83 found
Order:
Disambiguations
R. Hackforth [83]Reginald Hackforth [1]
  1. Plato’s Examination of Pleasure.R. Hackforth - 1945 - Philosophy 21 (79):182-183.
     
    Export citation  
     
    Bookmark   47 citations  
  2. Plato’s Phaedo.R. Hackforth - 1955 - Philosophy 34 (129):176-178.
    No categories
     
    Export citation  
     
    Bookmark   12 citations  
  3.  76
    Plato's Theism.R. Hackforth - 1936 - Classical Quarterly 30 (01):4-.
    In the ontology of the Philebus νοσ is the ατία τς συμμξεωσ, the cause that combines πρας with πειρον into the mixture called γνεσισ ες οσαν or γεγενημνη οσα: correspondingly in the Timaeus the Demiurge, ριστος τν ατιν , brings order into unordered chaos by ‘Forms and Numbers’ . In the Philebus the Universe has a Soul, discriminated from the νος that causes it : correspondingly in the Timaeus the Demiurge devises a soul of the world, as well as its (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  4. Plato's Phaedrus.R. Hackforth - 1953 - Philosophy 28 (107):365-366.
    No categories
     
    Export citation  
     
    Bookmark   11 citations  
  5.  32
    Hedonism in Plato's Protagoras.R. Hackforth - 1928 - Classical Quarterly 22 (1):39-42.
    Perhaps the most important contribution to the history of Greek philosophy that has been made during the last twenty years is to be found in the work under-taken by Professors Burnet and A. E. Taylor in reconstructing the personality of the historical Socrates. There is, by this time, fairly general agreement that it is not to Xenophon's Memorabilia but to Plato's dialogues that we must go if we are to attempt to understand what Socrates meant for his own age and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  6.  42
    The Platonic Epistles. [REVIEW]R. Hackforth - 1932 - The Classical Review 46 (5):212-213.
  7.  41
    Plato on the Imitation of God. [REVIEW]R. Hackforth - 1948 - The Classical Review 62 (3-4):129-130.
  8.  40
    Thirteen Epistles of Plato: Introduction, Translation and Notes. By L. A. Post, M.A. One Vol. Pp. 167. Oxford: Clarendon Press, 1925. 5s. Net. [REVIEW]R. Hackforth - 1926 - The Classical Review 40 (4):123-124.
  9.  38
    Time in Ancient Philosophy. [REVIEW]R. Hackforth - 1950 - The Classical Review 64 (1):22-23.
  10.  52
    Immortality In Plato's Symposium.R. Hackforth - 1950 - The Classical Review 64 (02):43-45.
  11.  5
    Plato's Phaedrus. [REVIEW]R. Hackforth - 1928 - The Classical Review 42 (5):181-182.
  12. Plato’s Phaedo.R. Hackforth - 1955 - Les Etudes Philosophiques 17 (1):129-130.
    Translate
     
     
    Export citation  
     
    Bookmark   7 citations  
  13.  33
    Plato's Political Philosophy. [REVIEW]R. Hackforth - 1947 - The Classical Review 61 (2):55-57.
  14.  32
    Aristotle on Socrates. [REVIEW]R. Hackforth - 1946 - The Classical Review 60 (2):69-70.
  15.  42
    Notes on Some Passages of Alexander Aphrodisiensis De Fato.R. Hackforth - 1946 - Classical Quarterly 40 (1-2):37-.
  16.  10
    Plato's Phaedrus.A. C. Lloyd & R. Hackforth - 1952
  17.  30
    Ecce Iterum Antisthenes. [REVIEW]R. Hackforth - 1935 - The Classical Review 49 (6):223-224.
  18.  46
    False Statement in Plato's Sophist.R. Hackforth - 1945 - Classical Quarterly 39 (1-2):56-.
    Plato's examination of False Statement is, like many of his discussions in the later dialogues, a mixture of complete lucidity with extreme obscurity. Any English student who seeks to understand it will of course turn first to Professor Cornford's translation and commentary; and if he next reads what M. Diès has to say in the Introduction to his Budé edition of the Sophist he will, I think, have sufficient acquaintance with the views of modern Platonic scholars on the subject. For (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  19.  40
    Aristotle, De Motu Animalium and De Incessu AnimaliumOn Aristotle as a BiologistRepertoire de Reliefs Grecs Et RomainsReligious Cults Associated with the AmazonsFuhrer Durch Das K. K. Staatsmuseum in S. Donato in ZaraNouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Rapport Sommaire Sur Une Mission a Constantinople Nouvelles Archives des Missions Scientifiques Et Litteraires. Nouvelle Serie. Fascicule 3. Etudes Sur l'Histoire de la Sculpture ByzantineThe Authorship of the Platonic EpistlesLagynos: Recherches Sur la Ceramique Et l'Art Ornementale HellenistiquesIntroduction to the Study of the Greek Dialects. [REVIEW]J. D. B., A. S. L. Farquharson, W. D. Ross, D'Arcy W. Thompson, Salomon Reinach, Florence Mary Bennett, Jean Ebersolt, Louis Brehier, R. Hackforth, G. Leroux, Carl Darling Buck, H. A. Strong, John Garstang & Giuseppe Pellegrini - 1913 - Journal of Hellenic Studies 33:136.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20.  43
    Platone: la Repubblica. Passi scelti e annotati con introduzione e sommaria esposizione del dialogo: a cura di Ugo Enrico Paoli. Pp. xxi + lx + 123. Firenze: Felice le Monnier, 1927. [REVIEW]R. Hackforth - 1928 - The Classical Review 42 (05):204-.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  21.  48
    Dion Renata Von Scheliha: Dion: Dieplatonische Staatsgründung in Sizilien. Mit Münztafel und Karte. Pp. viii+ 166. (Das Erbe der Alten: Zweite Reihe XXV.) Leipzig: Dieterich, 1934. Paper, M. 5.50 (bound, 6.50). [REVIEW]R. Hackforth - 1935 - The Classical Review 49 (02):77-.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  73
    Plato's Theory of Ideas. By Sir David Ross. (Oxford, Clarendon Press. Pp. 251. Price 18s.).R. Hackforth - 1952 - Philosophy 27 (101):183-.
  23.  61
    Moral Evil and Ignorance in Plato's Ethics.R. Hackforth - 1946 - Classical Quarterly 40 (3-4):118-.
    It is universally agreed that Plato inherited from Socrates, and consistently maintained to the end, the doctrine that no man does evil of set purpose—οδες κν μαρτνει—but because he mistakes evil for good. All moral evil, therefore, for Plato, involves ignorance. There are, however, two passages, one in the Sophist, the other in Laws ix, which on the face of them appear to recognize a type of moral evil in which ignorance is not involved, a type which is indeed contrasted (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24.  27
    Aesthetic Experience and its Presuppositions. [REVIEW]R. Hackforth - 1947 - The Classical Review 61 (3-4):127-127.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  25.  45
    The Νεξεαστοσ Βιοσ in Plato.R. Hackforth - 1945 - The Classical Review 59 (01):1-4.
  26.  57
    The Story of Atlantis: Its Purpose and its Moral.R. Hackforth - 1944 - The Classical Review 58 (01):7-9.
  27.  47
    Platonis Epistulae commentariis illustratae. F. Novotný. Pp. vii + 318. (Opera Facultatis Philosophicae Universitatis Masarykianae Brunensis, 30.) Brno: Písa, 1930. Paper, Kč. 50. [REVIEW]R. Hackforth - 1930 - The Classical Review 44 (05):198-199.
    Direct download (6 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  41
    Aristophanes, Clouds 534–6.R. Hackforth - 1938 - The Classical Review 52 (01):5-7.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  29.  24
    Philosophical Essays Presented to John Watson. [REVIEW]R. Hackforth - 1925 - The Classical Review 39 (1-2):26-27.
  30.  24
    The Two Pictures of Socrates. [REVIEW]R. Hackforth - 1936 - The Classical Review 50 (4):125-126.
  31.  37
    Plato's Phaedrus Struktur und Charakter des Platonischen Phaidros. Von Z. Diesendruck. Pp. 56. Wien und Leipzig: Wilhelm Braumüller, 1927. M. 2.70. [REVIEW]R. Hackforth - 1928 - The Classical Review 42 (05):181-182.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32.  3
    Plato's Theism.R. Hackforth - 1936 - Classical Quarterly 30 (1):4-9.
    In the ontology of the Philebus νοσ is the ατία τς συμμξεωσ, the cause that combines πρας with πειρον into the mixture called γνεσισ ες οσαν or γεγενημνη οσα: correspondingly in the Timaeus the Demiurge, ριστος τν ατιν, brings order into unordered chaos by ‘Forms and Numbers’. In the Philebus the Universe has a Soul, discriminated from the νος that causes it : correspondingly in the Timaeus the Demiurge devises a soul of the world, as well as its body.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  33.  49
    Plato's Republic N. R. Murphy: The Interpretation of Plato's Republic. Oxford: Clarendon Press, 1951. Pp. Vii + 247. Cloth, 18s. Net. [REVIEW]R. Hackforth - 1952 - The Classical Review 2 (3-4):158-160.
  34.  34
    The Meno Klara Buchmann: Die Stellung des Menon in der Platmischen Philosophie. Pp. viii+102. (Philologus, Supplementband XXIX, Heft 3.) Leipzig: Dieterich, 1936. Paper, M. 6 (bound, 7–50). [REVIEW]R. Hackforth - 1937 - The Classical Review 51 (04):122-123.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  46
    Plato Alexandre Koyré: Discovering Plato. Translated by L. C. Rosenfield. Pp. Ix+119. New York: Columbia University Press (London: Oxford University Press), 1945. Cloth, 10s. Net. [REVIEW]R. Hackforth - 1947 - The Classical Review 61 (01):18-19.
  36.  7
    Die Briefe des Sokrates Und der Sokratiker. [REVIEW]R. Hackforth - 1934 - The Classical Review 48 (4):147-147.
  37.  48
    Great Thinkers. (I) Socrates.R. Hackforth - 1933 - Philosophy 8 (31):259 - 272.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  14
    Moral Evil and Ignorance in Plato's Ethics.R. Hackforth - 1946 - Classical Quarterly 40 (3-4):118-120.
    It is universally agreed that Plato inherited from Socrates, and consistently maintained to the end, the doctrine that no man does evil of set purpose—οδες κν μαρτνει—but because he mistakes evil for good. All moral evil, therefore, for Plato, involves ignorance. There are, however, two passages, one in the Sophist, the other in Laws ix, which on the face of them appear to recognize a type of moral evil in which ignorance is not involved, a type which is indeed contrasted (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  39.  37
    Plato's Divided Line and Dialectic.R. Hackforth - 1942 - Classical Quarterly 36 (1-2):1-.
    The old question whether or no the doctrine of ‘intermediate mathematical objects’ ascribed to Plato by Aristotle is to be found in the Divided Line of Republic vi, has been recently raised again in a careful and lucid discussion by Mr. W. F. R. Hardie. I may clear the ground by saying at once that I agree with that part of Mr. Hardie's chapter which deals with those criticisms of the traditional view that have been put forward by Prof. Ferguson (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  23
    On Some Passages of Plato's Philebus.R. Hackforth - 1939 - Classical Quarterly 33 (1):23-29.
    17A. ο δ νν τν νθρπων σοφο ν μν, πως ν τχωσι, κα πολλ θττον κα βραδτερον ποιοσι το δοντος, μετ δ τ ν πειρα εθς τ δ μσα ατος κφεγειος διακεχρισται τ τε διαλεκτικς πλιν κα τ ριστικς μς ποιεσθαι πρς λλλους τος λγους.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  3
    Notes On Plato's Theaetetus.R. Hackforth - 1957 - Mnemosyne 10 (2):128-140.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  42.  20
    Platonic Forms in the Theaetetus.R. Hackforth - 1957 - Classical Quarterly 7 (1-2):53-.
    The complete, or almost complete, absence from the Theaetetus of any unequivocal reference to Platonic Forms is a problem, the solution of which appeared to many scholars to have been found and convincingly presented in the late Professor Gornford's book Plato's Theory of Knowledge, published in 1935. Put briefly, his contention was that the main purpose of the dialogue is to show that no acceptable definition of knowledge can be reached if the Forms are left out of account, that there (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  24
    Hans Herter: Platons Akademie. Pp. 40. Bonn: Scheur, 1946. Paper.R. Hackforth - 1948 - The Classical Review 62 (02):90-.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  24
    Plato's Phaedrus.Plato's Statesman.R. Hackforth & J. B. Skemp - 1953 - Philosophical Review 62 (2):293-296.
  45.  22
    Άνταπόδοσις and Ἀνάμνησις in the Phaedo.R. Hackforth - 1925 - The Classical Review 39 (1-2):12-13.
  46.  36
    A Portrait of Socrates Sir R. W. Livingstone: Portrait of Socrates: Being the Apology, Crito, and Phaedo of Plato in an English Translation with Introductions and Notes. Pp. Ix + 200. Oxford: Clarendon Press, 1938. Cloth, 6s. [REVIEW]R. Hackforth - 1938 - The Classical Review 52 (06):222-223.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  26
    The Philebus Platon: Œuvres completès. Tome IX, 2e Partie: Philèbe. Texte établi et traduit par Auguste Diès. (Collection Budé) Pp. cxiii+94. Paris: 'Les Belles Lettres', 1941. Paper, 40 fr. [REVIEW]R. Hackforth - 1945 - The Classical Review 59 (02):57-59.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  11
    Platone: La Repubblica. Passi Scelti E Annotati Con Introduzione E Sommaria Esposizione Del Dialogo: A Cura di Ugo Enrico Paoli. Pp. Xxi + Lx + 123. Firenze: Felice le Monnier, 1927. [REVIEW]R. Hackforth - 1928 - The Classical Review 42 (5):204-204.
  49.  31
    Three Notes on Aristotle, Ethics, Book III.R. Hackforth - 1934 - The Classical Review 48 (06):208-210.
  50.  36
    Notes on Some Passages of Plato'S Timaeus.R. Hackforth - 1944 - Classical Quarterly 38 (1-2):33-.
    This famous sentence, which opens the address of the Demiurge to the created gods, has puzzled commentators both ancient and modern. We must, I think, agree with Taylor and Cornford, who both discuss it at length, that no sense can be got out of θεọ θεν taken together, i.e. with a comma after θεν: I need notreproduce their arguments on this point. Accordingly they punctuate after θεọ. Taylor, however, thinks that even so the sentence cannot be translated, and accepts Badham's (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 83