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Qingjie Wang [6]Qingjie James Wang [3]
  1.  48
    The Golden Rule and Interpersonal Care: From a Confucian Perspective.Qingjie James Wang - 1999 - Philosophy East and West 49 (4):415-438.
    The traditional Christian version of the Golden Rule, some modern philosophical reformulations, and the Confucian version are compared. It is argued that the Confucian version, in contrast with its Western parallels, is based on shu as bodily or somatic interpersonal care and love, and thus should be understood first of all as a human "way" rather than as a divine rule, a way grounded in the human heart and a way for the human community.
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  2.  25
    Virtue Ethics and Being Morally Moved.Qingjie Wang - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):309-321.
    This essay shall discuss the moral feeling of being morally moved (daode gandong 道德感动) and explore its philosophical significances in understanding the nature of virtue ethics, especially that of Confucian ethics as exemplary ethics. I would like to argue that the feeling of being morally moved, similar to other feelings such as resentment or indignation, should be seen as one of the most important testimonies or manifestations of our morality or moral consciousness. It has played a very important role of (...)
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  3.  13
    Heng Dao and Appropriation of Nature - a Hermeneutical Interpretation of Laozi.Qingjie Wang - 2000 - Asian Philosophy 10 (2):149 – 163.
    This article has a hermeneutical interpretation of 'heng', one key word in the Laozi. The term 'heng' was not known until 1973 when the two silk manuscripts of the Laozi were unearthed in China. On the base of a reintroduction of heng into the text and of my philosophical reading of the Laozi's concept of 'heng', I argue for an alternative interpretation of dao as heng dao. I suggest that heng dao is neither a metaphysical substance nor mystical nothingness. It (...)
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  4.  12
    On Lao Zi's Concept of Zi Ran1.Qingjie Wang - 1997 - Journal of Chinese Philosophy 24 (3):291-321.
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  5.  29
    Heng and Temporality of Dao: Laozi and Heidegger. [REVIEW]Qingjie Wang - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):55-71.
  6.  9
    Thing-Ing and No-Thing in Heidegger, Kant, and Laozi.Qingjie James Wang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):159-174.
    “Thing” and “nothing” are metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In light of a discussion of Heidegger’s understanding of thing-ing and no-thing and of his critical interpretation of Kant on the same issue, I shall in this essay reconstruct a Laozian theory of thing and nothing. My conclusion is that thing and nothing are not two “things,” as often assumed by an epistemological approach, but (...)
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  7.  10
    Genealogical Self and a Confucian Way of Self-Making.Qingjie James Wang - 2002 - International Philosophical Quarterly 42 (1):93-112.
    This paper is a discussion of three approaches popular in contemporary studies of Confucianism for understanding the relationship between the self and others. I argue that all three of the influential conceptions of self that are prominent in these accounts (the “universal self,” the “organic self,” and the “relational self”) still stand in the shadow of the Indo-European metaphysical traditions of self or are insufficient for going beyond that shadow. Based on the ways in which Chinese characters are generated “genealogically,” (...)
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