Results for 'Quee Nelson'

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  1. Fact, Fiction, and Forecast.Nelson Goodman - 1955 - Philosophy 31 (118):268-269.
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  2. Languages of Art.Nelson Goodman - 1970 - Philosophy and Rhetoric 3 (1):62-63.
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  3. Languages of Art: An Approach to a Theory of Symbols.Nelson Goodman - 1971 - British Journal for the Philosophy of Science 22 (2):187-198.
  4. Languages of Art. An Approach to a Theory of Symbols.Nelson Goodman - 1970 - Critica 4 (11/12):164-171.
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  5.  20
    Constructions of Reason: Explorations of Kant's Practical Philosophy.Nelson Potter - 1993 - Noûs 27 (3):386-388.
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  6. God and Timelessness.Nelson Pike - 1970 - New York: Schocken.
    Introduction: Two Working Assumptions In the course of the deliberations to follow, I assume that God (if He exists) is a being — a single individual ...
  7.  60
    Fact, fiction & forecast.Nelson Goodman - 1954 - [London]: University of London.
  8. Divine omniscience and voluntary action.Nelson Pike - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press.
     
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  9. God and Timelessness.Nelson Pike - 1971 - Philosophy 46 (176):178-179.
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  10.  8
    Ecotype formation and prophage domestication during gut bacterial evolution.Nelson Frazão & Isabel Gordo - 2023 - Bioessays 45 (8):2300063.
    How much bacterial evolution occurs in our intestines and which factors control it are currently burning questions. The formation of new ecotypes, some of which capable of coexisting for long periods of time, is highly likely in our guts. Horizontal gene transfer driven by temperate phages that can perform lysogeny is also widespread in mammalian intestines. Yet, the roles of mutation and especially lysogeny as key drivers of gut bacterial adaptation remain poorly understood. The mammalian gut contains hundreds of bacterial (...)
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  11.  45
    Rural health care ethics: Is there a literature?William Nelson, Gili Lushkov, Andrew Pomerantz & William B. Weeks - 2006 - American Journal of Bioethics 6 (2):44 – 50.
    To better understand the available publications addressing ethical issues in rural health care we sought to identify the ethics literature that specifically focuses on rural America. We wanted to determine the extent to which the rural ethics literature was distributed between general commentaries, descriptive summaries of research, and original research publications. We identified 55 publications that specifically and substantively addressed rural health care ethics, published between 1966 and 2004. Only 7 (13%) of these publications were original research articles while (12) (...)
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  12.  19
    Ortega y sus fuentes germánicas.Nelson R. Orringer & José Ortega Y. Gasset - 1979 - Gredos.
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  13.  35
    Review of John R. Searle: The Construction of Social Reality[REVIEW]Alan Nelson - 1995 - Ethics 108 (1):208-210.
  14. Moral realism and program explanation.Mark T. Nelson - 2006 - Australasian Journal of Philosophy 84 (3):417 – 428.
    Alexander Miller has recently considered an ingenious extension of Frank Jackson and Philip Pettit's account of 'program explanation' as a way of defending non-reductive naturalist versions of moral realism against Harman's explanatory criticism. Despite the ingenuity of this extension, Miller concludes that program explanation cannot help such moral realists in their attempt to defend moral properties. Specifically, he argues that such moral program explanations are dispensable from an epistemically unlimited point of view. I show that Miller's argument for this negative (...)
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  15. Kant’s Formula of Humanity‹.William Nelson - 2008 - Mind 117 (465):85-106.
    This paper is concerned with the normative content of Kant's formula of humanity (FH). More specifically, does FH, as some seem to think, imply the specific and rigid prescriptions in 'standard' deontological theories? To this latter question, I argue, the answer is 'no'. I propose reading FH largely through the formula of autonomy and the formula of the kingdom of ends, where I understand FA to describe the nature of the capacity of humanity-a capacity for self-governance. The latter, I suggest, (...)
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  16. Confucian Relational Hermeneutics, the Emotions, and Ethical Life.Eric S. Nelson - 2018 - In Paul Fairfield & Saulius Geniusas (eds.), Relational Hermeneutics: Essays in Comparative Philosophy. Bloomsbury. pp. 193-204.
    In paradigmatic Confucian (Ruist) discourses, emotion (qing) has been depicted as co-arising with human nature (xing) and an irreducible constitutive source of human practices and their interpretation. The affects are concurrently naturally arising and alterable through how individuals react and respond to them and how they are or are not cultivated. That is, emotions are relationally mediated realities given in and transformed through how they are felt, understood, interpreted, and acted upon. Confucian discourses have elucidated the ethical character of the (...)
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  17.  41
    Academic Integrity of Millennials: The Impact of Religion and Spirituality.Millicent F. Nelson, Matrecia S. L. James, Angela Miles, Daniel L. Morrell & Sally Sledge - 2017 - Ethics and Behavior 27 (5):385-400.
    The majority of traditional students enrolled at most colleges and universities are a part of what has been termed the Millennial Generation, also known as Generation Y, which typically describes the group of individuals born in most of the 1980s and 1990s. This cohort’s life has been shaped by corporate scandals, economic instability, and worldwide tragedies. Concurrently, business ethics has become a popular topic in the news within the last 2 decades due to the increase in the number of high-profile (...)
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  18.  2
    Danser dans la cour d’école à l’ère post-numérique.Elizabeth L. Nelson - 2022 - Clio 56:165-178.
    Cet article se concentre sur le jeu de danse d’une petite fille de neuf ans, filmé par elle-même dans la cour d’une école primaire écossaise, en 2018. Olivia incorpore dans son jeu des objets numériques, non numériques, et son environnement, passant de la sélection de chansons sur un téléphone à la danse avec la caméra, au jeu avec le vent, et à la manipulation d’un cône de signalisation. Elle créé un espace de jeu personnel au milieu de l’espace commun, marqué (...)
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  19. What Frege asked Alex the Parrot: Inferentialism, Number Concepts, and Animal Cognition.Erik Nelson - 2020 - Philosophical Psychology 33 (2):206-227.
    While there has been significant philosophical debate on whether nonlinguistic animals can possess conceptual capabilities, less time has been devoted to considering 'talking' animals, such as parrots. When they are discussed, their capabilities are often downplayed as mere mimicry. The most explicit philosophical example of this can be seen in Brandom's frequent comparisons of parrots and thermostats. Brandom argues that because parrots (like thermostats) cannot grasp the implicit inferential connections between concepts, their vocal articulations do not actually have any conceptual (...)
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  20.  37
    Lefort, Abensour and the question: What is ‘savage’ democracy?Bryan Nelson - 2019 - Philosophy and Social Criticism 45 (7):844-861.
    One of the more perplexing terms to appear across Claude Lefort’s later oeuvre, ‘wild’ or ‘savage’ democracy has proved a difficult and divisive facet of Lefort’s political phi...
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  21. The problem of puzzling pairs.Michael Nelson - 2004 - Linguistics and Philosophy 28 (3):319 - 350.
  22. Heidegger’s Black Noteboooks: National Socialism. Antisemitism, and the History of Being.Eric S. Nelson - 2017 - Heidegger-Jahrbuch 11:77-88.
    This chapter examines: (1) the Black Notebooks in the context of Heidegger's political engagement on behalf of the National Socialist regime and his ambivalence toward some but not all of its political beliefs and tactics; (2) his limited "critique" of vulgar National Socialism and its biologically based racism for the sake of his own ethnocentric vision of the historical uniqueness of the German people and Germany's central role in Europe as a contested site situated between West and East, technological modernity (...)
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  23. Bemerkungen zu den Paradoxien von Russell und Burali-Forti.Leonard Nelson & Kurt Grelling - 1908 - Abhandlungen der Fries’Schen Schule. Neue Folge 2:301-334.
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  24.  64
    Responding to Heaven and Earth: Daoism, Heidegger, and Ecology.Eric Sean Nelson - 2004 - Environmental Philosophy 1 (2):65-74.
    Although the words “nature” and “ecology” have to be qualified in discussing either Daoism or Heidegger, the author argues that a different and potentially helpful approach to questions of nature, ecology, and environmental ethics can be articulated from the works of Martin Heidegger and the early Daoist philosophers Laozi (Lao-Tzu) and Zhuangzi (Chuang-Tzu). Despite very different cultural contexts and philosophical strategies, they bring into play the spontaneity and event-character of nature while unfolding a sense of how to be responsive to (...)
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  25.  31
    Um panorama da lógica deôntica.Nelson Gonçalves Gomes - 2008 - Kriterion: Journal of Philosophy 49 (117):9-38.
  26. Exzentrische Tiere und die Selbstüberwindung des Naturalismus: Dilthey, Plessner, Grene.Eric S. Nelson - 2018 - In Rainer Adolphi, Andrzej Gniazdowski & Zdzisław Krasnodębski (eds.), Philosophische Anthropologie zwischen Soziologie und Geschichtsphilosophie. Nordhausen: Bautz-Verlag. pp. 369-387.
    In diesem Aufsatz, werde ich die Frage des Naturalismus in Plessners Philosophie des organischen Lebens und seiner amerikanischen Rezeption, in besonders die philosophischen-biologischen Schriften von Marjorie Grene, untersuchen. Die amerikanische Philosophin Grene war die Hauptvertreterin Plessners im Englischen Sprachraum in 20sten Jahrhundert, die Plessners anthropologischen Argumentation in ihren Schriften zur Philosophie der Biologie aufgenommen und verwendet hat. Grene kritisierte in ihren frühen Schriften Heidegger, Sartre, und die Existenzphilosophie, die das menschliche Dasein von der Natur radikal absondert und die negative Affekte (...)
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  27.  89
    Maxims in Kant's moral philosophy.Nelson Potter - 1994 - Philosophia 23 (1-4):59-90.
  28.  3
    Kaplan Abraham. Definition and specification of meaning. The journal of philosophy, vol. 43 , pp. 281–288.Nelson Goodman - 1946 - Journal of Symbolic Logic 11 (3):80-81.
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  29.  31
    On Capturing Cities.Nelson Goodman - 1991 - The Journal of Aesthetic Education 25 (1):5.
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  30.  10
    Reply to Sagoff.Nelson Goodman - 1978 - Erkenntnis 12 (1):166 - 168.
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  31. Zmiana perspektywy.Nelson Goodman - 2003 - Principia 34.
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  32.  90
    What the Utilitarian Cannot Think.Mark T. Nelson - 2015 - Ethical Theory and Moral Practice 18 (4):717-729.
    I argue that utilitarianism cannot accommodate a basic sort of moral judgment that many people want to make. I raise a real-life example of shockingly bad behavior and ask what can the utilitarian say about it. I concede that the utilitarian can say that this behavior caused pain to the victim; that pain is bad; that the agent’s behavior was impermissible; even that the agent’s treatment of the victim was vicious. However, there is still one thing the utilitarian cannot say, (...)
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  33.  31
    Princípios morais, argumentação e particularismo.Nelson Gonçalves Gomes - 2007 - Veritas – Revista de Filosofia da Pucrs 52 (1):166-170.
    Este texto é uma análise da caracterização dos princípios morais elaborada por Richard Holton, no seu conhecido trabalho de 2002. Defende-se aqui a tese de que a idéia de Holton sobre a premissa “Isso é tudo” envolve um círculo vicioso. PALAVRAS-CHAVE – Metaética. Particularismo. Universalismo. ABSTRACT This is an analysis of the characterisation of moral principles presented by Richard Holton in his influential paper of 2002. It is argued here that Holton’s idea of a premise ‘That’s it’ involves a vicious (...)
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  34.  7
    Resenha de 'Eine historische Einführung in die Philosophie des Wiener Kreises' (Rudolf Haller).Nelson Gomes - 2001 - Manuscrito 24 (1).
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  35. Summum Bonum.Nelson Gomes - 2006 - Analytica. Revista de Filosofia 10 (2).
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  36. ¿ Cuándo es Arte?Nelson Goodman - 2003 - A Parte Rei 26:2.
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  37. Merit as Means.Nelson Goodman - 1966 - In Sidney Hook (ed.), Art and philosophy. [New York]: New York University Press. pp. 43--44.
     
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  38.  26
    Questioning Practice: Heidegger, Historicity, and the Hermeneutics of Facticity.Eric Sean Nelson - 2000 - Philosophy Today 44 (Supplement):150-159.
  39.  35
    A complete negationless system.David Nelson - 1973 - Studia Logica 32 (1):41 - 49.
  40.  11
    Dinámica de la otra vida en la filosofía de Unamuno.Nelson Orringer - 2020 - Claridades. Revista de Filosofía 12 (1):11-34.
    Unamuno concibe la otra vida en su óptima forma como un dinamismo en el sentido zubiriano. Ha leído en el Libro de Job la visión de vida y muerte como una conscripción militar o como una contratación laboral. El relato unamuniano «Juan Manso. Cuento de muertos» (1892) rechaza la mansedumbre, favoreciendo una «embestida» existencial antes y después de morir. La crisis de 1897 a 1902 hace a Unamuno temer la nada y buscar alivio en una pasajera conversión al protestantismo liberal. (...)
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  41.  6
    Dynamic Structure of Reality.Nelson R. Orringer - 2003 - University of Illinois Press.
    Dynamic Structure of Reality makes available in English some of the most mature thought of the modern Spanish philosopher Xavier Zubiri. He first presented this material as a set of 1968 public lectures in Madrid. They were collected, edited, and published in 1989 as Estructura dinámica de la realidad. In 1962 Zubiri had published Sobre la esencia, a work of metaphysics that was praised by critics with one qualification: its treatment of reality was too static. The 1968 course was devised (...)
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  42. "Ortega, Laín y Zubiri en el" erial".Nelson R. Orringer - 1999 - Teorema: International Journal of Philosophy 18 (1):220-225.
     
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  43.  17
    De la Importancia de la Identidad, en un Contexto de Distinciones.Nelson Paulus - 1999 - Cinta de Moebio 6.
    La aplicación del principio de relatividad, una vez que se ha formulado la posibilidad de una instancia de referencia central, determina una libre opción (autónoma) por medio de la cual se prescinde de la posibilidad de existir en el relativismo, dado que si bien no se descubre una "realidad" , ..
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  44.  9
    Worldmaking's Ways.Nelson Goodman, Fernand J. Vandamme, Rix Pinxten & Lars Aagaard-Mogensen - 1987
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  45.  7
    Outline of a New Liberalism: Pragmatism and the Stigmatized Other.Nelson W. Keith - 2015 - Lanham: Lexington Books.
    This book addresses identity-formation as it relates to social inclusivity. The stigmatized Other have long been marginalized in their social relations with the mainstream. This book reconstitutes the thinking which displaces social exclusiveness, replacing it with new ideas promoting social cohesiveness, reciprocity, and social inclusivity.
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  46.  2
    Die kritische Methode in ihrer Bedeutung für die Wissenschaft.Leonard Nelson - 1974 - Hamburg: Meiner.
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  47.  8
    Die Unmöglichkeit der Erkenntnistheorie.L. Nelson - 1911 - Atti Del IV Congresso Internazionale di Filosofia 1:255-275.
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  48.  7
    Heyting A.. On weakened quantification.David Nelson - 1947 - Journal of Symbolic Logic 12 (2):59-59.
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  49.  17
    Response to Commentaries on “Is There a Rural Ethics Literature?”1.William A. Nelson - 2006 - American Journal of Bioethics 6 (4):W46-W47.
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  50.  21
    The Depiction of Unwritten Law.Benjamin L. S. Nelson - 2016 - Dissertation, University of Waterloo
    Even though tacit legal norms are deeply important to our past, present, and future, the very idea of unwritten law has been difficult to pin down, and problematic in a range of ways. Existing discussions of the phenomenon fall short of adequacy on one of several fronts: either they have focused on describing the normative features of one kind of unwritten law, or completely conflated the study of unwritten law with natural law, or else offered examinations of unwritten social rules, (...)
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