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Robert A. Rice [2]Ronald E. Rice [1]R. Rice [1]Richard Ashley Rice [1]

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Rebekah L. H. Rice
Seattle Pacific University
  1.  25
    The Openness of God: A Biblical Challenge to the Traditional Understanding of God.Clark Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger - 1994 - Downers Grove: Intervarsity Press.
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  2. Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  3. Can a Theory-Laden Observation Test the Theory?A. Franklin, M. Anderson, D. Brock, S. Coleman, J. Downing, A. Gruvander, J. Lilly, J. Neal, D. Peterson, M. Price, R. Rice, L. Smith, S. Speirer & D. Toering - 1989 - British Journal for the Philosophy of Science 40 (2):229-231.
  4. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak (ed.), Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  5.  60
    Noble Goals and Challenging Terrain: Organic and Fair Trade Coffee Movements in the Global Marketplace. [REVIEW]Robert A. Rice - 2001 - Journal of Agricultural and Environmental Ethics 14 (1):39-66.
    Social relations associated with conventional agricultural exports find their origins in long term associations based on business, family, and class alliances. Working outside these boundaries presents a host of challenges, especially where small producers with little economic or political power are concerned. Yet, in many developing countries, alternative trade organizations (ATOs) based on philosophies of social justice and/or environmental well-being are carving out spaces alongside traditional agricultural export sectors by establishing new channels of trade and marketing. Coffee provides a case (...)
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  6.  21
    Many Worlds, One Ethic: Design and Development of a Global Research Ethics Training Curriculum.Roberto Rivera, David Borasky, Robert Rice & Florence Carayon - 2005 - Developing World Bioethics 5 (2):169–175.
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  7.  24
    Special Issue: Approaches to Faith: Guest Editorial Preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  8. Agent Causation and Acting for Reasons.Rebekah L. H. Rice - 2011 - American Philosophical Quarterly 48 (4):333-346.
    The Agent-Causal Theory of Action claims that an event counts as an action when, and only when, it is caused by an agent. The central difference between the Causal Theory of Action (CTA) and the Agent-Causal view comes down to a disagreement about what sort of item (or items) occupies the left-hand position in the causal relation. For CTA, the left-hand position is occupied by mental items within the agent, typically construed in terms of mental events (e.g., belief/desire pairs or (...)
     
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  9.  24
    What is a Causal Theorist to Do About Omissions?Rebekah L. H. Rice - 2011 - Modern Schoolman 88 (1-2):123-144.
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  10. Mental Causation.Rebekah L. H. Rice - forthcoming - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. Routledge.
  11. Trinity, Temporality, and Open Theism.Richard Rice - 2007 - Philosophia 35 (3-4):321-328.
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God is related. (...)
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  12. Andrew Killian, Fourth Archbishop of Adelaide and the Seventh Occupant of the See: Aspects of His Theology and Practice.Robert Rice - 2009 - The Australasian Catholic Record 86 (1):45.
     
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  13. Reading the Text: Remediating the Text.Cheryl E. Ball & Rich Rice - 2006 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 10 (2).
     
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  14. A Review of The Web Portfolio Guide: Creating Electronic Portfolios for the Web.”. [REVIEW]Richard Rice - 2002 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 7.
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  15. James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice.Robert Rice - 2012 - The Australasian Catholic Record 89 (1):69.
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
     
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  16. Robert William Spence, Third Archbishop of Adelaide and Sixth Occupant of the See: Aspects of His Theology and Practice.Robert Rice - 2008 - The Australasian Catholic Record 85 (3):274.
  17.  23
    Leonard Anthony Faulkner, the Tenth Catholic Bishop of Adelaide (Seventh Archbishop): The Theological Basis of His Ministry.Robert Rice - 2005 - The Australasian Catholic Record 82 (3):305.
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  18.  25
    The Land Use Patterns and the History of Coffee in Eastern Chiapas, Mexico.Robert A. Rice - 1997 - Agriculture and Human Values 14 (2):127-143.
    The role of coffee in the land usepatterns and decisions of eastern Chiapas looms as akey ingredient in the social and political relationsof this conflicted area. Data from the municipios of Ocosingo, Altamirano, and Las Margaritas – threedistricts generally associated with the January 1994uprising – reveal similarities and distinctdifferences in land use patterns involving coffee. Theintroduction and spread of coffee, as well as themarket and production changes related to this export-oriented sector can be linked to the colonists whosettled this remote (...)
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  19.  20
    Adelaide's Third Bishop, Lawrence Bonaventure Sheil Osf (1815-1872): Some Aspects of His Theology.Robert Rice - 2003 - The Australasian Catholic Record 80 (2):201.
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  20. Matthew Beovich, Eighth Bishop of Adelaide and the First Australian Born Occupant of the See.Robert Rice - 2011 - The Australasian Catholic Record 88 (1):43.
     
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  21. Archbishop John O'Reily: First Bishop of Port Augusta and Second Archbishop of Adelaide - Some Aspects of His Theology and Practice.Robert Rice - 2007 - The Australasian Catholic Record 84 (2):169.
     
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  22. Christopher Augustine Reynolds, Fourth Bishop and First Archbishop of Adelaide: Some Aspects of His Theology.Robert Rice - 2006 - The Australasian Catholic Record 83 (2):195.
     
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  23.  18
    Applying the Human Relations Perspective to the Study of New Media.Ronald E. Rice - 1986 - Acm Sigcas Computers and Society 15 (4):32-37.
    The Human Relations perspective is one of six perspectives, suggested by Kling and colleagues, that analysts take when studying the impacts of computers. This short note looks at the assumptions of this perspective by focussing on a particular component of the human relations approach. This component is the participation or involvement of users in the implementation and management of communication systems in organizations. It very briefly notes prior literature on this component, with particular reference to sociotechnical systems research. This note (...)
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  24.  15
    Some Reflections on the Contributions of Matthew Beovich and James Gleeson to the Second Vatican Council.Robert Rice - 2001 - The Australasian Catholic Record 78 (1):46.
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  25.  11
    Bishop Francis Murphy of Adelaide: Some Aspects of His Theology. How Would These Be Accepted in the Adelaide Church at the Beginning of the Twenty-First Century?Robert Rice - 2000 - The Australasian Catholic Record 77 (3):307.
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  26.  11
    Bishop Francis Murphy: First Bishop in South Australia: The Religious Milieu in Which He Operated: Some Aspects of His Theology.Robert Rice - 1995 - The Australasian Catholic Record 72 (3):351.
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  27.  7
    Patrick Bonaventure Geoghegan, the Second Catholic Bishop of Adelaide: His Theological Emphases Compared with Those of His Predecessor Francis Murphy.Robert Rice - 2002 - The Australasian Catholic Record 79 (2):214.
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  28.  3
    America's Scientific Treasures: A Travel Companion by Paul S. Cohen; Brenda H. Cohen. [REVIEW]Richard Rice - 2000 - Isis 91:320-321.
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  29.  2
    Trinity, Temporality, and Open Theism.Richard Rice - 2013 - In Jeanine Diller & Asa Kasher (eds.), Philosophia. Springer. pp. 299--307.
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