Results for 'Q. Ibrahim'

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  1. Post-traumatic Stress Disorder Symptoms Resulting from Torture and Other Traumatic Events among Syrian Kurdish Refugees in Kurdistan Region, Iraq.Hawkar Ibrahim & Chiya Q. Hassan - 2017 - Frontiers in Psychology 8.
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  2.  5
    The impact of reporting magnetic resonance imaging incidental findings in the Canadian alliance for healthy hearts and minds cohort.Rhian Touyz, Amy Subar, Ian Janssen, Bob Reid, Eldon Smith, Caroline Wong, Pierre Boyle, Jean Rouleau, F. Henriques, F. Marcotte, K. Bibeau, E. Larose, V. Thayalasuthan, A. Moody, F. Gao, S. Batool, C. Scott, S. E. Black, C. McCreary, E. Smith, M. Friedrich, K. Chan, J. Tu, H. Poiffaut, J. -C. Tardif, J. Hicks, D. Thompson, L. Parker, R. Miller, J. Lebel, H. Shah, D. Kelton, F. Ahmad, A. Dick, L. Reid, G. Paraga, S. Zafar, N. Konyer, R. de Souza, S. Anand, M. Noseworthy, G. Leung, A. Kripalani, R. Sekhon, A. Charlton, R. Frayne, V. de Jong, S. Lear, J. Leipsic, A. -S. Bourlaud, P. Poirier, E. Ramezani, K. Teo, D. Busseuil, S. Rangarajan, H. Whelan, J. Chu, N. Noisel, K. McDonald, N. Tusevljak, H. Truchon, D. Desai, Q. Ibrahim, K. Ramakrishnana, C. Ramasundarahettige, S. Bangdiwala, A. Casanova, L. Dyal, K. Schulze, M. Thomas, S. Nandakumar, B. -M. Knoppers, P. Broet, J. Vena, T. Dummer, P. Awadalla, Matthias G. Friedrich, Douglas S. Lee, Jean-Claude Tardif, Erika Kleiderman & Marcotte - 2021 - BMC Medical Ethics 22 (1):1-15.
    BackgroundIn the Canadian Alliance for Healthy Hearts and Minds cohort, participants underwent magnetic resonance imaging of the brain, heart, and abdomen, that generated incidental findings. The approach to managing these unexpected results remain a complex issue. Our objectives were to describe the CAHHM policy for the management of IFs, to understand the impact of disclosing IFs to healthy research participants, and to reflect on the ethical obligations of researchers in future MRI studies.MethodsBetween 2013 and 2019, 8252 participants were recruited with (...)
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  3. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  4. Aḥmad al-Wallālī's commentary on al-Sanūsī's Compendium of logic: a study and edition of Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar = Lawāmiʻ al-naẓar fī taḥqīq maʻānī al-Mukhtaṣar.Aḥmad ibn Muḥammad Wallālī - 2022 - Boston: Brill.
    Lawami' al-Nazar fi Tahqiq Ma'ani al-Mukhtasar is Aḥmad b. Ya'qub al-Wallali's (d. 1128/1716) commentary on al-Sanusi's (d. 895/1490) compendium of logic, al-Mukhtasar. Al-Wallali was the first commentator on al-Sanusi's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribi tradition in the seventeenth and eighteenth centuries. On the (...)
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    L’unicum d’al-Burṣān wa l-‘urǧān d’al-Ǧāḥiẓ: Essai de datation d’un manuscrit andalou.Mustapha Jaouhari - 2020 - Al-Qantara 41 (1):149-181.
    The Rabat manuscript, BNRM, 87-Q, is a unique copy of Kitāb al-burṣān wa-l-‘urjān wa-l-‘umyān wa-l-ḥūlān written by the Basrian al-Jāḥiẓ. It was used for the two known critical editions of this text. Their confrontation with the manuscript reveals their merits and their limits. The codicological and paleographical examination of the manuscript allows us to consider it as an Andalusian book production and to suggest an approximate dating of the end of the 4th/10th or even of the beginning of the 5th/11th (...)
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  6. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Press. pp. 50.
     
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  7. al-Akhlāq al-fāḍilah wa-al-sāfilah.Yaʻqūb Muḥammad Isḥāq - 2021 - Bayrūt: Jadāwil lil-Nashr wa-al-Tarjamah wa-al-Tawzīʻ.
    al-Juzʼ al-awwal. al-Akhlāq al-fāḍilah -- al-juzʼ al-thānī. al-Akhlāq al-sāfilah.
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  8. al-Akhlāq al-madhmūmah fī al-Qurʼān al-karīm wa-al-Sunnah al-sharīfah: bi-al-ʻArabīyah wa-al-Injilīzīyah.Ahmad Shafīq Khatib - 2017 - al-Qāhirah: Maktabat al-Ādāb.
     
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  9. al-Ḥāfiẓ Ibn Abī al-Dunyā wa-al-taʼsīs li-makārim al-akhlāq.Akkarīkkar Shafīq - 2023 - In Mutaz Khatib (ed.), Ḥadīth and Ethics Through the Lens of Interdisciplinarity. Brill.
     
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  10. Measurements of the Internal Brensstrahlunp; of 32P, 90Y and9Sr Q. Loos, W. Krelsche, W. Lampert and H.-J. Trebst I. Physlkallsches Instltut der Unlversltat Erlangen-NUrnberg. [REVIEW]Q. Loos - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 1--181.
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  11. Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  12. al-Waʻy al-rawḥī: Allāh, ṭarīq al-falsafah, al-ʻaql, al-waḥī.Aḥmad Tawfīq Ḥijāzī - 2015 - ʻAmmān: Kunūz al-Maʻrifah.
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    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  14.  1
    Ibrāhīm Ibn Sinān. Logique Et Géométrie au Xe Siècle.Rushdī Rāshid & Hélène Bellosta - 2000 - Brill.
    Ibrāhīm Ibn Sinān was one of the most famous scientists of the tenth century. His specialities were geometry, logic and philosophy of mathematics. In this volume, the works of this scientist are thoroughly researched, and three new hypotheses presented.
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  15. A Phenomenological Approach to the Bayesian Grue Problem.Ibrahim Dagher - 2022 - Aporia 22 (1):1-12.
    It is a common intuition in scientific practice that positive instances confirm. This confirmation, at least based purely on syntactic considerations, is what Nelson Goodman’s ‘Grue Problem’, and more generally the ‘New Riddle’ of Induction, attempt to defeat. One treatment of the Grue Problem has been made along Bayesian lines, wherein the riddle reduces to a question of probability assignments. In this paper, I consider this so-called Bayesian Grue Problem and evaluate how one might proffer a solution to this problem (...)
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  16. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  17.  85
    Properties, Collections, and the Successive Addition Argument.Ibrahim Dagher - forthcoming - Philosophia:1-7.
    The Successive Addition Argument (SAA) is one of the key arguments espoused by William Lane Craig for the thesis that the universe began to exist. Recently, Alex Malpass (2021) has developed a challenge to the SAA by way of constructing a counterexample that originates in the work of Fred Dretske. In this paper, I show that the Malpass-Dretske counterexample is in fact no counterexample to the argument. Utilizing a distinction between properties of members and properties of collections, I argue that (...)
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  18. Expanding William Hasker's Transcendental Refutation of Determinism.Ibrahim Dagher - 2021 - Prometheus Undergraduate Journal of Philosophy 2 (3):15-21.
    This paper is an evaluation and expansion of William Hasker’s transcendental argument against determinism. Hasker’s argument attempts to show that determinism is logically incompatible with rationality and justified belief. Hasker claims this argument to be conclusive given two independent qualifications: first that the argument only applies to a specific form of determinism, and second that the argument rests on a specific conception of rationality. My aim in this paper will be to modify and expand Hasker’s argument such that it (1) (...)
     
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  19.  18
    Interpreting VASS dimensions and profiles for physics students.Ibrahim Halloun & David Hestenes - 1998 - Science & Education 7 (6):553-577.
  20. Schematic concepts for schematic models of the real world: The Newtonian concept of force.Ibrahim Halloun - 1998 - Science Education 82 (2):239-263.
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    Ibrahim Kalin knowledge in later islamic philosophy: Mullā ṣadrā on existence, intellect, and intuition.Ahab Bdaiwi - 2010 - Journal of Islamic Philosophy 6:141-144.
  22. Absolutist-Dispositional Meta-Ethics and Genuine Moral Disagreement.Ibrahim Dagher - 2022 - Dialogue 64 (3):138-42.
    Often, semantic accounts of ethical statements wherein those statements have their truth-conditions linked in some capacity to the mental state of an agent face the difficulty of explaining how it is that moral agents and communities genuinely disagree. However, there are––I shall argue––such semantic theories of ethical statements we can construct that avoid this explanatory deficit, insofar as they are both absolute and dispositional theories. In this paper, I will (i) explore and analyze one such semantic theory, Roderick Firth (1952)’s (...)
     
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  23.  4
    Aḥmad Al-Wallālī’s Commentary on Al-Sanūsī’s Compendium of Logic: A Study and Edition of lawāmiʿ Al-Naẓar Fī Taḥqīq Maʿānī Al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: Brill.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  24. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  25.  17
    Abdelhamid Ibrahim Sabra 1924–2013.Y. Tzvi Langermann - 2014 - Arabic Sciences and Philosophy 24 (2):309-312.
  26. .Ibrāhīm Muḥammad Turkī - 2005
  27.  8
    Rüy''nın Delil Değeri ve İstih're.İbrahim Paçacı - 2016 - Dini Araştırmalar 19 (48).
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  28. Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
     
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  29. Al-Kindi and Mathematical Logic.Ibrahim Garro - 1978 - International Logic Review 17:145-149.
     
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  30. Heroism In Literature: A Semiotic Model.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1/4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: motivation, will, ability, (...)
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  31. Why Nigeria Needs Islamic Law?Ibrahim Sulaiman - 1985 - Inquiry: Critical Thinking Across the Disciplines 2 (3):50.
     
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  32. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  33. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2009 - Developing World Bioethics 9 (1):26-33.
  34.  7
    Mulla Sadra.Ibrahim Kalin - 2014 - Oxford University Press India.
    Introducing readers to the fascinating world of Mulla Sadra's thought, one of the most important figures of the later Islamic intellectual tradition, the book takes us through the world of Sadra, his intellectual journeys to shows his relevance for today's philosophical issues in the Islamic and Western worlds.
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  35.  9
    İbrahim Süreyya Bey 'in Hayatı v.Vicdan ÖZTÜRK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):631-643.
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  36. Q-spaces and the Foundations of Quantum Mechanics.Graciela Domenech, Federico Holik & Décio Krause - 2008 - Foundations of Physics 38 (11):969-994.
    Our aim in this paper is to take quite seriously Heinz Post’s claim that the non-individuality and the indiscernibility of quantum objects should be introduced right at the start, and not made a posteriori by introducing symmetry conditions. Using a different mathematical framework, namely, quasi-set theory, we avoid working within a label-tensor-product-vector-space-formalism, to use Redhead and Teller’s words, and get a more intuitive way of dealing with the formalism of quantum mechanics, although the underlying logic should be modified. We build (...)
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  37. Q-consequence operation.Grzegorz Malinowski - 1990 - Reports on Mathematical Logic 24 (1):49--59.
  38. Convex merge of voronoi polygons for neural network design.Ibrahim Esat & Victoria Riao - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:197.
     
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  39. Differentia specifica: ese.Ibrahim Rugova - 2015 - Prishtinë: Fondacioni Ibrahim Rugova.
     
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  40. Kah Teoria.Ibrahim Rugova - 2005 - Shtëpia Botuese Faik Konica.
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  41.  32
    The Relationship between Religiousness and Corporate Social Responsibility Orientation: Are There Differences between Business Managers and Students?Nabil A. Ibrahim, Donald P. Howard & John P. Angelidis - 2008 - Journal of Business Ethics 78 (1):165-174.
    The purpose of this paper is to determine whether there is a relationship between a person's degree of religiousness and corporate social responsibility orientation. A total of 411 managers and 506 students from seven universities were surveyed. The statistical analysis showed that religiousness does influence students' orientation toward the economic, ethical, and philanthropic responsibilities of business. It does not, however, have a significant impact upon the managers' attitudes. When the "low religiousness" students and managers were compared, differences were found with (...)
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  42.  14
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  43. Dogovor.Ibrahim Đonlagić - 2006 - Maunagić.
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  44. Keşf-i kadîmden vaz'-ı cedîde İslâm bilim tarihi ve felsefesi.İbrahim Özcoşar (ed.) - 2019 - İstanbul: Divan Kitap.
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  45.  6
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  46. Type-q materialism.Pete Mandik & Josh Weisberg - 2008 - In Chase Wrenn (ed.), Naturalism, Reference and Ontology: Essays in Honor of Roger F. Gibson. Peter Lang Publishing Group.
    s Gibson (1982) correctly points out, despite Quine’s brief flirtation with a “mitigated phenomenalism” (Gibson’s phrase) in the late 1940’s and early 1950’s, Quine’s ontology of 1953 (“On Mental Entities”) and beyond left no room for non-physical sensory objects or qualities. Anyone familiar with the contemporary neo-dualist qualia-freak-fest might wonder why Quinean lessons were insufficiently transmitted to the current generation.
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  47.  27
    Differentiating Behaviour, Cognition, and Consciousness in Plants.Q. Hiernaux - 2021 - Journal of Consciousness Studies 28 (1-2):106-135.
    An enquiry into plant consciousness requires, on the one hand, taking into account recent experiments in plant biology and, on the other hand, refining the theoretical framework of behaviour and the various degrees of cognition. The main goal of this contribution is to advance such a framework by comparing classical animal and human cognition approaches with the theories of minimal cognition. This leads us to interpret more carefully the various plant activities and to highlight the limits of classical theories of (...)
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  48. Logistic, Ethical, and political dimensions of stepped wedge trials: critical review and case studies.Audrey Prost, Ariella Binik, Abubakar Ibrahim, Anjana Roy, Manuela de Allegri, Christelle Mouchoux, Tobias Dreischulte, Helen Ayles, James J. Lewis & David Osrin - 2015 - Trials 1 (16):351.
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  49.  5
    Q.E.D.: Beauty in Mathematical Proof.Burkard Polster - 2004 - Walker & Co..
    Q.E.D. presents some of the most famous mathematical proofs in a charming book that will appeal to nonmathematicians and math experts alike. Grasp in an instant why Pythagoras’s theorem must be correct. Follow the ancient Chinese proof of the volume formula for the frustrating frustum, and Archimedes’ method for finding the volume of a sphere. Discover the secrets of pi and why, contrary to popular belief, squaring the circle really is possible. Study the subtle art of mathematical domino tumbling, and (...)
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  50.  1
    Hz. İbrahim’in Subjektif Bir Dini Tecrübesi Olarak Kurban Vakası ve Toplumsallaşma Bağlamında İzahı.Sıddık Ağçoban - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):273-296.
    Theobjectification processes of religionsusuallybe-ginwiththe transfer of personalexperience of thefounderorprophet. Thus, personalreligiousexperiencebecomes an objectiveworld, thanksto a community of believers. However, not allreligiousexperiences of theprophet can be objectified. Thecase in which Abraham attemptedtosacrifice his son is one of them. Inotherwords, this event is an individualandsubjectivereligiousexperiencepeculiarto Abraham. Therefore, actually it cannot be expectedto be socialized. But when it comestoreligiouspersonalities, society can find a waytosociali-zeexceptionalexperiences. In the case of sacrifice, the community uses one of these ways. Theclaim of thisstudy is this: Abraham'sexperience is not (...)
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