Results for 'Quṭb al-Shīrāzī'

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  1.  16
    Qutb Al-Dīn Al-Shīrāzī and the Configuration of the Heavens: A Comparison of Texts and Models.Damien Janos - 2015 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (3):184-187.
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  2. .Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd - 2006
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  3.  24
    Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer (...) al-Dīn al-Shīrāzī, a member of the famous school of Marāgha, who was interested in this problem, suggests the “retrograde arcs” as the empirical origin of the second eccentricity and develops an argument to justify this conjecture. Although his argument is not without difficulty, his suggestion is in line with the suggestions made by some historians of astronomy in recent decades. Résumé Ptolémée ne donne qu'un seul argument pour expliquer dans son système l'excentricité des planètes supérieures, alors que chacune d'elles a deux excentricités: l'une par rapport au centre du mouvement uniforme, l'autre par rapport au centre de la distance constante. Pour rendre compte de la première excentricité, il introduit le point équant, mais il ne donne en revanche aucun argument pour l'excentricité par rapport au centre du cercle déférent. Or, pourquoi la seconde excentricité est-elle différente de la première? Quṭb al-Dīn al-Shīrāzī, astronome du xiii e siècle membre de l'école de Marāgha, qui s'est intéressé à cette question, a fait l'hypothèse que les “arcs de rétrogradation” constituent l'origine empirique de cette seconde excentricité. Bien que l'argument sur lequel il appuie cette hypothèse ne soit pas exempt de difficultés, sa suggestion rejoint celles faites par des historiens de l'astronomie durant les dernières décennies. (shrink)
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  4. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
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  5.  21
    The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
  6. The Political Thought of Qutb Al—Din Al—Shirazi.John Walbridge - 1992 - In Muhsin Mahdi & Charles E. Butterworth (eds.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press. pp. 345--78.
     
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  7.  13
    The Science of Mystic Lights--Qutb Al Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1994 - Philosophy East and West 44 (3):591-591.
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  8. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  9.  33
    John Walbridge, "The Science of Mystic Lights: Qutb Al-Din Shirazi and the Illuminationist Tradition in Islamic Philosophy". [REVIEW]Oliver Leaman - 1995 - Journal of the History of Philosophy 33 (2):337.
  10.  11
    Muntazaʿ Al-Akhbār Fī Akhbār Al-Duʿāt Al-Akhyār (The History of the Ismāʿīlī Ṭayyibī Daʿwa Up to the Dāʾūdī-Sulaymānī Schism), by Quṭb Al-Dīn Sulaymānī BurhānpūrīMuntaza Al-Akhbar Fi Akhbar Al-Duat Al-Akhyar (The History of the Ismaili Tayyibi Dawa Up to the Daudi-Sulaymani Schism), by Qutb Al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  11. Qutb al-din al-Qastallani y sus dos epístolas sobre el hachís.Indalecio Lozano Cámara - 1997 - Al-Qantara 18 (1):103-120.
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  12.  23
    Epistemic and Dialectical Meaning in Abū Isḥāq Al-Shīrāzī’s System of Co-Relational Inferences of the Occasioning Factor.Shahid Rahman & Muhammad Iqbal - 2018 - Arabic Sciences and Philosophy 28 (1):67-132.
    One of the epistemological results emerging from this initial study is that the different forms of co-relational inference, known in the Islamic jurisprudence as qiyās, represent an innovative and sophisticated form of reasoning that not only provides new epistemological insights into legal reasoning in general but also furnishes a fine-grained pattern for parallel reasoning which can be deployed in a wide range of problem-solving contexts and does not seem to reduce to the standard forms of analogical argumentation studied in contemporary (...)
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  13.  5
    A Forgotten Solar Model.S. Mohammad Mozaffari - 2016 - Archive for History of Exact Sciences 70 (3):267-291.
    This paper analyses a kinematic model for the solar motion by Quṭb al-Dīn al-Shīrāzī, a thirteenth-century Iranian astronomer at the Marāgha observatory in northwestern Iran. The purpose of this model is to account for the continuous decrease of the obliquity of the ecliptic and the solar eccentricity since the time of Ptolemy. Shīrāzī puts forward different versions of the model in his three major cosmographical works. In the final version, in his Tuḥfa, the mean ecliptic is defined (...)
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  14. Edición crítica del" Kitab takrim al-ma'isa bi-tahrim al-hasisa" de Qutb al-Din al-Qastallani.Indalecio Lozano Cámara - 2005 - Al-Qantara 26 (2):337 - 356.
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  15. Ediciôn crîtica del kitab takrimal-ma'iša bi-tahrim al-hašiša de qutb al-din al-qastallani.Indalecio Lozano - 2005 - Al-Qantara 26 (2):337 - 356.
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  16. Dissolving the Unity of Metaphysics: From Fakhr Al-Dīn Al-Rāzī to Mullā Ṣadrā Al-Shīrāzī.Heidrun Eichner - 2007 - Medioevo 32:139-197.
     
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  17.  6
    ""Sufism and the Aesthetics of Penmanship in Sirāj Al-Shīrāzī's" Tuḥfat Al-Muḥibbīn"(1454).Carl W. Ernst - 2009 - Journal of the American Oriental Society 129 (3):431-442.
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  18. Inferences by Parallel Reasoning in Islamic Jurisprudence: Al-Shīrāzī’s Insights Into the Dialectical Constitution of Meaning and Knowledge.Shahid Rahman, Muhammad Iqbal & Youcef Soufi - 2019 - Springer Verlag.
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  19. The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī).Fazlur Rahman - 1975 - State University of New York Press.
  20. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
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  21. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  22.  3
    Jadal_ and _Qiyās in the Fifth/Eleventh Century: Two Debates Between Al-Juwaynī and Al-Shīrāzī.Sohaira Siddiqui - 2019 - Journal of the American Oriental Society 139 (4):923.
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  23. .Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2011
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  24. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
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  25. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
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  26.  34
    Sayyid Quṭb as an Illuminationist and Existentialist Rather Than a “Fundamentalist”.Laith al-Saud - 2005 - Journal of Islamic Philosophy 1 (1):101-117.
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  27. .Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003
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  28. Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
  29. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: (...)
     
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  30. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
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  31.  11
    `Abhar Al-`Āshiqīn . Rūzbehān Baqlī Shīrāzī.H. Moayyad - 1962 - Speculum 37 (4):651-654.
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  32. Le Livre des Pénétrations Métaphysiques =.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1988
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  33. Risalah- I Sih Asl.Muhammad ibn Ibrahim Sadr al-din Shirazi & Seyyed Hossein Nasr - 1998
     
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  34. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
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  35. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
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  36.  14
    Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Icas.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
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  37.  15
    Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW]Mario Casañas - 1991 - Revue Philosophique De Louvain 89 (83):537-540.
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  38.  1
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī.Sayeh Meisami - 2018 - Springer Verlag.
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  39.  13
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
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  40. The Power of Sovereignty: The Political and Ideological Philosophy of Sayyid Qutb.Sayed Khatab - 2006 - Routledge.
    The Power of Sovereignty attempts to understand the ideas and thoughts of Sayyid Qut whose corpus of work and, in particular, his theory of hakimiyyah (sovereignty) is viewed as a threat to nationalistic government and peace worldwide. This book provides a detailed perspective Sayyid Qutb's writings and examines: · The relation between the specifics of the concept of hakimiyyah and that of jahiliyyah · The force and intent of these two concepts · How Qutb employs their specifics to critically assess (...)
     
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  41.  18
    Divine Manifestations Concerning the Secrets of the Perfecting Sciences, Being a Translation of Al-Mazahir Al-Ilahiyyah Fi Asrar Al-ʿulum Al-Kamaliyyah, by Mulla Sadra Shirazi. [REVIEW]Sajjad Rizvi - 2013 - Journal of Islamic Studies 24 (1):83-86.
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  42.  55
    Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions.Khaled El-Rouayheb - 2012 - Arabic Sciences and Philosophy 22 (1):69-90.
    In the thirteenth century, the influential logician Afḍal al-Dīn al-Khūnajī departed from the Avicennan view that the subject matter of logic is “second intentions”. For al-Khūnajī, the subject matter of logic is “the objects of conception and assent”. His departure elicited intense and sometimes abstruse discussions in the course of subsequent centuries. Prominent supporters of Khūnajī's view on the subject matter of logic included Kātibī, Ibn Wāṣil and Taftāzānī. Defenders of Avicenna's view included Ṭūsī, Samarqandī and Quṭb al-Dīn al-Rāzī. (...)
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  43.  1
    Political and Epistemological Theories in Pre-Modern and Modern Shīʿī Thought.Giovanni Carrera - 2019 - Journal of World Philosophies 4 (2):154-157.
    Over the last few decades the study of Shīʿī Islam has witnessed a growing interest in specific aspects and perspectives of Shīʿī philosophers and theologians. The monograph authored by Sayeh Meisami focuses on the views of two of the most influential thinkers in Shīʿī, namely the eleventh century Ismāʿīlī thinker Ḥāmid al-Kirmānī and the Twelver mystic and thinker Ṣadr al-Dīn al-Shīrāzī, better known as Mullā Ṣadrā. Throughout the five chapters, the textual comparative analysis of their thought shows how multifaceted (...)
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  44.  24
    L'angle de Contingence: Un Problème de Philosophie Des Mathématiques.Roshdi Rashed - 2012 - Arabic Sciences and Philosophy 22 (1):1-50.
    From Euclid to the second half of the 17th century, mathematicians as well as philosophers continued to raise the question of the angle of contact and, generally, of the concept of angle. This article is the first essay devoted to this subject in Arabic mathematics. It deals with Greek writings translated into Arabic on the one hand, and contributions of Arabic mathematicians on the other hand: al-Nayrīzī, Ibn al-Haytham, al-Samawʾal, al-Shīrāzī, al-Fārisī, al-Qūshjī, among others. Most of these contributions are (...)
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  45.  26
    Egyptian Islamists and the Status of Muslim Women Question.Roxanne D. Marcotte - 2005 - Journal for the Study of Religions and Ideologies 4 (11):60-70.
    This paper will explore the gender discourse of contemporary Egyptian Islamists and argue that their gender discourse is not merely a religious and traditional discourse, but that this politico-religious Islamic ideology articulates a quite modern construct of gender equality. The gender discourse of a number of important Egyptian Islamists, al-Banna’, Qutb, al-Ghazali, al-Qaradawi and Ezzat will provide illustrations of these modern developments. Modern elements incorporated in today’s Islamist revivalist approaches create new understandings, neither purely traditional, nor purely modern, that are (...)
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  46.  11
    Real Images Flow: Mullā Sadrā Meets Film-Philosophy.Laura U. Marks - 2016 - Film-Philosophy 20 (1):24-46.
    The eastern Islamic concept of the imaginal realm, which explains how supra-sensory realities present themselves to imaginative perception, can enrich the imagination of film-philosophy. The imaginal realm, in Arabic ‘alam al-mithal, world of images, or ‘alam al-khayal, imaginative world, is part of a triadic ontology of sensible, imaginal, and intelligible realms. Diverging from roots shared with Western thought in the concept of the imaginative faculty, the Islamic imaginal realm is supra-individual and more real than matter. The imaginal realm is a (...)
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  47.  72
    Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.İbrahim Kalın - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
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  48.  32
    Mulla Sadra by Ibrahim Kalin. [REVIEW]Edward Moad - 2018 - Philosophy East and West 68 (2):1-3.
    This introduction to the life and thought of Muhammad ibn Ibrahim ibn Yahya Qawami al-Shirazi, is part of the Makers of Islamic Civilization series, conceived by the Oxford Centre for Islamic studies, edited by Farhan Nizami, and published by Oxford University Press. The self-described aim of the series is to provide a set of introductory texts on outstanding figures in the history of Islamic civilization. This volume represents an important contribution to the literature on a neglected period of Islamic philosophy, (...)
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  49.  3
    The Contingency Angle: An Philosophical Issue in Mathematics.Roshdi Rashed - 2012 - Arabic Sciences and Philosophy 22 (1):1 - 50.
    From Euclid to the second half of the 17th century, mathematicians as well as philosophers continued to raise the question of the angle of contact and, generally, of the concept of angle. This article is the first essay devoted to this subject in Arabic mathematics. It deals with Greek writings translated into Arabic on the one hand, and contributions of Arabic mathematicians on the other hand: al-Nayrīzī, Ibn al-Haytham, al-Samawʾal, al-Shīrāzī, al-Fārisī, al-Qūshjī, among others. Most of these contributions are (...)
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  50. The Elixir of the Gnostics: A Parallel English-Arabic Text.William Chittick (ed.) - 2002 - Brigham Young University.
    Sadr al-Din Muhammad Shirazi, more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. _Iksir al-'arifin_, or _Elixir of the Gnostics_, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the _Jawidan-nama_ by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance of self-knowledge in an individual's journey of (...)
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