Results for 'Qing-Jiao Liao'

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  1.  45
    Perceptions of Chinese Biomedical Researchers Towards Academic Misconduct: A Comparison Between 2015 and 2010.Qing-Jiao Liao, Yuan-Yuan Zhang, Yu-Chen Fan, Ming-Hua Zheng, Yu Bai, Guy D. Eslick, Xing-Xiang He, Shi-Bing Zhang, Harry Hua-Xiang Xia & Hua He - 2018 - Science and Engineering Ethics 24 (2):629-645.
    Publications by Chinese researchers in scientific journals have dramatically increased over the past decade; however, academic misconduct also becomes more prevalent in the country. The aim of this prospective study was to understand the perceptions of Chinese biomedical researchers towards academic misconduct and the trend from 2010 to 2015. A questionnaire comprising 10 questions was designed and then validated by ten biomedical researchers in China. In the years 2010 and 2015, respectively, the questionnaire was sent as a survey to biomedical (...)
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  2. Qing Mo Min Chu Kong Jiao Yun Dong Yan Jiu =.Yuqiu Fan - 2006 - Zhongguo Hai Yang da Xue Chu Ban She.
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  3. Qing Dai Zhong Hou Qi Ru Zhe de Ru Jiao Yi Shi.Zhaoyang Hu & Shen Li (eds.) - 2010 - Guo Jia Tu Shu Guan Chu Ban She.
    本书为大型资料汇编丛书"儒教资料类编"之第七辑.这一辑, 将在前几辑的基础上继续展示清代中后期, 主要是清末儒者的儒教意识. 本辑所要回答的, 还有所谓"儒学宗教化"问题. 一些学者认为, 儒教本来不是教, 是康有为要把它宗教化.
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  4.  13
    Mapping Background Variables With Sequential Patterns in Problem-Solving Environments: An Investigation of United States Adults’ Employment Status in PIAAC.Dandan Liao, Qiwei He & Hong Jiao - 2019 - Frontiers in Psychology 10.
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  5. Ru Jiao Yu Dong Ya de Jin Dai =.Qing Wang (ed.) - 2007 - Hebei da Xue Chu Ban She.
    本书内容包括:和合学价值的诠释、用儒学精神推动东亚的合作与发展、中国当代新文化建设的精神指向与“儒学革命”等。.
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  6.  1
    Ming Mo Qing Chu de Si Xiang Yu Fo Jiao =.Kengo Araki - 2006 - Lian Jing Chu Ban Shi Ye Gu Fen You Xian Gong Si.
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  7. Zhongguo Dao Jiao Si Xiang Shi.Xitai Qing & Shichuang Zhan (eds.) - 2009 - Ren Min Chu Ban She.
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  8. Qing Mo Min Chu Min Jian Ru Jiao Dui Zhu Liu Ru Xue de Xi Shou Yu Zhuan Hua.Yunying Zhong - 2008 - Tai da Chu Ban Zhong Xin.
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  9. Si Duan Yu Qi Qing: Guan Yu Dao de Qing Gan de Bi Jiao Zhe Xue Tan Tao.Minghui Li - 2005 - Taiwan da Xue Chu Ban Zhong Xin.
    本書屬於比較哲學的工作,它涉及德國、中國與韓國的倫理學思考。第一、二章首先藉由梳理康德早期倫理學經由席勒倫理學到現象學倫理學的發展過程及其內在理路。此一發展涉及倫理學的基本問題:我們對於道德價值的「領 會」(Erfassung)究竟是什麼性質?此一問題具有跨文化的普遍意義,因此上述的思考為我們之探討中、韓儒學中的相關問題提供了極有用的參考架構。在中國儒學的發展當中,本書選擇了南宋朱熹與湖湘學派關於「 仁」的辯論(第三章),以及晚明劉宗周對於孟子的「四端」與《中庸》的「喜怒哀樂」之獨特詮釋(第四、五章)為探討個案。在韓國儒學的發展當中,本書則選擇了朝鮮儒者李退溪與奇高峰、李栗谷與成牛溪關於「四端」與 「七情」的辯論(第六、七、八章)為探討個案。在這三個個案中,朱子學作為共同的參照系統,與康德後期的倫理學有類似之處,即均預設理性與情感(或性與情)二分的主體性架構。反之,張栻等湖湘學者、劉蕺山、李退溪 與成牛溪將孟子的「四端」或《中庸》的「喜怒哀樂」視為與「七情」異質的形上之情,此點與現象學倫理學的基本方向不謀而合.
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  10. Xi Chao You Dong Feng: Wan Qing Min Chu Si Xiang, Zong Jiao Yu Xue Shu Shi Jiang.Zhaoguang Ge - 2006 - Shanghai Gu Ji Chu Ban She.
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  11. Zhong Xi Fang Gong Li Zhu Yi Zheng Zhi Zhe Xue Zhi Bi Jiao Yan Jiu.Qingli Xu - 2010 - Dalian Hai Shi da Xue Chu Ban She.
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  12. Zang Chuan Fo Jiao Zhe Xue Si Xiang Zi Liao Ji Yao =.Junzhe Liu & Luobujiangcun (eds.) - 2007 - Min Zu Chu Ban She.
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  13.  21
    Virtue, Emotion and Moral Education [De Xing, Qing Xu, Yu Dau de Jiao Yu].Yen‐Hsin Chen - 2009 - Journal of Moral Education 38 (1):114-116.
  14. Zai Zhe Zhi Bin: Wang Yuanxiang Jiao Shou Qi Shi Shou Qing Ji Zhejiang da Xue Wen Yi Xue Yan Jiu Suo Cheng Li Wu Zhou Nian Ji Nian Wen Ji.Yuanxiang Wang - 2004 - Guangxi Shi Fan da Xue Chu Ban She.
    本书是浙江大学王元骧教授七十寿庆暨浙江大学文艺学研究所成立五周年纪念文集。全书分为王元骧先生的文艺学道路、文艺学思想的自由探索、文艺学思想的现代性解释三辑。.
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  15.  1
    Ru Jiao Tian Dao Guan.Lei Shi (ed.) - 2010 - Guo Jia Tu Shu Guan Chu Ban She.
    Tian dao guan shi Zhongguo zhe xue de zhong yao gai nian, ye shi ru jiao de yi ge zhong yao wen ti, ji, shen me shi tian dao? Qi jin wei zhi, ji hu suo you de Zhongguo zhe xue zhu zuo, dou ren wei tian dao jiu shi zi ran gui lü. Ben shu jiang tong guo wen xian zi liao xiang dang dai de du zhe shuo ming, Zhongguo gu dai de tian dao, jiu shi (...)
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  16. Shan Yu Ren Tong: Ming Qing Yi Lai de Ci Shan Yu Jiao Hua.Zi'an You - 2005 - Zhonghua Shu Ju.
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  17. Ru Xue, Wen Hua Yu Zong Jiao: Liu Shuxian Xian Sheng Qi Zhi Shou Qing Lun Wen Ji.Shuxian Liu, Minghui Li, Haiyan Ye & Zongyi Zheng (eds.) - 2006 - Taiwan Xue Sheng Shu Ju.
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  18. Xin Wu Gan Ying Yu Qing Jing Jiao Rong.Yuan Yu - 2006 - Bai Hua Zhou Wen Yi Chu Ban She.
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  19. Yi Ci du Wan Lun Yu Zui Jing Hua de Zhi Hui: Qing Zui Wei da de Lao Shi Jiao Hai Zi Xue Zuo Ren.Dechang Yu - 2008 - Yu He Wen Hua Chu Ban You Xian Gong Si.
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  20.  14
    A Chinese Sinthome.Hsien-hao Sebastian Liao - 2007 - American Journal of Semiotics 23 (1/4):147-171.
    Aiming at the long repressed politico-semiotic dimension of Dream of the Red Chamber, this essay employs Lacanian theories of discourse and subjectivity inconjunction with the Chan Buddhist idea of enlightenment to analyze the coming into being of the what Zizek defines as a “modern subject” at the historical juncture of the Manchu conquest of China. Attempting to come to terms with the historical trauma caused by the Manchu conquest, the novel re-examines the fate of the emerging Chinese modernity founded in (...)
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  21. The Aesthetic of Brightness in Han Mirror Inscriptions.Yanlong Guo - 2022 - Journal of the American Oriental Society 141 (1):93.
    This article analyzes inscriptions cast on bronze mirrors of the Han dynasty to trace how the material property of brightness became emphatically aestheticized through an expressive rhetoric of radiance and brilliance, illumination and reflection. It argues that specular brightness as a defining feature of Han mirrors was exploited by artisans to attract potential buyers. In contrast to erudite philosophers who exclusively used the logograph ming 明 to modify the literary mirror in classical texts, artisans promoted their products by featuring terms (...)
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  22. Cha Tu Ben Zhongguo Gu Dai Si Xiang Shi.Dawei Zhu (ed.) - 2006 - Guangxi Ren Min Chu Ban She.
    [v. 1] Xian Qin juan -- [v. 2] Qin Han juan -- [v. 3] Wei Jin Nan Bei Chao juan -- [v. 4] Sui Tang Wu Dai juan -- [v. 5] Song Liao Xi Xia Jin Yuan juan -- [v. 6] Ming Qing juan.
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  23.  6
    Sakizaya or Amis? ? A Hidden Ethnic Group in Taiwan?Shih-hui Lin - 2010 - Asian Culture and History 2 (1):P116.
    Normal 0 0 2 false false false MicrosoftInternetExplorer4 st1:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:????; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Amis, one of the Austronesian languages, is spoken by the largest indigenous minority on the island of Taiwan. The population is estimated to be 140,000. The Amis language is spoken mainly in Hualien and Taitung, the eastern part of Taiwan. In 1990s, a Japanese linguist Tsuchida (1989) provided a set of categorization for the Amis language: 1. Sakizaya dialect 2. Northern dialect (Nansi Amis) 3. TavaLong-Vataan dialect 4. Central dialect (Coastal and other Soukuzun Amis) 5. Southern Amis (Puyuma Amis and Hanchan Amis) From the categorization above, Sakizaya belonged to a subcategory of Amis. At the same time, this categorization also reflected that from the “Takobowan Incident” in 1878 the exiled Sakizaya, in order to escape the ethnic cleansing by Qing government, living among the Amis, were simply a subgroup of the larger ethnic group, and so Sakizaya were classified as Amis from then on. The Sakizaya, as a distinct ethnic group, officially did not exist. However, not only historical materials show the term Sakizaya were known to the Spanish and to the Dutch East India Company during the 17th century (Hsu, Liao and Wu, 2001), but also the language data collected in this paper show there are differences between Sakizaya and Amis. (Both Nansi Amis and Sakizaya are spoken mainly in northern Hualien. This paper will further make examples of the phonological, morphological and syntactic differences between Sakizaya and Nansi Amis.) However, it is still difficult to define whether Sakizaya is not a dialect of Amis, but a language. In January of 2007, Sakizaya was officially recognized as Taiwan’s 13 th Indigenous Group in Taiwan and one of the most important claims used by the Sakizaya elite s in the process of ethnic reconstruction was the language. It seems to me that this ethnic reconstruction is motivated rather by the current Taiwan political environment than the ethnic group itself. It follows that it may occur that the language has been only an instrument to achieve political ends, but - no matter whether true or not - a much more in-depth study is still necessary to determine the status of the language and its relation to other languages, such as Amis, to make a final judgment on the whole process of ethnic reconstruction – Sakizaya case. (shrink)
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  24. Qing Ji Minguo Shi Qi de "Si Xiang Jie": Xin Xing Chuan Bo Mei Jie de Fu Xian Yu du Shu Ren Xin de Sheng Huo Xing Tai.Qing Zhang - 2014 - She Hui Ke Xue Wen Xian Chu Ban She.
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  25. Who Is Afraid of Numbers?: S. Matthew Liao.S. Matthew Liao - 2008 - Utilitas 20 (4):447-461.
    In recent years, many non-consequentialists such as Frances Kamm and Thomas Scanlon have been puzzling over what has come to be known as the Number Problem, which is how to show that the greater number in a rescue situation should be saved without aggregating the claims of the many, a typical kind of consequentialist move that seems to violate the separateness of persons. In this article, I argue that these non-consequentialists may be making the task more difficult than necessary, because (...)
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  26. Qing (情) and Emotion in Early Chinese Thought.Brian Bruya - 2001 - Ming Qing Yanjiu 2001:151-176.
    In a 1967 article, A. C. Graham made the claim that 情 qing should never be translated as "emotions" in rendering early Chinese texts into English. Over time, sophisticated translators and interpreters have taken this advice to heart, and qing has come to be interpreted as "the facts" or "what is genuine in one." In these English terms all sense of interrelationality is gone, leaving us with a wooden, objective stasis. But we also know, again partly through the (...)
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  27. Qing (情) and Emotion in Early Chinese Thought.Brian Bruya - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press.
    In a 1967 article, A. C. Graham made the claim that 情 qing should never be translated as "emotions" in rendering early Chinese texts into English. Over time, sophisticated translators and interpreters have taken this advice to heart, and qing has come to be interpreted as "the facts" or "what is genuine in one." In these English terms all sense of interrelationality is gone, leaving us with a wooden, objective stasis. But we also know, again partly through the (...)
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  28.  28
    How and When Does Perceived CSR Affect Employees’ Engagement in Voluntary Pro-Environmental Behavior?Qing Tian & Jennifer L. Robertson - 2019 - Journal of Business Ethics 155 (2):399-412.
    Scholarly interest in employees’ voluntary pro-environmental behavior has begun to emerge. While this research is beginning to shed light on the predictors of workplace pro-environmental behavior, our understanding of the psychological mechanisms linking the various antecedents to employees’ environmentally responsible behavior and the circumstances under which any such effects are enhanced and/or attenuated is incomplete. The current study seeks to fill this gap by examining: the effects of perceived corporate social responsibility on employees’ voluntary pro-environment behavior; an underlying mechanism that (...)
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  29. The Complete Works of Han Fei Tzu.W. K. Liao - 1939 - London: A. Probsthain.
     
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  30. The Cognitive Architecture of Imaginative Resistance.Kengo Miyazono & Shen-yi Liao - 2016 - In Amy Kind (ed.), The Routledge Handbook of Philosophy of Imagination. pp. 233-246.
    Where is imagination in imaginative resistance? We seek to answer this question by connecting two ongoing lines of inquiry in different subfields of philosophy. In philosophy of mind, philosophers have been trying to understand imaginative attitudes’ place in cognitive architecture. In aesthetics, philosophers have been trying to understand the phenomenon of imaginative resistance. By connecting these two lines of inquiry, we hope to find mutual illumination of an attitude (or cluster of attitudes) and a phenomenon that have vexed philosophers. Our (...)
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  31. The Good in Happiness.Jonathan Phillips, Sven Nyholm & Shen-yi Liao - 2014 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford University Press. pp. 253–293.
    There has been a long history of arguments over whether happiness is anything more than a particular set of psychological states. On one side, some philosophers have argued that there is not, endorsing a descriptive view of happiness. Affective scientists have also embraced this view and are reaching a near consensus on a definition of happiness as some combination of affect and life-satisfaction. On the other side, some philosophers have maintained an evaluative view of happiness, on which being happy involves (...)
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  32. Materializing Systemic Racism, Materializing Health Disparities.Vanessa Carbonell & Shen-yi Liao - 2021 - American Journal of Bioethics 21 (9):16-18.
    The purpose of cultural competence education for medical professionals is to ensure respectful care and reduce health disparities. Yet as Berger and Miller (2021) show, the cultural competence framework is dated, confused, and self-defeating. They argue that the framework ignores the primary driver of health disparities—systemic racism—and is apt to exacerbate rather than mitigate bias and ethnocentrism. They propose replacing cultural competence with a framework that attends to two social aspects of structural inequality: health and social policy, and institutional-system activity; (...)
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  33. How Statues Speak.David Friedell & Shen-yi Liao - forthcoming - The Journal of Aesthetics and Art Criticism.
    We apply a familiar distinction from philosophy of language to a class of material artifacts that are sometimes said to “speak”: statues. By distinguishing how statues speak at the locutionary level versus at the illocutionary level, or what they say versus what they do, we obtain the resource for addressing two topics. First, we can explain what makes statues distinct from street art. Second, we can explain why it is mistaken to criticize—or to defend—the continuing presence of statues based only (...)
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  34. Moral Status, Speciesism, and Liao’s Genetic Account.Christopher Grau - 2010 - Journal of Moral Philosophy 7 (3):387-96.
    This paper offers several criticisms of the account of rightholding laid out in S. Matthew Liao’s recent paper “The Basis of Human Moral Status.” I argue that Liao’s account both does too much and too little: it grants rightholder status to those who may not deserve it, and it does not provide grounds for offering such status to those who arguably do deserve it. Given these troubling aspects of his approach, I encourage Liao to abandon his “physical (...)
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  35. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2021 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  36. The Ethics of Using Genetic Engineering for Sex Selection.S. Matthew Liao - 2005 - Journal of Medical Ethics 31 (2):116-118.
    It is quite likely that parents will soon be able to use genetic engineering to select the sex of their child by directly manipulating the sex of an embryo. Some might think that this method would be a more ethical method of sex selection than present technologies such as preimplantation genetic diagnosis (PGD) because, unlike PGD, it does not need to create and destroy “wrong gendered” embryos. This paper argues that those who object to present technologies on the grounds that (...)
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  37.  21
    The Effects of Ethical Pressure and Power Distance Orientation on Unethical Pro‐Organizational Behavior: The Case of Earnings Management.Qing Tian & Dane K. Peterson - 2016 - Business Ethics: A European Review 25 (2):159-171.
    A multiphase study tested a proposed mediated moderation model for the joint effects of ethical pressure and power distance orientation on accountants’ ethical judgments of earnings management. Results based on a sample of 354 accountants from China indicated that the relationship between ethical pressure and ethical judgments of earnings management is contingent on the accountants’ power distance orientation. That is, the relationship between ethical pressure and ethical judgments of earnings management was stronger for accountants with a high power distance orientation. (...)
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  38. Experimental Philosophy of Aesthetics.Florian Cova, Amanda Garcia & Shen-yi Liao - 2015 - Philosophy Compass 10 (12):927-939.
    In the past decade, experimental philosophy---the attempt at making progress on philosophical problems using empirical methods---has thrived in a wide range of domains. However, only in recent years has aesthetics succeeded in drawing the attention of experimental philosophers. The present paper constitutes the first survey of these works and of the nascent field of 'experimental philosophy of aesthetics'. We present both recent experimental works by philosophers on topics such as the ontology of aesthetics, aesthetic epistemology, aesthetic concepts, and imagination, as (...)
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  39.  67
    Perception of Business Bribery in China: The Impact of Moral Philosophy.Qing Tian - 2008 - Journal of Business Ethics 80 (3):437-445.
    This paper examines the impact of Chinese business managers’ moral philosophies on the perception of corrupt payments such as bribery, kickbacks and gift giving. Business managers from Mainland China were selected as target respondents. As hypothesized the survey results generally indicate that moral relativism is a significant predictor of Chinese business managers’ favorable perception of bribery and kickbacks. In examining the attitude toward gift giving, the survey showed that an individual’s attitude toward gift giving was neither affected by their moral (...)
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  40. The Underrepresentation of Women in Prestigious Ethics Journals.Meena Krishnamurthy, Shen‐yi Liao, Monique Deveaux & Maggie Dalecki - 2017 - Hypatia 32 (4):928-939.
    It has been widely reported that women are underrepresented in academic philosophy as faculty and students. This article investigates whether this representation may also occur in the domain of journal article publishing. Our study looked at whether women authors were underrepresented as authors in elite ethics journals — Ethics, Philosophy & Public Affairs, the Journal of Political Philosophy, and the Journal of Moral Philosophy — between 2004-2014, relative to the proportion of women employed in academic ethics (broadly construed). We found (...)
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  41. Dao Jiao Sheng Tai Si Xiang de Xian Dai Jie Du: Liang Han Wei Jin Nan Bei Chao Dao Jiao Yan Jiu.Cairu Bai - 2007 - She Hui Ke Xue Wen Xian Chu Ban She.
    本书内容包括:导言、生态学,生态思想和道教生态思想、道教生态思想的原生性、道教生态宇宙观等。.
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  42.  76
    Liao, S. Matthew , Moral Brains: The Neuroscience of Morality: New York: Oxford University Press, 2016. Paperback € 22,13, Pp. 384.Mark Alfano - 2017 - Ethical Theory and Moral Practice 20 (3):671-674.
    Matthew Liao is to be commended for editing Moral Brains, a fine collection showcasing truly 12 excellent chapters by, among others, James Woodward, Molly Crocket, and Jana Schaich 13 Borg. In addition to Liao’s detailed, fair-minded, and comprehensive introduction, the book 14 has fourteen chapters. Of these, one is a reprint (Joshua Greene ch. 4), one a re-articulation of 15 previously published arguments (Walter Sinnott-Armstrong ch. 14), and one a literature review 16 (Oliveira-Souza, Zahn, and Moll ch. 9). (...)
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  43.  75
    Why Children Need to Be Loved.S. Matthew Liao - 2012 - Critical Review of International Social and Political Philosophy 15 (3):347-358.
    I have argued elsewhere that children have a moral right to be loved. Mhairi Cowden challenges my arguments. Among other things, Cowden believes that children do not need to be loved. In this paper, I explain why Cowden?s arguments fail and offer additional evidence for why children need to be loved.
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  44.  81
    The Right to Be Loved.S. Matthew Liao - 2015 - Oxford University Press USA.
    S. Matthew Liao argues here that children have a right to be loved. To do so he investigates questions such as whether children are rightholders; what grounds a child's right to beloved; whether love is an appropriate object of a right; and other philosophical and practical issues. His proposal is that all human beings have rights to the fundamental conditions for pursuing a good life; therefore, as human beings, children have human rights to the fundamental conditions for pursuing a (...)
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  45. Imagination.Shen-yi Liao & Tamar Gendler - 2019 - Stanford Encyclopedia of Philosophy.
    To imagine is to form a mental representation that does not aim at things as they actually, presently, and subjectively are. One can use imagination to represent possibilities other than the actual, to represent times other than the present, and to represent perspectives other than one’s own. Unlike perceiving and believing, imagining something does not require one to consider that something to be the case. Unlike desiring or anticipating, imagining something does not require one to wish or expect that something (...)
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  46.  36
    Qing (Emotions) Fjf in Pre-3uddhist Chinese Thought.Chad Hansen - 1995 - In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press. pp. 181.
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  47.  2
    All Things Are Like a Horse, or Radical Posthumanism: A Daoist Ethics for the Anthropocene and Beyond.Sebastian Hsien-hao Liao - forthcoming - Diogenes.
    This article explores how Chinese Daoist thought can address the need of an ethics that can cope with “the Anthropocene.” It explores the similarities between Daoist thought and posthumanist theori...
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  48. Dual Character Art Concepts.Shen‐yi Liao, Aaron Meskin & Joshua Knobe - 2020 - Pacific Philosophical Quarterly 101 (1):102-128.
    Our goal in this paper is to articulate a novel account of the ordinary concept ART. At the core of our account is the idea that a puzzle surrounding our thought and talk about art is best understood as just one instance of a far broader phenomenon. In particular, we claim that one can make progress on this puzzle by drawing on research from cognitive science on dual character concepts. Thus, we suggest that the very same sort of phenomenon that (...)
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  49. The Ethics of Enhancement.S. Matthew Liao, Julian Savulescu & David Wasserman - 2008 - Journal of Applied Philosophy 25 (3):159-161.
  50. Putting the Trolley in Order: Experimental Philosophy and the Loop Case.S. Matthew Liao, Alex Wiegmann, Joshua Alexander & Gerard Vong - 2012 - Philosophical Psychology 25 (5):661-671.
    In recent years, a number of philosophers have conducted empirical studies that survey people's intuitions about various subject matters in philosophy. Some have found that intuitions vary accordingly to seemingly irrelevant facts: facts about who is considering the hypothetical case, the presence or absence of certain kinds of content, or the context in which the hypothetical case is being considered. Our research applies this experimental philosophical methodology to Judith Jarvis Thomson's famous Loop Case, which she used to call into question (...)
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