Results for 'R. T. Constable'

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  1.  66
    R. L. Constable, S. F. Allen, H. M. Bromley, W. R. Cleaveland, J. F. Cremer, R. W. Harper, D. J. Howe, T. B. Knoblock, N. P. Mendler, P. Panangaden, J. T. Sasaki, and S. F. Smith. Implementing Mathematics with the Nuprl Proof Development System. Prentice Hall, Englewood Cliffs, N. J., 1986, X + 299 Pp. [REVIEW]Michael J. Beeson - 1990 - Journal of Symbolic Logic 55 (3):1299-1302.
  2.  22
    Characterizing Attention with Predictive Network Models.M. D. Rosenberg, E. S. Finn, D. Scheinost, R. T. Constable & M. M. Chun - 2017 - Trends in Cognitive Sciences 21 (4):290-302.
  3.  45
    The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.
    The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
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  4.  4
    God and Emotion.R. T. Mullins - 2020 - Cambridge University Press.
    An introductory exploration on the nature of emotions, and examination of some of the critical issues surrounding the emotional life of God as they relate to happiness, empathy, love, and moral judgments. Covering the different criteria used in the debate between impassibility and passibility, readers can begin to think about which emotions can be predicated of God and which cannot.
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  5. The Aloneness Argument Against Classical Theism.Joseph C. Schmid & R. T. Mullins - 2022 - Religious Studies 58 (2):1-19.
    We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly (...)
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  6. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  7. The Necessity of God: Ontological Claims Revisited.R. T. Allen - 2008 - Routledge.
    Every person acquires a worldview, a picture of reality. Within that picture, the existence of some things will be taken wholly for granted as the background to, and support of, everything else. Their existence will rarely be questioned. The cosmos or universe, the gods, God, Brahman, Heaven, the Absolute--R. T. Allen claims that all these and other world- views have been held to be that which necessarily exists and upon which all other beings depend in one way or another. European (...)
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  8. The Living God: A Look at What the Bible Says About God.R. T. France - 1970 - London: Inter-Varsity P..
    "This book is not an academic study of what the church has taught, or what scholars have said, but rather a challenging study of what the Bible itself says about God. In The Living God, author R.T. France encourages us to come to grips with the broad sweep of biblical data, showing us that the God of the Bible is neither passive nor far removed from our everyday lives, but rather a dynamic and living reality to be engaged."--Back cover.
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  9. Logical Positivism and Politics.R. T. Jangam - 1970 - Delhi: Sterling Publishers.
  10.  1
    The Education of Autonomous Man.R. T. Allen - 1992
    This new study of modern educational thought relates the selected thinkers and theories to a profound change in the way in which men have come to understand themselves and the world. The theories of Rousseau, Kant, Froebel, Hegel, Marx, Nietzsche contemporary English-speaking philosophers and schemes of education, Sartre, Helvetius and B.F. Skinner, are shown, in separate studies, to be variations upon the theme of man as a self-defining and self-legislating subject in a world that does nothing to present him with (...)
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  11. What Manner of Man?R. T. Allen - 1983
     
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  12. Beyond Liberalism: The Political Thought of F. A. Hayek & Michael Polanyi.R. T. Allen - 1998 - Routledge.
    Allen examines Polanyi's and Hayek's thinking with respect to the nature, value, and foundations of liberty. For Allen, only Christianity, and certainly no modern philosophy, has a conception of the unique individual and his irreplaceable value and of a political order that transcends itself into the moral order. Beyond Liberalism challenges deeply ingrained notions of liberty and its meaning in modern society.
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  13. Hasker on the Divine Processions of the Trinitarian Persons.R. T. Mullins - 2017 - European Journal for Philosophy of Religion 9 (4):181-216.
    Within contemporary evangelical theology, a peculiar controversy has been brewing over the past few decades with regard to the doctrine of the Trinity. A good number of prominent evangelical theologians and philosophers are rejecting the doctrine of divine processions within the eternal life of the Trinity. In William Hasker’s recent Metaphysics and the Tri-Personal God, Hasker laments this rejection and seeks to offer a defense of this doctrine. This paper shall seek to accomplish a few things. In section I, I (...)
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  14. The Nature and Limits of Authority.R. T. DeGEORGE - 1985
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  15. Divine Perfection and Creation.R. T. Mullins - 2016 - Heythrop Journal 57 (1):122-134.
    Proclus (c.412-485) once offered an argument that Christians took to stand against the Christian doctrine of creation ex nihilo based on the eternity of the world and God’s perfection. John Philoponus (c.490-570) objected to this on various grounds. Part of this discussion can shed light on contemporary issues in philosophical theology on divine perfection and creation. First I will examine Proclus’ dilemma and John Philoponus’ response. I will argue that Philoponus’ fails to rebut Proclus’ dilemma. The problem is that presentism (...)
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  16.  76
    What is Wrong with Cantor's Diagonal Argument?R. T. Brady & P. A. Rush - 2008 - Logique Et Analyse 51 (1):185-219..
    We first consider the entailment logic MC, based on meaning containment, which contains neither the Law of Excluded Middle (LEM) nor the Disjunctive Syllogism (DS). We then argue that the DS may be assumed at least on a similar basis as the assumption of the LEM, which is then justified over a finite domain or for a recursive property over an infinite domain. In the latter case, use is made of Mathematical Induction. We then show that an instance of the (...)
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  17.  2
    De Sensu and de Memoria: Text and Translation with Introduction and Commentary.G. R. T. Ross (ed.) - 2014 - Cambridge University Press.
    Originally published in 1906, this book presents the texts of Aristotle's De Sensu and De Memoria, the first two parts of the Parva Naturalia. Both are provided in Greek with a facing-page English translation. Detailed commentaries are also included, together with a bibliography and indexes in English and Greek. This book will be of value to anyone with an interest in Aristotle's works and classical philosophy.
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  18.  11
    A Metaphysics for the Future, by R.E. Allinson.R. T. Allen - 2002 - Journal of the British Society for Phenomenology 33 (1):110-111.
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  19.  31
    Flint’s ‘Molinism and the Incarnation’ is Still Too Radical — A Rejoinder to Flint.R. T. Mullins - 2017 - Journal of Analytic Theology 5:515-532.
    I greatly appreciate Thomas Flint’s reply to my paper, “Flint’s ‘Molinism and the Incarnation’ is too Radical.” In my original paper I argue that the Christology and eschatology of Flint’s paper “Molinism and the Incarnation” is too radical to be considered orthodox. I consider it an honor that a senior scholar, such as Flint, would concern himself with my work in the first place. In this response to Flint’s reply I will explain why I still find Flint’s Christology and eschatology (...)
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  20. Completeness Proofs for RM3 and BN4.R. T. Brady - 1982 - Logique Et Analyse 25:9-32.
     
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  21.  45
    Divine Temporality, the Trinity, and the Charge of Arianism.R. T. Mullins - 2016 - Journal of Analytic Theology 4:267-290.
    Divine temporality is all the rage in certain theological circles today. Some even suggesting that the doctrine of the Trinity entails divine temporality. While I find this claim a bit strong, I do think that divine temporality can be quite useful for developing a robust model of the Trinity. However, not everyone agrees with this. Paul Helm has offered an objection to the so-called Oxford school of divine temporality based on the Christian doctrine of the Trinity. He has argued that (...)
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  22.  10
    The Mechanism of Cavitation in Magnesium During Creep.R. T. Ratcliffe & G. W. Greenwood - 1965 - Philosophical Magazine 12 (115):59-69.
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  23. The Reality of Responses to Fiction.R. T. Allen - 1986 - British Journal of Aesthetics 26 (1):64-68.
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  24.  38
    How 'Decent' Is a Decent Minimum of Health Care?R. T. Meulen - 2011 - Journal of Medicine and Philosophy 36 (6):612-623.
    This article tries to analyze the meaning of a decent minimum of health care, by confronting the idea of decent care with the concept of justice. Following the ideas of Margalith about a decent society, the article argues that a just minimum of care is not necessarily a decent minimum. The way this minimum is provided can still humiliate individuals, even if the end result is the best possible distribution of the goods as seen from the viewpoint of justice. This (...)
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  25.  7
    Jeanine Diller and Asa Kasher, Eds., Models of God and Alternative Ultimate Realities.R. T. Mullins - 2014 - Journal of Analytic Theology 2:288-293.
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  26. The History of Philosophy in Islam by D^R. T. J. De Boer.T. J. de Boer & Edward R. Jones - 1965 - Luzac & Co.
     
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  27. Calvin and English Calvinism to 1649.R. T. Kendall - 1979
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  28. Posterior Neocortical Systems Subserving Awareness and Neglect: Neglect Associated with Superior Temporal Sulcus but Not Area 7 Lesions.R. T. Watson, Elliot S. Valenstein, Alice T. Day & K. M. Heilman - 1994 - Archives of Neurology 51:1014-1021.
     
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  29. Discoveries in the Judaean Desert Volume Vi. Qumran Grotte 4: Ii.R. de Vaux & J. T. Milik - 1977 - Oxford University Press UK.
  30.  23
    Genetics and the Origin of the Species. Theodosius Dobzhansky. New York: Columbia University Press, 1951 (Third Edition, Revised), X + 364 Pp. $5.00.R. T. Eddison - 1954 - Philosophy of Science 21 (3):272-272.
  31.  42
    Surprise as a Factor in the von Restorff Effect.R. T. Green - 1956 - Journal of Experimental Psychology 52 (5):340.
  32. Le Jugement Par Inclination Chez Saint Thomas D'Aquin.R.-T. CALDERA - 1980
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  33. The Cognitive Functions of Emotion.R. T. Allen - 2000 - Appraisal 3:38.
  34.  16
    Open Theism and Risk Management: A Philosophical and Biological Perspective.R. T. Mullins & Emanuela Sani - 2021 - Zygon 56 (3):591-613.
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  35.  26
    Reason and Genius: A Study in Origins.R. T. L. - 1960 - Review of Metaphysics 14 (2):363-363.
    The author conducts an investigation into the biological foundations of mental phenomena, together with a short history of reason itself, in the course of which he discovers that "the formation of abstract concepts did only begin at the time of Plato."--R. T. L.
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  36. The Slaves of Patriarchy—Women and Animals.R. T. Başagaç & T. Özkul - forthcoming - Bioethics Congress.
     
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  37.  3
    Omnisubjectivity and the Problem of Creepy Divine Emotions.R. T. Mullins - 2022 - Religious Studies 58 (1):162-179.
    Over the past century, divine passibility has become the majority view within Christian theology and philosophy of religion. Yet it faces a serious objection from proponents of impassibility that I shall call the Problem of Creepy Emotions. In this article, I shall develop the objection in detail, and explore two ways for divine passibilists to answer this objection. I shall do this in several steps. First, I will offer some brief historical remarks to help readers understand that divine empathy is (...)
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  38.  14
    'Because I Say So!' Some Limitations Upon the Rationalisation of Authority.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (1):15–24.
  39. HICKS, R. D. - Aristotle de Anima. [REVIEW]G. R. T. Ross - 1908 - Mind 17:535.
  40.  16
    On Not Understanding Prayer.R. T. Allen - 1971 - Sophia 10 (3):1-7.
  41. Moral Education in Theory and Practice.R. T. Hall - 1975
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  42. Kit Fine, The Limits of Abstraction Oxford, Clarendon Press, 2002, Cloth 18.99/US $25.00 ISBN: 0-19-924618-1. [REVIEW]R. T. Cook - 2004 - British Journal for the Philosophy of Science 55 (4):791-800.
    Critical Notice of The Limits of abstraction by Kit Fine, Oxford: Clarendon Press, 2002, pp.216. ISBN 9780191567261.
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  43. The Meaning of Life and Education.R. T. Allen - 1991 - Journal of Philosophy of Education 25 (1):47–58.
  44.  33
    The Divine Timemaker.R. T. Mullins - 2020 - Philosophia Christi 22 (2):211-237.
    Christian theism claims that God is in some sense responsible for the existence and nature of time. There are at least two options for understanding this claim. First, the creationist option, which says that God creates time. Second, the identification view, which says that time is to be identified with God. Both options will answer the question, “what is time?” differently. I shall consider different versions of the creationist option, and offer several objections that the view faces. I will also (...)
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  45. The Metaphysics of Natural Right in Spinoza.John R. T. Grey - forthcoming - Oxford Studies in Early Modern Philosophy 10.
    In the Tractatus Theologico-Politicus (TTP), Spinoza argues that an individual’s natural right extends as far as their power. Subsequently, in the Tractatus Politicus (TP), he offers a revised argument for the same conclusion. Here I offer an account of the reasons for the revision. In both arguments, an individual’s natural right derives from God’s natural right. However, the TTP argument hinges on the claim that each individual is part of the whole of nature (totius naturae), and for this reason inherits (...)
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  46.  74
    Beyond Liberalism.R. T. Allen - 1999 - Tradition and Discovery 26 (1):16-18.
    This is a brief response to S. Jacob’s review of Beyond Liberalism.
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  47.  25
    New Consecution Calculi for R→T.Katalin Bimbó & J. Michael Dunn - 2012 - Notre Dame Journal of Formal Logic 53 (4):491-509.
    The implicational fragment of the logic of relevant implication, $R_{\to}$ is one of the oldest relevance logics and in 1959 was shown by Kripke to be decidable. The proof is based on $LR_{\to}$ , a Gentzen-style calculus. In this paper, we add the truth constant $\mathbf{t}$ to $LR_{\to}$ , but more importantly we show how to reshape the sequent calculus as a consecution calculus containing a binary structural connective, in which permutation is replaced by two structural rules that involve $\mathbf{t}$ (...)
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  48.  2
    In Pursuit of the Functions of theWnt Family of Developmental Regulators: Insights fromXenopus Laevis.R. T. Moon - 1993 - Bioessays 15 (2):91-97.
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  49.  36
    Learning Without Awareness of What is Being Learned or Intent to Learn It.E. L. Thorndike & R. T. Rock - 1934 - Journal of Experimental Psychology 17 (1):1.
  50.  85
    The State and Civil Society as Objects of Aesthetic Appreciation.R. T. Allen - 1976 - British Journal of Aesthetics 16 (3):237-242.
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