Results for 'R. P. Abelson'

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  1.  14
    Citation Index.R. P. Abelson, A. A. Abrahamsen, A. Adelstein, P. Ammon, J. Anderson, R. A. Anderson, E. Aronson, J. L. Aronson, J. Astington & R. C. Atkinson - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
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  2.  41
    Comte, x Coombs, CH, 31, 36 Cox. LE, 205,207 Darwin, C., 29, 36.R. Abelson, L. Addis, K. D. Allen, W. P. Alston, J. T. Andresen, D. M. Armstrong, W. J. Arnold, K. J. Arrow, B. J. Baars & A. Bandura - 1999 - In Bruce A. Thyer (ed.), The Philosophical Legacy of Behaviorism. Kluwer Academic Publishers. pp. 257.
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  3. Citation Index.Abelson Rp, A. A. Abrahamsen, A. Adelstein, P. Atnmon, J. Anderson, R. A. Anderson, H. Arendt, E. Aronson, J. L. Aronson & S. Asch - 1997 - In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press.
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  4. The numbers in italics refer to the pages on which the complete references are listed.R. P. Abeles, J. Adelson, A. Ahlgren, M. D. S. Ainsworth, G. W. Allport, R. Alpert, D. Anderson, M. Arnold, J. Aronfreed & Averill Jr - 1975 - In David J. DePalma & Jeanne M. Foley (eds.), Moral development: current theory and research. New York: Halsted Press.
     
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  5.  34
    Beyond Naturalism: A Reconstruction of Daoist Environmental Ethics.R. P. Peerenboom - 1991 - Environmental Ethics 13 (1):3-22.
    In this paper I challenge the traditional reading of Daoism as naturalism and the interpretation of wu wei as “acting naturally.” I argue that such an interpretation is problematic and unhelpful to the would-be Daoist environmental ethicist. I then lay the groundwork for a philosophically viable environmental ethic by elucidating the pragmatic aspects of Daoist thought. While Daoism so interpreted is no panacea for all of our environmental ills, it does provide a methodology that may prove effective in alleviating some (...)
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  6.  71
    Rationales and argument moves.R. P. Loui & Jeff Norman - 1995 - Artificial Intelligence and Law 3 (3):159-189.
    We discuss five kinds of representations of rationales and provide a formal account of how they can alter disputation. The formal model of disputation is derived from recent work in argument. The five kinds of rationales are compilation rationales, which can be represented without assuming domain-knowledge (such as utilities) beyond that normally required for argument. The principal thesis is that such rationales can be analyzed in a framework of argument not too different from what AI already has. The result is (...)
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  7. Behaviorism and the psychology of language: An historical reassessment.R. P. Powell & A. W. Still - 1979 - Behaviorism 7 (1):71-89.
  8.  69
    Criteria for an Ethnographically Adequate Description of Concerted Activities and their Contexts.R. P. Mcdermott, Kenneth Gospodinoff & Jeffrey Aron - 1978 - Semiotica 24 (3-4).
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  9. Law and Morality in Ancient China: The Silk Manuscripts of Huang-Lao.R. P. Peerenboom - 1990 - Dissertation, University of Hawai'i
    The 1973 archeological discovery of important documents of classical thought known as the Huang-Lao Boshu coupled with advancements in contemporary jurisprudence make possible a reassessment of the philosophies of pre-Qin and early Han China. This study attempts to elucidate the importance of the Huang-Lao school within the intellectual tradition of China through a comparison of the Boshu's philosophical position, particularly its understanding of the relation between law and morality, with the respective views of major thinkers of the period--Confucius, Han Fei, (...)
     
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  10.  22
    Perciving Two Levels of the Flow of Time.R. P. Gruber, M. Bach & R. A. Block - 2015 - Journal of Consciousness Studies 22 (5-6):7-22.
    Many physicists regard the flow of time as an illusion. There is an upper level flow of time, the phenomenon of past/present/future; and there is a lower level flow of time which is really a flow of events. Perceptual completion accounts for the lower level flow of time in a few ways: apparent movement; amodal completion; and dynamic change as exemplified by a newly described modal completion that we called happening. It acts like an illusory percept connecting discrete stimuli in (...)
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  11. A proposal to classify happiness as a psychiatric disorder.R. P. Bentall - 1992 - Journal of Medical Ethics 18 (2):94-98.
    It is proposed that happiness be classified as a psychiatric disorder and be included in future editions of the major diagnostic manuals under the new name: major affective disorder, pleasant type. In a review of the relevant literature it is shown that happiness is statistically abnormal, consists of a discrete cluster of symptoms, is associated with a range of cognitive abnormalities, and probably reflects the abnormal functioning of the central nervous system. One possible objection to this proposal remains--that happiness is (...)
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  12.  6
    Beyond Naturalism: A Reconstruction of Daoist Environmental Ethics.R. P. Peerenboom - 1991 - Environmental Ethics 13 (1):3-22.
    In this paper I challenge the traditional reading of Daoism as naturalism and the interpretation of wu wei as “acting naturally.” I argue that such an interpretation is problematic and unhelpful to the would-be Daoist environmental ethicist. I then lay the groundwork for a philosophically viable environmental ethic by elucidating the pragmatic aspects of Daoist thought. While Daoism so interpreted is no panacea for all of our environmental ills, it does provide a methodology that may prove effective in alleviating some (...)
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  13. The Poverty of Liberalism.R. P. WOLFF - 1968
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  14.  40
    Does Moral Case Deliberation Help Professionals in Care for the Homeless in Dealing with Their Dilemmas? A Mixed-Methods Responsive Study.R. P. Spijkerboer, J. C. Van der Stel, G. A. M. Widdershoven & A. C. Molewijk - 2017 - HEC Forum 29 (1):21-41.
    Health care professionals often face moral dilemmas. Not dealing constructively with moral dilemmas can cause moral distress and can negatively affect the quality of care. Little research has been documented with methodologies meant to support professionals in care for the homeless in dealing with their dilemmas. Moral case deliberation is a method for systematic reflection on moral dilemmas and is increasingly being used as ethics support for professionals in various health-care domains. This study deals with the question: What is the (...)
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  15.  25
    Curious Land: Jesuit Accommodation and the Origins of Sinology.R. P. Kramers - 1987 - Journal of the American Oriental Society 107 (2):348.
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  16.  28
    Catalog of the Sidney M. Edelstein Collection of the History of Chemistry, Dyeing, and Technology. Moshe Ron.R. P. Multhauf - 1983 - Isis 74 (1):104-105.
  17.  14
    Dictionary of the History of Science. W. F. Bynum, E. J. Browne, Roy Porter.R. P. Multhauf - 1984 - Isis 75 (1):204-205.
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  18.  10
    Fuller's Earth: A History of Calcium Montmorillonite. Robert H. S. Robertson.R. P. Multhauf - 1987 - Isis 78 (2):277-278.
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  19. Butler Shaffer, In Restraint of Trade: The Business Campaign Against Competition, 1918-1938.R. P. Murphy - 2001 - Journal of Libertarian Studies 15 (4; SEAS AUT):113-116.
     
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  20. Sperm and ova as property.R. P. Jansen - 1985 - Journal of Medical Ethics 11 (3):123-126.
    To whom do sperm and ova belong? Few tissues are produced by the human body with more waste than the germ cells. Yet dominion over the germ cells, and over the early embryo that results from their union in vitro, is behind much of the emotion that modern reproductive intervention can engender. The germ cells differ from other human tissues that can be donated or transplanted because they carry readily utilizable genetic information. Eventual expression of the germ cells' genetic potential (...)
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  21.  71
    Turning tragedy into creative work: experiences and insights of plant lovers in Davao del Sur during COVID-19 pandemic.R. P. Bayod, E. J. Forosuelo, J. M. Cavalida & B. B. Aves - 2020 - Eubios Journal of Asian and International Bioethics 30 (7):371-375.
    The Covid-19 pandemic has resulted in disruption of work and other social activities of so many people. Some were forced to stay at home and many decided to stay at home for fear of being infected with the virus. This phenomenon brought different reactions and even mental stress to many people. However, there were people who turned this kind of tragedy into creative work. This paper discusses the experiences and insights of known plant lovers in Digos City, Davao del Sur (...)
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  22. «Cette déplorable idée de l'anéantissement». Note sur Cousin, l'Inde et le bouddhisme.R. -P. Droit - 1991 - Corpus: Revue de philosophie 18:85-103.
     
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  23.  7
    Est‐il possible d'axiomatiser la physique?R. P. Dubarle - 1952 - Dialectica 6 (3):226-253.
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  24.  10
    Formalisations et théorèmes critiques.R. P. Dubarle - 1957 - Dialectica 11 (1‐2):88-120.
    RésuméL'objet du présent article est de dégager la signification philosophique des différents théoriémes de métamathématique relatifs à la puissance des formalisations. Ces théorèmes représentent la partie de l'épistémologie qui peut être exposée dans la forme technique de la science elle‐même et rassemblant les éléments d'une réflexion autocritique de la pensée mathématique sur elle‐même. Au‐delà, ils invitent à comprendre l'acte de la pensée mathématique comme déploiement d'un projet pensant supposant à la fois une initiative volontaire de la pensée, un champ intuitif (...)
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  25. Initiation à la logique, Collection de Logique mathématique.R. P. Dubarle - 1958 - Les Etudes Philosophiques 13 (1):72-72.
     
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  26. Initiation à la logique, Collection de Logique Mathématique.R. P. Dubarle - 1962 - Revue de Métaphysique et de Morale 67 (4):517-518.
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  27. Logique et dialectique.R. P. Dubarle & A. Doz - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (2):203-206.
     
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  28. Emotion-driven reinforcement learning.R. P. Marinier & John E. Laird - unknown
     
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  29.  48
    Practitioner-Based Theory Building in Organizational Ethics.R. P. Nielsen - 2010 - Journal of Business Ethics 93 (3):401-406.
    Understanding of organizational ethics phenomena requires complex understanding of organizational practices in their real world contexts. We can try to understand and build theory about these complex real world practices from the points of view of: a traditional deductive, ethics literature-based, literature gap formulation approach; or, an inductive, practitioner-based literature gap formulation approach. This consideration of inductive, practitioner-based versus deductive, literature-based literature gap formulation is related to the discussion concerning “engaged scholarship” and relationships and gaps between theory and practice in (...)
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  30. The Chinese century? Some policy implications of China's move to high-tech innovation.R. P. Appelbaum & R. A. Parker - 2012 - In Barbara Herr Harthorn & John Mohr (eds.), The social life of nanotechnology. New York: Routledge.
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  31. The non-extensional bases of morals, matter, sexology and aesthetics.R. P. Askey - 1960 - London,: D. Greenaway.
     
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  32. Enhanced vigilance in guided meditation: Implications of altered consciousness.R. P. Atkinson & H. Earl - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott (eds.), Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
     
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  33.  66
    Physics.R. P. Hardie & R. K. Gaye - 1984 - In Jonathan Barnes (ed.), Complete Works of Aristotle, Volume 1: The Revised Oxford Translation. Princeton University Press.
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  34.  88
    Error, error-statistics and self-directed anticipative learning.R. P. Farrell & C. A. Hooker - 2008 - Foundations of Science 14 (4):249-271.
    Error is protean, ubiquitous and crucial in scientific process. In this paper it is argued that understanding scientific process requires what is currently absent: an adaptable, context-sensitive functional role for error in science that naturally harnesses error identification and avoidance to positive, success-driven, science. This paper develops a new account of scientific process of this sort, error and success driving Self-Directed Anticipative Learning (SDAL) cycling, using a recent re-analysis of ape-language research as test example. The example shows the limitations of (...)
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  35. Scientific dialectics: the revolutionary scientific truth to correctly know and change the world.R. P. Saraf - 1973 - [s.l.: [S.N.].
     
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  36. Announcement: Call for Papers.R. P. Feynman - 2000 - Foundations of Physics 30 (4).
  37.  11
    Direct observation of neutron irradiation damage in niobium.R. P. Tucker & S. M. Ohr - 1967 - Philosophical Magazine 16 (141):643-646.
  38. Social Service.R. P. Farley - 1915 - Hibbert Journal 14:439.
  39. Social Service.R. P. Farley - 1913 - Hibbert Journal 12:691.
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  40. Social Service.R. P. Farley - 1914 - Hibbert Journal 13:672.
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  41. Behavior therapy in psychiatry.R. P. Liberman - 1978 - In John Paul Brady & H. Keith H. Brodie (eds.), Controversy in Psychiatry. Saunders.
  42.  21
    Still Waters Run Deep: A New Study of the Professores of Bordeaux.R. P. H. Green - 1985 - Classical Quarterly 35 (02):491-.
    Perhaps the most remarkable feature of the works in which Ausonius of Bordeaux and Libanius of Antioch, writing within a few years of each other, recall their long and varied careers is that there is so little resemblance between them; the impressions given by these experienced and successful teachers could hardly be more disparate. The reader of Ausonius finds in his Protrepticus a familiar enough picture of the terrors of the schoolroom; his Professores offer at first sight a series of (...)
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  43.  20
    Still Waters Run Deep: A New Study of the Professores of Bordeaux.R. P. H. Green - 1985 - Classical Quarterly 35 (2):491-506.
    Perhaps the most remarkable feature of the works in which Ausonius of Bordeaux and Libanius of Antioch, writing within a few years of each other, recall their long and varied careers is that there is so little resemblance between them; the impressions given by these experienced and successful teachers could hardly be more disparate. The reader of Ausonius finds in his Protrepticus a familiar enough picture of the terrors of the schoolroom; his Professores offer at first sight a series of (...)
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  44.  2
    The propagation of fading waves.R. P. Mercier - 1959 - Philosophical Magazine 4 (42):763-776.
  45.  59
    Interactive technology assessment and wide reflective equilibrium.R. P. B. Reuzel, G. J. van der Wilt, H. A. M. J. ten Have & P. F. Vries Robdeb - 2001 - Journal of Medicine and Philosophy 26 (3):245 – 261.
    Interactive technology assessment (iTA) provides an answer to the ethical problem of normative bias in evaluation research. This normative bias develops when relevant perspectives on the evaluand (the thing being evaluated) are neglected. In iTA this bias is overcome by incorporating different perspectives into the assessment. As a consequence, justification of decisions based on the assessment is provided by stakeholders having achieved agreement. In this article, agreement is identified with wide reflective equilibrium to show that it indeed has the potential (...)
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  46.  5
    Key to Elementary Persian Grammar.R. P. G. & L. P. Elwell-Sutton - 1967 - Journal of the American Oriental Society 87 (2):211.
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  47.  14
    Rāmāyaṇa Traditions in Eastern India: Assam, Bengal, OrissaRamayana Traditions in Eastern India: Assam, Bengal, Orissa.R. P. Goldman & W. L. Smith - 1990 - Journal of the American Oriental Society 110 (1):152.
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  48.  38
    Observation of dislocation loop arrays in fatigued polycrystalline pure iron.R. P. Wei & A. J. Baker - 1965 - Philosophical Magazine 11 (113):1087-1091.
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  49.  9
    Hutsul Christmas as a Phenomenon of Christian Worldview and Folk Morality.R. P. Bereza - 2003 - Ukrainian Religious Studies 26:82-89.
    Hutsuls, as one of the ethnic groups of the Ukrainian people, are undoubtedly, along with fights and lemmas, among the most striking exponents of the spiritual culture of the Carpathian Ukrainians. The great attractiveness of the Hutsul's geographical space of habitation could not but affect their worldviews, bright mentality and original patterns of traditional culture. Along with unsurpassed specimens of folk architecture, folk art, choreography, the original pearls of the Hutsul's spiritual heritage include their songs.
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  50. Sancti Epiphanii Episcopi Interpretatio Evangeliorum.R. P. Blake - 1940 - Classical Weekly 34:162-163.
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