Results for 'R. G. McLean'

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  1.  7
    Plato's Thoughts. By G. M. A. Grube. Pp. Xviii + 320. London: Methuen, 1935. 12s. 6d. - Greek Ideals and Modern Life. By R. W. Livingstone. Pp. X + 175. Oxford: Clarendon Press, 1935. 6s. - The Political Philosophies of Plato and Hegel. By M. B. Foster. Pp. Xii + 207. Oxford: Clarendon Press, 1935. 7s. 6d. [REVIEW]M. Y. G. - 1936 - Journal of Hellenic Studies 56 (1):110-111.
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  2.  95
    Hidden Variables and Bell's Theorem in Quantum Mechanics.H. Kummer & R. G. McLean - 1994 - Foundations of Physics 24 (5):739-751.
    In the present paper we give a precise definition of a hidden-variable theory for quantum mechanics, whereby we adopt the weakest possible definition of a hidden-variable theory, which is compatible with the assumption that the bounded observables of a quantum mechanical system are represented by the elements of the real part Ar of a W*-algebra A (of the most general type) and the states are represented by the “normal states” (in the mathematical sense) of A. We then go on to (...)
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  3.  10
    Unitary State Preparation, Local Position Measurements, and Spin in Quantum Mechanics.K. Kong Wan & R. G. McLean - 1994 - Foundations of Physics 24 (5):715-737.
    The orthodox presentation of quantum theory often includes statements on state preparation and measurements without mentioning how these processes can be achieved. The often quoted projection postulate is regarded by many as problematical. This paper presents a systematic framework for state preparation and measurement. Within the existing Hilbert space formulation of quantum mechanics for spinless particles we show that it is possible (1)to prepare an arbitrary state and (2)to reduce all quantum measurements to local position measurements in an asymptotic way (...)
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  4.  47
    Antipathy to God.G. R. McLean - 2015 - Sophia 54 (1):13-24.
    Antipathy towards the possibility that God exists is a common attitude, which has recently been clearly expressed by Thomas Nagel. This attitude is presumably irrelevant to the question whether God does exist. But it raises two other interesting philosophical issues. First, to what extent does this attitude motivate irrational belief? And secondly, how should the attitude be evaluated? This paper investigates that latter issue. Is the hope that God does not exist a morally proper hope? I simplify this question by (...)
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  5.  20
    The Handbook of Virtue Ethics, Edited by Stan van Hooft: Durham: Routledge, 2014, Pp. Viii + 520, £85.G. R. McLean - 2015 - Australasian Journal of Philosophy 93 (2):413-414.
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  6.  68
    The Steve Biko Affair: A Case Study in Medical Ethics.G. R. McLean & Trefor Jenkins - 2003 - Developing World Bioethics 3 (1):77-95.
  7.  34
    Hume and the Theistic Objection to Suicide.G. R. McLean - 2001 - American Philosophical Quarterly 38 (1):99 - 111.
  8.  11
    AIDS Update. Designer Drug.C. del Rio-Chiriboga, F. C. Wu, T. M. Farley, A. Peregoudov, G. M. Waites, K. M. Knights, C. F. McLean, A. L. Tonkin, J. O. Miners & R. T. Burkman Jr - 1996 - Nexus 132 (3):8.
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  9.  6
    Ethics & AIDS in Africa: The Challenge to Our Thinking – Edited by Anton A. Van Niekerk and Loretta M. Kopelman.G. R. McLean - 2007 - Developing World Bioethics 7 (3):157-162.
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  10.  14
    Pollock's Reply to the Sceptic.G. R. McLean - 1991 - Philosophical Papers 20 (3):155-172.
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  11.  13
    Ethics & AIDS in Africa: The Challenge to Our Thinking – Edited by Anton A. Van Niekerk and Loretta M. Kopelman. [REVIEW]G. R. McLean - 2007 - Developing World Bioethics 7 (3):157–162.
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  12. Foundations of Knowledge.G. R. Mclean - 1989 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;An explanation of the possibility of empirical knowledge must establish how there could be an adequately non-accidental connection between our beliefs and the truth about the independent external world, and how this could be a connection in which we have good reason to believe. ;Foundationalist theories of justification offer the most promise of establishing this connection. But the best recent foundationalist theories fail. Even the allegedly basic judgements of (...)
     
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  13. OSER, P. K.: "Empirical Justification". [REVIEW]G. R. Mclean - 1987 - Australasian Journal of Philosophy 65:350.
     
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  14.  5
    Response to G.R. McLean's Review Ofethics and Aids in Africa: The Challenge to Our Thinking.Anton A. van Niekerk & Loretta M. Kopelman - 2007 - Developing World Bioethics 7 (3):163-165.
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  15.  4
    Response to G.R. McLean's Review of Ethics and Aids in Africa: The Challenge to Our Thinking.Anton A. van Niekerk & Loretta M. Kopelman - 2007 - Developing World Bioethics 7 (3):163–165.
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  16.  52
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  17. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  18.  95
    This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  19. The Life and Thought of R.G. Collingwood.David Boucher, Stein Helgeby & R. Collingwood Society - 1994
     
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  20. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  21.  97
    The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  22.  18
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  23.  10
    R.G. Collingwood's Definition of Historical Knowledge.R. B. Smith1 - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  24.  83
    History as Re-Enactment: R. G. Collingwood's Idea of History.William H. Dray - 1995 - Oxford University Press.
    This book explains and defends a central ideas in the theory of history put forward by R. G. Collingwood, perhaps the foremost philosopher of history in the 20th century. Professor Dray analyses critically the idea of re-enactment, explores the limits of its applicability, and determines its relationship to other key Collingwoodian ideas, such as the role of imagination in historical thinking, and the indispensability of a point of view.
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  25.  38
    A Departure Between Two Extremes: R. G. Collingwood’s Religion and Philosophy Reconsidered.Junichi Kasuga - 2011 - Idealistic Studies 41 (1):31-43.
    This paper aims to analyze R. G. Collingwood’s maiden work in philosophy, Religion and Philosophy, in the light of the realism/idealism dispute in early twentieth-century British philosophy. Due to scholars’ narrow scopes of interests, this book has suffered divided and unsettled understandings in literature that find only either realist or idealist character in it. By contrast, I comprehensively examine various aspects of the work on which both readings rest in turn—his conception of history and metaphysics. Consequently, I find out that (...)
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  26.  44
    The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry-Based Learning.David Aldridge - 2012 - Journal of Philosophy of Education 46 (4):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans-Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re-enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: (i) that it is a question that is constituted in the event rather than prepared or given (...)
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  27.  44
    Privacy, Control, and Talk of Rights: R. G. FREY.R. G. Frey - 2000 - Social Philosophy and Policy 17 (2):45-67.
    An alleged moral right to informational privacy assumes that we should have control over information about ourselves. What is the philosophical justification for this control? I think that one prevalent answer to this question—an answer that has to do with the justification of negative rights generally—will not do.
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  28.  68
    The Objectivity of Morality: R. G. Swinburne.R. G. Swinburne - 1976 - Philosophy 51 (195):5-20.
    If I say “we are now living in England” or “grass is green in summer’ or ‘the cat is on the mat’ what I say will normally be true or false—the statements are true if they correctly report how things are, or correspond to the facts; and if they do not do these things, they are false. Such a statement will only fail to have a truth-value if its referring expressions fail to refer ; or if the statement lies on (...)
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  29.  6
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  30.  54
    R. G. Collingwood's Philosophy of History: PHILOSOPHY.W. H. Walsh - 1947 - Philosophy 22 (82):153-160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of unusual powers (...)
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  31.  50
    Goals, Luck, and Moral Obligation: R. G. Frey.R. G. Frey - 2010 - Social Philosophy and Policy 27 (2):297-316.
    In Ethics and the Limits of Philosophy, Bernard Williams is rather severe on what he thinks of as an ethics of obligation. He has in mind by this Kant and W. D. Ross. For many, obligation seems the very core of ethics and the moral realm, and lives more generally are seen through the prism of this notion. This, according to Williams, flattens out our lives and moral experience and fails to take into account things which are obviously important to (...)
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  32.  29
    Mind, History, and Dialectic. The Philosophy of R. G. Collingwood.Alan Donagan, R. G. Collingwood & Louis O. Mink - 1970 - History and Theory 9 (3):363.
  33.  20
    The Social and Political Thought of R. G. Collingwood.David Boucher - 1989 - Cambridge University Press.
    This is the first comprehensive study of the political philosophy of the British philosopher R. G. Collingwood, best known for his contributions to aesthetics and the philosophy of history. However his political thought, and in particular his book The New Leviathan, have been neglected, even dismissed in some quarters. Professor Boucher argues for the importance of this political theory and provides a perspicuous account of its development and originality. He contends that The New Leviathan is an attempt to reconcile philosophy (...)
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  34.  12
    Suicide and Self-Inflicted Death: R. G. Frey.R. G. Frey - 1981 - Philosophy 56 (216):193-202.
    The most common view of suicide today is that it is intentional self-killing. 1 Because of the self-killing component, suicide is often described as self-inflicted death or as dying by one's own hand, and the victim is in turn often described as having done himself to death or as having taken his own life. But must one's death be self-inflicted in order to be suicide? The answer, I want to suggest, is arguably no.
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  35.  60
    R.G. Collingwood, Analytical Philosophy And Logical Positivism.James Connelly - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a (...)
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  36.  12
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  37.  18
    Logic, Philosophy, and History. A Study in the Philosophy of History Based on the Work of R. G. Collingwood.Eugene O. Golob, Anthony F. Russell, Brooke Williams & R. G. Collingwood - 1986 - History and Theory 25 (2):215.
  38.  11
    Critical Essays on the Philosophy of R. G. CollingwoodVelazguez, Goya and the Dehumanization of ArtOther Criteria, Confrontations with Twentieth Century Art.Michael Krausz, R. G. Collingwood, Ortega Y. Gasset, A. Brown & Leo Steinberg - 1973 - Journal of Aesthetics and Art Criticism 31 (3):424.
  39.  22
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24:43.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  40.  16
    Faith and the Existence of God: R. G. Swinburne.R. G. Swinburne - 1988 - Royal Institute of Philosophy Supplement 24:121-143.
    Arguments move from premises to conclusions. The premises state things taken temporally for granted; if the argument works, the premises provide grounds for affirming the conclusion. A valid deductive argument is one in which the premises necessitate, that is, entail, the conclusion. What I shall call a ‘correct’ inductive argument is one in which the premises in some degree probabilify the conclusion, but do not necessitate it. More precisely, in what I shall call a correct P -inductive argument the premises (...)
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  41.  87
    Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  42.  18
    Expression of Emotion and Artistic Truth: R. G. Collingwood’s Debt to the Aesthetics of John Ruskin.Heta Häyry - 1994 - Idealistic Studies 24 (1):43-52.
    In his book The Principles of Art Robin George Collingwood presents a theory of art as the expression of emotion. The connection between his view and the theories of the Italian neo-idealists Benedetto Croce and Giovanni Gentile is both well known and well documented. What seems to be less known, however, is the intellectual link R. G. Collingwood’s father, William Gershom Collingwood, formed between his son and John Ruskin, the great Victorian essayist, critic and reformer. There are some references in (...)
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  43.  39
    Universality and Particularity in the Philosophy of E. B. Bax and R. G. Collingwood.Mark Bevir - 1999 - History of the Human Sciences 12 (3):55-69.
    This article examines the ways in which E. B. Bax and R. G. Collingwood attempted to avoid relativism and irrationalism without postulating a pure and universal reason. Both philosophers were profound historicists who recognized the fundamentally particular nature of the world. Yet they also attempted to retain a universal aspect to thought - Bax through his distinction between the logical and alogical realms, and Collingwood through his doctrine of re-enactment. The article analyses both their metaphysical premises and their philosophies of (...)
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  44.  25
    De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring.Guido Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  45.  22
    From Handles to Interventions: Commentary on R.G. Collingwood, “The So-Called Idea of Causation”.James Woodward - unknown
    This article is a commentary on R.G. Collingwood,d “The So-Called Idea of Causation” invited by the International Journal of Epidemiology. It discusses the relevance of Collingwood's ideas for current conceptions of causation, both in epidemiology and elsewhere. The connection between interventionist treatments of causation and the use of instrumental variables and "Mendelian randomization" is also noted.
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  46.  13
    David Boucher: "The Social and Political Thought of R. G. Collingwood". [REVIEW]Matti Häyry - 1994 - Idealistic Studies 24:283.
    Although interest in the philosophy of the Oxford idealist Robin George Collingwood has been growing steadily during the past two decades, his political thought has up until now been all but forgotten. David Boucher in his book The Social and Political Thought of R. G. Collingwood has set out to rectify the situation by attempting to show that Collingwood’s political philosophy as well as his more widely recognized views on history and aesthetics deserve some serious attention from today’s philosophers.
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  47.  21
    Modernity and its Discontents: R.G. Collingwoods Cultural Criticism and Its Problems.L. Scafoglio - 2011 - Collingwood and British Idealism Studies 17 (2):226-245.
    In this paper I propose a discussion of R.G. Collingwood's cultural criticism, as a critique of the modern world, referring, beyond social and political institutions, to definite aspects of everyday existence, such as trends in aesthetics and technology, and to the form of rationality that disciplines the general attitudes of men. For this type of criticism, modernity becomes problematic as a 'form of life'. I therefore intend to provide a commentary of certain passages of Collingwood's writings, in order to reconstruct (...)
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  48.  26
    In Memoriam: G.R.G. Mure.Errol E. Harris - 1979 - The Owl of Minerva 11 (1):10-11.
    The death of Geoffrey Mure is a greater loss to the world of scholarship than the present-day philosophical community is likely to recognize. He was one of the very few Oxford philosophers who had the courage and steadfastness to stick to his staunch belief in speculative Idealism when the explosion of Logical Positivism and the successive shock-waves of Empiricism and Ordinary Language Philosophy overwhelmed the Oxford schools. Mure’s philosophy was, therefore, not congenial to his colleagues. Nevertheless, throughout the hey-day of (...)
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  49.  20
    History as a Science: The Philosophy of R.G. Collingwood.W. Jan van der Dussen - 1981 - Distributors, Kluwer Boston.
    The Philosophy of R.G. Collingwood W. J. Van Der Dussen. Collingwood's conclusion is that " ... science, even at its best, always falls short of understanding the facts as they really are"88. Only history is able to realize this. It is another ...
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  50.  24
    The Social and Political Thought of R. G. Collingwood.Matti Häyry - 1992 - Idealistic Studies 22 (3):301-303.
    Although interest in the philosophy of the Oxford idealist Robin George Collingwood has been growing steadily during the past two decades, his political thought has up till now been all but forgotton. David Boucher in his book, The Social and Political Thought of R. G. Collingwood, has set out to rectify the situation by attempting to show that Collingwood’s political philosophy as well as his more widely recognized views on history and aesthetics deserve some serious attention from today’s philosophers.
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