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  1.  4
    The Fundamental Questions of Philosophy.A. D. R. - 1953 - Philosophical Quarterly 3 (10):94-94.
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  2.  29
    Teaching Kindness: The Promise of Humane Education.Arbour R., Signal T. & Taylor N. - 2009 - Society and Animals 17 (2):136-148.
    Although the popularity of Humane Education Programs as a method of teaching compassion and caring for all living beings is increasing, there is a need for rigorous, methodologically sound research evaluating the efficacy of HEP. Recent calls for the inclusion of HEP within broader humanistic, environmental, and social justice frameworks underline the importance of HEP beyond a simple “treatment of animals” model. Lack of methodological rigor in the majority of published HEP studies and dispersal across disparate fields , however, means (...)
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  3. El Hombre como problema de la filosofía.Ernst Cassirer, Pérez Rojas, A. R. & J. Ruiz Paniagua (eds.) - 1973 - Guatemala: Editorial Universitaria.
    Cassirer, E. Antropología filosófica.--Vecchio, G. del. El hombre y la naturaleza.--Jaspers, K. La pregunta acerca del hombre.--Marx, K. Existencia y conciencia.--Mounier, E. Las estructuras del universo personal.--Ortega y Gasset, J. Pasado y porvenir para el hombre actual.--Platón. Fedón.--Santayana, G. El nacimiento de la razón. Schaff, A. El marxismo y la filosofía del hombre.--Shorojova, E. V. Lo general humano y lo clasista en la concienia del hombre.--Spear, O. Animal rationale.--Spengler, O. El advenimiento del hombre. Wahl, J. Algunas observaciones acerca del hombre.
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  4. Darwin and the inefficacy of artificial selection.A. R. - 1997 - Studies in History and Philosophy of Science Part A 28 (1):75-97.
     
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  5. El nuevo Primado de las Españas.A. R. - 1941 - Ciencia Tomista 61:329-231.
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  6. 5ii. --New books.A. R. - 1880 - Mind (20):586-587.
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  7. MÉNDEZ, RAÚL JULIO: El amor fundamento de la participación metafísica: Hermenéutica de la "Summa contra gentiles".A. P. G. R. - 1992 - Pensamiento 48 (189/192):497-499.
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  8. Teoría de la acción humana.Pérez Rojas & A. R. - 1971 - [Guatemala]: Universidad de San Carlos de Guatemala. Edited by Amurrio González & Jesús Juliaán.
    Marco Aurelio. Pensamientos.--Kant, E. Fundamentación de la metafísica de las costumbres.--Mill, J. S. De que clase de prueba es susceptible el principio de utilidad.--Lefebre, H. La moral marxista.--Dostoievski, F. Crimen y castigo.--Nietzsche, F. Más allá del bien y del mal.--Bergson, H. La obligación moral.--Camus, A. El extraño.--Hare, R. M. Etica y política.
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  9.  17
    Perceptions of Patients Regarding Quality Nursing Care (QNC) at a Tertiary Care Hospital, Karachi, Pakistan.Ayyub R. & Kanji Z. - 2015 - Journal of Clinical Research and Bioethics 6 (6).
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  10. SETTANNI, HARRY: Holism: a Philosophy for Today anticipating the Twenty First Century.A. P. G. R. - 1992 - Pensamiento 48 (189/192):499-500.
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  11. The cognition-knowledge distinction in Kant and Dilthey and the implications for psychology and self-understanding.A. R. - 2003 - Studies in History and Philosophy of Science Part A 34 (1):149-164.
    Both Kant and Dilthey distinguish between cognition and knowledge, but they do so differently in accordance with their respective theoretical interests. Kant's primary cognitive interest is in the natural sciences, and from this perspective the status of psychology is questioned because its phenomena are not mathematically measurable. Dilthey, by contrast, reconceives psychology as a human science.For Kant, knowledge is conceptual cognition that has attained certainty by being part of a rational system. Dilthey also links knowledge with certainty; however, he derives (...)
     
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  12.  10
    Will clinicians’ challenges be solved by another theoretical model? Commentary on Sweeney & Kernick (2002), Clinical evaluation: constructing a new model for post-normal medicine. Journal of Evaluation in Clinical Practice 8, 131-138.Alvan Feinstein R. - 2002 - Journal of Evaluation in Clinical Practice 8 (2):139-141.
  13.  65
    New books. [REVIEW]S. A., V. J. & A. R. - 1880 - Mind 5 (18):289-298.
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  14.  18
    An Aesthetic Approach to Byzantine Art. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (2):362-362.
    A well illustrated study of Byzantine art, which analyses the elements of architecture and painting in terms of the aesthetic categories, "sublime" and "beautiful." The final section of the book argues that though these two categories are distinct, they are also interdependent because their source is the same, viz., "the aesthetic joy which includes every potential aesthetic emotion".--A. R.
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  15.  16
    Aesthetics and Criticism. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):162-163.
    The author sees two functions for the critic: comparative evaluations of works of art and the stimulation of appreciation. Aesthetics must therefore concern itself not only with finding the universal and exhaustive criteria which distinguish good from bad art, but also with analyzing the psychology of appreciation; it must supplement a study of the objective qualities of beauty with one of the subjective receptivity of beauty. The book is critical as well as constructive, and includes acute discussions of previous theories (...)
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  16.  5
    A New Image of Man. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):165-165.
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  17.  9
    Autour d'Aristote. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (1):187-187.
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  18.  2
    Human Development. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):165-165.
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  19.  19
    Averroes' Tahafut Al-Tahafut. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (1):172-172.
  20.  17
    Creation and Discovery. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):164-165.
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  21.  6
    Dialectique de l'Agir. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):162-162.
    A study of the conditions necessary for the freedom of man's action, this work concludes that the source of meaningfulness lies in man's relation to God, and in man's search for His will.--A. R.
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  22.  12
    Divine Perfection. [REVIEW]A. R. - 1962 - Review of Metaphysics 16 (2):399-399.
    A theistic study which rejects negative and purely analogical theology. An historical review of the traditional categories applied to the divine nature shows that God's perfection includes an infinity of possibles whose actualization is a matter of free but controlled selection. The argument does not always appear precise or inevitable, but it is suggestive.--A. R.
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  23.  1
    Ethics. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (2):364-364.
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  24.  12
    Early Editions of Euclid's Elements by Charles Thomas-Stanford. [REVIEW]A. R. - 1928 - Isis 10:59-60.
  25.  17
    Facts and Faith. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (1):178-178.
  26.  18
    Insight, A Study of Human Understanding. [REVIEW]A. J. R. - 1958 - Review of Metaphysics 11 (3):516-516.
    Father Lonergan, Professor at the Gregorian University in Rome, writes from the conviction that by thoroughly understanding what it is to understand, one will understand the structure of all that is and can be understood. Focussing on insight, the very essence of understanding, Father Lonergan examines illustrations of insight in mathematics, science, common sense, etc., in order to bring the reader to an insight into insight. The sometimes annoyingly prolix discussion is intended to enable the reader to grasp within his (...)
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  27.  23
    Kant's Metaphysics and Theory of Science. [REVIEW]A. R. - 1956 - Review of Metaphysics 9 (4):707-707.
    An interesting and careful study of Kant's philosophy of science: its dependence on, and polemic against, Leibniz; its relation to contemporary theories; and its neglected ontological implications. The theme of Part I is the concept of unity, and its dependence on the unifying activity of thought. Part II is more metaphysical in character, containing not only an analysis of Kantian ontology, but also an argument for the harmony of the first and second Critiques.--A. R.
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  28.  25
    L'Estetica di Hegel. [REVIEW]A. R. - 1956 - Review of Metaphysics 9 (4):712-712.
  29.  23
    L'Être et la Forme selon Platon. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (2):364-364.
    Section Philosophique, No. 39. Bruges: Desclée De Brouwer, 1955. 227 pp. 245 fr. B.--A Thomistic defense of Plato against Gilson's criticism of "essentialism." The first of the book's two sections, that dealing with "ascending" dialectic, argues that 1) Being or intelligible Form is not merely essence, but is considered as existent, 2) Plato proves the existence of a transcendent and supreme Being, and 3) the supreme Being whose existence is proven in the Republic is identical with the primary object of (...)
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  30.  13
    La Musique des Incas et ses survivances, Vol. I by Raoul d'Harcourt; Marg. Béclard d'Harcourt. [REVIEW]A. R. - 1928 - Isis 10:524-526.
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  31.  2
    La Scienza. [REVIEW]A. R. - 1957 - Review of Metaphysics 10 (3):539-539.
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  32.  16
    Malebranche. [REVIEW]A. W. R. - 1979 - Review of Metaphysics 32 (3):564-565.
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  33. Malebranche: A Study of a Cartesian System. [REVIEW]A. W. R. - 1979 - Review of Metaphysics 32 (3):564-565.
    The twenty volumes of the Robinet edition of the Oeuvres complètes de Malebranche contain a breadth, depth, and complexity of systemic metaphysical thinking that rivals that of any of the Modern philosophers. Yet there is no readily available translation in English of any of the works of Malebranche. This situation is a scandal of linguistic parochialism and textbook conservatism. Besides that, Malebranche is hard. Only four booklength studies have been attempted in English on the Malebranchean system in recent times: Ralph (...)
     
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  34.  25
    Modern Theories of Higher Level Predicates. [REVIEW]A. F. R. - 1982 - Review of Metaphysics 35 (4):873-874.
    The Neuzeit is that of "modern Scholasticism", a period rich in the investigation of logical questions, but relatively neglected by historians and philosophers interested in these matters. Hickman here offers a general outline and interpretation of the major tendencies of Neuzeit theories of second intentions through the examination of several characteristic examples. The opening chapter is devoted primarily to an interpretation of modern scholastic predication theory in terms of class membership and class inclusion, following which he proceeds to a discussion (...)
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  35.  6
    New books. [REVIEW]A. R. - 1879 - Mind (14):286-287.
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  36.  9
    Philosophies of History. [REVIEW]A. R. - 1963 - Review of Metaphysics 16 (4):799-799.
  37.  17
    Punkter Pa Ljuslinjen. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):156-156.
    A collection of essays in the history of ideas, including studies of Max Weber, Meinong, William James, and Royce, as well as of some Scandinavian thinkers of the recent past.--A. R.
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  38.  55
    Reality. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):165-165.
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  39.  27
    Religion and Common Sense. [REVIEW]A. R. - 1967 - Review of Metaphysics 20 (4):729-730.
    After suggesting that religion may be defined rather generally as "positive concern," and after stipulating that the essence of worship consists in some form of "earnest dedication," Robins discusses the relationship between religion, magic, and morality. Thereafter he traces the history of Judaism and Christianity in order to cast some light on our religious inheritance. The author emphasizes the purely natural origin of religion, the questionable authenticity of the Bible, the mythological status of the God-man Jesus, and the pragmatic value (...)
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  40.  28
    Rancor Against Time. [REVIEW]A. R. - 1981 - Review of Metaphysics 35 (1):170-172.
    Richard Sugarman's Rancor Against Time examines the problem of time as it relates to the finitude of human existence. Its subject-matter and its methodology mark it as a work in phenomenological ontology; yet it also draws heavily upon the classical texts of German existentialism. Its central thrust consists of both a penetrating analysis and a critique of Nietzsche's theory of time. While the lucidity of this analysis makes it a valuable commentary, the primary importance of Rancor Against Time is as (...)
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  41.  10
    Rosmini e Gioberti. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):160-160.
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  42.  18
    Schopenhauer. [REVIEW]A. R. - 1956 - Review of Metaphysics 9 (3):524-524.
  43.  13
    Transiency and Permanence. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (1):184-185.
    A detailed exposition of what the author considers to be the few fundamental principles in the theology of St. Bonaventure: the continuity between theology and revealed scripture, the preeminence of faith, the discontinuity between theological and philosophical reason, and the development of theology as "the progression of... spiritual life."--A. R.
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  44.  22
    Time in Literature. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):162-162.
    An analysis of the treatment of time in literature and its relationship to science and philosophy. Since the consciousness of time seems to the author to have greatly increased in contemporary culture, he refers primarily to such twentieth-century authors as Proust, Joyce and Mann.--A. R.
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  45.  2
    The Idea of History. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (2):360-360.
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  46.  12
    The Meaning of Love. [REVIEW]A. R. - 1955 - Review of Metaphysics 9 (1):160-161.
  47.  29
    The Sound Pattern of English. [REVIEW]A. R. - 1968 - Review of Metaphysics 22 (2):374-375.
    This book, written by two central figures of generative grammar, represent the culmination of some ten years work on phonological theory and specifically on the sound system of English. As such, it is of interest to anyone concerned with phonology in general no less than to the student of English. Their description of the phonological structure of modern English, while not claiming to be exhaustive, reveals the deep and hitherto largely uncharacterized, regularities underlying this system in at least two major (...)
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  48.  10
    William Blake. [REVIEW]A. R. - 1956 - Review of Metaphysics 10 (2):363-363.