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Anthony Quinton [81]A. M. Quinton [20]A. Quinton [16]Anthony M. Quinton [3]
  1.  7
    Education and Values: The Richard Peters' Lectures.G. Haydon, Alasdair Macintyre, Anthony Quinton & Bernard Williams - 1988 - British Journal of Educational Studies 36 (3):271-271.
  2. The Soul.Anthony Quinton - 1962 - Journal of Philosophy 59 (15):393-409.
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  3.  23
    The Nature of Things.Anthony Quinton - 1973 - Boston: Routledge and Kegan Paul.
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  4. Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76:1-27.
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  5. New Books. [REVIEW]Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander - 1956 - Mind 65 (260):558-576.
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  6.  43
    The Presidential Address: Social Objects.Anthony Quinton - 1975 - Proceedings of the Aristotelian Society 76:1 - viii.
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  7. New Books. [REVIEW]A. M. Quinton, P. H. Nowell-Smith, William Kneale, Stephen Toulmin, T. R. Miles, P. F. Strawson, D. W. Hamlyn, J. Harrison, Richard Robinson, A. C. Crombie, R. Peters, E. C. Mossner, A. M. Honoré & W. J. Rees - 1954 - Mind 63 (252):546-576.
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  8. Modern British Philosophy.Bryan Magee & Anthony Quinton (eds.) - 1971 - Oxford University Press.
    "Under Magee's sensitive guidance a remarkably coherent interpretation of this period emerges."--Marshall Cohen, Listener. "The whole book has a marvellous air of casualness and clarity that makes it a delight to read."--Colin Wilson. Contemporary British philosophy is experiencing unprecedented openness to influences from abroad. New growth is evident in many areas of traditional philosophy which had been neglected by the logical positivists and the linguistic analysts. This sense of freedom permeates Magee's volume of conversations with leading British philosophers. Under Magee's (...)
     
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  9. Utilitarian Ethics.Anthony Quinton - 1988 - Open Court.
     
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  10.  70
    On Punishment.A. M. Quinton - 1953 - Analysis 14 (6):133 - 142.
  11.  59
    Objects and Events.Anthony Quinton - 1979 - Mind 88 (350):197-214.
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  12. New Books. [REVIEW]D. F. Pears, D. G. C. Macnabb, Paul Streeten, Anna-Teresa Tymieniecka, A. M. Quinton, I. M. Crombie, R. Rhees, B. A. O. Williams, W. J. Rees, Philippa Foot, Homer H. Dubs, N. S. Sutherland & Bernard Mayo - 1957 - Mind 66 (262):265-286.
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  13.  53
    Spaces and Times.Anthony Quinton - 1962 - Philosophy 37 (140):130 - 147.
    We are accustomed to thinking of space and time as particulars or individuals—even if we should hesitate to describe them as things or objects or substances. We say ‘space has three dimensions’, ‘material things occupy space’, ‘the debris has disappeared into space’ and we talk in a comparable fashion about time. Not only do we think of space and time as individuals but, in many connections at any rate, we think of them as unique individuals. When we talk about spaces (...)
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  14.  86
    The Problem of Perception.Anthony M. Quinton - 1955 - Mind 64 (January):28-51.
  15.  58
    Properties and Classes.Anthony Quinton - 1957 - Proceedings of the Aristotelian Society 58:33 - 58.
  16. Political Philosophy.Anthony Quinton (ed.) - 1967 - London: Oxford University Press.
  17. Francis Bacon.Anthony Quinton - 1980 - Oxford University Press.
     
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  18. Thoughts and Thinkers.Anthony Quinton - 1982 - Holmes & Meier.
     
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  19.  61
    New Books. [REVIEW]G. H. von Wright, H. J. Paton, Anthony Quinton, H. B. Acton, R. J. Spilsbury, S. Körner, Bernard Mayo, G. J. Warnock, W. H. Walsh & Mary Warnock - 1953 - Mind 62 (248):557-576.
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  20. From Wodehouse to Wittgenstein: Essays.Anthony Quinton - 1998 - St. Martin's Press.
    Anthony Quinton's first substantial collection of writings for many years--a series of lectures, essays and reviews--addresses some of the central political, philosophical and religious issues of our day. The book is divided in four sections. The first considers large political and social questions, culminating in the question of modern ethics. The second applies ideas to specific social and educational concerns, including "The Idea of a Library: Newman's and Others," and "The Idea of a National Library." The third part takes a (...)
     
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  21.  62
    Words and Things: By Ernest Gellner. Gollancz. 1959. 25s.Anthony Quinton - 1961 - British Journal for the Philosophy of Science 11 (44):337-344.
  22.  56
    Book-Reviews.Anthony Quinton - 1995 - Mind 104 (413):196-197.
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  23.  51
    New Books. [REVIEW]F. N. Sibley, A. M. Honoré, B. F. McGuinness, R. G. Durrant, M. Dummett, J. W. N. Watkins, Anthony Quinton, A. C. Ewing & J. O. Urmson - 1958 - Mind 67 (268):560-576.
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  24.  11
    George Croom Robertson: Editor 1876-1891.Anthony Quinton - 1976 - Mind 85 (337):6-16.
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  25.  22
    The "A Priori" and the Analytic.Anthony Quinton - 1963 - Proceedings of the Aristotelian Society 64:31 - 54.
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  26.  1
    I—The Presidential Address: Social Objects.Anthony Quinton - 1976 - Proceedings of the Aristotelian Society 76 (1):1-28.
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  27.  35
    Two Kinds of Social Epistemology.Anthony Quinton - 2004 - Episteme 1 (1):7-9.
    Social Epistemology arose from the recognition that nearly all that we believe or claim to know is second hand and derived from the speech or writing of others. The “we” of “our knowledge” here is, of course, “educated members of advanced industrial societies”. Our remoter, but still identifiably, human ancestors, without speech or writing, picked up such knowledge or belief as they had on their own, apart from what they may have leant from the reactions of others to the presence (...)
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  28.  25
    Matter and Space.Anthony Quinton - 1964 - Mind 73 (291):332-352.
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  29.  2
    The Nature of Things.Hartry H. Field & Anthony Quinton - 1975 - Philosophical Review 84 (1):97.
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  30.  29
    Homosexuality.Anthony Quinton - 1994 - Royal Institute of Philosophy Supplement 37:197-.
  31.  34
    Schlick Before Wittgenstein.Anthony Quinton - 1985 - Synthese 64 (3):389 - 410.
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  32.  29
    The Trouble with Kant.Anthony Quinton - 1997 - Philosophy 72 (279):5 - 18.
    In setting out to discuss the trouble with Kant I may seem to be suggesting that there is only one. I do think that there is one fundamental one, which is that he is a wild and intellectually irresponsible arguer. Any innate leaning that way must have been enhanced by the intellectual isolation of Konigsberg, which preserved him from serious criticism. I shall be sticking to one particular example of this failing. It is the account he gives of the way (...)
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  33.  12
    New Books. [REVIEW]Anthony Quinton, Peter Alexander, L. Minio-Paluello & Richard I. Aaron - 1959 - Mind 68 (269):105-118.
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  34.  4
    Madness: Anthony Quinton.Anthony Quinton - 1984 - Royal Institute of Philosophy Supplement 18:17-41.
    Madness is a subject that ought to interest philosophers; but they have had surprisingly little to say about it. What they have said, although often interesting and important, has failed to penetrate to the properly philosophical centre of the topic. They have concerned themselves with its causes and effects, with its social and ethical implications, but they have said little that is useful or definitive about what it is in itself. Preoccupied with its accidents, they have failed to engage with (...)
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  35.  11
    Utilitarianism: For and Against.Utilitarian Ethics.A. J. Ellis, J. J. C. Smart, B. Williams & Anthony Quinton - 1974 - Philosophical Quarterly 24 (96):279.
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  36. Symposium.J. J. H., Tom Griffith, Anthony Quinton & Tom Phillips - 1993 - Philosophical Quarterly 43 (173):579.
  37.  11
    Ayer's Place in the History of Philosophy.Anthony Quinton - 1991 - Royal Institute of Philosophy Supplement 30:31-48.
    When A. J. Ayer arrived in Oxford in the autumn of 1929 he had no thought of becoming a professional philosopher. He intended to go to the Bar, but, in the manner of an Etonian, by way of Literae Humaniores rather than the study of law. He had read a couple of philosophical books. The first of them was Russell's Sceptical Essays , which he bought on its first appearance in 1928. The other was Principia Ethica , to which he (...)
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  38.  2
    III.—Properties and Classes.Anthony Quinton - 1958 - Proceedings of the Aristotelian Society 58 (1):33-58.
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  39.  21
    The Rise, Fall and Rise of Epistemology.Anthony Quinton - 2001 - Royal Institute of Philosophy Supplement 48:61-72.
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  40.  19
    Seeming.A. M. Quinton - 1952 - Proceedings of the Aristotelian Society 26:235-252.
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  41. Inquiry, Thought and Action: John Dewey's Theory of Knowledge.Anthony Quinton - 1977 - In R. S. Peters (ed.), John Dewey Reconsidered. Routledge and Kegan Paul. pp. 1--17.
     
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  42.  4
    Symposium: Seeming.Karl Britton, H. H. Price & A. Quinton - 1952 - Aristotelian Society Supplementary Volume 26 (1):195 - 252.
  43.  1
    An Introduction to Metaphysics.Anthony Quinton - 1960 - Philosophical Books 1 (2):11-13.
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  44.  1
    Has Man an Essence?: Anthony Quinton.Anthony Quinton - 1974 - Royal Institute of Philosophy Supplement 8:14-35.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  45.  11
    Theories of Meaning in the Analytic and Continental Traditions.Karl-Otto Apel, J. N. Mohanty & Anthony Quinton - 1978 - Graduate Faculty Philosophy Journal 7 (1):79-105.
  46.  17
    The Bounds of Morality.Anthony Quinton - 1970 - Metaphilosophy 1 (3):202–222.
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  47.  6
    Critical Notices.Anthony Quinton - 1969 - Mind 78 (311):442-453.
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  48. Sobre la definición del conocimiento.Anthony Quinton - 1974 - Teorema: International Journal of Philosophy 4 (2):159-176.
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  49.  11
    Has Man an Essence?Anthony Quinton - 1974 - Royal Institute of Philosophy Lectures 8:14-.
    Much of recent ethics has been thoroughly formalistic in character. In the first place it has confined itself to the investigation of the general logical properties of møral discourse and has largely ignored the broad psychological context of motives and purposes in which that kind of discourse has its life. Secondly, it has sought to distinguish the field of discourse that it takes as its subject-matter in a formalistic way, in terms of such properties as its universalisability, its autonomy and (...)
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  50.  5
    Humiliation.Anthony Quinton - 1997 - Social Research 64.
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