88 found
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  1.  30
    Can There Be a Science of Psychology? Aristotle’s de Anima and the Structure and Construction of Science.Robert J. Hankinson - 2019 - Manuscrito 42 (4):469-515.
  2.  76
    Cause and Explanation in Ancient Greek Thought.R. J. Hankinson - 1998 - Oxford University Press.
    R. J. Hankinson traces the history of ancient Greek thinking about causation and explanation, from its earliest beginnings through more than a thousand years to the middle of the first millennium of the Christian era. He examines ways in which the Ancient Greeks dealt with questions about how and why things happen as and when they do, about the basic constitution and structure of things, about function and purpose, laws of nature, chance, coincidence, and responsibility.
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  3.  43
    Galen - Boudon-Millot Galien: Introduction Générale, Sur l'Ordre de Ses Propres Livres, Sur Ses Propres Livres, Que l'Excellent Médecin Est Aussi Philosophe. Pp. Ccxxxviii + 315. Paris: Les Belles Lettres, 2007. Paper, €75. ISBN: 978-2-251-00536-2. [REVIEW]R. Hankinson - 2010 - The Classical Review 60 (1):72-74.
  4.  42
    The Sceptics.R. J. Hankinson - 1995 - Routledge.
    _The Sceptics_ is the first comprehensive, up-to-date treatment of Greek scepticism, from the beginnings of epistemology with Xenophanes, to the final full development of Pyrrhonism as presented in the work of Sextus Empiricus. Tracing the evolution of scepticism from 500 B.C to A.D 200, this clear and rigorous analysis presents the arguments of the Greek sceptics in their historical context and provides an in-depth study of the various strands of the sceptical tradition.
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  5.  22
    The Toils of Scepticism.R. J. Hankinson & Jonathan Barnes - 1994 - Journal of Philosophy 91 (2):109.
  6. The Man and His Work.R. J. Hankinson - 2008 - In The Cambridge Companion to Galen. Cambridge University Press.
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  7.  45
    The Cambridge Companion to Galen.R. J. Hankinson (ed.) - 2008 - Cambridge University Press.
    Galen of Pergamum was the most influential doctor of later antiquity, whose work was to influence medical theory and practice for more than fifteen hundred years. He was a prolific writer on anatomy, physiology, diagnosis and prognosis, pulse-doctrine, pharmacology, therapeutics, and the theory of medicine; but he also wrote extensively on philosophical topics, making original contributions to logic and the philosophy of science, and outlining a scientific epistemology which married a deep respect for empirical adequacy with a commitment to rigorous (...)
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  8. The Sceptics.R. J. Hankinson - 1995 - Mind 107 (426):478-482.
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  9.  12
    The Sceptics.Charles Brittain & R. J. Hankinson - 1997 - Philosophical Review 106 (4):635.
    The appearance of a philosophical survey of ancient skeptical thought in English is one that many readers would welcome. Appearances, however, may be deceptive.
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  10. Method, Medicine, and Metaphysics.R. J. Hankinson - forthcoming - Apeiron.
  11. Philosophy of Science.Richard J. Hankinson - 1995 - In Jonathan Barnes (ed.), The Cambridge Companion to Aristotle. Cambridge University Press. pp. 109--39.
  12. Philosophy of Nature.R. J. Hankinson - 2008 - In The Cambridge Companion to Galen. Cambridge University Press.
     
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  13. Aristotle's Universe: Its Form and Matter.Mohan Matthen & R. J. Hankinson - 1993 - Synthese 96 (3):417 - 435.
    It is argued that according to Aristotle the universe is a single substance with its own form and matter.
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  14. Galen on the Limitations of Knowledge.”.R. J. Hankinson - 2009 - In Christopher Gill, Tim Whitmarsh & John Wilkins (eds.), Galen and the World of Knowledge. Cambridge University Press. pp. 206--242.
  15.  11
    Galen and the Best of All Possible Worlds.R. J. Hankinson - 1989 - Classical Quarterly 39 (01):206-.
    Voltaire's Pangloss, the man who held among other things that noses were clearly created in order to support spectacles, is the very archetype of the lunatic teleologist; a caricature of sublimely confident faith in the general and undeniable goodness of the world's arrangement, a faith that managed astoundingly to survive the Lisbon earthquake and his own subsequent auto dafé. Voltaire, of course, is poking fun at such conceptions; and, no doubt, in their extreme sanguinity as well as in their apparent (...)
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  16.  34
    Academics and Pyrrhonists.R. J. Hankinson - forthcoming - Ancient Philosophy.
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  17.  26
    Causation and Explanation in Aristotle.R. Jim Hankinson - 2002 - Quaestio 2 (1):33-56.
  18. Lucretius, Epicurus, and the Logic of Multiple Explanations.R. J. Hankinson - 2013 - In Daryn Lehoux, A. D. Morrison & Alison Sharrock (eds.), Lucretius: Poetry, Philosophy, Science. Oxford University Press. pp. 69.
  19.  17
    Galen and the Ontology of Powers.Robert J. Hankinson - 2014 - British Journal for the History of Philosophy 22 (5):951-973.
    What, for Galen, are powers, and how are they to be properly individuated? The notion of a power or capacity does a great deal of work in Galen. As in Aristotle, the concept of a dunamis is tightly linked with that of an energeia, but these are not simply logical abstractions. Rather the natural energeiai are the basic functional activities of the animal body and its parts, and just as health consists in proper functioning, so disease is defined as ‘damage (...)
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  20.  6
    Partitioning the Soul: Galen on the Anatomy of the Psychic Functions and Mental Illness.Robert J. Hankinson - 2014 - In Dominik Perler & Klaus Corcilius (eds.), Partitioning the Soul: Debates From Plato to Leibniz. De Gruyter. pp. 85-106.
  21. Epistemology.R. J. Hankinson - 2008 - In The Cambridge Companion to Galen. Cambridge University Press.
  22.  18
    Art and Experience: Greek Philosophy and the Status of Medicine.R. Jim Hankinson - 2004 - Quaestio 4 (1):3-24.
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  23. Aenesidemus and the Rebirth of Pyrrhonism.R. J. Hankinson - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press.
  24. Galen Explains the Elephant.R. J. Hankinson - 1988 - Canadian Journal of Philosophy, Supplementary Volume 14:135.
     
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  25.  22
    Pollution and Infection: An Hypothesis Still-Born.R. J. Hankinson - 1995 - Apeiron 28 (1):25 - 65.
  26. Stoic Epistemology.Robert J. Hankinson - 2003 - In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press. pp. 59--84.
     
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  27.  45
    Perception and Evaluation: Aristotle on the Moral Imagination.R. J. Hankinson - 1990 - Dialogue 29 (1):41-.
  28.  9
    Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour.R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P. -M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson - unknown
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  29.  24
    Improper Names: On Intentional Double Ententes in Aristotle's 'de Interpretatione'.R. J. Hankinson - 1987 - Apeiron 20 (2):219.
  30.  39
    Magic, Religion and Science: Divine and Human in the Hippocratic Corpus.R. J. Hankinson - 1998 - Apeiron 31 (1):1 - 34.
  31.  23
    Saying the Phenomena. [REVIEW]R. J. Hankinson - 1990 - Phronesis 35 (1):194-215.
  32. Allan Gotthelf, Ed., Aristotle on Nature and Living Things: Philosophical and Historical Studies Reviewed By.R. J. Hankinson - 1988 - Philosophy in Review 8 (1):15-17.
     
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  33. Causes and Empiricism - a Problem in the Interpretation of Later Greek Medical Method.R. J. Hankinson - 1987 - Phronesis 32:329.
     
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  34.  36
    Introduction: Science and Certainty - The Central Issues.R. J. Hankinson - 1988 - Apeiron 21 (2):1-16.
  35.  15
    Causes and Empiricism.R. J. Hankinson - 1987 - Phronesis 32 (1):329-348.
  36.  6
    Notes on the Text of John of Alexandria.R. J. Hankinson - 1990 - Classical Quarterly 40 (02):585-.
    John of Alexandria is an obscure figure. Little is known of his life: his floruit is placed in the first half of the seventh century A.D. He was a practising doctor; the exact significance of the epithet ‘sophista’ which is found on the superscription to his commentary on the sixth book of Hippocrates' Epidemics is uncertain: but it may indicate an interest beyond the purely medical. Apart from the commentaries on the Epidemics and De Sectis, the only other work ascribed (...)
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  37.  11
    Evidence, Externality and Antecedence: Inquiries Into Later Greek Causal Concepts.R. J. Hankinson - 1987 - Phronesis 32 (1):80-100.
  38.  10
    Galen and the Best of All Possible Worlds.R. J. Hankinson - 1989 - Classical Quarterly 39 (1):206-227.
    Voltaire's Pangloss, the man who held among other things that noses were clearly created in order to support spectacles, is the very archetype of the lunatic teleologist; a caricature of sublimely confident faith in the general and undeniable goodness of the world's arrangement, a faith that managed astoundingly to survive the Lisbon earthquake and his own subsequent auto dafé. Voltaire, of course, is poking fun at such conceptions; and, no doubt, in their extreme sanguinity as well as in their apparent (...)
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  39.  6
    Sobre la Localizacion de Las Enfermedades: De Locis Affectis by Galen; Salud Andres Aparicio. [REVIEW]R. Hankinson - 2000 - Isis: A Journal of the History of Science 91:344-345.
  40. A Purely Verbal Dispute? Galen on Stoic and Academic Epistemology.R. J. Hankinson - 1991 - Revue Internationale de Philosophie 45 (178):267-300.
  41.  47
    Explanatory Powers.R. J. Hankinson - 1988 - Apeiron 21 (3):181 - 197.
  42.  11
    Implications of Immortality.R. J. Hankinson - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):1-27.
  43.  42
    Stoicism, Science and Divination.R. J. Hankinson - 1988 - Apeiron 21 (2):123 - 160.
  44.  14
    André-Jean Voelke, Ed., "Le Scepticisme Antique: Perspectives Historiques Et Systématiques". [REVIEW]R. J. Hankinson - 1993 - Journal of the History of Philosophy 31 (1):129.
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  45.  6
    Galen Explains the Elephant.R. J. Hankinson - 1988 - Canadian Journal of Philosophy 18 (sup1):135-157.
  46.  18
    Reason, Cause, and Explanation in Presocratic Philosophy.R. J. Hankinson - 2008 - In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    In the Archaic Geek world of epic poetry, the causes of things are shrouded in divine mystery; the gods intervene in human affairs, and bring about events, in a cruel and capricious fashion, according to their whims; Apollo visits the devastating plague of Iliad 1 on the Greek host to avenge Agamemnon's ill-treatment of one of his priests; Poseidon shakes the earth and angers the sea, bringing to destruction those who have incurred his ire, as does Zeus himself with his (...)
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  47.  17
    "The Norms of Nature: Studies in Hellenistic Ethics", Ed. By Malcolm Schofield and Gisela Striker. [REVIEW]R. J. Hankinson - 1987 - Ancient Philosophy 7:243.
  48.  13
    Aristotle: The Desire to UnderstandJonathan Lear.R. J. Hankinson - 1989 - Isis 80 (2):306-307.
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  49.  17
    Review: Owen's Remains. [REVIEW]R. J. Hankinson - 1987 - Phronesis 32 (2):242 - 252.
  50.  13
    Greek Medical Models of Mind.R. J. Hankinson - 1991 - In Stephen Everson (ed.), Psychology (Companions to Ancient Thought: 2). Cambridge University Press. pp. 2--194.
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