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R. M. Dancy
Florida State University
  1. Plato's Introduction of Forms.R. M. Dancy - 2004 - Cambridge University Press.
    Scholars of Plato are divided between those who emphasize the literature of the dialogues and those who emphasize the argument of the dialogues, and between those who see a development in the thought of the dialogues and those who do not. In this important book Russell Dancy focuses on the arguments and defends a developmental picture. He explains the Theory of Forms of the Phaedo and Symposium as an outgrowth of the quest for definitions canvassed in the Socratic dialogues, by (...)
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  2.  53
    Sense and Contradiction: A Study in Aristotle: A Study in Aristotle.R. M. Dancy - 1975 - D. Reidel Pub. Co..
    ARISTOTLE'S PROGRAM Aristotle says outright that the law of non-contradiction cannot be demonstrated: you can't prove everything, and among the things you ...
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  3.  9
    Time, Creation and the Continuum: Theories in Antiquity and the Early Middle Ages.R. M. Dancy - 1986 - Philosophical Review 95 (2):290.
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  4.  71
    Aristotle and Existence.R. M. Dancy - 1983 - Synthese 54 (3):409 - 442.
  5. Sense and Contradiction.R. M. Dancy - 1979 - Noûs 13 (4):527-531.
     
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  6.  20
    Two Studies in the Early Academy.R. M. DANCY - 1991 - State University of New York Press.
    Dancy (philosophy, Florida State U.) presents two new interpretations of the evidence regarding the metaphysical ideas of two important figures in Plato's Academy, Eudoxus and Speusippus, and of Aristotle's reaction to those ideas.
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  7.  41
    The Limits of Being in the "Philebus".R. M. Dancy - 2007 - Apeiron 40 (1):353-70.
  8.  62
    Alien Concepts.R. M. Dancy - 1983 - Synthese 56 (3):283 - 300.
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  9.  48
    Theaetetus’ First Baby: Theaetetus 151e-160e.R. M. Dancy - 1987 - Philosophical Topics 15 (2):61-108.
  10.  9
    Two Studies in the Early Academy.Harold Tarrant & R. M. Dancy - 1993 - Philosophical Review 102 (3):399.
  11.  73
    Thales, Anaximander, and Infinity.R. M. Dancy - 1989 - Apeiron 22 (3):149 - 190.
  12.  40
    Review: On A History of Women Philosophers, Vol. I. [REVIEW]R. M. Dancy - 1989 - Hypatia 4 (1):160 - 171.
    This book sets high standards for itself. Regrettably it fails to meet them: apart from a few displays of thorough and competent research, it is generally based on substandard scholarship.
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  13.  12
    Fate, Logic, and Time.R. M. Dancy - 1969 - Philosophical Review 78 (4):537.
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  14. Model Behavior.R. M. Dancy - 1978 - Journal of Philosophy 75 (11):677-679.
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  15.  25
    On A History of Women Philosophers, Volume I.R. M. Dancy - 1989 - Hypatia 4 (1):160-171.
    This book sets high standards for itself. Regrettably it fails to meet them: apart from a few displays of thorough and competent research, it is generally based on substandard scholarship.
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  16.  26
    Agreement and Privacy.R. M. Dancy - 1969 - Journal of Philosophy 66 (18):561-580.
  17. Dominic Scott, Plato's Meno Reviewed By.R. M. Dancy - 2007 - Philosophy in Review 27 (4):298-300.
     
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  18.  31
    Kant and Critique: New Essays in Honor of W.H. Werkmeister.R. M. Dancy - 1993 - Springer.
    From the Amazon.com description: On 5–6 April 1991, there was a conference on Kant at Florida State University; this volume collects the (revised versions of the) papers presented on that occasion. The occasion was, give or take a few months, the 90th birthday of Professor (Emeritus) William H. Werkmeister. Werkie (as all his friends call him) himself gave the final paper at this conference. Hence the inclusion of a paper by Werkie in a volume honoring him. Although he is primarily (...)
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  19.  12
    Ontology and the Logistic Analysis of Language.R. M. Dancy - 1969 - New Scholasticism 43 (1):174-178.
  20.  94
    Philosophers on Music: Experience, Meaning, and Work * Edited by Kathleen Stock.R. M. Dancy - 2012 - Analysis 72 (1):207-210.
  21.  27
    The Epistemology of the Cyrenaic School. [REVIEW]R. M. Dancy - 2003 - Philosophical Review 112 (3):409-413.
    Aristippus of Cyrene was one of Socrates’ associates; he appears in Xenophon’s Memorabilia, where in 2.1.1 Socrates is said to have thought him “quite undisciplined” in matters of food, drink, and sex. Whether he himself was a philosophical hedonist or not is open to discussion; at any rate, the Cyrenaics who succeeded him are supposed to have accepted a variety of hedonism. But they are also supposed to have accepted something that looks like skepticism: we can have knowledge only of (...)
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  22. With Friends, 'More is Going on Than Meets the Eye': A Discussion of Terry Penner and Christopher Rowe, Plato's Lysis.R. M. Dancy - 2006 - Oxford Studies in Ancient Philosophy 31:323-347.
     
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