Results for 'Qiqing Lin'

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  1.  29
    Comparing More Revision and Fixed-Point Theories of Truth.Qiqing Lin & Hu Liu - 2021 - Journal of Philosophical Logic 50 (4):615-671.
    Kremer presented three approaches of comparing fixed-point and revision theories of truth in Kremer, 363–403, 2009). Using these approaches, he established the relationships among ten fixed-point theories suggested by Kripke in, 690–716, 1975) and three revision theories presented by Gupta and Belnap in. This paper continues Kremer’s work. We add five other revision theories to the comparisons, including the theory proposed by Gupta in, 1–60, 1982), the theory proposed by Herzberger in, 61–102, 1982), the theory based on fully-varied revision sequences (...)
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  2.  3
    Adverse Childhood Experiences Are Associated With Adult Dream Content: A Cross-Sectional Survey.Yundong Ma, Xia Feng, Xiaoxia di WangZhao, Zejun Yan, Yanping Bao, Ran Zhu, Qiqing Sun, Jiahui Deng, Lin Lu & Hongqiang Sun - 2022 - Frontiers in Psychology 13.
    BackgroundDreams can be affected by recent life events and long-term life experiences. Previous evidence has shown that childhood adverse experiences are associated with sleep quality and dream experiences.ObjectiveThe aim of this study was to explore the relationship between childhood adverse experiences and dream content in adults.Participants and SettingA total of 163 participants without current or past physical or mental disorders aged between 18 and 35 were screened in the hospital. Among them, 120 subjects who completed a dream content record at (...)
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  3.  5
    Lin Yutang ren sheng miao lun.Yutang Lin - 1993 - [Nanning shi]: Fa xing zhe Guangxi qu Xin hua shu dian. Edited by Tan Tan.
    本书是从林语堂的著作中,选择有关人生的部分编辑而成。全书分“梦想·欢乐”、“性·女人”、“行为·习惯”、“衣·食”及“自然·情趣”共5部分。.
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  4.  3
    Lin Yutang zhu yi ren sheng xiao pin ji.Yutang Lin - 1990 - Hangzhou: Zhejiang sheng xin hua shu dian jing xiao. Edited by Ming Yuan.
    本书前五编是林语堂有关人生哲学、态度、享乐及治学艺术、中国人与西洋人的小品,第六年是美国马尔腾人生小品的译文。.
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  5.  64
    The Epistemic Lightness of Truth: Deflationism and its Logic.Cezary Cieśliński - 2017 - Cambridge, United Kingdom: Cambridge University Press.
    This book analyses and defends the deflationist claim that there is nothing deep about our notion of truth. According to this view, truth is a 'light' and innocent concept, devoid of any essence which could be revealed by scientific inquiry. Cezary Cieśliński considers this claim in light of recent formal results on axiomatic truth theories, which are crucial for understanding and evaluating the philosophical thesis of the innocence of truth. Providing an up-to-date discussion and original perspectives on this central and (...)
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  6. Fa hsüeh hsü lun.Qiqing Yao - 1973
     
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  7. He Lin ji.Lin He - 2006 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  8.  9
    He Lin xuan ji =.Lin He - 2005 - Changchun: Jilin ren min chu ban she. Edited by Xuezhi Zhang.
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  9. "Zhuangzi" xiu ci yan jiu.Qiqing Chen - 2010 - Changchun Shi: Jilin da xue chu ban she.
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  10.  27
    Ethical and Regulatory Considerations for Using Social Media Platforms to Locate and Track Research Participants.Ananya Bhatia-Lin, Alexandra Boon-Dooley, Michelle K. Roberts, Caroline Pronai, Dylan Fisher, Lea Parker, Allison Engstrom, Leah Ingraham & Doyanne Darnell - 2019 - American Journal of Bioethics 19 (6):47-61.
    As social media becomes increasingly popular, human subjects researchers are able to use these platforms to locate, track, and communicate with study participants, thereby increasing participant retention and the generalizability and validity of research. The use of social media; however, raises novel ethical and regulatory issues that have received limited attention in the literature and federal regulations. We review research ethics and regulations and outline the implications for maintaining participant privacy, respecting participant autonomy, and promoting researcher transparency when using social (...)
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  11.  33
    Interpretation and the Implied Author: A Descriptive Project.Szu-Yen Lin - 2018 - Southern Journal of Philosophy 56 (1):83-100.
    The utterance model is a popular basis for theories of interpretation in the contemporary analytic philosophy of literature. This model suggests that interpretation should be constrained by a work's identity‐relevant factors in its context of production because a work, like an utterance, acquires its identity and content in part from its relations with that context. From a descriptive point of view, I argue that the implied author account of interpretation best describes critical practice following the current positions based on the (...)
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  12.  1
    Dang dai ji chu fa xue li lun: Lin Wenxiong jiao shou zhu shou lun wen ji.Wenxiong Lin & Lin Wenxiong Jiao Shou Zhu Shou Lun Wen Ji Bian Ji Wei Yuan Hui (eds.) - 2001 - Taibei Shi: Xue lin wen hua shi ye you xian gong si.
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  13.  26
    Medical Individualism or Medical Familism? A Critical Analysis of China’s New Guidelines for Informed Consent: The Basic Norms of the Documentation of the Medical Record.Lin Bian - 2015 - Journal of Medicine and Philosophy 40 (4):371-386.
    Modern Western medical individualism has had a significant impact on health care in China. This essay demonstrates the ways in which such Western-style individualism has been explicitly endorsed in China’s 2010 directive: The Basic Norms of the Documentation of the Medical Record. The Norms require that the patient himself, rather than a member of his family, sign each informed consent form. This change in clinical practice indicates a shift toward medical individualism in Chinese healthcare legislation. Such individualism, however, is incompatible (...)
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  14. A view from the top: Evaluating the Solonian property classes.Lin Foxhall - 1997 - In Lynette G. Mitchell & P. J. Rhodes (eds.), The Development of the Polis in Archaic Greece. Routledge. pp. 113--136.
     
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  15.  33
    Are stereotypes accurate? A perspective from the cognitive science of concepts.Lin Bian & Andrei Cimpian - 2017 - Behavioral and Brain Sciences 40.
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  16.  14
    Who Would the Person Be after a Head Transplant? A Confucian Reflection.Lin Bian & Ruiping Fan - 2022 - Journal of Medicine and Philosophy 47 (2):210-229.
    This essay draws on classical Confucian intellectual resources to argue that the person who emerges from a head transplant would be neither the person who provided the head, nor the person who provided the body, but a new, different person. We construct two types of argument to support this conclusion: one is based on the classical Confucian metaphysics of human life as qi activity; the other is grounded in the Confucian view of personal identity as being inseparable from one’s familial (...)
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  17. Ru jia si xiang di xin kai zhan: He Lin xin ru xue lun zhu ji yao.Lin He - 1995 - Beijing: Zhongguo guang bo dian shi chu ban she. Edited by Zhiming Song.
     
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  18.  43
    Counterpart Theory as a Semantics for Modal Logic.Lin Woollaston - 1994 - Logique Et Analyse 37 (147-148):255-263.
    A claim by David K. Lewis (1986) that his counterpart theory provides a semantics for intensional languages is critiqued by showing that basic principles of modal logic fail to be valid in counterpart theory & by investigating problematic counterpart-theoretical translations of instances of universal instantiation. From Lewis's postulate that individuals inhabit only one world & have counterparts in other worlds, it follows that the relation between an object & its counterparts is nontransitive & nonsymmetric; consequently, an object does not need (...)
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  19. Di 2 Juan.Lin Huiji Bian - 1990 - In Wenying Wang (ed.), Zhu ming Makesi zhu yi zhe xue jia ping zhuan. Shandong sheng xin hua shu dian fa xing.
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  20. Modernity and Consumption: Theory, Politics and the Public in Singapore and Malaysia. By Antonio L. Rappa.V. W. Su-Lin - 2002 - The European Legacy 7 (6):802-802.
  21.  2
    Xing xiang shan bian de mei xue tan jiu.Lin Sun - 2013 - Beijing: Zhong yang bian yi chu ban she.
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  22.  59
    四 書 Ssŭ Shu. 鄭 塵 編 纂 Chêng Lin pien tsuanThe Four Books; Confucian Classics Translated from the Chinese Texts Rectified and Edited with an IntroductionSi Shu Ssu Shu. Zheng Chen Bian zuan Cheng Lin pien tsuan.H. G. Creel, Chêng Lin & Cheng Lin - 1950 - Journal of the American Oriental Society 70 (2):136.
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  23.  6
    Wood against Hasami: The Controversy About Marx and Justice.Lin Jin Ping Xu Junzhong - 2005 - Modern Philosophy 2:001.
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  24. Einführung in die Ethik.Bernard Kälin - 1954 - Sarnen,: Selbstverlag Benediktinerkollegium. Edited by Raphael Fäh.
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  25.  11
    Some Reflections on Chinese Music.Tang Pu-Lin - 2011 - Journal of Aesthetic Education (Misc) 1:015.
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  26. A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism.Chen-Kuo Lin & Michael Radich (eds.) - 2014 - Hamburg University Press.
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  27. Attraction, Description and the Desire-Satisfaction Theory of Welfare.Eden Lin - 2016 - Journal of Ethics and Social Philosophy (1):1-8.
    The desire-satisfaction theory of welfare says that what is basically good for a subject is the satisfaction of his desires. One challenge to this view is the existence of quirky desires, such as a desire to count blades of grass. It is hard to see why anyone would desire such things, and thus hard to believe that the satisfaction of such desires could be basically good for anyone. This suggests that only some desires are basically good when satisfied, and that (...)
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  28. Descartes and Spinoza on Judgment.Martin Lin - 2004 - In Il Seicento e Descartes: Dibattiti cartesiani. pp. 269-291.
  29.  21
    Actions and Uncertainty: How Prenatally Diagnosed Variants of Uncertain Significance Become Actionable.Allison Werner-Lin, Judith L. M. Mccoyd & Barbara A. Bernhardt - 2019 - Hastings Center Report 49 (S1):61-71.
    The development of genomic technologies has seemed almost magical. Excitement about it, both in medicine and among the public, stems from the belief that genomic techniques will illuminate the causes of health and disease, will lead to effective interventions for both rare and common genetic conditions, and will inform reproductive decision‐making. Novel diagnostic tools, however, are often deployed before targeted therapies are developed, tested, or available and before their psychosocial implications are explored. Newer technologies such as prenatal whole exome screening (...)
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  30.  36
    A Cross-Cultural Comparison of the Deliberative Reasoning of Canadian and Chinese Accounting Students.Lin Ge & Stuart Thomas - 2008 - Journal of Business Ethics 82 (1):189-211.
    Using Hofstede's culture theory (1980, 2001 Culture's Consequences: Comparing Values, Behaviours, Institutions, and Organizations Across Nation. Sage, NewYork), the current study incorporates the moral development (e.g. Thorne, 2000; Thorne and Magnan, 2000; Thorne et al., 2003) and multidimensional ethics scale (e.g. Cohen et al., 1993; Cohen et al., 1996b; Cohen et al., 2001; Flory et al., 1992) approaches to compare the ethical reasoning and decisions of Canadian and Mainland Chinese final year undergraduate accounting students. The results indicate that Canadian accounting (...)
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  31.  11
    From UNESCO's Declaration to National Law: Challenges of Legislating Community Benefit-Sharing of Genetic Research.Chen Chung-Lin - 2012 - Asian Bioethics Review 4 (2):90-101.
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  32.  19
    Reconciling the Freedom of Scientific Inquiry and the Group Interests of Indigenous Peoples in Genetic Research: Article 21 of Taiwan's Indigenous Peoples Basic Act as an Experiment.Chen Chung-Lin - 2010 - Asian Bioethics Review 2 (4):258-272.
  33.  13
    The importance of living.Yutang Lin - 1938 - New York: W. Morrow.
    A treatise on living a rich life from a Chinese point of view advocates a pursuit of self enjoyment through humor, joy, creativity, conversation, reading, nature appreciation, balanced inaction, and other non-material activities.
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  34.  4
    Beyond the troubled water of Shifei: from disputation to walking-two-roads in the Zhuangzi.Lin Ma - 2019 - Albany: State University of New York Press. Edited by J. van Brakel.
    Offers the first focused study of the shifei debates of the Warring States period in ancient China and challenges the imposition of Western conceptual categories onto these debates. In recent decades, a growing concern in studies in Chinese intellectual history is that Chinese classics have been forced into systems of classification prevalent in Western philosophy and thus imperceptibly transformed into examples that echo Western philosophy. Lin Ma and Jaap van Brakel offer a methodology to counter this approach, and illustrate their (...)
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  35. Dao lun yi.Lin Jian Guang - 2014 - In Jiann-Guang Lin & Yulin Li (eds.), Saiboge yu hou ren lei zhu yi. Hua yi xue shu.
     
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  36.  8
    On the Holistic Control Technique of Core themes from the Perspective of Zou Xiangping's Chamber Music of Yufu Ji.Jiang Mao-Lin - 2011 - Journal of Aesthetic Education (Misc) 5:023.
  37.  17
    On the Paradigm Shift of Comparative Studies of Heidegger and Chinese Philosophy.Lin Ma - 2016 - In . pp. 81-98.
    In this paper, I first address two facets that can play a role in initiating a paradigm shift in comparative studies of Heidegger and Chinese philosophy: One is the necessity of renovating methodology in studies of Chinese philosophy and comparative philosophy. The other is an adequate understanding of Heidegger’s own comportment toward East-West dialogue. In this connection I briefly respond to some criticisms of my book Heidegger on East-West Dialogue: Anticipating the Event. Then I stake out three directions of re-configuration (...)
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  38. Bentham i jego system etyczny.Halina Maślińska - 1964 - Warszawa,: Książka i Wiedza.
     
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  39. O moralności komunistycznej.Halina Maślińska - 1953 - Warszawa,: Wiedza Powszechna.
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  40. Podstawowe problemy moralności socjalistycznej.Halina Maślińska (ed.) - 1975 - Warszawa: Ksiąźka i Wiedza,:
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  41. Konvent︠s︡ionalʹnoe i nekonvent︠s︡ionalʹnoe: interpretat︠s︡ii︠a︡ kulʹturnykh kodov, 2013.V. I︠U︡ Mikhaĭlin (ed.) - 2013 - Saratov: LISKA. Laboratorii︠a︡ istoricheskoĭ, sot︠s︡ialʹnoĭ i kulʹturnoĭ antropologii.
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  42.  2
    Predel, granit︠s︡a, ramka.V. I︠U︡ Mikhaĭlin & E. S. Reshetnikova (eds.) - 2012 - Saratov: Izdatelʹstvo Laboratorii istoricheskoĭ, sot︠s︡ialʹnoĭ i kulʹturnoĭ antropologii.
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  43.  3
    Pravda i lozhʹ.V. I︠U︡ Mikhaĭlin & E. S. Reshetnikova (eds.) - 2018 - Saratov: IT︠S︡ "Nauka".
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  44.  18
    Pleasure, Pain, and Pluralism about Well-Being.Eden Lin - forthcoming - Philosophical Quarterly.
    Pluralistic theories of well-being might appear unable to accommodate just how important pleasure and pain are to well-being. Intuitively, there is a finite limit to how well your life can go for you if it goes badly enough hedonically (e.g. because you never feel any pleasure and you spend two years in unrelenting agony). But if there is some basic good distinct from pleasure, as any pluralistic theory must claim, then it seems that you could be made arbitrarily well off (...)
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  45.  81
    Household, Gender and Property in Classical Athens.Lin Foxhall - 1989 - Classical Quarterly 39 (01):22-.
    The idea that the household was the fundamental building block of ancient Greek society, explicit in the ancient sources, has now become widely accepted. It is no exaggeration to say that ancient Athenians would have found it almost inconceivable that individuals of any status existed who did not belong to some household; and the few who were in this position were almost certainly regarded as anomalous. In ancient Athens, as elsewhere, households ‘are a primary arena for the expression of age (...)
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  46.  31
    Out of the Ge-stell? The Role of the East in Heidegger’s das andere Denken.Lin Ma & Jaap Van Brakel - 2014 - Philosophy East and West 64 (3):527-562.
    Modern technology (Technik, la technique) has constituted the gears on which the wheels of the modern world keep turning. The later Heidegger devotes sustained reflection to this unprecedented phenomenon in human history. It is notable that, compared with other figures from twentieth-century continental philosophy, Heidegger has served as the most frequent reference point in current philosophy of technology (Technikphilosophie). This field of philosophy came into being after the so-called empirical turn of “Science and Technology Studies.” While relevant scholars focus mainly (...)
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  47. Dong fang di zhi hui: dong fang zi ran guan yu ke xue di fa zhan.Dehong Lin - 1993 - [Nanjing shi]: Jiangsu ke xue ji shu chu ban she. Edited by Xianglun Zhang.
     
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  48.  36
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - New York: Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for East-West dialogue. (...)
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  49.  75
    On the Conditions of Possibility for Comparative and Intercultural Philosophy.Lin Ma & Jaap Van Brakel - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):297-312.
    In this essay, we present a theory of intercultural philosophical dialogue and comparative philosophy, drawing on both hermeneutics and analytic philosophy. We advocate the approach of “de-essentialization” across the board. It is true that similarities and differences are always to be observed across languages and traditions, but there exist no immutable cores or essences. “De-essentialization” applies to all “levels” of concepts: everyday notions such as green and qing 青, philosophical concepts such as emotion(s) and qing 情, and philosophical categories such (...)
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  50.  6
    Heidegger on East-West Dialogue: Anticipating the Event.Lin Ma - 2007 - New York: Routledge.
    This book traces a most obscure and yet most intriguing theme concealed in Heidegger’s thinking and work, which has hitherto not yet been made the focus of a thorough and sustained investigation: that is, the emergence and course of Heidegger’s interest in East Asian thought and of his reflection on East-West dialogue. Lin Ma covers such complex issues as Heidegger’s thoughts on language, Being, technology, the other beginning, and the journey abroad, with a view to their implications for East-West dialogue. (...)
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