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  1.  13
    Perplexus supposito quodam.R. Schenk - 1990 - Recherches de Theologie Et Philosophie Medievales 57:62-95.
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  2.  4
    Die Aufgaben der Philosophie heute: Akademie anlässlich des zehnjährigen Bestehens des Forschungsinstituts für Philosophie Hannover am 26. November 1998.Vittorio Hösle, Peter Koslowski, Richard Schenk & Forschungsinstitut für Philosophie Hannover - 1999
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  3. Philosophie und Religion.Peter Koslowski, Reinhard Löw & Richard Schenk - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (3):595-596.
     
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  4. Analogy as the "discrimen naturae et gratiae" : Thomism and ecumenical learning.Richard Schenk - 2011 - In Thomas Joseph White (ed.), The Analogy of being: invention of the Antichrist or the wisdom of God? Cambridge, U.K.: W.B. Eerdmans Pub. Co..
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  5.  3
    3. Ad Euripidis Cyelopem.R. Schenk - 1877 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 37 (1-4):172-174.
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  6. Epilogue : Analogy of being : invention of the Antichrist or the wisdom of God? : looking back, looking forward.Richard Schenk - 2011 - In Thomas Joseph White (ed.), The Analogy of being: invention of the Antichrist or the wisdom of God? Cambridge, U.K.: W.B. Eerdmans Pub. Co..
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  7. Reditio incompleta in seipsum. Verwandlungen eines platonischen Axioms als Leitfaden einer künftigen Metaphysik.Richard Schenk - 2020 - In Christoph Böhr & Rémi Brague (eds.), Metaphysik: von einem unabweislichen Bedürfnis der menschlichen Vernunft: Rémi Brague zu Ehren. Wiesbaden, Germany: Springer VS.
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  8.  9
    Response to Robert Sokolowski’s “The Theology of Disclosure”.Richard Schenk - 2016 - Nova et Vetera 14 (2):425-433.
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  9.  19
    The Place of Mimesis and the Apocalyptic: Toward a Topology of the "Far and Near".Richard Schenk - 2013 - Contagion: Journal of Violence, Mimesis, and Culture 20:1-24.
    “In true love one must see oneself in the absolutely other. This must mean I would die in me to live in you. At the foundation of what I have named the self-consciousness of the absolute nothing, in which I am myself through the fact that in my foundations I see the absolutely other or, better, a Thou: here must lie the meaning of love. In my view the agape of Christianity has this meaning. Agape is not a yearning, but (...)
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  10.  3
    13. Thucyd. VIII, 102, §. 1–2.R. Schenk - 1880 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 39 (1-4):366-367.
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  11.  15
    Vatican II and Jaques Maritain.Richard Schenk - 2010 - Logos: A Journal of Catholic Thought and Culture 13 (1):79-106.
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  12. Is every human being a person?Robert Spaemann & R. Schenk - 1996 - The Thomist 60 (3):463-474.
     
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