126 found
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  1.  23
    A Realist Theory of Science.R. A. Sharpe - 1976 - Philosophical Quarterly 26 (104):284-285.
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  2.  43
    Sources of the Self.R. A. Sharpe - 1992 - Philosophical Quarterly 42 (167):234.
    'Most of us are still groping for answers about what makes life worth living, or what confers meaning on individual lives', writes Charles Taylor in Sources of the Self. 'This is an essentially modern predicament.' Charles Taylor's latest book sets out to define the modern identity by tracing its genesis, analysing the writings of such thinkers as Augustine, Descartes, Montaigne, Luther, and many others. This then serves as a starting point for a renewed understanding of modernity. Taylor argues that modern (...)
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  3. The empiricist theory of artistic value.R. A. Sharpe - 2000 - Journal of Aesthetics and Art Criticism 58 (4):321-332.
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  4.  10
    Scientific Realism and the Plasticity of Mind.R. A. Sharpe - 1980 - Philosophical Quarterly 30 (120):268-269.
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  5.  61
    The very idea of a folk psychology.R. A. Sharpe - 1987 - Inquiry: An Interdisciplinary Journal of Philosophy 30 (December):381-93.
    Three arguments are proposed against the idea that ordinary talk about the mind constitutes a folk psychology, a sort of prescientific theory which explains human behaviour and which is ripe for replacement by a neurological or computational theory with better scientific credentials. First, not all talk of the mind is introduced to explain in the way assumed by those who think that mental talk hypothesizes inner processes to explain behaviour. Second, the individuation of the behaviour which is explained by the (...)
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  6.  18
    Minds made up.R. A. Sharpe - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (1):91 – 106.
  7.  17
    The unexpected examination.R. A. Sharpe - 1965 - Mind 74 (294):255.
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  8.  36
    Moral Tales.R. A. Sharpe - 1992 - Philosophy 67 (260):155-168.
    In the 11th chapter of the second book of Samuel, we read how King David saw Bathsheba in the evening: ‘v.2. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.’.
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  9.  86
    Music and humanism: an essay in the aesthetics of music.R. A. Sharpe - 2000 - New York: Oxford University Press.
    Robert Sharpe examines the humanist conception of music as a language--as expressive and intelligible--which has been a dominant theory in Western culture. He argues against the view that music is expressive by causing certain states in us. Rather, he contends that our beliefs about music are integral to our appreciation of it. Differences in musical taste are then not just irresolvable differences in sensitivity, but the result of variations in circumstance and upbringing, of associations and ideology.
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  10.  22
    Moral Tales.R. A. Sharpe - 1992 - Philosophy 67 (260):155 - 168.
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  11.  78
    Authenticity again.R. A. Sharpe - 1991 - British Journal of Aesthetics 31 (2):163-166.
  12.  13
    One cheer for the simulation theory.R. A. Sharpe - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (1):115-31.
  13.  41
    Type, token, interpretation and performance.R. A. Sharpe - 1979 - Mind 88 (351):437-440.
  14.  8
    An Introduction to the Philosophy of Science.R. A. Sharpe - 1970 - Philosophical Quarterly 20 (78):90-90.
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  15.  73
    Dennett's journey towards Panpsychism.R. A. Sharpe - 1989 - Inquiry: An Interdisciplinary Journal of Philosophy 32 (2):233-240.
  16.  63
    Book-reviews.R. A. Sharpe - 1988 - British Journal of Aesthetics 28 (1):78-79.
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  17.  13
    Freud and the Freedom of the Sane.R. A. Sharpe - 1980 - Philosophy 55 (214):485 - 496.
    Freud seems to have been torn between a literary and a scientific model for his enterprises. On the one hand he stresses the scientific nature of his researches to an extent which makes the suspicious reader wonder whether he protests too much. On the other hand it is well known that he regarded many writers, though predominantly Shakespeare, as anticipating his findings on the unconscious. In one famous passage in the Introductory Lectures on Psycho-analysis he places his discovery of the (...)
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  18.  14
    Hearing as.R. A. Sharpe - 1975 - British Journal of Aesthetics 15 (3):217-225.
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  19.  10
    II. A critique of British empiricism∗.R. A. Sharpe - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):430-435.
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  20.  6
    II. The business of anthologies.R. A. Sharpe - 1970 - Inquiry: An Interdisciplinary Journal of Philosophy 13 (1-4):468-474.
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  21.  12
    Psychoanalysis, Science or Insight?Adolf Grünbaum:The Foundations of Psychoanalysis∗.R. A. Sharpe - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):121-132.
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  22.  14
    Sibley and his legacy.R. A. Sharpe - 2003 - Philosophical Books 44 (4):310-316.
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  23.  6
    The Art of the Possible.R. A. Sharpe - 1979 - Philosophy 54 (208):227 - 230.
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  24.  5
    The ideology of philosophy.R. A. Sharpe - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):249-256.
  25. The logical status of natural laws.R. A. Sharpe - 1964 - Inquiry: An Interdisciplinary Journal of Philosophy 7 (1-4):414-416.
    In this note I have presented the essentials of a view of how laws are falsified, a view which has been held by some notable philosophers but which is radically opposed to that of Professor Popper. I have not scrupled to ?improve? upon it, so the view of no one philosopher is presented. I try to show that an interesting and convincing account of scientific simplicity is implicit in the theory and I conclude by suggesting how we can bring the (...)
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  26.  9
    Deeper into pictures. An essay on pictorial Representation.R. A. Sharpe - 1988 - Philosophical Quarterly 38 (151):241-244.
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  27.  14
    Art and Expertise.R. A. Sharpe - 1985 - Proceedings of the Aristotelian Society 85:133 - 147.
    R. A. Sharpe; VIII*—Art and Expertise, Proceedings of the Aristotelian Society, Volume 85, Issue 1, 1 June 1985, Pages 133–148, https://doi.org/10.1093/aristote.
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  28.  12
    A Companion to Aesthetics.R. A. Sharpe - 1993 - Cogito 7 (3):250-251.
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  29.  38
    A transformation of a structuralist theme.R. A. Sharpe - 1978 - British Journal of Aesthetics 18 (2):155-171.
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  30.  6
    Booknotes.R. A. Sharpe - 1980 - Philosophy 55:569.
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  31.  7
    Counting actions.R. A. Sharpe - 1976 - Philosophical Quarterly 26 (104):258-260.
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  32.  4
    Contemporary aesthetics: a philosophical analysis.R. A. Sharpe - 1983 - New York: St. Martin's Press.
  33.  11
    Culture and its discontents.R. A. Sharpe - 1988 - British Journal of Aesthetics 28 (4):305-316.
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  34.  43
    Could beethoven have ‘discovered’ the archduke trio?R. A. Sharpe - 2001 - British Journal of Aesthetics 41 (3):325-327.
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  35.  36
    Claes Entzenberg: Metaphor as a mode of interpretation.R. A. Sharpe - 1999 - Nordic Journal of Aesthetics 11 (18).
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  36.  11
    Disowning Knowledge in Six Plays of Shakespeare.R. A. Sharpe - 1989 - Philosophical Books 30 (2):119-120.
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  37.  18
    Evolution as a Religion: Strange Hopes and Fears.R. A. Sharpe & Mary Midgley - 1987 - Philosophical Quarterly 37 (146):118.
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  38.  4
    Forgiveness: How Religion Endangers Morality.R. A. Sharpe - 2007 - Imprint Academic.
    In his book _The Moral Case against Religious Belief_, the author argued that some important virtues cease to be virtues at all when set in a religious context, and that, consequently, a religious life is, in many respects, not a good life to lead. In this sequel he takes up the theme again because 'the intervening decade has brought home to us the terrible results of religious conviction'. He writes in the Introduction: ‘Most religious people are conventionally devout. Religion does (...)
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  39.  51
    Factual memory.R. A. Sharpe - 1968 - Mind 77 (January):131-132.
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  40. Flint Schier, "Deeper into Pictures".R. A. Sharpe - 1988 - Philosophical Quarterly 38 (151):241.
     
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  41. GL Hagberg, Art as Language.R. A. Sharpe - 1997 - Philosophical Investigations 20:273-274.
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  42.  19
    ‘Hearing as’.R. A. Sharpe - 1975 - British Journal of Aesthetics 15 (3):217.
  43.  10
    How having the concept of pain depends on experiencing it.R. A. Sharpe - 1983 - Philosophical Investigations 6 (April):142-144.
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  44.  3
    How Having the Concept of Pain Depends on Experiencing it.R. A. Sharpe - 1983 - Philosophical Investigations 6 (2):142-144.
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  45.  5
    Interpreting Art.R. A. Sharpe & Eva Schaper - 1981 - Aristotelian Society Supplementary Volume 55 (1):19 - 46.
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  46. Interpreting Art.R. A. Sharpe & Eva Schaper - 1981 - Aristotelian Society Supplementary Volume 55:19-46.
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  47.  11
    Ii. attitudes and action.R. A. Sharpe - 1977 - Inquiry: An Interdisciplinary Journal of Philosophy 20 (1-4):131 – 145.
  48.  27
    Ideology and ontology.R. A. Sharpe - 1974 - Philosophy of the Social Sciences 4 (1):55-64.
  49.  11
    Is there a language of music.R. A. Sharpe - 1970 - Journal of the British Society for Phenomenology 1 (1):84-86.
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  50. Laws, coincidences, counterfactuals and counter-identicals.R. A. Sharpe - 1971 - Mind 80 (320):572-582.
1 — 50 / 126