Results for 'Quṭb al-Shīrāzī'

1000+ found
Order:
  1. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. The Metaphysics of Mulla Sadra Kitab Al-Masha Ir = the Book of Metaphysical Prehensions.Muhammad ibn Ibrahim Sadr al-din Shirazi, Parviz Morewedge, Henry Corbin, Society for the Study of Islamic Philosophy and Science & Institute for Cultural Studies - 1992
  3. Das Philosophische System von Schirázi.Muhammad ibn Ibrahim Sadr al-din Shirazi & M. Horten - 1913 - K. J. Trübner.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. Kitab Al-Masha Ir.Muhammad ibn Ibrahim Sadr al-din Shirazi, Henry Corbin & Fatin Muhammad Khalil Labun - 2000 - Mu Assasat Al-Tarikh Al- Arabi.
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Le Livre des Pénétrations Métaphysiques. Kit'b Al-Mash''i.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Dépt. D'Iranologie de l'Institut Franco-Iranien.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Le Livre des Pénétrations Métaphysiques = Kit'b Al-Mash"Ir : Texte Arabe Publié Avec la Version Persane de Badi'ol-Molk Mirza 'Emadoddawleh'.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1964 - Departement d'Iranologie de l'Institut Franco-Iranien.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. The Philosophy of Qutb Al-Din Shirazi; a Study in the Integration of Islamic Philosophy.John Tuthill Walbridge - 1983 - Dissertation, Harvard University
    Qutb al-Din al-Shirazi's life spanned the last two thirds of the seventh/thirteenth centuries. A student of Nasir al-Din al-Tusi, he was involved in the revival of Peripatetic philosophy and science that occurred at Maraghah under his influence. He was significant as a transitional figure, combining Suhrawardi's Illuminative philosophy with the revived Avicennism of his teacher. His commentary on Suhrawardi's Philosophy of Illumination was the main vehicle through which this work was studied by later Iranian philosophers. He was also associated with (...)
    No categories
     
    Export citation  
     
    Bookmark  
  8. The Elixir of the Gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Brigham Young University Press.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin , or Elixir of the Gnostics , is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: (...)
     
    Export citation  
     
    Bookmark  
  9.  29
    John Walbridge, "The Science of Mystic Lights: Qutb Al-Din Shirazi and the Illuminationist Tradition in Islamic Philosophy". [REVIEW]Oliver Leaman - 1995 - Journal of the History of Philosophy 33 (2):337.
  10.  10
    The Science of Mystic Lights--Qutb Al Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1994 - Philosophy East and West 44 (3):591-591.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  15
    The Science of Mystic Lights: Quṭb Al-Dīn Shīrāzī and the Illuminationist Tradition in Islamic Philosophy.John Walbridge - 1992 - Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press.
  12.  14
    Qutb Al-Dīn Al-Shīrāzī and the Configuration of the Heavens: A Comparison of Texts and Models.Damien Janos - 2015 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (3):184-187.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  13. The Political Thought of Qutb Al—Din Al—Shirazi.John Walbridge - 1992 - In Muhsin Mahdi & Charles E. Butterworth (eds.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press. pp. 345--78.
     
    Export citation  
     
    Bookmark  
  14.  16
    Al-Shīrāzī and the Empirical Origin of Ptolemy's Equant in His Model of the Superior Planets.Amir Mohammad Gamini & Hossein Masoumi Hamedani - 2013 - Arabic Sciences and Philosophy 23 (1):47-67.
    Ptolemy presents only one argument for the eccentricity in his models of the superior planets, while each one of them has two eccentricities: one for center of the uniform motion, the other for the center of the constant distance. To take into account the first eccentricity, he introduces the equant point, but he provides no argument for the eccentricity of the center of the deferent. Why is the second eccentricity different from the first one? The 13 th century astronomer (...) al-Dīn al-Shīrāzī, a member of the famous school of Marāgha, who was interested in this problem, suggests the “retrograde arcs” as the empirical origin of the second eccentricity and develops an argument to justify this conjecture. Although his argument is not without difficulty, his suggestion is in line with the suggestions made by some historians of astronomy in recent decades. Résumé Ptolémée ne donne qu'un seul argument pour expliquer dans son système l'excentricité des planètes supérieures, alors que chacune d'elles a deux excentricités: l'une par rapport au centre du mouvement uniforme, l'autre par rapport au centre de la distance constante. Pour rendre compte de la première excentricité, il introduit le point équant, mais il ne donne en revanche aucun argument pour l'excentricité par rapport au centre du cercle déférent. Or, pourquoi la seconde excentricité est-elle différente de la première? Quṭb al-Dīn al-Shīrāzī, astronome du xiii e siècle membre de l'école de Marāgha, qui s'est intéressé à cette question, a fait l'hypothèse que les “arcs de rétrogradation” constituent l'origine empirique de cette seconde excentricité. Bien que l'argument sur lequel il appuie cette hypothèse ne soit pas exempt de difficultés, sa suggestion rejoint celles faites par des historiens de l'astronomie durant les dernières décennies. (shrink)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  15. .Dashtakī Shīrāzī & Ghiyāth al-Dīn Manṣūr - 2011
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  16. Le Livre des Pénétrations Métaphysiques =.Muhammad ibn Ibrahim Sadr al-din Shirazi & Henry Corbin - 1988
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Risalah- I Sih Asl.Muhammad ibn Ibrahim Sadr al-din Shirazi & Seyyed Hossein Nasr - 1998
     
    Export citation  
     
    Bookmark  
  18. .Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2009
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Addenda on the Commentary on the Philosophy of Illumination.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2010 - Mazda Publishers.
    Translate
     
     
    Export citation  
     
    Bookmark  
  20.  14
    Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy: Volumes Viii and Ix of the Asfar.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2008 - Icas.
    The central issue in this work is self-knowledge. The human soul is created in the Image of God with a purpose.
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  11
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār , by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar , by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Qutb al-din al-Qastallani y sus dos epístolas sobre el hachís.Indalecio Lozano Cámara - 1997 - Al-Qantara: Revista de Estudios Árabes 18 (1):103-120.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  23. Edición crítica del" Kitab takrim al-ma'isa bi-tahrim al-hasisa" de Qutb al-Din al-Qastallani.Indalecio Lozano Cámara - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):337 - 356.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Ediciôn crîtica del kitab takrimal-ma'iša bi-tahrim al-hašiša de qutb al-din al-qastallani.Indalecio Lozano - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):337 - 356.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. The Philosophy of Mullā Ṣadrā (Ṣadr Al-Dīn Al-Shirāzī).Fazlur Rahman - 1975 - State University of New York Press.
  26.  13
    Epistemic and Dialectical Meaning in Abū Isḥāq Al-Shīrāzī’s System of Co-Relational Inferences of the Occasioning Factor.Shahid Rahman & Muhammad Iqbal - 2018 - Arabic Sciences and Philosophy 28 (1):67-132.
    One of the epistemological results emerging from this initial study is that the different forms of co-relational inference, known in the Islamic jurisprudence as qiyās, represent an innovative and sophisticated form of reasoning that not only provides new epistemological insights into legal reasoning in general but also furnishes a fine-grained pattern for parallel reasoning which can be deployed in a wide range of problem-solving contexts and does not seem to reduce to the standard forms of analogical argumentation studied in contemporary (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27. Dissolving the Unity of Metaphysics: From Fakhr Al-Dīn Al-Rāzī to Mullā Ṣadrā Al-Shīrāzī.Heidrun Eichner - 2007 - Medioevo 32:139-197.
     
    Export citation  
     
    Bookmark  
  28.  6
    ""Sufism and the Aesthetics of Penmanship in Sirāj Al-Shīrāzī's" Tuḥfat Al-Muḥibbīn"(1454).Carl W. Ernst - 2009 - Journal of the American Oriental Society 129 (3):431-442.
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  10
    Knowledge and Power in the Philosophies of Ḥamīd Al-Dīn Kirmānī and Mullā Ṣadrā Shirazi by Sayeh Meisami.S. Khalil Toussi - 2019 - Philosophy East and West 68 (4):1-6.
    The book is the first dedicated volume in English on some aspects of Ḥamīd Dīn Kirmānī's and Mullā Ṣadrā's political thought.Kirmānī was a key Isma'ili figure who represented and advocated "moderate" Isma'ili thought during the imamate of the Fatimid imam/caliph in Cairo, al-Ḥākim bi-Amr Allah. Mullā Ṣadrā is the most eminent Shi'Imami philosopher in the last four hundred years and the founder of the school of transcendent philosophy who has received huge attention in Muslim and in Western academia.In her extremely (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  11
    `Abhar Al-`Āshiqīn . Rūzbehān Baqlī Shīrāzī.H. Moayyad - 1962 - Speculum 37 (4):651-654.
    No categories
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  12
    Divine Manifestations Concerning the Secrets of the Perfecting Sciences, Being a Translation of Al-Mazahir Al-Ilahiyyah Fi Asrar Al-ʿulum Al-Kamaliyyah, by Mulla Sadra Shirazi. [REVIEW]Sajjad Rizvi - 2013 - Journal of Islamic Studies 24 (1):83-86.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32.  8
    Shihâboddîn Yahya Sohravardî, Le livre de la sagesse orientale. Kitâb Hikmat al-Ishrâq. Commentaires de Qotboddîn Shîrâzî et Mollâ Sadrâ Shîrâzî. Traduction et notes par Henry Corbin, établies et introduites par Christian Jambet. [REVIEW]Mario Casañas - 1991 - Revue Philosophique De Louvain 89 (83):537-540.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Sadr Al-Din Shirazi and His Transcendent Theosophy: Back Ground, Life and Works.Seyyed Hossein Nasr - 1978 - Institute for Humanities and Cultural Studies.
  34.  3
    A Forgotten Solar Model.S. Mozaffari - 2016 - Archive for History of Exact Sciences 70 (3):267-291.
    This paper analyses a kinematic model for the solar motion by Quṭb al-Dīn al-Shīrāzī, a thirteenth-century Iranian astronomer at the Marāgha observatory in northwestern Iran. The purpose of this model is to account for the continuous decrease of the obliquity of the ecliptic and the solar eccentricity since the time of Ptolemy. Shīrāzī puts forward different versions of the model in his three major cosmographical works. In the final version, in his Tuḥfa, the mean ecliptic is defined by (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. .Quṭb al-Shīrāzī & Maḥmūd ibn Masʻūd - 2006
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  36. The Power of Sovereignty: The Political and Ideological Philosophy of Sayyid Qutb.Sayed Khatab - 2006 - Routledge.
    The Power of Sovereignty attempts to understand the ideas and thoughts of Sayyid Qut whose corpus of work and, in particular, his theory of hakimiyyah (sovereignty) is viewed as a threat to nationalistic government and peace worldwide. This book provides a detailed perspective Sayyid Qutb's writings and examines: · The relation between the specifics of the concept of hakimiyyah and that of jahiliyyah · The force and intent of these two concepts · How Qutb employs their specifics to critically assess (...)
     
    Export citation  
     
    Bookmark   1 citation  
  37. Political and Epistemological Theories in Pre-Modern and Modern Shīʿī Thought.Giovanni Carrera - 2019 - Journal of World Philosophies 4 (2):154-157.
    Over the last few decades the study of Shīʿī Islam has witnessed a growing interest in specific aspects and perspectives of Shīʿī philosophers and theologians. The monograph authored by Sayeh Meisami focuses on the views of two of the most influential thinkers in Shīʿī, namely the eleventh century Ismāʿīlī thinker Ḥāmid al-Kirmānī and the Twelver mystic and thinker Ṣadr al-Dīn al-Shīrāzī, better known as Mullā Ṣadrā. Throughout the five chapters, the textual comparative analysis of their thought shows how multifaceted (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  32
    Sayyid Quṭb as an Illuminationist and Existentialist Rather Than a “Fundamentalist”.Laith al-Saud - 2005 - Journal of Islamic Philosophy 1 (1):101-117.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  39.  30
    Mulla Sadra by Ibrahim Kalin. [REVIEW]Edward Moad - 2018 - Philosophy East and West 68 (2):1-3.
    This introduction to the life and thought of Muhammad ibn Ibrahim ibn Yahya Qawami al-Shirazi, is part of the Makers of Islamic Civilization series, conceived by the Oxford Centre for Islamic studies, edited by Farhan Nizami, and published by Oxford University Press. The self-described aim of the series is to provide a set of introductory texts on outstanding figures in the history of Islamic civilization. This volume represents an important contribution to the literature on a neglected period of Islamic philosophy, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  40.  46
    Post-Avicennan Logicians on the Subject Matter of Logic: Some Thirteenth- and Fourteenth-Century Discussions.Khaled El-Rouayheb - 2012 - Arabic Sciences and Philosophy 22 (1):69-90.
    In the thirteenth century, the influential logician Afḍal al-Dīn al-Khūnajī departed from the Avicennan view that the subject matter of logic is “second intentions”. For al-Khūnajī, the subject matter of logic is “the objects of conception and assent”. His departure elicited intense and sometimes abstruse discussions in the course of subsequent centuries. Prominent supporters of Khūnajī's view on the subject matter of logic included Kātibī, Ibn Wāṣil and Taftāzānī. Defenders of Avicenna's view included Ṭūsī, Samarqandī and Quṭb al-Dīn al-Rāzī. (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  22
    L'angle de Contingence: Un Problème de Philosophie Des Mathématiques.Roshdi Rashed - 2012 - Arabic Sciences and Philosophy 22 (1):1-50.
    From Euclid to the second half of the 17th century, mathematicians as well as philosophers continued to raise the question of the angle of contact and, generally, of the concept of angle. This article is the first essay devoted to this subject in Arabic mathematics. It deals with Greek writings translated into Arabic on the one hand, and contributions of Arabic mathematicians on the other hand: al-Nayrīzī, Ibn al-Haytham, al-Samawʾal, al-Shīrāzī, al-Fārisī, al-Qūshjī, among others. Most of these contributions are (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  2
    The Contingency Angle: An Philosophical Issue in Mathematics.Roshdi Rashed - 2012 - Arabic Sciences and Philosophy 22 (1):1 - 50.
    From Euclid to the second half of the 17th century, mathematicians as well as philosophers continued to raise the question of the angle of contact and, generally, of the concept of angle. This article is the first essay devoted to this subject in Arabic mathematics. It deals with Greek writings translated into Arabic on the one hand, and contributions of Arabic mathematicians on the other hand: al-Nayrīzī, Ibn al-Haytham, al-Samawʾal, al-Shīrāzī, al-Fārisī, al-Qūshjī, among others. Most of these contributions are (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43.  19
    Egyptian Islamists and the Status of Muslim Women Question.Roxanne D. Marcotte - 2005 - Journal for the Study of Religions and Ideologies 4 (11):60-70.
    This paper will explore the gender discourse of contemporary Egyptian Islamists and argue that their gender discourse is not merely a religious and traditional discourse, but that this politico-religious Islamic ideology articulates a quite modern construct of gender equality. The gender discourse of a number of important Egyptian Islamists, al-Banna’, Qutb, al-Ghazali, al-Qaradawi and Ezzat will provide illustrations of these modern developments. Modern elements incorporated in today’s Islamist revivalist approaches create new understandings, neither purely traditional, nor purely modern, that are (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  44.  9
    Real Images Flow: Mullā Sadrā Meets Film-Philosophy.Laura U. Marks - 2016 - Film-Philosophy 20 (1):24-46.
    The eastern Islamic concept of the imaginal realm, which explains how supra-sensory realities present themselves to imaginative perception, can enrich the imagination of film-philosophy. The imaginal realm, in Arabic ‘alam al-mithal, world of images, or ‘alam al-khayal, imaginative world, is part of a triadic ontology of sensible, imaginal, and intelligible realms. Diverging from roots shared with Western thought in the concept of the imaginative faculty, the Islamic imaginal realm is supra-individual and more real than matter. The imaginal realm is a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  45.  63
    Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.İbrahim Kalın - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  46.  24
    Ontology and Cosmology of the ʿaql in Ṣadrā's Commentary on Uṣūl Al-Kāfī.Amir Asghari - 2017 - Journal of Shi'a Islamic Studies 10 (2):157-182.
    ABSTRACT: Mullā Ṣadrā’s (c 1571-1640) commentary on Uṣūl al- Kāfī is one of the more famous commentaries on this significant Shi‘i hadith collection. For his philosophical and Sui background, Ṣadrā’s approach to the hadith is slightly different and in some ways contrary to the earlier commentators such as`Allāma Majlisī in Shi'a and Ibn Taymīyya in Sunni Islam. This paper aims to shed light on the way, Ṣadrā interprets al-Kāfī and particularly to determine his understanding of the ʿaql (intellect) at the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  47. Al-Ghazali and Descartes From Doubt to Certainty.Mohammad Alwahaib - 2017 - Discusiones Filosóficas 18 (31 July - December):15-40.
    This paper clarifies the philosophical connection between Al-Ghazali and Descartes, with the goal to articulate similarities and differences in their famous journeys from doubt to certainty. As such, its primary focus is on the chain of their reasoning, starting from their conceptions of truth and doubt arguments, until their arrival at truth. Both philosophers agreed on the ambiguous character of ordinary everyday knowledge and decided to set forth in undermining its foundations. As such, most scholars tend to agree that the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  48. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  49.  49
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  50. Anthropologie, Religion und Politik in der praktischen Philosophie al-Fārābīs und in den politischen Traktaten Machiavellis.Georgios Steiris - 2014 - In M. Stork V. Pantazis (ed.), Ommasin allois, Festschrift für Professor Ioannis E. Theodoropoulos zum 65. Geburtstag. Oldib Verlag. pp. 151-189.
    Die ethische und politische Philosophie al-Fārābīs beruht auf einer philosophischen Anthropologie, die die Menschen als von Natur aus als ungleich betrachtet und der Natur eine fundamentale Bedeutung zuschreibt. Die Natur stattet nur wenige Menschen mit besonderen Fähigkeiten aus, sodass die Verwirklichung der höheren theoretischen, geistigen, moralischen Tugend und der praktischen Kunst nur jene betrifft, die von der Natur dafür ausersehen wurden. Die Anthropologie ist darüber hinaus auch ein wichtiges Instrument politischen Handelns. Der Herrscher muss sich kontinuierlich dem Studium der menschlichen (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000