Results for 'Quinn Harrington'

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  1.  5
    Correction To: What Heinrich Hertz Discovered About Electric Waves in 1887–1888.Jed Buchwald, Chen-Pang Yeang, Noah Stemeroff, Jenifer Barton & Quinn Harrington - 2021 - Archive for History of Exact Sciences 75 (2):173-173.
    Unfortunately, only after online first article publication, it was noticed that the first four sentences in footnote two were incorrect.
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  2.  9
    What Heinrich Hertz Discovered About Electric Waves in 1887–1888.Jed Buchwald, Chen-Pang Yeang, Noah Stemeroff, Jenifer Barton & Quinn Harrington - 2021 - Archive for History of Exact Sciences 75 (2):125-171.
    Among the most influential and well-known experiments of the 19th century was the generation and detection of electromagnetic radiation by Heinrich Hertz in 1887–1888, work that bears favorable comparison for experimental ingenuity and influence with that by Michael Faraday in the 1830s and 1840s. In what follows, we pursue issues raised by what Hertz did in his experimental space to produce and to detect what proved to be an extraordinarily subtle effect. Though he did provide evidence for the existence of (...)
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  3.  3
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised (...)
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  4.  22
    Some Exact Equiconsistency Results in Set Theory.Leo Harrington & Saharon Shelah - 1985 - Notre Dame Journal of Formal Logic 26 (2):178-188.
  5.  19
    An Exposition of Shelah's "Main Gap": Counting Uncountable Models of $\omega$-Stable and Superstable Theories.L. Harrington & M. Makkai - 1985 - Notre Dame Journal of Formal Logic 26 (2):139-177.
  6.  15
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Philip L. Quinn - 1997 - Philosophical and Phenomenological Research 60 (2):486-489.
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  7.  10
    Dr. Harrington Objects.Milton Harrington & Otto Klineberg - 1938 - Science and Society 2 (4):517 - 520.
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  8. James Harrington, From The Commonwealth of Oceana (1656).James Harrington - 2007 - In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell. pp. 92.
     
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  9.  63
    Quinn on Double Effect: The Problem of "Closeness".John Martin Fischer, Mark Ravizza & David Copp - 1993 - Ethics 103 (4):707-725.
  10.  43
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  11.  21
    Linking Cognitive and Social Aspects of Sound Change Using Agent‐Based Modeling.Jonathan Harrington, Felicitas Kleber, Ulrich Reubold, Florian Schiel & Mary Stevens - 2018 - Topics in Cognitive Science 10 (4):707-728.
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  12. Moral Virtues for Journalists.Aaron Quinn - 2007 - Journal of Mass Media Ethics 22 (2-3):168 – 186.
    This essay outlines an account of virtue ethics applied to the profession of journalism. Virtue ethics emphasizes character before consequences, requires the "good" prior to the "right," and allows for agent-relative as well as agent-neutral values. This essay offers an exploration of the internal characteristics of a good journalist by focusing on moral virtues crucial to journalism. First, the essay outlines the general tenets of Aristotelian virtue ethics. Second, it offers arguments touting virtue ethics in comparison with other popular normative (...)
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  13.  22
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  14.  37
    Epistemology in Philosophy of Religion.Philip L. Quinn - 2002 - In Paul K. Moser (ed.), The Oxford Handbook of Epistemology. Oxford University Press. pp. 513--538.
    In “Epistemology in Philosophy of Religion,” Philip Quinn focuses on the central problem of religious epistemology for monotheistic religions: the epistemic status of belief in the existence of God. He explores what epistemic conditions arguments for God's existence would have to satisfy to be successful and whether any arguments satisfy those conditions. Turning to the claims of reformed epistemology about belief in God, Quinn assesses Alvin Plantinga's claim that belief in God is for many theists properly basic, that (...)
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  15.  11
    Moral Dilemmas.Philip L. Quinn - 1991 - Philosophy and Phenomenological Research 51 (3):693-697.
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  16. The Placebo Effect: What's Interesting for Scholars of Religion?Anne Harrington - 2011 - Zygon 46 (2):265-280.
    Abstract. The placebo effect these days is no longer merely the insubstantial, subjective response that some patients have to a sham treatment, like a sugar pill. It has been reconceived as a powerful mind-body phenomenon. Because of this, it has also emerged as a complex reference point in a number of high-stakes conversations about the metaphysical significance of experiences of religious healing, the possible health benefits of being religious, and the feasibility of using double-blind placebo-controlled trials to investigate the efficacy (...)
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  17.  8
    Rawlsian Contractualism and Healthcare Allocation: A Response to Torbjörn Tännsjö.Quinn Hiroshi Gibson - 2021 - Diametros 18 (68):9-23.
    The consideration of the problem of healthcare allocation as a special case of distributive justice is especially alluring when we only consider consequentialist theories. I articulate here an alternative Rawlsian non-consequentialist theory which prioritizes the fairness of healthcare allocation procedures rather than directly setting distributive parameters. The theory in question stems from Rawlsian commitments that, it is argued, have a better Rawlsian pedigree than those considered as such by Tännsjö. The alternative framework is worthy of consideration on its own merits, (...)
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  18.  51
    Habermas's Theological Turn?Austin Harrington - 2007 - Journal for the Theory of Social Behaviour 37 (1):45–61.
    Since the turn of the millennium Jürgen Habermas's contributions to social and political theory have been increasingly turning toward matters of religious and theological relevance. This article weighs up the import and coherence of Habermas's recent reflections on religious belief and its relationship to reason and modernity in Western philosophical culture. At the forefront of the analysis stands Habermas's conception of appropriate “limits” and “boundaries” between the domains of knowledge and faith and the possibility and desirability of a process of (...)
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  19.  12
    Horrendous Evils and the Goodness of God.Philip L. Quinn & Marilyn McCord Adams - 2001 - Philosophical Review 110 (3):476.
    This book is based on work on God and evil that Marilyn McCord Adams did over a period of more than a decade. In her acknowledgments Adams lists fourteen journal articles or book chapters, dating from 1986 to 1997, in which some of her key ideas were first introduced to readers. But the book is by no means a mere collection of previously published essays. As she observes, in the book most of these ideas “have undergone significant development, transformation and (...)
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  20.  32
    Professer Quinn Replies.Dermot Quinn - 2001 - The Chesterton Review 27 (1/2):280-280.
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  21.  23
    Harrington’s Principle in Higher Order Arithmetic.Yong Cheng & Ralf Schindler - 2015 - Journal of Symbolic Logic 80 (2):477-489.
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  22.  13
    Device Representatives in Hospitals: Are Commercial Imperatives Driving Clinical Decision-Making?Quinn Grundy, Katrina Hutchison, Jane Johnson, Brette Blakely, Robyn Clay-Wlliams, Bernadette Richards & Wendy A. Rogers - 2018 - Journal of Medical Ethics 44 (9):589-592.
    Despite concerns about the relationships between health professionals and the medical device industry, the issue has received relatively little attention. Prevalence data are lacking; however, qualitative and survey research suggest device industry representatives, who are commonly present in clinical settings, play a key role in these relationships. Representatives, who are technical product specialists and not necessarily medically trained, may attend surgeries on a daily basis and be available to health professionals 24 hours a day, 7 days a week, to provide (...)
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  23.  7
    Time and Eternity.Philip L. Quinn - 1996 - Philosophical Quarterly 46 (182):131-133.
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  24. Self-Deception in and Out of Illness: Are Some Subjects Responsible for Their Delusions?Quinn Hiroshi Gibson - 2017 - Palgrave Communications 15 (3):1-12.
    This paper raises a slightly uncomfortable question: are some delusional subjects responsible for their delusions? This question is uncomfortable because we typically think that the answer is pretty clearly just ‘no’. However, we also accept that self-deception is paradigmatically intentional behavior for which the self-deceiver is prima facie blameworthy. Thus, if there is overlap between self-deception and delusion, this will put pressure on our initial answer. This paper argues that there is indeed such overlap by offering a novel philosophical account (...)
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  25. Personality: A Psychological Interpretation.Gordon W. Allport & Milton Harrington - 1938 - Ethics 49 (1):105-107.
     
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  26.  18
    Harrington’s Conservation Theorem Redone.Fernando Ferreira & Gilda Ferreira - 2008 - Archive for Mathematical Logic 47 (2):91-100.
    Leo Harrington showed that the second-order theory of arithmetic WKL 0 is ${\Pi^1_1}$ -conservative over the theory RCA 0. Harrington’s proof is model-theoretic, making use of a forcing argument. A purely proof-theoretic proof, avoiding forcing, has been eluding the efforts of researchers. In this short paper, we present a proof of Harrington’s result using a cut-elimination argument.
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  27. Blockchain Identities: Notational Technologies for Control and Management of Abstracted Entities.Quinn Dupont - 2017 - Metaphilosophy 48 (5):634-653.
    This paper argues that many so-called digital technologies can be construed as notational technologies, explored through the example of Monegraph, an art and digital asset management platform built on top of the blockchain system originally developed for the cryptocurrency bitcoin. As the paper characterizes it, a notational technology is the performance of syntactic notation within a field of reference, a technologized version of what Nelson Goodman called a “notational system.” Notational technologies produce abstracted entities through positive and reliable, or constitutive, (...)
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  28. A Mathematical Incompleteness in Peano Arithmetic.Jeff Paris & Leo Harrington - 1977 - In Jon Barwise & H. Jerome Keisler (eds.), Handbook of Mathematical Logic. North-Holland Pub. Co.. pp. 90--1133.
     
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  29.  19
    Religion and Moral Reason: A New Method for Comparative Study.Philip L. Quinn - 1990 - Ethics 100 (2):418-419.
  30.  44
    Tensions Between Science and Intuition Across the Lifespan.Andrew Shtulman & Kelsey Harrington - 2016 - Topics in Cognitive Science 8 (1):118-137.
    The scientific knowledge needed to engage with policy issues like climate change, vaccination, and stem cell research often conflicts with our intuitive theories of the world. How resilient are our intuitive theories in the face of contradictory scientific knowledge? Here, we present evidence that intuitive theories in 10 domains of knowledge—astronomy, evolution, fractions, genetics, germs, matter, mechanics, physiology, thermodynamics, and waves—persist more than four decades beyond the acquisition of a mutually exclusive scientific theory. Participants were asked to verify two types (...)
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  31.  25
    Religious Diversity: Familiar Problems, Novel Opportunities.Philip L. Quinn - 2005 - In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. pp. 392--417.
    This chapter surveys recent work on philosophical issues raised by religious diversity or pluralism. It focuses on four topics. The first is the epistemological challenge of religious diversity. The rationality of commitment to any particular religious tradition seems to be threatened by the existence of rival traditions. The second is the political problem of religious toleration. Religious conflict throughout the world suggests a need for better arguments against religious intolerance than those currently available. The third is the task of understanding (...)
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  32.  6
    Gurevich-Harrington's Games Defined by Finite Automata.Alexander Yakhnis & Vladimir Yakhnis - 1993 - Annals of Pure and Applied Logic 62 (3):265-294.
    We consider games over a finite alphabet with Gurevich-Harrington's winning conditions and restraints as in Yakhnis-Yakhnis . The game tree, the Gurevich-Harrington's kernels of the winning condition and the restraints are defined by finite automata. We give an effective criterion to determine the winning player and an effective presentation of a class of finite automata defined winning strategies.Our approach yields an alternative solution to the games considered by Büchi and Landweber . The BL algorithm is an important tool (...)
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  33.  50
    Ω-Categorical, Ω-Stable Structures.G. Cherlin, L. Harrington & A. H. Lachlan - 1985 - Annals of Pure and Applied Logic 28 (2):103-135.
  34.  66
    Theological Voluntarism.Philip L. Quinn - 2006 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press. pp. 63--90.
    This chapter defends a divine command theory consisting of two central claims. First, a kind of action is morally obligatory just in case God has commanded that actions of that kind be performed. Second, God’s commanding that a kind of action be performed is what makes it obligatory. God’s commands bring it about that the wrong actions are wrong, and the required actions are required. Moreover, God’s goodness ensures that His commands are not arbitrary. God is the standard of Goodness. (...)
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  35.  7
    James Harrington's New Deliberative Rhetoric: Reflection of an Anticlassical Republicanism.Gary Remer - 1995 - History of Political Thought 16 (4):532-557.
    In this essay, I examine the changes effected by the English political theorist James Harrington (1611-77) in both classical deliberative (political) rhetoric and classical republicanism and the relationship between these changes. I argue here that the author of The Commonwealth of Oceana (1656) offers a model of deliberative rhetoric that is distict from the classical model: classical deliberative oratory was popular, but Harrington's vision of deliberative rhetoric was elitist; classical deliberative oratory made use of emotional apppeals, but (...)'s deliberative rhetoric excluded emotional appeals; and classical deliberative oratory was determined by the speaker's rhetorical knowledge and moral character, whereas Harrington's political rhetoric was regulated by a complex set of institutional procedures. (shrink)
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  36.  21
    Health Professionals “Make Their Choice”: Pharmaceutical Industry Leaders’ Understandings of Conflict of Interest.Quinn Grundy, Lisa Tierney, Christopher Mayes & Wendy Lipworth - 2017 - Journal of Bioethical Inquiry 14 (4):541-553.
    Conflicts of interest, stemming from relationships between health professionals and the pharmaceutical industry, remain a highly divisive and inflammatory issue in healthcare. Given that most jurisdictions rely on industry to self-regulate with respect to its interactions with health professionals, it is surprising that little research has explored industry leaders’ understandings of conflicts of interest. Drawing from in-depth interviews with ten pharmaceutical industry leaders based in Australia, we explore the normalized and structural management of conflicts of interest within pharmaceutical companies. We (...)
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  37. The Political Writings of James Harrington: Representative Selections.James Harrington - 1980 - Greenwood Press.
    Excerpt from The Political Writings of James Harrington: Representative Selections Finally, I should like to express my deep gratitude to three scholars who have generously helped me in the preparation of this volume: Carl J. Friedrich, of Harvard University, under whose kind and expert guidance I first undertook the study of James Harrington's political thought; Cecil Driver, of Yale University, who tried (with scant success, I fear) to give my prose style something of the grace and elegance that (...)
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  38.  44
    Quinn on Doing and Allowing.John Martin Fischer & Mark Ravizza - 1992 - Philosophical Review 101 (2):343-352.
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  39.  88
    The Relationship of Communication, Ethical Work Climate, and Trust to Commitment and Innovation.Cynthia P. Ruppel & Susan J. Harrington - 2000 - Journal of Business Ethics 25 (4):313 - 328.
    Recently, Hosmer (1994a) proposed a model linking right, just, and fair treatment of extended stakeholders with trust and innovation in organizations. The current study tests this model by using Victor and Cullen''s (1988) ethical work climate instrument to measure the perceptions of the right, just, and fair treatment of employee stakeholders.In addition, this study extends Hosmer''s model to include the effect of right, just, and fair treatment on employee communication, also believed to be an underlying dynamic of trust.More specifically, the (...)
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  40.  69
    Quinn's Philosophy of Religion.Christian Miller - 2006 - In _Essays in the Philosophy of Religion_.
    My goal in this brief introduction is twofold: first, to briefly sketch some of the life of this remarkable man; and second, to provide an overview of the papers that make up this collection. The papers themselves have been organized around the following central topics in Quinn’s research: religious ethics, religion and tragic dilemmas, religious epistemology, religion and political liberalism, Christian philosophy of religion, and religious diversity.
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  41.  6
    Divine Discourse: Philosophical Reflections on the Claim That God Speaks.Philip L. Quinn - 1998 - Philosophical and Phenomenological Research 58 (3):727-729.
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  42.  42
    In Defence of Critical Thinking as a Subject: If McPeck is Wrong He is Wrong.Victor Quinn - 1994 - Journal of Philosophy of Education 28 (1):101–111.
  43.  17
    Why Are There So Few Women Presidents of the Society for Psychological Anthropology?Naomi Quinn - 1999 - Ethos: Journal of the Society for Psychological Anthropology 27 (1):89-103.
  44. Morality and Action.Warren Quinn - 1993 - Cambridge University Press.
    Warren Quinn was widely regarded as a moral philosopher of remarkable talent. This collection of his most important contributions to moral philosophy and the philosophy of action has been edited for publication by Philippa Foot. Quinn laid out the foundations for an anti-utilitarian moral philosophy that was critical of much contemporary work in ethics, such as the anti-realism of Gilbert Harman and the neo-subjectivism of Bernard Williams. Quinn's own distinctive moral theory is developed in the discussion of (...)
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  45.  31
    Science and the Search for a Rational Religious Faith.Donald Szantho Harrington - 1966 - Zygon 1 (1):97-107.
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  46.  33
    Quinn on Duhem: An Emendation.Nancy Tuana - 1978 - Philosophy of Science 45 (3):456-462.
  47.  37
    The D.R.E. Degrees Are Not Dense.S. Barry Cooper, Leo Harrington, Alistair H. Lachlan, Steffen Lempp & Robert I. Soare - 1991 - Annals of Pure and Applied Logic 55 (2):125-151.
    By constructing a maximal incomplete d.r.e. degree, the nondensity of the partial order of the d.r.e. degrees is established. An easy modification yields the nondensity of the n-r.e. degrees and of the ω-r.e. degrees.
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  48.  11
    Event Sequencing as an Organizing Cultural Principle.Naomi Quinn - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):249-278.
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  49.  51
    Philip Quinn's Contribution to the Epistemic Challenge of Religious Diversity.James Kraft - 2006 - Religious Studies 42 (4):453-465.
    In this essay I describe seven central characteristics of Philip Quinn's approach to the epistemic challenge of religious diversity as they surface in his responses to other contemporary approaches. In the process an assessment is given of Quinn's contribution, and continued relevance, to the contemporary discussions about this topic. The first three sections describe Quinn's confrontations with Alvin Plantinga, William Alston, and John Hick. The next section presents critical comments on Quinn's unique notion of thinning.
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  50.  51
    Quinn on Divine Commands and Moral Requirements.Thomas B. Talbott - 1982 - International Journal for Philosophy of Religion 13 (4):193 - 208.
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