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Richard Alfred King
University of Berne
  1.  24
    G. J. Hughes: Aristotle on Ethics . Pp. X + 238. London: Routledge, 2001. Cased, £35 . ISBN: 0-415-22186-2.R. A. H. King - 2002 - The Classical Review 52 (2):372-373.
  2.  5
    Lloyd Ancient Worlds, Modern Reflections. Pp. 240. Oxford: Clarendon Press, 2004. Cased, £27.50, US$35.00. ISBN: 0-19-927016-3. [REVIEW]R. A. H. King - 2006 - The Classical Review 56 (1):237-239.
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  3.  17
    Universality and Argument inMencius IIA6.R. A. H. King - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):275-293.
    In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals (it is a universal example): basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally (...)
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  4. Aristotle on Life and Death.R. A. H. King - 2000 - Duckworth.
  5. Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity.R. A. H. King - unknown
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  6.  6
    Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour.R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P. -M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson - unknown
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  7.  1
    Common to Body and Soul: Peripatetic Approaches After Aristotle.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  8.  8
    Explaining an Eclipse. Aristotle's Posterior Analytics 2.1-10.R. A. H. King & O. Goldin - 1996 - Journal of Hellenic Studies 119:193.
  9.  22
    Lloyd (G.E.R.) Ancient Worlds, Modern Reflections . Pp. 240. Oxford: Clarendon Press, 2004. Cased, £27.50, US$35.00. ISBN: 0-19-927016-. [REVIEW]R. A. H. King - 2006 - The Classical Review 56 (01):237-.
  10.  33
    Late Antique Epistemology. Other Ways to Truth.R. A. H. King - 2011 - International Journal of the Platonic Tradition 5 (1):195-197.
  11.  31
    De Partibus Animalium J. G. Lennox: Aristotle: On the Parts of Animals I–IV . Translated with an Introduction and Commentary. (Clarendon Aristotle Series.) Pp. Xv + 404. Oxford: Clarendon Press, 2001. Cased, £52.50 (Paper, £25). ISBN: 0-19-875109-5 (0-19-875110-9 Pbk). [REVIEW]R. A. H. King - 2005 - The Classical Review 55 (01):63-.
  12.  7
    Mencius and the Stoics – Tui and Oikeiôsis.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 341-362.
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  13.  6
    "Common to Soul and Body" in the Parva Naturalia.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  14.  6
    Interaction of Body and Soul: What the Hellenistic Philosophers Saw and Aristotle Avoided.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  15.  13
    Ren in the Analects: Skeptical Prolegomena.R. A. H. King - 2012 - Journal of Chinese Philosophy 39 (1):89-105.
    Ren in the Lunyu is often taken to be virtue; if virtue is taken to be excellence as performing a function, as Plato understands it, this is not persuasive. Nor is it easy to show how ren encompasses or implies all other virtues. Ren is furthermore ambiguous—it is used both in a wide sense and specifically as benevolence; in fact there are at least six accounts of what ren is in the Lunyu. This ambiguity cannot be made harmless by use (...)
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  16.  4
    Parmenides on Thinking.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  17.  3
    Aristotle on Ethics. [REVIEW]R. A. H. King - 2002 - The Classical Review 52 (2):372-373.
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  18.  2
    Body and Soul in Galen.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  19.  2
    General Index of Subjects.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 395-402.
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  20.  2
    Life Beyond the Stars:Aristotle, Plato and Empedocles.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  21.  2
    What's New in the De Sensu? The Place of the De Sensu In Aristotle's Psychology.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  22.  1
    Introduction.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 3-20.
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  23.  1
    Introduction.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  24.  1
    Index Locorum.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 387-394.
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  25.  1
    The Concept of Life and the Life Cycle in De Iuventute.R. A. H. King - unknown
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  26. Acknowledgements.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter.
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  27. De Partibus Animalium. [REVIEW]R. A. H. King - 2005 - The Classical Review 55 (1):63-65.
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  28. IX—Universality and Argument inMencius IIA6.R. A. H. King - 2011 - Proceedings of the Aristotelian Society 111 (2pt2):275-293.
    In Menciusiia6 all humans are said to have ‘a heart that does not bear the suffering of others’. I argue that this statement is illustrated, rather than proven, by the example of our reaction to a child about to fall into a well. This illustration can be located at the most basic level of ethical universals : basic ethical training; further steps in a ladder of reflection are universal reflection on ethical norms themselves, which may finally be related universally to (...)
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  29. Plato's Phaulon Skemma: On the Multifariousness of the Human Soul.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  30. The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity.R. A. H. King - unknown
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  31. Table of Contents.R. A. H. King - 2015 - In The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter.
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