19 found
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  1.  13
    D. Grünbein, B. Seidensticker : Seneca: Thyestes. Mit Materialien zur Übersetzung und zu Leben und Werk Senecas. Pp. 179, ills. Frankfurt: Insel Verlag, 2002. Paper, €22.90/SFr 39.50. ISBN: 3-458-17114-2. [REVIEW]R. Scott Smith - 2004 - The Classical Review 54 (2):570-571.
  2. Virtue Ethics and Moral Knowledge Philosophy of Language After Macintyre and Hauerwas.R. Scott Smith - 2003
  3.  7
    Craig, Anti-Platonism, and Objective Morality.R. Scott Smith - 2017 - Philosophia Christi 19 (2):331-343.
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  4.  7
    William Lane Craig’s Nominalism, Essences, and Implications for Our Knowledge of Reality.R. Scott Smith - 2013 - Philosophia Christi 15 (2):365-382.
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  5.  21
    Bibliografia Senecana Del XX Secolo. [REVIEW]R. Scott Smith - 2007 - The Classical Review 57 (2):417-420.
  6.  19
    Craig’s Nominalism and the High Cost of Preserving Divine Aseity.R. Scott Smith - 2017 - European Journal for Philosophy of Religion 9 (1):87--107.
    William Lane Craig rejects Platonism (the view that uncreated abstract objects (AOs) exist) in favor of nominalism because he believes Platonism fatally compromises God’s aseity. For Craig, concrete particulars (including essences) exist, but properties do not. Yet, we use property-talk, following Carnap’s “linguistic frameworks.” There is, however, a high cost to Craig’s view. I survey his views and then explore the importance of essences. But, next, I show that his nominalism undermines them. Thus, we have just interpretations of reality. Worse, (...)
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  7.  3
    Finitude, Fallenness, and Immediacy: Husserlian Replies to Westphal and Smith.R. Scott Smith - 2011 - Philosophia Christi 13 (1):105-126.
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  8.  6
    Ethics as Grammar: Changing the Postmodern Subject.R. Scott Smith - 2005 - Philosophia Christi 7 (2):528-531.
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  9.  6
    Natural & Divine Law: Reclaiming the Tradition for Christian Ethics.R. Scott Smith - 2001 - Philosophia Christi 3 (2):603-607.
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  10. Postmodernism and the Priority of Language.R. Scott Smith - 2005 - In Myron B. Penner (ed.), Christianity and the Postmodern Turn: Six Views. Grand Rapids: Brazos.
  11.  6
    The Cosmic Viewpoint: A Study of Seneca’s by Gareth D. Williams.R. Scott Smith - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (4):577-578.
  12.  1
    The Knower and the Known: Physicalism, Dualism, and the Nature of Intelligibility.R. Scott Smith - 2016 - Philosophia Christi 18 (2):518-522.
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  13.  5
    Moral Progress and the Passions:: Plutarch Moralia 76A and Seneca Ep. 75.R. Scott Smith - 2006 - Hermes 134 (2):246-249.
  14.  2
    ‘Hellas’ in the Bibliotheke of Apollodorus.Stephen M. Trzaskoma & R. Scott Smith - 2008 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 152 (1/2008).
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  15. Beyond Foundationalism: Shaping Theology in a Postmodern Context.R. Scott Smith - 2003 - Philosophia Christi 5 (2):626-629.
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  16. Intentionality and Our Fashionable Philosophies: Constructivist Implications for Naturalism, Physicalism, Moderate Nominalism, and Postmodern Epistemologies.R. Scott Smith - 2010 - Philosophia Christi 12 (2):319-334.
  17.  26
    Naturalism and Our Knowledge of Reality: Testing Religious Truth-Claims.R. Scott Smith - 2011 - Ashgate.
    Introduction -- Direct realism. An introduction to direct realism : the views of D.M. Armstrong -- The representationalism of Dretske, Tye, and Lycan -- Searle's naturalism and the prospects for knowledge -- Philosophy as science : neuroscience, neurophilosophy, and naturalized epistemology. Cognitive science, philosophy, and our knowledge of reality, pt. 1. The views of David Papineau -- Cognitive science, philosophy, and our knowledge of reality, pt. 2. The views of Daniel Dennett -- Can the Churchlands' neurocomputational theory cognition ground a (...)
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  18. Plantinga’s Externalism, Intentionality, and Our Knowledge of Reality.R. Scott Smith - 2007 - Philosophia Christi 9 (2):313-332.
  19. Tropes and Some Ontological Prerequisites for Knowledge.R. Scott Smith - forthcoming - Metaphysica.
    Many have written about trope ontology, but relatively few have considered its implications for some of the ontological conditions needed for us to have knowledge. I explore the resources of trope ontology to meet those conditions. With J. P. Moreland, I argue that, being simple, we can eliminate tropes’ qualitative contents without ontological loss, resulting in bare individuators. Then I extend Moreland’s argument, arguing that tropes undermine some of the needed ontological conditions for knowledge. Yet, we do know many things, (...)
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