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R. Martinelli [68]Riccardo Martinelli [24]Richard Martinelli [1]
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Riccardo Martinelli
Università degli Studi di Trieste
Rose Martinelli
San Francisco State University
  1. Wolfgang Köhler on Facts and Values.Riccardo Martinelli - 2015 - Dialogue and Universalism 25 (4):61-76.
    This essay is about the Wolfgang Köhler’s philosophical ideas expressed in his The Place of Value in a World of Facts of 1938. Köhler, who strongly supports a scientific world view, considers the question as to whether science is able to cope with human values, besides natural facts. Relying upon phenomenological analyses, and on his previous researches in natural philosophy, Köhler introduces his doctrine of “epistemological dualism”. From a historical point of view, this theory exhibits some similarity with the philosophical (...)
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  2. Melting Musics, Fusing Sounds. Stumpf, Hornbostel and Comparative Musicology in Berlin.R. Martinelli - 2014 - In R. Bod, J. Maat & T. Weststeijn (eds.), The Making of the Humanities. Vol. III: The Modern Humanities. Amsterdam University Press. pp. 391-401.
    The ancient Greeks already used to give ethnic names to their different scales, and observations on differences in music of the various nations always raised the interest of musicians and philosophers. Yet, it was only in the late nineteenth century that “comparative musicology” became an institutional science. An important role in this process was played by Carl Stumpf, a former pupil of Brentano’s who pioneered these researches in Berlin. Stumpf founded the Phonogrammarchiv to collect recordings of folk and extra-European music (...)
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  3. La Prudenza Del Carattere. Kant E I Due Volti Dell'antropologia Pragmatica.R. Martinelli - 2013 - In S. Guidi & A. Lucci (eds.), The Domain of the Human. Anthropological Frontiers in Modern and Contemporary Thought. pp. 93-104.
    The essay investigates the question of the transition from a physiological view of anthropology to one ‘from a pragmatic point of view’ in the work of Immanuel Kant. The concepts this thinking hinges on are those of ‘prudence’ and ‘character’, which are crucial for the break that Kant’s anthropological thought represents with that of earlier and later philosophy.
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  4. Intentionality and God’s Mind. Stumpf on Spinoza.R. Martinelli - 2011 - In G.-J. Boudewijnse & S. Bonacchi (eds.), Carl Stumpf: From philosophical reflection to interdisciplinary scientific investigation. Krammer. pp. 51-67.
    In his Spinozastudien Stumpf dismisses the commonplace interpretation of Spinoza’s parallelism in psychophysical terms. Rather, he suggests to read Ethics, II, Prop. 7, as the heritage of the scholastic doctrine of intentionality. Accordingly, things are the intentional objects of God’s ideas. On this basis, Stumpf also tries to make sense of the puzzling spinozian doctrine of the infinity of God’s attributes. In support of this exegesis, Stumpf offers an interesting reconstruction of the history of intentionality from Plato and Aristotle to (...)
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  5. Qu’Est-Ce Que Kant Doit Être Pour Nous? Wundt Et Külpe Interprètes de L’Esthétique Transcendantale.R. Martinelli - 2014 - Lexicon Philosophicum 2:213-233.
    Together with other influential psychologists of the time, Wundt considers internal data as absolute evidence, grounding psychology on this assumption. In opposition to his former mentor, Külpe aims at rehabilitating Kant’s transcendental aesthetics. Yet, he is far from embracing transcendentalism and rejects Kant’s skepticism as to the possibility of a scientific psychology. Nevertheless, Külpe believes that Kant is right in considering internal data as unreliable for scientific purposes: accordingly, psychology should share the same scientific methodology of any other science.
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  6. Inconscio e mondo. Freud testimone di un'epoca.R. Martinelli - 2010 - Esercizi Filosofici 5:102-111.
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  7. La Dottrina Delle Categorie Nella Erkenntnislehre di Stumpf.R. Martinelli - 2015 - Giornale Critico Della Filosofia Italiana 7 (2):355-372.
    This essay aims at an analysis of Stumpf’s doctrine of categories. In Erkenntnislehre Stumpf argues that all categories empirically stem from outer and inner perception. Although Stumpf champions an empiricist explanation of the matter, he firmly rejects associationism. In his conception of the origin of categories, including substance, Stumpf builds on the assumption that human perception behaves dynamically. Sensory experience consists indeed essentially of perceptual wholes. The analysis of Stumpf’s theses is of great importance for our thorough understanding of his (...)
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  8. Vom Ich zur Welt: Formen der Weltbeziehung in Kants Anthropologie.Riccardo Martinelli - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 413-424.
    This essay focuses on the relation between man and the world in Kant’s anthropology. Within Baumgarten’s Metaphysica, used as a manual by Kant for his lessons, empirical psychology is situated between cosmology and rational psychology. However, this view is untenable for Kant, at least after the first Critique. Consequently, whereas Baumgarten explains, for instance, obscure ideas referring to the bodily position in the world, Kant’s pragmatic approach excludes this. Yet, the concept of «Welt» retains paramount importance within Kant’s Anthropology. The (...)
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  9. Brentano and Stumpf on Tonal Fusion.Riccardo Martinelli - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Rodopi.
    This essay illustrates the main aspects of the discussion between Brentano and Stumpf about «tonal fusion». In his Tonpsychologie, Stumpf essentially moved from a Brentanian standpoint. Yet, he did not adopt Brentano’s subsequently developed new theory of «sensible qualities», so that a polemic eventually arouse between them. Far from representing a marginal issue, the episode is relevant to our understanding of their relationship. The discussion as to the mechanism of tonal fusion reveals a general divergence between Brentano and Stumpf concerning (...)
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  10. Metafisica Ingenua. Il Problema Delle Categorie in Paolo Bozzi E Carl Stumpf.R. Martinelli - 2013 - Teorie and Modelli 18 (1):63-76.
    The paper compares the ideas developed by Bozzi and Stumpf with regard to unity, identity, and causality. Although Bozzi’s formulation is independent from the one made by Stumpf in his Erkenntnislehre, these two positions share the same innovative importance granted to perceptual experience and to the problem of the origin of categories. Thus, despite different levels of awareness and formalization, in both authors we see the features of what we can call – analogous- ly to Bozzi’s naïve physics – a (...)
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  11. A Philosopher in the Lab. Carl Stumpf on Philosophy and Experimental Sciences.Riccardo Martinelli - 2015 - Philosophia Scientiæ 19:23-43.
    This essay addresses the interrelations between philosophy and experimental sciences that lie at the heart of Carl Stumpf’s epistemology. Following a biographical exposé demonstrating how Stumpf succeeded in acquiring a dual competence in both philosophical and scientific fields, we examine the vast array of academic disciplines encompassed by his research. Such a biographical treatment aims, indeed, to better promote the thrust of Stumpf’s assertion that philosophical enquiries should always be carried out in close connection with scientific practices, and underlines how (...)
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  12.  86
    Stumpf on Categories.R. Martinelli - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy form an Empirical Standpoint. Essays on Carl Stumpf. Brill. pp. 203-227.
    Stumpf’s doctrine of the categories is of great importance for our understanding of his philosophy. This theme had been widely discussed among German thinkers after Kant; Brentano himself had repeatedly dealt with it since his early works. However, Stumpf considerably diverges from Brentano on this crucial philosophical topic. Although a systematic discussion can be found only in Stumpf’s posthumous Erkenntnislehre, his core ideas on the categories can be traced to his early work on space of 1873. In fact, Stumpf claims (...)
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  13.  85
    Carl Stumpf nell'interpretazione di C. Fabro.R. Martinelli - 2013 - In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium. pp. 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor maggiore (...)
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  14.  74
    Nature et caractère dans l’Anthropologie kantienne.R. Martinelli - 2011 - Esercizi Filosofici 6:366-375.
    In this essay I analyze Kant's concept of character in the light of the concept of nature adopted in Kant's Pragmatic anthropology. In the Preface, Kant contrasts mechanical nature with freedom and opts for a pragmatic, rather than a physiological anthropology. In the Anthropological characteristics, however, Kant introduces his teleological concept of nature. Accordingly, he defends the view that there is no basic contrast between the purpose of nature (in the latter sense) and human freedom.
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  15.  69
    Le Problème de l'Intensité Dans la Psychologie de Brentano Et de Stumpf.Riccardo Martinelli - 2014 - In C.-E. Niveleau (ed.), Vers une philosophie scientifique. Le programme de Brentano. Demopolis.
    Many nineteenth-century psychologists assume that the measurement of psychic intensity is a prerequisite to the development of a truly scientific psychology. In the first edition of the Psychology from an empirical point of view, Brentano deals with this question. He assumes that all psychic phenomena admit of a certain intensity. Later on, Brentano retreats this doctrine and claims that only sensible phenomena admit of an intensity, whereas intellectual presentations do not. As a consequence, Brentano introduces a radical gap between sensible (...)
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  16.  54
    Musica E Weltanschauung. Opera Musicale, Filosofia, Cultura.R. Martinelli - 2013 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 6:303-315.
    Can music express the world-view of a certain composer, or of a certain historical era – and how? In 19th Century, the wide-ranging philosophical implications of this question raised an intriguing quarrel between the formalists’ scepticism as to this point and their various opponents. Starting from the case study of the German psychologist and philosopher of music Georg Anschütz, it is argued that allowing for a systematic link of music and the world-views easily turns into the far more demanding claim (...)
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  17.  53
    Zurück Zu Fechner? Il Neokantismo E le Sfide Della Psicologia Scientifica.R. Martinelli - 2015 - Philosophical Readings 7 (2):31-48.
    This essay addresses the attitude of some leading Neo-Kantian philosophers toward scientific psychology and psychophysics. Early influential figures like Friedrich A. Lange counted Gustav T. Fechner’s psychophysical law among their allies in the rehabilitation of the Kantian standpoint. Later on, however, Neo-Kantian philosophers firmly rejected psychological measurement as a whole and harshly criticized the methods adopted by several psychologists of their time. For example, the Marburg mathematician and philosopher August Stadler reduced the validity of Fechner’s law to the mere physiological (...)
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  18.  2
    Hegel on Character: Encyclopedia § 395.Riccardo Martinelli - 2018 - Hegel-Jahrbuch 11 (1):237-242.
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  19.  36
    Entre toucher et sentiment. Herder et le « Gefühl ».R. Martinelli - 2010 - Esercizi Filosofici 5:1-7.
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  20.  36
    Realism, Ontology, and the Concept of Reality.R. Martinelli - 2014 - Etica E Politica 16 (2):526-532.
    This essay focuses on realism in ontology and on the problem of defining reality. According to the definition given by many realists, reality is independent of our thoughts, conceptual schemes, linguistic practices, etc. Yet, this merely negative definition of reality has some disadvantages: it implies a dualistic view, and it is incompatible with scientific realism. As an alternative, I introduce and discuss the traditional definition of reality as effectiveness, or capability of acting. I then attempt to determine to what extent (...)
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  21.  6
    Defining Human Sciences: Theodor Waitz’s Influence on Dilthey.Riccardo Martinelli - 2018 - British Journal for the History of Philosophy 26 (3):498-518.
    The work of Theodor Waitz is an important but hitherto unnoticed source of Dilthey’s concept of ‘human sciences’. Waitz was an outstanding philosopher and psychologist who, in the late 1850s, devoted himself wholeheartedly to empirical anthropology. In this field Waitz distinguished himself for his defence of the unity of humankind against mainstream polygenic and racial doctrines. Waitz inspired Dilthey’s articulation of psychology into two branches: the ‘descriptive’ one and the ‘explanative’ one. Even more remarkably, in a work reviewed by Dilthey (...)
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  22. „Kant, Mendelssohn e l'immortalitä dell'anima.Riccardo Martinelli - 2002 - Studi Kantiani 15:93-126.
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  23. Natural Aptitude in Kant’s Doctrine of Character.R. Martinelli - forthcoming - .
    In his first two Critiques, Kant makes a distinction between the empirical and the intelligible character. Yet, in his Pragmatic anthropology Kant adds the human beings’ “natural aptitude” to the customary dichotomy of “way of sensing” and “way of thinking”. In this paper, I investigate Kant’s concept of natural aptitude in his Pragmatic anthropology and in his Lectures on anthropology. Most probably, Kant’s sources lie in the Scholastic doctrine of the “character of scholars”. The “good mind” that Kant associates with (...)
     
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  24. Misurare L’Anima. Filosofia E Psicofisica da Kant a Carnap.R. Martinelli - 1999 - .
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  25. La psicologia di Carl Stumpf tra fenomenologia empirica e scienza descrittiva.R. Martinelli - 1997 - Teorie and Modelli 2:117-147.
  26.  13
    Nature or History? Philosophical Anthropology in the History of Concepts.Riccardo Martinelli - 2010 - Etica E Politica 12 (2):12-26.
    In a renowned essay, Odo Marquard’s set a cornerstone in defining anthropology from a history of concepts point of view. In the light of more recent researches, some of his conclusions are here reconsidered and criticised. The concept of anthropology, as developed by Herder, Kant, Wilhelm von Humboldt, romantic philosophers and physicians, and finally by Hegel and some of his followers, offers no evidence for Marquard’s alleged opposition between anthropology and philosophy of history. On the one side, in Kant’s or (...)
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  27.  9
    Philosophical Anthropology: Historical Perspectives.R. Martinelli - 2010 - Etica E Politica.
  28.  8
    Guest Editors' Preface.Anna G. De & R. Martinelli - 2014 - Etica E Politica 16 (2):517-525.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
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  29.  22
    Estetica Musicale E Psicologia Nella Scuola di Graz.Riccardo Martinelli - 1999 - Axiomathes 10 (1-3):163-177.
  30.  7
    Review of: Th. Sturm, Kant und die Wissenschaften vom Menschen, Paderborn, Mentis Verlag, 2008. [REVIEW]R. Martinelli - 2013 - Philosophical Quarterly 63 (250):178-180.
    Review of Thomas Sturm’s book 'Kant und die Wissenschaften vom Menschen'.
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  31.  6
    Kant und die Wissenschaften vom Menschen.Riccardo Martinelli - 2013 - Philosophical Quarterly 63 (250):178-180.
  32.  7
    Nota Introduttiva a St. Witasek, l'Analisi Psicologica Generale Del Godimento Musicale.Riccardo Martinelli - 1999 - Axiomathes 10 (1-3):195-202.
  33.  4
    Filosofia e musica: bilanci, prospettive.R. Martinelli - 2013 - Nuova Informazione Bibliografica 10 (1):123-134.
    Il panorama editoriale odierno mostra ormai con chiarezza i segni di una rinascita e al tempo stesso di una profonda trasformazione della filosofia della musica. Il momento appare quindi particolarmente favorevole per una riconsiderazione della storia più recente di un problema che fin dall’antichità non ha mai smesso di offrire materia di riflessione al pensiero filosofico ai più alti livelli.
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  34.  9
    Commentary on “a Proposal for a New System of Credit Allocation in Science”.Richard Martinelli - 1997 - Science and Engineering Ethics 3 (3):255-256.
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  35.  2
    Part I. Historical Sources: Introduction.Riccardo Martinelli - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint. Essays on Carl Stumpf. Brill. pp. 55-59.
    An Introduction to the historical sources of the philosophy of Carl Stumpf.
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  36.  2
    Part III. Influences: Introduction.R. Martinelli - 2015 - In Denis Fisette & Riccardo Martinelli (eds.), Philosophy from an Empirical Standpoint. Essays on Carl Stumpf. Brill. pp. 315-319.
    An Introduction to Carl Stumpf's influences over other philosophers.
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  37. L’’eredità scientifica e culturale di Paolo Bozzi. Raccolta di scritti nel Decennale della scomparsa.T. Agostini, S. Cattaruzza & R. Martinelli - 2013 - 1 (18):11-107.
    La raccolta di contributi analizza alcuni dei temi più significativi dell’opera dello psicologo e filosofo Paolo Bozzi.
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  38. Carl Stumpf e la fenomenologia dell'esperienza immediata.S. Besoli & R. Martinelli - 2001 - .
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  39. Introduzione.Stefano Besoli & Riccardo Martinelli - 2001 - Discipline Filosofiche 11 (2):7-9.
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  40.  4
    L'universo Kantiano: Filosofia, Scienze, Sapere.Stefano Besoli, Claudio La Rocca & Riccardo Martinelli (eds.) - 2010 - Quodlibet.
  41. Presentazione.S. Besoli, C. La Rocca & R. Martinelli - 2010 - .
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  42. Una «scienza pura della coscienza». L'ideale della psicologia in Theodor Lipps.S. Besoli, M. Manotta & R. Martinelli - 2002 - .
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  43. Moral Realism and Political Decisions. Practical Rationality in Contemporary Public Contexts.G. De Anna & R. Martinelli (eds.) - 2015 - Bamberg University Press.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
     
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  44. Moral Realism and Political Decisions.Anna G. De & R. Martinelli - 2014 - Etica E Politica 2014 (16, 2):517-525.
    Realism has been a central object of attention among analytical philosophers for some decades. Starting from analytical philosophy, the return of realism has spread into other contemporary philosophical traditions and given birth to new trends in current discussions, as for example in the debates about “new realism.” Discussions about realism focused on linguistic meaning, epistemology, metaphysics, theory of action and ethics. The implications for politics of discussion about realism in action theory and in ethics, however, are not much discussed. This (...)
     
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  45.  9
    Philosophy From an Empirical Standpoint: Essays on Carl Stumpf.Denis Fisette & R. Martinelli (eds.) - 2015 - Rodopi.
    The purpose of this book is to highlight Carl Stumpf's contributions to philosophy and to assess some of the aspects of his work. This book brings together several specialists of Stumpf and the school of Franz Brentano, and includes fourteen original studies (in English and German) on the various aspects of Stumpf's philosophy, and some of his unpublished writings. This book is divided into four sections, and also includes a general introduction on the reception and actuality of Stumpf's philosophy. The (...)
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  46. Antropologia.R. Martinelli - 2010 - In C. La Rocca, S. Besoli & R. Martinelli (eds.), L'universo kantiano. Filosofia, scienze, sapere. Quodlibet. pp. 13-52.
    Il saggio analizza l’Antropologia pragmatica di Kant alla luce degli altri scritti critici e precritici, delle Lezioni, delle fonti e del dibattito critico internazionale più recente. Viene chiarito anzitutto il rapporto tra antropologia e critica della ragione: gli esiti della Dialettica trascendentale impongono a Kant di individuare un nuovo assetto per la scienza empirica dell’uomo superando la prospettiva scolastica. Ciò si manifesta nell’adozione del termine «antropologia», che tuttavia Kant distingue dalle antropologie mediche del tempo, per lo più deterministiche, grazie all’impostazione (...)
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  47. Acustica chimica/acustica trascendentale. Novalis e la filosofia romantica del suono.R. Martinelli - 2005 - Intersezioni 25:295-317.
    L’opera filosofica di Novalis, inedita e frammentaria per ragioni biografiche, è stata a lungo trascurata. Gli studi fichtiani e l’interesse per la scienza sono alla base della sua «Enciclopedistica», nella quale la filosofia della musica ha un posto rilevante. Novalis conosce la scienza acustica del suo tempo e riconduce i rapporti tra suoni e figure a una forza formatrice presente nella natura fin dal livello inorganico. La medesima forza si presenta poi nell’uomo tramite la voce, espressione più autentica della libertà (...)
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  48. Armonia E Consonanza Tra Romanticismo E Fenomenologia.R. Martinelli - 2007 - .
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  49. Acoustique et esthétique. Le cas du romantisme allemand.R. Martinelli - 2007 - .
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  50. Astrazione e sentimento. Hans Cornelius e Theodor Lipps sulle “qualità figurali”.R. Martinelli - 2000 - .
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