Results for 'R. W. Rieber'

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  1.  16
    Psychology: Theoretical-Historical Perspectives. R. W. Rieber, Kurt Salzinger.Kurt Danziger - 1982 - Isis 73 (2):302-303.
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  2. Body and Mind: Past, Present, and Future.R. W. Rieber (ed.) - 1980 - Academic Press.
     
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  3.  73
    Questions About the Meaning of Life: R. W. HEPBURN.R. W. Hepburn - 1966 - Religious Studies 1 (2):125-140.
    Claims about ‘the meaning of life’ have tended to be made and discussed in conjunction with bold metaphysical and theological affirmations. For life to have meaning, there must be a comprehensive divine plan to give it meaning, or there must be an intelligible cosmic process with a ‘telos’ that a man needs to know if his life is to be meaningfully orientated. Or, it is thought to be a condition of the meaningfulness of life, that values should be ultimately ‘conserved’ (...)
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  4.  15
    On Believing: R. W. SLEEPER.R. W. Sleeper - 1966 - Religious Studies 2 (1):75-93.
    In an important article in the opening issue of Religious Studies , Professor H. H. Price states that: ‘Epistemologists have not usually had much to say about believing “in”, though ever since Plato's time they have been interested in believing “that”’ . We are all considerably in debt to Professor Price for his extremely lucid analysis which will, I think, go a very long way towards filling the lacuna to which he points. As I find myself in agreement with almost (...)
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  5.  12
    Evil, Omniscience and Omnipotence: R. W. K. PATERSON.R. W. K. Paterson - 1979 - Religious Studies 15 (1):1-23.
    There are numerous ‘solutions’ to the problem of evil, from which theists can and do freely take their pick. It is fairly clear that any attempt at a solution must involve a scaling-down of one or more of the assertions out of whose initial conflict the problem arises – either by a downward revision of what we mean by omnipotence, or omniscience, or benevolence, or by minimizing the amount or condensing the varieties of evil actually to be found in the (...)
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  6.  16
    Literary Examples and Philosophical Confusion: R. W. Beardsmore.R. W. Beardsmore - 1983 - Royal Institute of Philosophy Supplement 16:59-73.
    It is by no means unusual in works of philosophy for writers to make use of examples from literature or to bemoan the lack of literary examples in the work of other philosophers. Nor is it unusual for philosophers to write substantial tomes without ever mentioning any work of literature or to condemn the use of literary examples as a threat to clarity of thought. This contradiction in practice and principle might lead us to suspect that what we are here (...)
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  7.  57
    The Necessity of Pragmatism: John Dewey's Conception of Philosophy.R. W. SLEEPER - 1986 - University of Illinois.
    In this first paperback edition, a new introduction by Tom Burke establishes the ongoing importance of Sleeper's analysis of the integrity of Dewey's work and ...
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  8.  19
    Learning From a Novel: R. W. Beardsmore.R. W. Beardsmore - 1972 - Royal Institute of Philosophy Supplement 6:23-46.
    There is always a danger in philosophy, that what is intended initially as simply one explanation of some form of activity, should come to be regarded as the only possible form of explanation. Nor does this danger seem to be diminished where a philosopher's aim is itself that of attacking limited notions of what is possible as an explanation. This is one, though not the only, reason why it is often the case that what at first appears as a revolutionary (...)
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  9.  7
    Method and Insight: R. W. Hepburn.R. W. Hepburn - 1973 - Philosophy 48 (184):153-160.
    Fr. Bernard Lonergan's writings have not so far received much discussion in British philosophical journals, although they contain one of the most fully-developed contemporary presentations of Catholic Christianity and have a substantial and distinctive philosophical content. They have not lacked theological commentators, both in print and in conferencediscussions. The present article has three aims: to draw attention to Lonergan's work and its philosophical relevance; to notice the publication of his latest book, Method in Theology , and to venture some critical (...)
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  10.  80
    Testimony and Proof in Early-Modern England.R. W. Serjeantson - 1999 - Studies in History and Philosophy of Science Part A 30 (2):195-236.
  11.  97
    Reply to Professor Puccetti.R. W. Sperry - 1977 - Journal of Medicine and Philosophy 2 (2):145-146.
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  12.  14
    Necessity, Cause and Blame: Perspectives on Aristotle's Theory. [REVIEW]R. W. Sharples - 1983 - Journal of Hellenic Studies 103:176-177.
    A discussion of Aristotle’s thought on determinism and culpability, _Necessity, Cause, and Blame_ also reveals Richard Sorabji’s own philosophical commitments. He makes the original argument here that Aristotle separates the notions of necessity and cause, rejecting both the idea that all events are necessarily determined as well as the idea that a non-necessitated event must also be non-caused. In support of this argument, Sorabji engages in a wide-ranging discussion of explanation, time, free will, essence, and purpose in nature. He also (...)
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  13.  52
    Macro- Versus Micro-Determinism.R. W. Sperry - 1986 - Philosophy of Science 53 (2):265-270.
  14.  22
    Ambient Light, White Noise, and Monkey Vocalization as Sources of Interference in Visual Short-Term Memory of Monkeys.R. W. Worsham & M. R. D'Amato - 1973 - Journal of Experimental Psychology 99 (1):99-105.
  15.  15
    Peripatetic Philosophy, 200 Bc to Ad 200: An Introduction and Collection of Sources in Translation.R. W. Sharples (ed.) - 2010 - Cambridge University Press.
    This book provides a collection of sources, many of them fragmentary and previously scattered and hard to access, for the development of Peripatetic philosophy in the later Hellenistic period and the early Roman Empire. It also supplies the background against which the first commentator on Aristotle from whom extensive material survives, Alexander of Aphrodisias (fl. c. AD 200), developed his interpretations which continue to be influential even today. Many of the passages are here translated into English for the first time, (...)
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  16. Kant's Theory of Mental Activity: A Commentary on the Transcendental Analytic of the Critique of Pure Reason.R. W. WOLFF - 1963
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  17. Tactical Deception in Primates.A. Whiten & R. W. Byrne - 1988 - Behavioral and Brain Sciences 11 (2):233-244.
  18.  54
    Alexander of Aphrodisias, on Fate.R. W. Sharples - 1986 - The Classical Review 36 (01):33-.
  19.  49
    Alexander of Aphrodisias: Scholasticism and Innovation.R. W. Sharples - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1176-1243.
  20.  19
    Nature in the Light of Art: R. W. Hepburn.R. W. Hepburn - 1972 - Royal Institute of Philosophy Supplement 6:242-258.
    Art is without doubt a powerful agent in determining how nature appears to us. Andrew Forge describes seeing tree leaves in sunlight, and ‘thinking Pissarro’. ‘I am wrapped round by Impressionism and the leaves look like brush strokes’. To Harold Osborne, once one has been impressed by Van Gogh's painting of certain objects, ‘it is difficult ever again to see the objects uninfluenced by Van Gogh's vision of them’.
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  21.  15
    The Stoics.R. W. Sharples & J. M. Rist - 1980 - Journal of Hellenic Studies 100:240-241.
  22. Stoics, Epicureans and Sceptics: An Introduction to Hellenistic Philosophy.R. W. Sharples - 1996 - Routledge.
    The Hellenistic philosophers and schools of philosophy are emerging from the shadow of Plato and Aristotle and are increasingly studied for their intrinsic philosophical value. They are not only interesting in their own right, but also form the intellectual background of the late Roman Republic. This study gives a comprehensive and readable account of the principal doctrines of the Stoics, Epicureans and various sceptical traditions from the death of Alexander the Great in 323 B.C. to around 200 A.D. Discussions are (...)
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  23.  6
    A Measurement of the Charge on Edge Dislocations in a Sodium Chloride Crystal.R. W. Whitworth - 1967 - Philosophical Magazine 15 (134):305-319.
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  24.  15
    The Cambridge History of Hellenistic Philosophy.R. W. Sharples, Keimpe Algra, Jonathan Barnes, Jaap Mansfeld & Malcolm Schofield - 2002 - Philosophical Review 111 (1):101.
    The Cambridge Histories of philosophy, extending from Thales to the seventeenth century, are not a formal series. Nevertheless, they have a distinctive character: authoritative accounts that combine general coverage of a period with the individual contributions of their authors and indicate scholarly controversies. This volume is a worthy continuation of the tradition.
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  25.  38
    Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias.R. W. Sharples - 1975 - Phronesis 20 (3):247-274.
  26. Hemispheric Interaction and the Mind-Brain Problem.R. W. Sperry - 1966 - In John C. Eccles (ed.), Brain and Conscious Experience. Springer. pp. 298--313.
     
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  27.  25
    Aristotelian and Stoic Conceptions of Necessity in the De Fato of Alexander of Aphrodisias.R. W. Sharples - 1975 - Phronesis 20 (3):247 - 274.
  28. Scholastic Humanism and the Unification of Europe.R. W. Southern - 1995 - Blackwell.
  29. Western Views of Islam in the Middle Ages.R. W. SOUTHERN - 1962
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  30.  18
    Natural Kinds and Conceptual Change.R. W. Fischer - 2008 - Erkenntnis 69 (3):415-419.
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  31.  41
    Science and the Problem of Values.R. W. Sperry - 1974 - Zygon 9 (1):7-21.
  32.  3
    The Production of Electrostatic Potential Differences in Sodium Chloride Crystals by Plastic Compression and Bending.R. W. Whitworth - 1964 - Philosophical Magazine 10 (107):801-816.
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  33.  39
    Post-Hellenistic Philosophy: A Study of Its Development From the Stoics to Origen.R. W. Sharples - 2002 - Philosophical Review 111 (4):573-575.
    This is a relatively short but important book. Boys-Stones argues for the following : Both Platonists and Christians from the end of the first century A.D. onwards grounded the authority of a doctrine in its antiquity. Christian writers claimed that Christianity is the expression of an ancient wisdom from which both Judaism and pagan philosophy are deviations. Platonists claimed that Plato gave the fullest expression to an ancient wisdom also preserved, though less perfectly, in the supposed writings of Orpheus and (...)
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  34.  4
    Atomic Mechanisms for the Transport of Charge by Dislocations in Nacl Type Crystals.R. W. Whitworth - 1965 - Philosophical Magazine 11 (109):83-90.
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  35.  8
    Some Effects of Vibration on the Internal Friction of Sodium Chloride.R. W. Whitworth - 1960 - Philosophical Magazine 5 (53):425-440.
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  36.  10
    The Soul.R. W. Serjeantson - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. Oxford University Press.
    This article looks at the vigorous questioning of the immortality of the soul during the early modern period. It offers an account of some significant aspects of the philosophy of the soul in the early modern period and of its transformation across that period. It proposes a thesis about the place of the soul in early modern conceptions of what it meant to be a human animal and traces the contribution of the early modern philosophy of the soul to the (...)
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  37.  7
    'Human Understanding' and the Genre of Locke's Essay.R. W. Serjeantson - 2008 - Intellectual History Review 18 (2):157-171.
  38.  26
    Soft Determinism and Freedom in Early Stoicism.R. W. Sharples - 1986 - Phronesis 31 (1):266-279.
  39.  2
    An Investigation of the Vacancy Annealing Kinetics and Precipitate Structure in Quenched Gold.R. W. Siegel - 1966 - Philosophical Magazine 13 (122):337-358.
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  40.  20
    Alexander of Aphrodisias on Divine Providence: Two Problems.R. W. Sharples - 1982 - Classical Quarterly 32 (01):198-.
    The position on the question of divine providence of the Aristotelian commentator Alexander of Aphrodisias is of particular interest. It marks an attempt to find a via media between the Epicurean denial of any divine concern for the world, on the one hand, and the Stoic view that divine providence governs it in every detail, on the other.2 As an expression of such a middle course it finds a place in later classifications of views concerning providence.3 It is also of (...)
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  41.  11
    Alexander of Aphrodisias: Ethical Problems.R. W. Sharples - 1992 - Philosophical Review 101 (4):845-847.
  42.  25
    Toward the Next Generation in Data Quality: A New Survey of Primate Tactical Deception.R. W. Byrne & A. Whiten - 1988 - Behavioral and Brain Sciences 11 (2):267-273.
  43.  17
    Rorty's Pragmatism: Afloat in Neurath's Boat, but Why Adrift?R. W. Sleeper - 1985 - Transactions of the Charles S. Peirce Society 21 (1):9 - 20.
  44.  31
    An Ancient Dialogue on Possibility; Alexander of Aphrodisias, Quaestio 1.4.R. W. Sharples - 1982 - Archiv für Geschichte der Philosophie 64 (1):23-38.
  45.  50
    Psychology and Visual Aesthetics.R. W. Pickford - 1973 - Journal of Aesthetics and Art Criticism 31 (4):552-553.
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  46.  21
    Justice and Reasonable Care in Negligence Law.R. W. Wright - 2002 - American Journal of Jurisprudence 47 (1):143-196.
  47.  26
    The Collected Works of L. S. Vygotsky. Volume 1: Problems of General Psychology. Including the Volume Thinking and Speech. L. S. Vygotsky, Robert W. Rieber, Aaron S. Carton, Norris MinickThe Collected Works of L. S. Vygotsky. Volume 2: The Fundamentals of Defectology . L. S. Vygotsky, Robert W. Rieber, Aaron S. Carton, Jane E. Knox, Carol B. StevensUnderstanding Vygotsky: A Quest for Synthesis. Rene van der Veer, Jaan Valsiner. [REVIEW]Josef Brozek - 1994 - Isis 85 (2):351-353.
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  48.  45
    The Theory of Family Resemblances.R. W. Beardsmore - 1992 - Philosophical Investigations 15 (2):131-146.
  49. The Epistemology of Evolutionary Naturalism.R. W. Sellars - 1919 - Mind 28 (112):407-426.
  50.  7
    Consciousness From Neurons.R. W. Doty - 1975 - Acta Neurobiologiae Experimentalis 35:791-804.
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