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Quentin Smith [156]Quentin Persifor Smith [1]
  1.  51
    Language and Time.Quentin Smith - 1993 - Oxford University Press.
    This book offers a defense of the tensed theory of time, a critique of the New Theory of Reference, and an argument that simultaneity is absolute. Although Smith rejects ordinary language philosophy, he shows how it is possible to argue from the nature of language to the nature of reality. Specifically, he argues that semantic properties of tensed sentences are best explained by the hypothesis that they ascribe to events temporal properties of futurity, presentness, or pastness and do not merely (...)
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  2. The New Theory of Time.L. Nathan Oaklander & Quentin Smith (eds.) - 1994 - Yale Up.
    The Preface and the General Introduction to the book set the debate within the wider philosophical context and show why the subject of temporal becoming is a perennial concern of science, religion, language, logic, and the philosophy of ...
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  3. The Multiple Uses of Indexicals.Quentin Smith - 1989 - Synthese 78 (2):167--191.
    you use it. These two assumptions, which I believe to be false, are based on a more fundamental assumption, that the rule governing the reference of an indexical remains constant from use to use. Contemporary theories hold that the reference of an indexical varies from use to (relevantly different) use, but that the reference-fixing rule of use is You can search..
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  4.  59
    Semantics, Tense, and Time.Quentin Smith - 2002 - Philosophical Review 111 (2):278-281.
    The primary goal of Peter Ludlow's Semantics, Tense, and Time is to illustrate how one can study metaphysical issues from a linguistic/semantic perspective by addressing the debate between tenseless theorists and tensed theorists. Ludlow's book is noteworthy in part because of the novelty of its approach to this debate and in part because it addresses and endeavors to solve the metaphysical problems of temporal solipsism that other temporal solipsists have not addressed.
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  5. Language and Time.Quentin Smith - 1993 - Oup Usa.
    Quentin Smith offers powerful arguments against the New Theory of Reference propounded by leading thhinkers in the philosophy of language. Smith defends the tensed theory of time and argues that the simultaneity is absoltue, basing this position on the theory that all propositions exist in time. Using detailed propostitions and a theory of cognitive significance, he introduces an alternative interpretation of reference that will be relevant to metaphysicians, philosophers of science and philosophers of language and may come to be recognised (...)
     
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  6. The Uncaused Beginning of the Universe.Quentin Smith - 1988 - Philosophy of Science 55 (1):39-57.
    There is sufficient evidence at present to justify the belief that the universe began to exist without being caused to do so. This evidence includes the Hawking-Penrose singularity theorems that are based on Einstein's General Theory of Relativity, and the recently introduced Quantum Cosmological Models of the early universe. The singularity theorems lead to an explication of the beginning of the universe that involves the notion of a Big Bang singularity, and the Quantum Cosmological Models represent the beginning largely in (...)
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  7. Theism, Atheism, and Big Bang Cosmology.William Lane Craig & Quentin Smith - 1993 - Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane Craig (...)
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  8.  15
    Ethical and Religious Thought in Analytic Philosophy of Language.Quentin Smith - 1997 - Yale University Press.
    This book is the first to provide a critical history of analytic philosophy from its inception in the late nineteenth century to the present day. Quentin Smith focuses on the connections between the four leading movements in analytic philosophy—logical realism, logical positivism, ordinary language analysis, and linguistic essentialism—and corresponding twentieth-century theories of ethics and of religion. Through a critical evaluation of each school’s theoretical positions, Smith counters the widespread view of analytic philosophy as indifferent to important questions about right and (...)
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  9. The Metaphilosophy of Naturalism.Quentin Smith - 2001 - Philo 4 (2):195-215.
    The metaphilosophy of naturalism is about the nature and goals of naturalist philosophy. A real or..
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  10. Epistemology: New Essays.Quentin Smith (ed.) - 2008 - Oxford University Press.
    This volume puts together twelve new essays by scholars who have done groundbreaking work in epistemology over the past four decades. Unfortunately, the editor’s brief introduction offers only a sketchy presentation of the papers and their background. Given the variety and complexity of the issues tackled, one would have expected a more detailed account of the nature and developments of the epistemological theories and arguments put forward and discussed by the contributors. The absence of such an account is all the (...)
     
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  11. Problems with the New Tenseless Theory of Time.Quentin Smith - 1987 - Philosophical Studies 52 (3):371 - 392.
    The new tenseless theory of time, Developed primarily by j j c smart and d h mellor, States that tensed sentence-Utterances cannot be translated by tenseless ones but nevertheless have tenseless truth conditions. Smart and mellor infer from this that the tenseless theory of time is true. The author argues, However, That the rules of use of tensed sentence-Utterances entail that these utterances also have tensed truth conditions. This implies that the tensed theory of time is true.
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  12. Time and Degrees of Existence: A Theory of 'Degree Presentism'.Quentin Smith - 2002 - Royal Institute of Philosophy Supplement 50:119-.
    It seems intuitively obvious that what I am doing right now is more real than what I did just one second ago, and it seems intuitively obvious that what I did just one second ago is more real than what I did forty years ago. And yet, remarkably, every philosopher of time today, except for the author, denies this obvious fact about reality. What went wrong? How could philosophers get so far away from what is the most experientially evident fact (...)
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  13.  55
    Why Cognitive Scientists Cannot Ignore Quantum Mechanics.Quentin Smith - 2003 - In Quentin Smith & Aleksandar Jokic (eds.), Consciousness: New Philosophical Perspectives. Oxford University Press. pp. 409.
  14. Consciousness: New Philosophical Perspectives.Quentin Smith & Aleksandar Jokic (eds.) - 2003 - Oxford University Press.
    Consciousness is perhaps the most puzzling problem we humans face in trying to understand ourselves. Here, eighteen essays offer new angles on the subject. The contributors, who include many of the leading figures in philosophy of mind, discuss such central topics as intentionality, phenomenal content, and the relevance of quantum mechanics to the study of consciousness.
     
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  15.  46
    Atheism, Theism and Big Bang Cosmology.Quentin Smith - 1991 - Australasian Journal of Philosophy 69 (1):48 – 66.
    The following article was originally published in Australasian Journal of Philosophy March 1991 (Volume 69, No.
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  16.  71
    A Natural Explanation of the Existence and Laws of Our Universe.Quentin Smith - 1990 - Australasian Journal of Philosophy 68 (1):22 – 43.
    The standard view of philosophers is that the existence of particular events within our universe is capable of being explained in terms of initial conditions and natural laws, but that the existence of our universe itself is a 'brute given' that is incapable of naturalistic explanation. A supernatural explanation of the existence of our universe may be alleged to be possible ('God created our universe so that humans may exist and the existence of humans is an intrinsic good'), but an (...)
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  17. Moral Realism and Infinite Spacetime Imply Moral Nihilism.Quentin Smith - 2003 - In Heather Dyke (ed.), Time and Ethics: Essays at the Intersection. Kluwer Academic Publishers. pp. 43--54.
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  18.  33
    Time, Tense and Causation.Quentin Smith & Michael Tooley - 1999 - Philosophical Review 108 (1):123.
    The main goal of Michael Tooley’s groundbreaking book is to establish a position intermediate between the tenseless theory of time and the standard tensed theory of time. Tooley argues for a novel version of the tensed theory of time, namely, that the future is unreal and the present and past real, and yet that reality consists only of tenseless facts. The question that naturally arises for the reader concerns an apparent paradox: how could the tensed theory of time be true (...)
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  19.  31
    The Felt Meanings of the World: A Metaphysics of Feeling.Quentin Smith - 1986 - Purdue University Press.
    In a critical dialogue with the metaphysical tradition from Plato to Hegel to contemporary schools of thought, the author convincingly argues that traditional rationalist metaphysics has failed to accomplish its goal of demonstrating the existence of a di.
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  20.  91
    An Atheological Argument From Evil Natural Laws.Quentin Smith - 1991 - International Journal for Philosophy of Religion 29 (3):159 - 174.
    A clearer case of a horrible event in nature, a natural evil, has never been presented to me. It seemed to me self evident that the natural law that animals must savagely kill and devour each other in order to survive was an evil natural law and that the obtaining of this law was sufficient evidence that God did not exist. If I held a certain epistemological theory about "basic beliefs", I might conclude from this experience that my intuition that (...)
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  21. Infinity and the Past.Quentin Smith - 1987 - Philosophy of Science 54 (1):63-75.
    infinite, and offer several arguments in sup port of this thesis. I believe their arguments are unsuccessful and aim to refute six of them in the six sections of the paper. One of my main criticisms concerns their supposition that an infinite series of past events must contain some events separated from the present event by an infinite number of intermediate events, and consequently that from one of these infinitely distant past events the present could never have been reached. I (...)
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  22.  81
    The Infinite Regress of Temporal Attributions.Quentin Smith - 1986 - Southern Journal of Philosophy 24 (3):383-396.
    Some philosophers follow mctaggart in holding that there is a vicious infinite regress of tensed predications. Other philosophers claim there is no regress. The author argues that there is a regress, But it is benign.
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  23. Marcus, Kripke, and the Origin of the New Theory of Reference.Quentin Smith - 1995 - Synthese 104 (2):179 - 189.
    In this paper, presented at an APA colloquium in Boston on December 28, 1994, it is argued that Ruth Barcan Marcus' 1961 article on Modalities and Intensional Languages originated many of the key ideas of the New Theory of Reference that have often been attributed to Saul Kripke and others. For example, Marcus argued that names are directly referential and are not equivalent to contingent descriptions, that names are rigid designators, and that identity sentences with co-referring names are necessary if (...)
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  24.  54
    The “Sentence-Type Version” of the Tenseless Theory of Time.Quentin Smith - 1999 - Synthese 119 (3):233-251.
  25.  1
    Introduction.Quentin Smith - 2008 - In Epistemology: New Essays. Oxford University Press.
    This introductory chapter presents an overview of the different topics discussed in the subsequent chapters. These include process reliabilism, evidentialism, viral epistemology, anti-luminosity argument, and modal epistemology.
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  26.  83
    Time, Change and Freedom: An Introduction to Metaphysics.Quentin Smith - 1995 - Routledge.
    Time, Change and Freedom is the first introduction to metaphysics that uses the idea of time as a unifying principle. Time is used to relate the many issues involved in the complex study of metaphysics. Sections of the book are written in dialogue form which allows the reader to question the theories while they read and have those queries answered in the text. In addition, the authors provide glossaries of key terms as well as recommendations for further reading at the (...)
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  27. The Phenomenology of A-Time.Quentin Smith - 1988 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 23 (52):143-153.
    One of the central debates in current analytic philosophy of time is whether time consists only of relations of simultaneity, earlier and later (B-relations), or whether it also consists of properties of futurity, presentness and pastness (A-properties). If time consists only of B-relations, then all temporal determinations are permanent; if at anyone time it is the case that birth is later than Homer's birth, then it is ever after the case that Dante's birth is later than Homer's. The temporal position (...)
     
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  28. Reference to the Past and Future.Quentin Smith - unknown
    Tense, and Time , and William Lane Craig’s in The Tensed Theory of Time . Their ontologies differ greatly, however, and (before I discuss their particular ontologies) I shall concentrate at the outset on some general themes of presentism. You can search..
     
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  29. A Big Bang Cosmological Argument for God's Nonexistence.Quentin Smith - 1992 - Faith and Philosophy 9 (2):217-237.
    The big bang cosmological theory is relevant to Christian theism and other theist perspectives since it represents the universe as beginning to exist ex nihilo about 15 billion years ago. This paper addresses the question of whether it is reasonable to believe that God created the big bang. Some theists answer in the affirmative, but it is argued in this paper that this belief is not reasonable. In the course of this argument, there is a discussion of the metaphysical necessity (...)
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  30.  31
    An Analysis of Holiness.Quentin Smith - 1988 - Religious Studies 24 (4):511 - 527.
    This inquiry is motivated by the question: if atheism is true, is it nevertheless the case that holiness or sacredness is exemplified? I believe the answer to this question is affirmative, and that the path to its affirmation lies in the rejection of the traditional assumption that holiness is a single and simple property of a divinity that eludes analysis. The opposite view, that there are several complex properties comprising holiness, makes it manifest that there are holy beings, even a (...)
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  31.  35
    On Husserl's Theory of Consciousness in the Fifth Logical Investigation.Quentin Smith - 1977 - Philosophy and Phenomenological Research 37 (4):482-497.
  32.  3
    World Ensemble Explanations.Quentin Smith - 1986 - Pacific Philosophical Quarterly 67 (1):73.
  33. Stephen Hawking's Cosmology and Theism.Quentin Smith - 1994 - Analysis 54 (4):236-243.
  34.  99
    Causation and the Logical Impossibility of a Divine Cause.Quentin Smith - 1996 - Philosophical Topics 24 (1):169-191.
    I think that virtually all contemporary theists, agnostics and atheists believe this is logically possible. Indeed, the main philosophical tradition from Plato to the present has assumed that the sentence, "God is the originating cause of the universe", does not express a logical contradiction, even though many philosophers have argued that this sentence either is synthetic and meaningless (e.g., the logical positivists) or states a synthetic and a priori falsehood (e.g., Kant and Moore), or states a synthetic and a posteriori (...)
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  35.  50
    The Metaphysical Necessity of Natural Laws.Quentin Smith - 2001 - Philosophica 67.
  36.  72
    The Ontological Interpretation of the Wave Function of the Universe.Quentin Smith - 1997 - The Monist 80 (1):160-185.
    There are two distinct questions that arise when one asks about “the interpretation of quantum mechanics” or “how can quantum mechanics be reconciled with the ‘real’ world—the world we experience.”.
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  37.  30
    On Heidegger's Theory of Moods.Quentin Smith - 1981 - Modern Schoolman 58 (4):211-235.
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  38. Kalam Cosmological Arguments for Atheism.Quentin Smith - 2007 - In Michael Martin (ed.), The Cambridge Companion to Atheism. Cambridge: Cambridge University Press. pp. 192--194.
     
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  39.  66
    Temporal Indexicals.Quentin Smith - 1990 - Erkenntnis 32 (1):5--25.
  40. Anthropic Explanations in Cosmology.Quentin Smith - 1994 - Australasian Journal of Philosophy 72 (3):371 – 382.
  41.  49
    The Conceptualist Argument for God's Existence.Quentin Smith - 1994 - Faith and Philosophy 11 (1):38-49.
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  42.  53
    Concerning the Absurdity of Life.Quentin Smith - 1991 - Philosophy 66 (255):119 - 121.
  43. The Anthropic Principle and Many-Worlds Cosmologies.Quentin Smith - 1985 - Australasian Journal of Philosophy 63 (3):336 – 348.
  44.  56
    On the Beginning of Time.Quentin Smith - 1985 - Noûs 19 (4):579-584.
    You can search this site: Note that this analysis of a beginning of time concerns intervals ’of the same length' ; if this qualifying phrase is not added, then the analysis would be invalid for a dense time. If time is dense and began, then for each interval of time there is another interval of a shorter length that is a part of that interval and which completely elapses before the interval of which it is a part completely elapses. Before (...)
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  45.  93
    A Defense of a Principle of Sufficient Reason.Quentin Smith - 1995 - Metaphilosophy 26 (1‐2):97-106.
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  46.  15
    Divine Foreknowledge and Human Freedom.Quentin Smith - 1993 - Philosophy and Phenomenological Research 53 (2):493-495.
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  47.  87
    Why Stephen Hawking’s Cosmology Precludes a Creator.Quentin Smith - 1998 - Philo 1 (1):75-93.
    Atheists have tacitly conceded the field to theists in the area of philosophical cosmology, specifically, in the enterprise of explaining why the universe exists. The theistic hypothesis is that the reason the universe exists lies in God’s creative choice, but atheists have not proposed any reason why the universe exists. I argue that quantum cosmology proposes such an atheistic reason, namely, that the universe exists because it has an unconditional probability of existing based on a functional law of nature. This (...)
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  48.  79
    Personal Identity and Time.Quentin Smith - 1993 - Philosophia 22 (1-2):155-167.
    Some philosophers hold that the tenseless theory of time entails the "temporal parts" theory of personal identity, that a person is a succession of distinct particulars. Some philosophers also believe that the tensed theory of time entails the "substance" or "continuant" theory of personal identity, that a person is a single particular that endures through time. I argue that these philosophers are mistaken. Both the tensed and tenseless theories of time are compatible with both theories of personal identity.
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  49. Simplicity and Why the Universe Exists.Quentin Smith - 1997 - Philosophy 72 (279):125 - 132.
    If big bang cosmology is true, then the universe began to exist about 15 billion years ago with a 'big bang', an explosion of matter, energy and space from a singular point. This singularity is spatially and temporally pointlike; that is, it has zero spatial dimensions and exists for an instant (at t=0) before exploding with a 'big bang'. The big bang singularity is also lawless; Stephen Hawking writes: A singularity is a place where the classical concepts of space and (...)
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  50. The Metaphysical Necessity of Natural Laws.Quentin Smith - 1996 - Proceedings of the Heraclitean Society 18:104-23.
    I begin by defending condition (i) against five objections (section 2). Following this, I show that the theory that laws obtain contingently encounters three problems that are solved by the theory that laws are metaphysically necessary (section 3). In section 3, I criticize the regularity theory of natural laws and the universals theory of Armstrong, Dretske and Tooley, and also show how the metaphysical theory solves the “inference problem” that Van Fraassen (1989) posed for any theory of natural laws.
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