Results for 'Pyŏng-il Kim'

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  1. Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  2. Ŭiryo Kyeyakpŏp Non.Pyŏng-il Kim - 2006 - HanʼGuk Haksul Chŏngbo.
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  3.  21
    Les énoncés dogmatiques dans le contexte interculturel.Agnès Kim - 2006 - Recherches de Science Religieuse 1 (1):77-97.
    Face à la démarche théologique qui commence à partir de concepts dogmatiques existants, E. Schillebeeckx, en renversant cette démarche du déductif à l'inductif, élabore une théologie basée sur l'herméneutique de l'expérience et de la praxis. Ainsi aborde-t-il la question de l'actualisation de la foi, en montrant la relation dialectique entre la tradition de la foi et le contexte où vivent les croyants. Se situant dans le champ culturel asiatique, Agnès Kim rappelle qu'il y a là un champ d'interprétation façonné tout (...)
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  4.  8
    Cooperative and Competitive Contextual Effects on Social Cognitive and Empathic Neural Responses.Minhye Lee, Hyun Seon Ahn, Soon Koo Kwon & Sung-il Kim - 2018 - Frontiers in Human Neuroscience 12.
  5. A Comparison of Young Publics' Evaluations of Corporate Social Responsibility Practices of Multinational Corporations in the United States and South Korea.Daewook Kim & Myung-Il Choi - 2013 - Journal of Business Ethics 113 (1):105-118.
    The purpose of this study was to examine how young publics in the United States and South Korea perceive the corporate social responsibility (CSR) practices of multinational corporations and evaluate the effectiveness of CSR practices in terms of organization–public relationship (OPR). Results showed that young publics in the United States and South Korea differently characterized CSR practices of multinational corporations and evaluated relationships with them. Young American participants evaluated the CSR practices of multinational corporations more favorably than did the young (...)
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  6.  8
    Effects of Informative and Confirmatory Feedback on Brain Activation During Negative Feedback Processing.Yeon-Kyoung Woo, Juyeon Song, Yi Jiang, Catherine Cho, Mimi Bong & Sung-il Kim - 2015 - Frontiers in Human Neuroscience 9.
  7.  15
    Effects of Reward Contingencies on Brain Activation During Feedback Processing.Yi Jiang, Sung-il Kim & Mimi Bong - 2014 - Frontiers in Human Neuroscience 8.
  8.  33
    Right, Equality, and the Fairness Obligation.Dong-il Kim - 2013 - Philosophia 41 (3):795-807.
    The principle of fairness holds that individuals (beneficiaries) who benefit from a cooperative scheme of others (cooperators) have an obligation to do their share in return for their benefit. The original proponent of this principle, H. L. A. Hart suggests ‘mutuality of restrictions’ as a moral basis because it is fair to mutually restrict the freedom of both beneficiaries and cooperators; so called the fairness obligation. This paper explores ‘mutuality of restrictions’, which is interpreted as a right-based and an equality-based (...)
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  9.  35
    Peirce's Unique System of Pragmatism.Jeong Il Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:133-143.
    In understanding Peirce's unique system of pragmatism following three theories are helpful: first, Herakleitos' saying that 'one can never step into a same river twice', second, Protagoras' saying that 'men are the measure of the world', and third, Darwin's theory of evolution. It is always the case that epistemology takes place on top the metaphysical and cosmological bases. Peirce's metaphysics and cosmology is considered to line up with above three theories. It is interesting fact that Peirce who started up his (...)
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  10.  16
    Strain-Dependent Transition of Time-Dependent Deformation Mechanism in Single-Crystal ZnO Evaluated by Spherical Nanoindentation.Yong-Jae Kim, In-Chul Choi, Jung-A. Lee, Moo-Young Seok & Jae-il Jang - 2015 - Philosophical Magazine 95 (16-18):1896-1906.
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  11.  13
    A Relational Model of Understanding Adult Korean Adoptees' Ethnic Identity Formation in the United States.Kang-Il Kim - 2012 - Process Studies 41 (1):199-199.
  12.  9
    Thermodynamic Analysis of Ageing-Induced Multiple-Stage Transformation Behaviour of NiTi.Yinong Liu, Jae Il Kim & Shuichi Miyazaki - 2004 - Philosophical Magazine 84 (20):2083-2102.
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  13.  7
    Perceptions of the General Public and Physicians Regarding Open Disclosure in Korea: A Qualitative Study.Minsu Ock, Hyun Joo Kim, Min-Woo Jo & Sang-il Lee - 2016 - BMC Medical Ethics 17 (1):50.
    BackgroundExperience with open disclosure and its study are restricted to certain western countries. In addition, there are concerns that open disclosure may be less suitable in non-western countries. The present study explored and compared the in-depth perceptions of the general public and physicians regarding open disclosure in Korea.MethodsWe applied the COREQ checklist to this qualitative study. We conducted 20 in-depth interviews and four focus group discussions with 16 physicians and 18 members of the general public. In-depth interviews and focus group (...)
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  14. Koryŏ Mal Chosŏn Chʻogi Ŭi Segyegwan Kwa Yŏksa Ŭisik: Yi Saek Kwa Kwŏn Kŭn Ŭl Chungsim Ŭro.Nam-il Kim - 2005 - Kyŏngin Munhwasa.
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
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  15. Nop'i Nanŭn Yŏn: Sŏnggong Hanŭn Kungmin, Sŏnggong Hanŭn Kukka.Pyŏng-jun Kim - 2007 - Hanul.
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  16. Sangho Munhwajŏk Chip'yŏng Esŏ Ilgŭn Han'guk Pulgyo Wa Sŏyang Ch'ŏrhak.Yŏng-P'il Kim - 2010 - Han'guk Haksul Chŏngbo.
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  17. Pukhan Chumin Æui Insæong Yæon®Gu.Chae-jin Sæo & T. °ae-il Kim - 1992 - Minjok T°Ongil Yæon®Guwæon.
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  18.  27
    Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoog Kim - forthcoming - Synthese:1-19.
    Kim :1099–1112, 2013) defends a logicist theory of numbers. According to him, numbers are adverbial entities, similar to those denoted by “frequently” and “at 100 mph”. He even introduces new adverbs for numbers: “1-wise”, “2-wise”, and so on. For example, “Fs exist 2-wise” means that there are two Fs. Kim claims that, because we can derive Dedekind–Peano axioms from his definition of numbers as adverbial entities, it is a new form of logicism. In this paper, I will, however, argue that (...)
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  19. Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963).Sandro Pertini E. Il - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  20.  25
    Correction To: Bad Company Objection to Joongol Kim’s Adverbial Theory of Numbers.Namjoong Kim - forthcoming - Synthese.
  21.  72
    Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim.David Kyuman Kim - 2009 - Theory and Event 12 (4).
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  22.  16
    Kim Iryŏp. Reflections of a Zen Buddhist Nun. Translated with an Introduction by Jin Y. Park.Halla Kim - 2016 - Journal of Chinese Philosophy 43 (1-2):170-172.
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  23.  13
    The Mind–Body Problem After Fifty Years: Jaegwon Kim.Jaegwon Kim - 1998 - Royal Institute of Philosophy Supplement 43:3-21.
    It was about half a century ago that the mind–body problem, which like much else in serious metaphysics had been moribund for several decades, was resurrected as a mainstream philosophical problem. The first impetus came from Gilbert Ryle's The Concept of Mind, published in 1948, and Wittgenstein's well-known, if not well-understood, reflections on the nature of mentality and mental language, especially in his Philosophical Investigations which appeared in 1953. The primary concerns of Ryle and Wittgenstein, however, focused on the logic (...)
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  24.  35
    Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico : Reimagining Global Health: An Introduction.Daniel Takarabe Kim - 2014 - Theoretical Medicine and Bioethics 35 (6):463-468.
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  25.  23
    Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate.Seung-Chul Kim - 1996 - Buddhist-Christian Studies 16:192-196.
  26. ""16 What is" Naturalized Epistemology"? Jaegwon Kim.Jaegwon Kim - 1998 - In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. pp. 265.
     
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  27. Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei.Chi-ha Kim - 2010 - Chaŭm Kwa Moŭm.
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  28. Hollo Innæun Sigan E Kim T°Ae-Gil Ch°Æorhak Esei.T. °ae-gil Kim - 1988 - Samyuk Ch°Ulp°Ansa.
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  29. Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng.Tu-sik Kim - 2010 - Hongsŏngsa.
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  30. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  31. P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ.Chŏng-gŭn Kim - 2010 - Sŏnin.
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  32. Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn.Pŏm-bu Kim - 2009 - Sŏnin.
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  33. Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada.Sang-tʻae Kim - 2007 - Yet Onŭl.
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  34. Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - I.B. Tauris.
  35.  24
    Buddhism and Neo-Confucianism in Kim Manjung's Random Essays (Sŏp'o Manp'il).Daniel Bouchez - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. Columbia University Press.
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  36. Widaehan Suryŏng Kim Il-Sŏng Tongji Kkesŏ Chuch'e Ŭi Pŏp Kŏnsŏl Esŏ Iruk Hasin Pulmyŏl Ŭi Ŏpchŏk.Ch'ŏn-hun An - 2010 - Sahoe Kwahak Ch'ulp'ansa.
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  37. Qu'y at-il de vital dans un organisme vivant?Paul-Antoine Miquel - 2005 - Bulletin d'Analyse Phénoménologique 1 (1).
    Introduction 1) Une épistémologie non fondationnelle § 1. Concernant l?usage philosophique de l?adjectif « vital », on s?attend à voir surgir une distinction entre le vivant et le vécu, comme si d?emblée nous pouvions et devions accepter que le vital soit aussi quelque chose d?éprouvé par la conscience, par opposition au vivant qui serait simplement observé et expliqué par la science. Pourquoi, dès lors, faudrait-il rechercher dans ou chez les êtres vivants quelque chose de vital ? Cela ne reviendrait-il pas (...)
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  38. Karam Yi Hyŏn-Il: Kyŏngse Ŭi Ttŭt Ŭl P'umŭn K'ŭn Sŏnbi.Pyŏng-gŏl An - 2007 - Han'guk Kukhak Chinhŭngwŏn.
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  39. Sech'an Param Sok P'urŭn Sonamu, Songjŏng Ha Su-Il.Pyŏng-ch'ŏl Chŏn - 2010 - Kyŏngin Munhwasa.
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  40.  90
    Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kim’s views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that the exclusion argument and its premises do not cohere well with any systematic view of causation.
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  41. Kim on Reduction.Ausonio Marras - 2002 - Erkenntnis 57 (2):231-57.
    In Mind in a Physical World (1998), Jaegwon Kim has recently extended his ongoing critique of `non-reductive materialist' positions in philosophy of mind by arguing that Nagel's model of reduction is the wrong paradigm in terms of which to contest the issue of psychophysical reduction, and that an altogether different model of scientific reduction – a functional model of reduction – is needed. In this paper I argue, first, that Kim's conception of the Nagelian model is substantially impoverished and potentially (...)
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  42. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  43. Kim's Supervenience Argument and Nonreductive Physicalism.Ausonio Marras - 2007 - Erkenntnis 66 (3):305 - 327.
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  44.  74
    Reduction and Emergence: A Critique of Kim.Paul Needham - 2009 - Philosophical Studies 146 (1):93-116.
    In a recent critique of the doctrine of emergentism championed by its classic advocates up to C. D. Broad, Jaegwon Kim (Philosophical Studies 63:31–47, 1999) challenges their view about its applicability to the sciences and proposes a new account of how the opposing notion of reduction should be understood. Kim is critical of the classic conception advanced by Nagel and uses his new account in his criticism of emergentism. I question his claims about the successful reduction achieved in the sciences (...)
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  45.  66
    Does the Argument From Realization Generalize? Responses to Kim.Carl Gillett & Bradley Rives - 2001 - Southern Journal of Philosophy 39 (1):79-98.
    By quantifying over properties we cannot create new properties any more than by quantifying over individuals we can create new individuals. Someone murdered Jones, and the murderer is either Smith or Jones or Wang. That “someone”, who murdered Jones, is not a person in addition to Smith, Jones, and Wang, and it would be absurd to posit a disjunctive person, Smith-or-Jones-or-Wang, with whom to identify the murderer. The same goes for second-order properties and their realizers. (Kim (1997a), p.201).
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  46.  7
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics 1 (117):203-241.
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  47.  5
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics 1 (117):203-241.
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  48.  6
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics 1 (121):227-254.
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  49. Il Lume Naturale: Abduction and God.Jaime Nubiola - 2004 - Semiotiche 1 (2):91-102.
    The aim of my paper is to highlight that for Peirce the reality of God makes sense of the whole scientific enterprise. The belief in God is a natural product of abduction, of the "rational instinct" or educated guess of the scientist or the layman, and also the abduction of God may be understood as a "proof" of pragmatism. Moreover, I want to suggest that for Peirce scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, (...)
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  50. Emergence and Reduction: Reply to Kim.Ausonio Marras - 2006 - Synthese 151 (3):561-569.
    In this paper I examine Jaegwon Kim’s view that emergent properties are irreducible to the base properties on which they supervene. Kim’s view assumes a model of ‘functional reduction’ which he claims to be substantially different from the traditional Nagelian model. I dispute this claim and argue that the two models are only superficially different, and that on either model, properly understood, it is possible to draw a distinction between a property’s being reductively identifiable with its base property and a (...)
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