alternative to ethical individualism: (...)
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  33. Masters of the Dance: The Role of T'ien in the Teachings of the Early Juist Community.Robert Eno - 1984 - Dissertation, University of Michigan
    Originally a religious term, from the sixth century B.C. on, the word "t'ien," or "heaven," played a significant role in discourse among philosophical schools. The earliest of these was Juism . This study analyzes statements concerning T'ien in three early Juist texts: the Analects, Mencius, and Hsun Tzu. ;Previous analyses of the role of T'ien in Juism have viewed that role in terms of a model of evolving meanings of "t'ien" during the late Chou period, which claims that the term (...)
     
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  34. Akrasia and Epistemic Impurism.James Fritz - 2021 - Journal of the American Philosophical Association 7 (1):98-116.
    This essay provides a novel argument for impurism, the view that certain non-truth-relevant factors can make a difference to a belief's epistemic standing. I argue that purists, unlike impurists, are forced to claim that certain ‘high-stakes’ cases rationally require agents to be akratic. Akrasia is one of the paradigmatic forms of irrationality. So purists, in virtue of calling akrasia rationally mandatory in a range of cases with no obvious precedent, take on a serious theoretical cost. By focusing on akrasia, and (...)
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  35.  18
    Clement Greenberg e la Halakah del Modernismo.Camilla Froio - 2016 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 9 (2):155-175.
    The understanding of the meaning of Jewish identity in Clement Greenberg's work follows the deep relationship between the conception of Modernism and the interpretation of Franz Kafka's short story The Great Wall of China. Greenberg, whose role as one of the first american popularizers of Kafka's narratives has been relevant, ascribes to the bohemian author an halachic reasoning closely related to his jewish origins. This strictly firm and normative mindset finds resemblances in Greenberg's modernist theory and critical practice, which, according (...)
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  36.  2
    A Semiotic Approach to Language Ideologies: Modelling the Changing Icelandic Languagescape.Stephen Pax Leonard - 2021 - Sign Systems Studies 48 (2-4):271-296.
    Attempts have been made to examine how speakers frame linguistic varieties by employing social semiotic models. Using ethnographic data collected over many years, this article applies such a model to Iceland, once described as the ‘e-coli of linguistics’ – its size, historical isolation and relative linguistic homogeneity create conditions akin to a sociolinguistic laboratory. This semiotic model of language ideologies problematizes the prevailing discourse of linguistic purism at a time of sociolinguistic upheaval. The analysis shows how an essentializing scheme (...)
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  37.  23
    The Purist Focus: Léger's Theory of the Close-Up.Christopher Townsend - 2011 - Angelaki 16 (1):161-180.
    This paper examines the apparent contradictions between the use of the fragmented close-up in Fernand Léger's film Ballet mécanique and his depiction of the cohesive face in his painting in the early 1920s. I argue that this paradox stems from Léger's seeing, in certain pre-war movements whose aesthetics were premised on fragmentation, an endorsement of the supreme value of technology and modernity to the human subject, and of the suborning of that subject to industrial modernity, with all the catastrophic human (...)
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  38.  23
    Alasdair MacIntyre and the Hope for a Politics of Virtuous Acknowledged Dependence.Dana Villa - 2002 - Contemporary Political Theory 1 (2):181-201.
    This paper seeks to evaluate the political dimensions to Alasdair MacIntyre's thought. It does so by examining his virtue ethics in light of the political vision set out in Dependent Rational Animals and elsewhere. Key to MacIntyre's project is a form of local community that challenges the modern market and nation-state. This challenge and its philosophical underpinnings situate him as a distinctive figure within contemporary democratic thought. Against his critics, a central claim is that MacIntyre does not fall foul either (...)
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  39.  87
    Aristotle on the Purity of Forms in Metaphysics Z.10–11.Samuel Meister - 2020 - Ergo: An Open Access Journal of Philosophy 7 (1):1-33.
    Aristotle analyses a large range of objects as composites of matter and form. But how exactly should we understand the relation between the matter and form of a composite? Some commentators have argued that forms themselves are somehow material, that is, forms are impure. Others have denied that claim and argued for the purity of forms. In this paper, I develop a new purist interpretation of Metaphysics Z.10-11, a text central to the debate, which I call 'hierarchical purism'. I (...)
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  40.  48
    “Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character”. [REVIEW]Nadav Berman, S. - 2018 - Katharsis 30:146-165.
    Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that (...)
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  41. There is No Such Thing as Doxastic Wrongdoing.David Enoch & Levi Spectre - manuscript
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  42.  88
    Knowledge, Reasoning, and Deliberation.Brian Kim - 2020 - Ratio 33 (1):14-26.
    Epistemologists have become increasingly interested in the practical role of knowledge. One prominent principle, which I call PREMISE, states that if you know that p, then you are justified in using p as a premise in your reasoning. In response, a number of critics have proposed a variety of counter-examples. In order to evaluate these problem cases, we need to consider the broader context in which this principle is situated by specifying in greater detail the types of activity that the (...)
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  43. Nothing found.