Results for 'Pushpa N. Parekh'

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  1. Fusion Approach: Theory, Contestation, Limits.Vikram Chandra, J. Hillis Miller, Gayatri Chakravorty, Ben Baer, Homi Bhabha, Grant Farred, Paul Jahshan, Bill Ashcroft, Stephen Morton, Dorota Kolodziejczyk, Adam Muller, Claire Chambers, James M. Ivory, David Lorne Macdonald, Sangeeta Ray, Pushpa N. Parekh, Maria Sofia Pimentel Biscaia, David Mesher, Cara Cilano, Dora Sales Salvador, Ryan Mowat, Joanne Trevenna, Amy Lee & Sumana Roy - 2006 - Upa.
    fusion theory challenges efforts to see theory as inhibiting by presenting an approach that is innovative, eclectic, and subtle in order to draw out competing and constellating ideas and opinions. This collected volume of essays examines fusion theory and demonstrates how the theory can be applied to the reading of various works of Indian English novelists.
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  2. On Quentin Skinner's “Some Problems in the Analysis of Political Thought and Action” (Volume 2, No. 3, August 1974.R. N. Berki & Bhiku Parekh - 1976 - Political Theory 4 (2):235-235.
  3. Talking Politics: Bhikhu Parekh in Conversation with Ramin Jahanbegloo.Ramin Jahanbegloo & Bhikhu Parekh - 2011 - Oxford University Press India.
    Iranian scholar Ramin Jahanbegloo interviews one of the leading political thinkers of our time, Bhikhu Parekh, and in the process, addresses issues ranging from cultural diversity, religion, and global ethics to identity politics, liberal democracy, Islam and Europe, Gandhi's role as a political thinker and social reformer, and the significance of multiculturalism and pluralism in the twenty-first century.
     
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  4. Talking Politics: Bhikhu Parekh in Conversation with Ramin Jahanbegloo.Bhikhu C. Parekh - 2011 - Oxford University Press.
    pt. 1. From Amalsad to Westminster -- pt. 2. Political philosophy and its public role -- pt. 3. Multiculturalism and cultural pluralism -- pt. 4. Is Gandhi still relevant? -- pt. 5. Rethinking India.
     
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  5. Rethinking Multiculturalism.Bhikhu C. Parekh - 2000 - Harvard University Press.
  6. Refugees and the Ethics of Forced Displacement.Serena Parekh - 2016 - Routledge.
    This book is a philosophical analysis of the ethical treatment of refugees and stateless people, a group of people who, though extremely important politically, have been greatly under theorized philosophically. The limited philosophical discussion of refugees by philosophers focuses narrowly on the question of whether or not we, as members of Western states, have moral obligations to admit refugees into our countries. This book reframes this debate and shows why it is important to think ethically about people who will never (...)
     
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  7. Rethinking Multiculturalism Cultural Diversity and Political Theory.Bhikhu C. Parekh - 2000
     
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  8. Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights.Serena Parekh - 2007 - Routledge.
    _Hannah Arendt and the Challenge of Modernity_ explores the theme of human rights in the work of Hannah Arendt. Parekh argues that Arendt's contribution to this debate has been largely ignored because she does not speak in the same terms as contemporary theoreticians of human rights. Beginning by examining Arendt’s critique of human rights, and the concept of "a right to have rights" with which she contrasts the traditional understanding of human rights, Parekh goes on to analyze some (...)
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  9.  84
    Beyond the Ethics of Admission: Stateless People, Refugee Camps and Moral Obligations.Serena Parekh - 2014 - Philosophy and Social Criticism 40 (7):645-663.
    This article examines our moral obligations to refugees and stateless people. I argue that in order to understand our moral obligations to stateless people, both de jure refugees and de facto stateless people, we ought to reconceptualize the harm of statelessness as entailing both a legal/political harm (the loss of citizenship) and an ontological harm, a deprivation of certain fundamental human qualities. To do this, I draw on the work of Hannah Arendt and show that the ontological deprivation has three (...)
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  10.  25
    Book Review: Strangers in Our Midst: The Political Philosophy of Immigration, by David Miller. [REVIEW]Serena Parekh - 2018 - Political Theory 46 (2):307-312.
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  11.  14
    Between Community and Humanity: Arendt, Judgment, and Responsibility to the Global Poor.Serena Parekh - 2011 - Philosophical Topics 39 (2):145-163.
    I argue in this paper that Hannah Arendt can make a valuable contribution to the debate over global justice and our obligations to the global poor. I maintain that Arendt's work helps us to see how we might be able to combine the best impulses of both partialists and impartialists, and find a middle ground between taking seriously the importance of community as a human good, and the pressing ethical demands of noncitizens. I demonstrate that throughout her corpus, we see (...)
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  12.  11
    Reframing the Refugee Crisis: From Rescue to Interconnection.Serena Parekh - 2020 - Ethics and Global Politics 13 (1):21-32.
  13.  91
    Getting to the Root of Gender Inequality: Structural Injustice and Political Responsibility.Serena Parekh - 2011 - Hypatia 26 (4):672-689.
    In this paper, I argue that there is a philosophical basis for the claim that states can be held responsible for structural injustices such as gender discrimination and violence—a claim that has been made in international human rights documents, but one that has not gained much normative force. To show this, I draw on and develop Iris Young's notion of “political responsibility.” The purpose of political responsibility is not to find fault or blame the state for a past wrong, but (...)
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  14.  92
    A Misconceived Discourse on Political Obligation.Bhikhu Parekh - 1993 - Political Studies 41 (2):236-251.
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  15. Dilemmas of a Multicultural Theory of Citizenship.Bhikhu Parekh - 1997 - Constellations 4 (1):54-62.
    In his multicultural citizenship Will Kymlicka offers a liberal theory of minority rights. I argue that although his theory is ingenious, it is seriously defective. Since liberalism itself is a specific culture, a liberal theory of multiculturalism is logically incoherent. Kymlicka makes the further mistake of thinking that all cultured communities conceptualise and relate to culture in an identical manner. His discussion of the rights of immigrants rests on a flawed understanding of the nature of immigration, and is highly questionable.
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  16.  54
    Does Ordinary Injustice Make Extraordinary Injustice Possible? Gender, Structural Injustice, and the Ethics of Refugee Determination.Serena Parekh - 2012 - Journal of Global Ethics 8 (2-3):269-281.
    Our understanding of the impact of gender on refugee determination has evolved greatly over the last 60 years. Though many people initially believed that women could not be persecuted qua women, it is now frequently recognized that certain forms of gender-related persecution are sufficient to warrant asylum. Yet despite this conceptual progress, many states are still reluctant to consider certain forms of gender-related persecution to be sufficient to warrant asylum or refugee status. One reason for this continued bias is the (...)
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  17.  66
    Limits of Free Speech.Lord Parekh - 2017 - Philosophia 45 (3):931-935.
    Free speech is a great value and forms the life blood of a civilised society. It is however, one of several values and may sometimes come into conflict with them. In those cases it may need to be restricted. Hate speech is one such case and the author argues that it can and should be prohibited.
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  18. The Philosophy of Mahatma Gandhi for the Twenty-First Century.Bhikhu Parekh, Anthony Parel, Vinit Haksar, Richard L. Johnson, Nicholas F. Gier, Fred Dallmayr, Joseph Prabhu, Naresh Dadhich, Makarand Paranjape, Margaret Chatterjee & M. V. Naidu - 2008 - Lexington Books.
    This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.
     
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  19. Jeremy Bentham Critical Assessments.Bhikhu C. Parekh - 1993
     
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  20.  25
    Oakeshott's Theory of Civil Association:Religion, Politics, and the Moral Life. Michael Oakeshott, Timothy Fuller; Morality and Politics in Modern Europe: The Harvard Lectures. Shirley Robin Letwin.Bhikhu Parekh - 1995 - Ethics 106 (1):158-.
  21.  9
    Serena Parekh Refugees and the Ethics of Forced Displacement. Routledge, New York, 2017. 192 Pp. ISBN 9780415712613, £85.00. [REVIEW]Elin Palm - 2017 - Theoria 83 (3):254-261.
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  22.  13
    Review: Oakeshott's Theory of Civil Association. [REVIEW]Bhikhu Parekh - 1995 - Ethics 106 (1):158 - 186.
  23.  10
    The History of Political Ideas: A Critique of Q. Skinner's Methodology.Bhikhu Parekh - 1973 - Journal of the History of Ideas 34 (2):163.
  24.  50
    Hannah Arendt and Global Justice.Serena Parekh - 2013 - Philosophy Compass 8 (9):771-780.
    This essay explores recent scholarship on Hannah Arendt's contribution to the field of global justice. I show that many of Arendt's ideas have been brought to bear fruitfully on some of the most pressing global issues of our day. I turn first to the area in which Arendt has, arguably, been most influential, namely human right. I then look at recent scholarship on Arendt and various issues in global justice, including immigration, statelessness, human security, global poverty, political reconciliation, and global (...)
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  25.  13
    Marx's Theory of Ideology.Bhikhu C. Parekh - 1982 - Johns Hopkins University Press.
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  26.  18
    Hannah Arendt: Politics, Conscience, Evil.George Kateb, Bhikhu Parekh, Gordon J. Tolle, Stephen J. Whitfield & Elisabeth Young-Bruehl - 1983 - Human Studies 10 (2):247-261.
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  27. Logic of Identity.Bhikhu Parekh - 2009 - Politics, Philosophy and Economics 8 (3):267-284.
    Identity refers, among other things, to what distinguishes an individual and makes him or her this person rather than some other. It has two closely related dimensions: personal and social. Personal identity refers to the individual's fundamental beliefs and commitments in terms of which he orientates himself to the world and defines his place in it. Social identity refers to those relations with which the individual identifies and which he regards as an integral part of himself. Social identity is inherently (...)
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  28.  12
    Theorising Political Theory.Bhikhu Parekh - 1999 - Political Theory 27 (3):398-413.
  29.  10
    Moral Philosophy and its Anti-Pluralist Bias.Bhikhu Parekh - 1996 - Royal Institute of Philosophy Supplement 40:117-134.
    It is an obvious fact of history that human beings have always entertained and continue to entertain different conceptions of the good and lead very different lives both individually and collectively. This raises two questions. First, why do ways of life differ? And second, how should we respond to their differences? The first is an explanatory, and the second a normative question, and the two are closely related. The first question has been answered differently by different writers, of which I (...)
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  30.  14
    Reason and Identity.Bhikhu Parekh - 2009 - In Proceedings of the British Academy, Volume 162, 2008 Lectures. pp. 301.
    This lecture presents the text of the speech about reason and identity delivered by the author at the 2008 Isaiah Berlin Lecture held at the British Academy. It discusses the style and content of Sir Isaiah Berlin's thought and explores the complex relation between the closely connected ideas of reason and identity. The lecture explains that reason and identity are both constitutive features of human life in the sense that human beings cannot be defined and understood without reference to either.
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  31.  30
    Conscience, Morality and Judgment: An Inquiry Into the Subjective Basis of Human Rights.Serena Parekh - 2008 - Philosophy and Social Criticism 34 (1-2):177-195.
    This paper is an exploration of the role of conscience in the justification of human rights. I argue that in both the western tradition of natural rights and the non-western traditions, human rights are justified, in part, because of their appeal to conscience, and not simply because they issue from a divine source or are based on reason. In contrast, contemporary justifications of human rights primarily look for an objective foundation or simply assert the pragmatic importance of human rights as (...)
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  32. A New Approach Towards the Study and Analysis of the History of Development of Biology in India.Pushpa M. Bhargava & Chandana Chakrabarti - 1995 - In Surendra Nath Sen (ed.), Science, Philosophy, and Culture in Historical Perspective. Project of History of Indian Science, Philosophy, and Culture. pp. 1--99.
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  33. Symmetry, Asymmetry, Beauty and Science.Pushpa M. Bhargava - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies. pp. 38.
     
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  34. The Jaina Theory of Perception.Pushpa Bothra - 1976 - Motilal Banarsidass.
  35. Views of Indian Medical Students on Bioethics and theTeaching of Ethics.Pushpa Dhar & Darryl Macer - 2001 - Eubios Journal of Asian and International Bioethics 11 (3):78-81.
    The present study was aimed at gaining a broad opinion regarding bioethical reasoning amongst student fraternity. These students had been admitted to medical schools after completion of their high school . Ethnically all the students were of Indian origin though they belonged to a diverse socio-economic-cultural background. The mean age of students was 18 years and a total of 125 first year medical students were questioned in 1998 , using the questionnaire designed by Macer with some modifications. The observations revealed (...)
     
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  36.  18
    Pushpa Prasad, Lekhapaddhati. Documents of State and Everyday Life From Ancient and Early Medieval Gujarat: 9th to 15th Centuries.(Aligarh Historians Society Series.) Oxford and New York: Oxford University Press, 2007. Pp. Xv, 245. $49.95. [REVIEW]Nile Green - 2010 - Speculum 85 (4):1011-1012.
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  37. Doctor-Patient Relationship Ethical Principles Vs. Socio-Cultural Factors.Pushpa Misra - 2007 - In Ratna Dutta Sharma & Sashinungla (eds.), Patient-Physician Relationship. D.K. Printworld. pp. 24.
     
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  38. Gandhijfs Vision of a Peaceful Society.Pushpa Motiyani - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--541.
     
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  39.  3
    Pushpa Kumari Jain . The Sūryaprakāśa of Sūryadāsa. Volume 1. Xviii + 264 Pp., Figs., Apps., Bibl. Vadodara: Oriental Institute, 2001. Rs 265. [REVIEW]Kim Plofker - 2005 - Isis 96 (2):273-273.
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  40.  31
    Political Theory and the Multicultural Society.Bhikhu Parekh - 1999 - Radical Philosophy 95:27-32.
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  41.  25
    Utopianism and Manicheism: A Critique of Marcuse's Theory of Revolution.Bhikhu Parekh - 1972 - Social Research 39.
  42.  18
    Care and Human Rights in a Globalized World.Serena Parekh - 2008 - Southern Journal of Philosophy 46 (S1):104-110.
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  43.  15
    Comments: Care and Human Rights in a Globalized World.Serena Parekh - 2008 - Southern Journal of Philosophy 46 (S1):104-110.
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  44. Contemporary Liberal Responses to Diversity.Bhikhu Parekh - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  45. Jeremy Bentham, Ten Critical Essays.Bhikhu C. Parekh - 1974 - London: Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  46.  3
    Justice for Migrants and Refugees: A Discussion of Gillian Brock’s Justice for People on the Move by the Author of No Refuge.Serena Parekh - 2020 - Journal of Global Ethics 16 (2):139-147.
    This article is part of an author-meets-author symposium that focuses on my most recent book, No Refuge, and Gillian Brock’s new book, Justice for People on the Move. Both books focus on the ethica...
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  47. No Refuge: Ethics and the Global Refugee Crisis.Serena Parekh - 2020 - Oup Usa.
    Drawing from extensive, eye-opening first-person accounts, No Refuge puts a spotlight on the millions of refugees worldwide who have to leave home but find nowhere to resettle. As political philosopher Serena Parekh argues, this is not just a problem for politicians. Citizens also have a moral duty to help resolve the global refugee crisis and to end the suffering and denial of human rights that refugee are forced to endure, often for years. While the media usually focus on the (...)
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  48. Refugees, Stateless People, and Other Moral Issues: Between Human and Citizen.Serena Parekh - 2016 - Routledge.
    This book is a philosophical analysis of the ethical treatment of refugees and stateless people, a group of people who, though extremely important politically, have been greatly under theorized philosophically. The limited philosophical discussion of refugees by philosophers focuses narrowly on the question of whether or not we, as members of Western states, have moral obligations to admit refugees into our countries. This book reframes this debate and shows why it is important to think ethically about people who will never (...)
     
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  49.  32
    Feminist Perspectives on Globalization.Serena Parekh & Shelley Wilcox - 2018 - The Stanford Encyclopedia of Philosophy.
    In its broadest sense, globalization refers to the economic, social, cultural, and political processes of integration that result from the expansion of transnational economic production, migration, communications, and technologies. This article outlines the ways in which predominantly Western feminist philosophers have articulated and addressed the challenges associated with its economic and political dimensions.
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  50.  28
    Marx's Theory of Ideology.Andreas Eshete & Bhikhu Parekh - 1985 - Philosophical Review 94 (2):281.
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