Results for 'R. M. Zimmer'

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  1. Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].R. M. & Elizabeth Williams - 1829
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  2.  20
    The Authorship of the Platonic Epistles. By R. Hackforth, M.A. 8vo. 1 Vol. Pp. 203. Manchester: University Press, 1913.G. B. R. - 1914 - The Classical Review 28 (07):231-232.
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  3.  14
    Cambridge Compositions Cambridge Compositions, Greek and Latin. Edited by R. D. Archer-Hind, M.A., and R. D. Hicks, M.A., Fellows of Trinity College, Cambridge. Cambridge: At the University Press. 1899. [REVIEW]Y. T. R. - 1899 - The Classical Review 13 (04):227-230.
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  4.  16
    Blake's Edition of Xenophon's Hellenica I. II., and Other Selections The Hellenica of Xenophon, Books I. And II., Together with Selections From Lysias C. Eratosthenes and From Aristotle's Constitution of Athens, Edited with Notes by R. W. Blake, A.M. Boston. 1894. [REVIEW]C. S. R. - 1895 - The Classical Review 9 (04):231-.
  5.  4
    Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.).G. G. R. - 1931 - Philosophy 6 (22):271-.
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  6. Ought-Implies-Can: Erasmus Luther and R.M. Hare.Charles R. Pigden - 1990 - Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  7.  53
    (M,R)-Systems and Their Realizations.A. H. Louie - 2005 - Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  8.  23
    Kinetic Models of (M-R)-Systems.J. Prideaux - 2011 - Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  9.  2
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  10. Analysis and Metaphysics: Essays in Honor of R. M. Chisholm.Roderick M. Chisholm & Keith Lehrer (eds.) - 1975 - D. Reidel Pub. Co..
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  11.  3
    I—R. M. Sainsbury and Michael Tye: An Originalist Theory of Concepts.R. M. Sainsbury & Michael Tye - 2011 - Aristotelian Society Supplementary Volume 85 (1):101-124.
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  12.  11
    Peter Singer, R.M. Hare, and the Trouble With Logical Consistency.Southan Rhys - 2017 - Essays in Philosophy 18 (1).
    According to the metaethics of R. M. Hare, we determine morality objectively by making a moral judgment, committing to the moral principle underlying that judgment, and then logically extending that moral principle to all relevantly similar cases. This metaethical system called universal prescriptivism had a major impact on Peter Singer, whose arguments for radically improving animal welfare and alleviating global suffering frequently rely on Hare-ian appeals to logical consistency. Hare’s work in metaethics is largely rejected now, but Singer’s popularity has (...)
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  13.  10
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke. [REVIEW]Barbara Ratecka - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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  14.  59
    R. M. Adams's Theodicy of Grace.Richard Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  15.  5
    R. M. Martin’s Logic of Belief.David Parsons - 2017 - History and Philosophy of Logic 38 (1):72-86.
    In this paper I revisit R. M. Martin’s logic of belief. As with much of Martin’s work, his formal studies into belief and belief reports have gone largely unnoticed. However, in my article I suggest reasons for thinking that these studies warrant revisiting. One reason is that Martin adopted an account of the notion of belief which was more comprehensive than that employed by most rival theorists. Another reason is that Martin couched his theory in a formal pragmatics which utilised (...)
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  16.  15
    Univerzální preskriptivismus R. M. Hara.Petr Dvořák - 2006 - Studia Neoaristotelica 3 (1):56-61.
    Praescriptivismus universalis R. M. HariiDisseratinis huius finis est, R. M Harii doctrinam ethicam, quae in libris, quibus tituli The language of Morals (1952) et Freedom and Reason (1963) exponitur, et systematice proponere et critice interpretari. Haec doctrina, quamquam ob multa apte dicta magna attentione digna est, difficultatibus tamen gravibus expers esse non videtur. Praecipua harum difficultatum in hoc consistit, quod, unde principiorum seu praeceptorum moralium vis obligandi proveniat, auctor non prodit.Universal Prescriptivism of R. M. HareThe article is a critical systematic (...)
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  17.  11
    Die apokrypken Apostelgeschichten und die romanhafte Literatur der Antike. Von Rosa Söder. (Würzburger Studien zur Altertumswissenschaft, Heft 3.) Pp. xii+216. Stuttgart: Kohlhammer, 1932. Paper, R.M. 12. [REVIEW]R. M. Rattenbury - 1933 - The Classical Review 47 (01):39-.
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  18.  31
    Review of R. M. Hare, Sorting Out Ethics. [REVIEW]Anthony Skelton - 2001 - Australasian Journal of Philosophy 79 (4):583 – 585.
    This is a short review of R.M. Hare's Sorting Out Ethics. It critically evaluates Hare's universal prescriptivism.
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  19.  9
    Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 48 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  20.  2
    What Logic Should We Think With?: R. M. Sainsbury.R. M. Sainsbury - 2002 - Royal Institute of Philosophy Supplement 51:1-17.
    Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it? The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is (...)
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  21.  2
    A Philosophical Autobiography: R. M. Hare.R. M. Hare - 2002 - Utilitas 14 (3):269-305.
    I had a strange dream, or half-waking vision, not long ago. I found myself at the top of a mountain in the mist, feeling very pleased with myself, not just for having climbed the mountain, but for having achieved my life's ambition, to find a way of answering moral questions rationally. But as I was preening myself on this achievement, the mist began to clear, and I saw that I was surrounded on the mountain top by the graves of all (...)
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  22.  3
    R.M. Hare's Solution to the Problems of Descriptivism and Moral Emotivism.Anselmo Carvalho de Oliveira - 2016 - Ideas Y Valores 65 (160):5-28.
    Na primeira parte, argumento que o descritivismo proposto por Moritz Schlick não compreende adequadamente a função dos juízos morais. Na segunda parte, argumento que o emotivismo não apresenta uma explicação adequada para o papel da razão na ética. Na terceira parte, argumento que o prescritivismo universal proposto por R. M. Hare avança na solução dos problemas do emotivismo, porque amplia o papel da razão na ética, e na solução dos problemas do descritivismo, porque compreende a função dos juízos morais na (...)
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  23.  4
    Objective Prescriptions*: R. M. Hare.R. M. Hare - 1993 - Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  24.  7
    In Dialogue for Democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 48 (2):233-242.
    The paper focuses on R. M. Unger’s pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects the field of American pragmatism’s political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Unger’s philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of the democratic (...)
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  25.  6
    En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 48 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  26.  5
    U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW]Lenart Škof - 2009 - Synthesis Philosophica 48 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma sa suvremenim gorućim pitanjima interkulturalne filozofije. U drugom je dijelu Ungerova filozofija stavljena u dijalog s filozofijom Luce Irigaray otvarajući tako novu platformu za etičko-političku viziju demokracije u eri globalizacije. Analiza demokratskog eksperimentalizma se, na taj način, sama uspostavlja kao alternativni projekt političke etike te kao Ungerov i Irigarayin projekt demokratskog eksperimentalizma u dobu (...)
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  27.  2
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  28.  1
    Can Whether One Proposition Makes Sense Depend on the Truth of Another? : R.M. White.R. M. White - 1973 - Royal Institute of Philosophy Supplement 7:14-29.
    Wittgenstein's Tractatus contains a wide range of profound insights into the nature of logic and language – insights which will survive the particular theories of the Tractatus and seem to me to mark definitive and unassailable landmarks in our understanding of some of the deepest questions of philosophy. And yet alongside these insights there is a theory of the nature of the relation between language and reality which appears both to be impossible to work out in detail in a way (...)
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  29.  1
    Could Kant Have Been A Utilitarian?*: R. M. Hare.R. M. Hare - 1993 - Utilitas 5 (1):1-16.
    … the supreme end, the happiness of all mankind. The law concerning punishment is a Categorical Imperative; and woe to him who rummages around in the winding paths of a theory of happiness, looking for some advantage to be gained by releasing the criminal from punishment or by reducing the amount of it.
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  30.  3
    The Cupping Theorem in R/M.Sui Yuefei & Zhang Zaiyue - 1999 - Journal of Symbolic Logic 64 (2):643-650.
    It will be proved that the Shoenfield cupping conjecture holds in R/M, the quotient of the recursively enumerable degrees modulo the cappable r.e. degrees. Namely, for any [a], [b] ∈ R/M such that [0] $\prec$ [b] $\prec$ [a] there exists [c] ∈ R/M such that [c] $\prec$ [a] and [a] = [b] ∨ [c].
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  31. Liberty and Equality: How Politics Masquerades as Philosophy: R. M. HARE.R. M. Hare - 1984 - Social Philosophy and Policy 2 (1):1-11.
    It is my intention in this paper to highlight the dangers which arise when people appeal to moral intuitions to settle questions in political, and in general in applied, philosophy. But first I want to ask why all or nearly all of us are in favour both of liberty and of equality – why all our intuitions are on their side. In the case of liberty it is easy to understand why. Although philosophers have held diverse theories about the concept (...)
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  32. Moral Philosophy. Bryan Magee Talked to R.M. Hare.R. M. Hare, Bryan Magee & British Broadcasting Corporation - 1977 - British Broadcasting Corporation.
     
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  33. A solução apresentada por R. M. Hare para os problemas do emotivismo e do descritivismo em filosofia moral.Oliveira Anselmo Carvalho de - 2016 - Ideas Y Valores 65 (160):5-28.
    The first part of this article argues that descriptivism as proposed by Moritz Schlick does not correctly understand the function of moral judgements. The second part argues that emotivism does not provide an adequate explanation of the role of reason in ethics. Finally, the article shows how the universal prescriptivism proposed by R. M. Hare furthers the solution of the problems of emotivism, since it extends the role of reason in ethics and in the resolution of the problems of descriptivism, (...)
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  34.  1
    Plato's Ion Translated by W. R. M. Lamb (Loeb Text, Greek-English). Plato & W. R. M. Lamb - 1925 - Loeb Classical Library.
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  35. I–R.M. Sainsbury.R. M. Sainsbury - 1999 - Aristotelian Society Supplementary Volume 73 (1):243-269.
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  36. Russell on Acquaintance: R. M. Sainsbury.R. M. Sainsbury - 1986 - Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy, acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  37. Bir Us Ve Bilim Savaşçısı: Cemal Yıldırım'a Armağan.Cemal Yıldırım & Kumru Arapgirlioğlu (eds.) - 2008 - İmge Kitabevi.
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  38.  13
    R. M. Dancy: Two Studies in the Early Academy. (Suny Series in Ancient Greek Philosophy.) Pp. Xii + 219. Albany, N.Y.: State University of New York Press, 1991. Paper, $14.95. [REVIEW]M. R. Wright - 1992 - The Classical Review 42 (02):457-458.
  39.  88
    Hare on Supervenience: Remarks on R.M. Hare's Supervenience.A. J. Dale - 1985 - Mind 94 (October):599-600.
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  40.  14
    Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  41.  68
    Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.David Schweickart - manuscript
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  42.  20
    M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW]R. M. Cook - 1969 - The Classical Review 19 (02):246-.
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  43.  19
    R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW]R. M. Cook - 1958 - The Classical Review 8 (3-4):299-300.
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  44.  17
    R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW]R. M. Cook - 1992 - The Classical Review 42 (01):227-.
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  45.  13
    The Argonautica in English Apollonius Rhodius. The Argonautica, with an English Translation. By R. C. Seaton, M.A., Formerly Fellow of Jesus College, Cambridge. 1 Vol. 8vo. Pp. Xiv + 432. London: William Heinemann; New York: The Macmillan Co., 1912. 5s. Net. [REVIEW]R. M. L. W. - 1913 - The Classical Review 27 (03):98-99.
  46. HARE, R. M. - The Language of Morals. [REVIEW]R. B. Braithwaite - 1954 - Mind 63:249.
     
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  47.  29
    Paradoxes, by R. M. Sainsbury.Roy M. Sorensen - 1991 - Philosophy and Phenomenological Research 51 (2):455-459.
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  48.  11
    Tacitus' Opera Minora Cornelii Taciti Opera Minora Recognouerunt Breuique Adnotatione Critica Instruxerunt M. Winterbottom Et R. M. Ogilvie. Pp. X + 114. Oxford: Clarendon Press, 1975. Cloth, £2·25. [REVIEW]R. H. Martin - 1977 - The Classical Review 27 (02):193-194.
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  49.  7
    Urban Planning and Multiple Preference Schedules: On R.M. Hare's 'Contrasting Methods in Environmental Planning'.R. Paden - 1999 - Environmental Values 8 (1):55-73.
    This essay present a critical analysis of Hare's article 'Contrasting Methods in Environmental Planning' . It argues that Hare has drawn an important distinction between two 'methods' used in both urban and environmental planning, and that Hare is correct in the conclusion of his argument that one of these methods, 'the trial-design method', is superior to the other, 'the means-end method'. However, this paper presents a new argument in support of that conclusion. This new argument is important for two reasons. (...)
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    Livy I–V R. M. Ogilvie: A Commentary on Livy, Books 1–5. Pp. Xiv+776; 2 Maps. Oxford: Clarendon Press, 1965. Cloth, £5 Net. [REVIEW]F. R. D. Goodyear - 1966 - The Classical Review 16 (01):60-63.
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