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R. J. Hankinson [68]R. Jim Hankinson [2]
  1.  51
    R. J. Hankinson (1998). Cause and Explanation in Ancient Greek Thought. Oxford University Press.
    R. J. Hankinson traces the history of ancient Greek thinking about causation and explanation, from its earliest beginnings through more than a thousand years to the middle of the first millennium of the Christian era. He examines ways in which the Ancient Greeks dealt with questions about how and why things happen as and when they do, about the basic constitution and structure of things, about function and purpose, laws of nature, chance, coincidence, and responsibility.
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  2.  18
    R. J. Hankinson (1995). Pollution and Infection: An Hypothesis Still-Born. Apeiron 28 (1):25 - 65.
  3.  5
    R. J. Hankinson (1989). Galen and the Best of All Possible Worlds. Classical Quarterly 39 (01):206-.
    Voltaire's Pangloss, the man who held among other things that noses were clearly created in order to support spectacles, is the very archetype of the lunatic teleologist; a caricature of sublimely confident faith in the general and undeniable goodness of the world's arrangement, a faith that managed astoundingly to survive the Lisbon earthquake and his own subsequent auto dafé. Voltaire, of course, is poking fun at such conceptions; and, no doubt, in their extreme sanguinity as well as in their apparent (...)
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  4. Mohan Matthen & R. J. Hankinson (1993). Aristotle's Universe: Its Form and Matter. Synthese 96 (3):417 - 435.
    It is argued that according to Aristotle the universe is a single substance with its own form and matter.
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  5.  9
    R. Jim Hankinson (2004). Art and Experience: Greek Philosophy and the Status of Medicine. Quaestio 4 (1):3-24.
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  6. R. J. Hankinson (1988). Galen Explains the Elephant. Canadian Journal of Philosophy, Supplementary Volume 14:135.
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  7.  18
    R. J. Hankinson (1990). Saying the Phenomena. [REVIEW] Phronesis 35 (1):194-215.
  8.  25
    R. J. Hankinson (1998). Magic, Religion and Science: Divine and Human in the Hippocratic Corpus. Apeiron 31 (1):1 - 34.
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  9. R. J. Hankinson (1988). Allan Gotthelf, Ed., Aristotle on Nature and Living Things: Philosophical and Historical Studies Reviewed By. Philosophy in Review 8 (1):15-17.
     
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  10.  3
    Charles Brittain & R. J. Hankinson (1997). The Sceptics. Philosophical Review 106 (4):635.
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  11.  15
    R. Jim Hankinson (2002). Causation and Explanation in Aristotle. Quaestio 2 (1):33-56.
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  12. R. J. Hankinson (2010). Aenesidemus and the Rebirth of Pyrrhonism. In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press.
  13. R. J. Hankinson (2008). Philosophy of Nature. In The Cambridge Companion to Galen. Cambridge University Press.
     
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  14.  35
    R. J. Hankinson (1990). Perception and Evaluation: Aristotle on the Moral Imagination. Dialogue 29 (01):41-.
  15.  9
    R. J. Hankinson (1994). The Toils of Scepticism by Jonathan Barnes. [REVIEW] Journal of Philosophy 91 (2):109-112.
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  16.  3
    R. J. Hankinson (1988). Galen Explains the Elephant. Canadian Journal of Philosophy 18 (sup1):135-157.
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  17.  9
    R. J. Hankinson (1987). Causes and Empiricism. Phronesis 32 (1):329-348.
  18.  6
    R. J. Hankinson (1987). Evidence, Externality and Antecedence: Inquiries Into Later Greek Causal Concepts. Phronesis 32 (1):80-100.
  19.  24
    R. J. Hankinson (1988). Stoicism, Science and Divination. Apeiron 21 (2):123 - 160.
  20.  9
    R. J. Hankinson (1987). Review: Owen's Remains. [REVIEW] Phronesis 32 (2):242 - 252.
  21.  16
    R. J. Hankinson (2010). Galen (V.) Boudon-Millot (Ed., Trans.) Galien: Introduction Générale, Sur l'Ordre de Ses Propres Livres, Sur Ses Propres Livres, Que l'Excellent Médecin Est Aussi Philosophe. (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé.) Pp. Ccxxxviii + 315. Paris: Les Belles Lettres, 2007. Paper, €75. ISBN: 978-2-251-00536-. [REVIEW] The Classical Review 60 (01):72-.
  22.  12
    R. J. Hankinson (1987). The Norms of Nature. Ancient Philosophy 7:243-247.
  23.  4
    R. J. Hankinson (1988). Introduction: Science and Certainty - The Central Issues. Apeiron 21 (2):1-16.
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  24.  3
    R. J. Hankinson (2008). Reason, Cause, and Explanation in Presocratic Philosophy. In Patricia Curd & Daniel W. Graham (eds.), The Oxford Handbook of Presocratic Philosophy. Oxford University Press.
    In the Archaic Geek world of epic poetry, the causes of things are shrouded in divine mystery; the gods intervene in human affairs, and bring about events, in a cruel and capricious fashion, according to their whims; Apollo visits the devastating plague of Iliad 1 on the Greek host to avenge Agamemnon's ill-treatment of one of his priests; Poseidon shakes the earth and angers the sea, bringing to destruction those who have incurred his ire, as does Zeus himself with his (...)
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  25.  6
    R. J. Hankinson (1987). Improper Names: On Intentional Double Ententes in Aristotle's 'de Interpretatione'. Apeiron 20 (2):219 - 225.
  26.  6
    R. J. Hankinson (2001). The Epistemology of the Cyrenaic School. [REVIEW] Philosophy and Phenomenological Research 63 (3):720-723.
  27.  14
    R. J. Hankinson & Marguerite Deslauriers (1990). Aristotle on Imagination and Action: Introduction. Dialogue 29 (01):3-.
  28.  3
    R. J. Hankinson (1987). "The Norms of Nature: Studies in Hellenistic Ethics", Ed. By Malcolm Schofield and Gisela Striker. [REVIEW] Ancient Philosophy 7:243.
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  29.  14
    R. J. Hankinson (2003). Review of Katerina Ierodiakonou, Byzantine Philosophy and its Ancient Sources. [REVIEW] Notre Dame Philosophical Reviews 2003 (5).
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  30. R. J. Hankinson (1987). Richard H. Schlagel, From Myth to the Modern Mind: Volume I, Animism to Archimedes Reviewed By. Philosophy in Review 7 (4):161-163.
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  31.  9
    R. J. Hankinson (1988). Explanatory Powers. Apeiron 21 (3):181 - 197.
  32. R. J. Hankinson (1991). TH Irwin, Aristotle's First Principles Reviewed By. Philosophy in Review 11 (1):39-41.
     
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  33.  9
    R. J. Hankinson (1994). Aristotle on Sleep and Dreams: A Text and Translation David Gallop, Editor Peterborough, ON: Broadview Press, 1990, Xiii + 201 Pp., Introduction, Notes and Glossary. [REVIEW] Dialogue 33 (2):340.
  34.  2
    R. J. Hankinson (1991). Greek Medical Models of Mind. In Stephen Everson (ed.), Psychology. Cambridge University Press. pp. 2--194.
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  35.  6
    R. J. Hankinson (1996). Greek Rational Medicine. Ancient Philosophy 16 (1):259-262.
  36.  3
    R. J. Hankinson (1994). Usage and Abusage : Galen on Language. In Stephen Everson (ed.), Language. Cambridge University Press. pp. 3--166.
  37.  3
    R. J. Hankinson (2009). Natural, Unnatural, and Preternatural Motions: Contrariety and the Argument for the Elements in De Caelo 1.2–4. In A. C. Bowen & C. Wildberg (eds.), New Perspectives on Aristotle’s de Caelo. Brill. pp. 117--83.
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  38.  7
    R. J. Hankinson (1987). Ethics and Action in Early Stoicism Brad Inwood Oxford, Toronto: Oxford University Press, 1985. Pp. X, 348. $39.50. Dialogue 26 (02):407-.
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  39.  1
    R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P. -M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson, Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour.
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  40.  1
    R. J. Hankinson (1993). Le Scepticisme antique: Perspectives historiques et systématiques. Actes du Colloque international sur le scepticisme antique. Journal of the History of Philosophy 31 (1):129-131.
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  41.  3
    R. J. Hankinson (2002). Doctoring History: Ancient Medical Historiography and Diocles of Carystus. Apeiron 35 (1):61 - 86.
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  42.  1
    R. J. Hankinson (1990). Notes on the Text of John of Alexandria. Classical Quarterly 40 (02):585-.
    John of Alexandria is an obscure figure. Little is known of his life: his floruit is placed in the first half of the seventh century A.D. He was a practising doctor; the exact significance of the epithet ‘sophista’ which is found on the superscription to his commentary on the sixth book of Hippocrates' Epidemics is uncertain: but it may indicate an interest beyond the purely medical. Apart from the commentaries on the Epidemics and De Sectis, the only other work ascribed (...)
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  43. R. J. Hankinson (1990). A Kingdom of Ends. A Review of "Philosophical Issues in Aristotle's Biology", Edited by Allan Gotthelf and James G. Lennox. [REVIEW] Biology and Philosophy 5 (1):101.
     
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  44. R. J. Hankinson (1994). "Aristotle on Sleep and Dreams: A Text and Translation", by David Gallop, Editor. [REVIEW] Dialogue 33:340.
     
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  45. R. J. Hankinson (1991). A Purely Verbal Dispute? Galen on Stoic and Academic Epistemology. Revue Internationale de Philosophie 45 (178):267-300.
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  46. R. J. Hankinson (1989). Aristotle: The Desire to UnderstandJonathan Lear. Isis 80 (2):306-307.
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  47. R. J. Hankinson (1987). Brad Inwood, "Ethics and Action in Early Stoicism". [REVIEW] Dialogue 26 (2):407.
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  48. R. J. Hankinson (2001). BOBZIEN, S.-Determinism and Freedom in Stoic Philosophy. Philosophical Books 42 (4):283-287.
     
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  49. R. J. Hankinson (1987). Causes and Empiricism - a Problem in the Interpretation of Later Greek Medical Method. Phronesis 32:329.
     
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  50. R. J. Hankinson (1991). Cosmic Problems: Essays on Greek and Roman Philosophy of NatureDavid Furley. Isis 82 (1):111-112.
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